STRENGTHENING
EXPLANATION.5.6
(Next)
3). DISCOVER HORIZONTAL DEVICES
BIRTHDAY AFTER EYE
- Bach The Ton! As the Buddha taught, not seeing inside should not be in the body; mind and body know a turn can not leave each other so not out of the body, now I think mind in one place.
- Anywhere?
- This sensory mind did not know in the outside, but I think it lurks behind the eyes. For example, if someone takes the cup to save the cup on both eyes, even if there is an object on the outside but not afraid of the base label, depending on whether it is immediately distinguishable. The senses of my mind do not see inside because in the eyes, I see it clearly because of hiding behind my eyes.
Buddha told A Nan:
- According to his words, the mind hid behind the eyes as the eyes hid behind the cup of glass, so when you saw the mountain, did you see the cup of glass?
- White World Religion! Really see the cup of the cup.
- A Nan, the eye hiding behind the cup of cup, then see the cup of the cup; I still have my mind behind my eyes and I can't see my eyes? Even if you see your eyes, your eyes are the scene, how do you see the scene? If you do not see the eyes, he said "enlightened mind lurks behind the eyes" is not correct. Interpretation:
- Bach The Ton! As the Buddha taught, not seeing inside should not be in the body; mind and body know a turn can not leave each other so not out of the body, now I think mind in one place.
- Anywhere?
- This sensory mind did not know in the outside, but I think it lurks behind the eyes. For example, if someone takes the cup to save the cup on both eyes, even if there is an object on the outside but not afraid of the base label, depending on whether it is immediately distinguishable. The senses of my mind do not see inside because in the eyes, I see it clearly because of hiding behind my eyes.
Buddha told A Nan:
- According to his words, the mind hid behind the eyes as the eyes hid behind the cup of glass, so when you saw the mountain, did you see the cup of glass?
- White World Religion! Really see the cup of the cup.
- A Nan, the eye hiding behind the cup of cup, then see the cup of the cup; I still have my mind behind my eyes and I can't see my eyes? Even if you see your eyes, your eyes are the scene, how do you see the scene? If you do not see the eyes, he said "enlightened mind lurks behind the eyes" is not correct. Interpretation:
At this point, Venerable A Nan Da said: " As the Buddha taught, there is no inner feeling in the body; mind and body know a turn can not leave each other so not out of the body, now I think the mind knows in a place that does not know but see outside, I think it lurks behind the eyes. For example, if someone takes the cup to save the cup on both eyes, even if there is an object on the outside but not afraid of the base label, depending on whether it is immediately distinguishable. The mind of my mind does not see inside because in the eyes, it is obvious outside because of hiding behind the eyes "; Now for the third time, false Religion thinks that the mind knows to hide behind two eyes.
The Buddha asked: " According to his words, the mind hid behind the eye as the eye hid behind the cup of glass, so when you saw the mountain, did you see the cup of glass? "The fake Ton replied:"Really see the cup of glass ", today is like a person with glasses.
The Buddha asked and broke down: " The eye hiding behind the cup of the cup will see the cup of the cup; I still have my mind behind my eyes and I can't see my eyes? Even if you see your eyes, your eyes are the scene, how do you see the scene? If you don't see the eyes, he says, "The mind knows to hide behind the eyes" is not true . That is, if the mind lurks behind the eyes, why does the mind not see the eyes (?), But if the mind sees the eyes, the eyes are the scene of the mind, the eyes are the scene of the mind, the scene (the eyes ) cannot see the scene; so knowing the mind behind the eyes is " not true ". Here we see the Buddha breaking the false religion A Nan Da is the representative of the ordinary people, we often accept the mind here and there because there is no idea of being mindful of all space and time.
The Buddha asked: " According to his words, the mind hid behind the eye as the eye hid behind the cup of glass, so when you saw the mountain, did you see the cup of glass? "The fake Ton replied:"Really see the cup of glass ", today is like a person with glasses.
The Buddha asked and broke down: " The eye hiding behind the cup of the cup will see the cup of the cup; I still have my mind behind my eyes and I can't see my eyes? Even if you see your eyes, your eyes are the scene, how do you see the scene? If you don't see the eyes, he says, "The mind knows to hide behind the eyes" is not true . That is, if the mind lurks behind the eyes, why does the mind not see the eyes (?), But if the mind sees the eyes, the eyes are the scene of the mind, the eyes are the scene of the mind, the scene (the eyes ) cannot see the scene; so knowing the mind behind the eyes is " not true ". Here we see the Buddha breaking the false religion A Nan Da is the representative of the ordinary people, we often accept the mind here and there because there is no idea of being mindful of all space and time.
4). BREAK THROUGH EYES
IS EXTREMELY IN THE BODY
-The Buddha's Exalted! Now I think that the body of beings, the viscera (1) is inside, the grave lodge (2) is outside, where the organs are dark, where the light is bright. Now I am in front of the Buddha, open my eyes to see the light and see the outside, close my eyes to see the darkness called seeing in the body, what is the meaning of this?
Buddha told A Nan:
- When you close your eyes to see dark, is the dark scene to the eye or not to the eyes?
- If the eyes are dark in front of the eyes, ie outside the body, how do you say in the body? Suppose that in the dark, there is no light in the dark room, what is in the dark room are his organs?
- If not for the eyes, how to see? If you leave the seeing outside, establish seeing inward, when you close your eyes and see darkness, you see it in the body; So when I open my eyes and see, why can't I see my face?
- Again, if you do not see the face, the meaning of "the eyes inward" cannot be established: if you see the face, the mind and mind are all in vain, how to say in?
- Again, if you are out of nowhere, is it not your body, now that Tathagata sees that your face is also your body? So his eyes knew that his body did not know. If you let your body and eyes know one turn, there must be two knowledge, ie one must be two Buddhas! It is not right to know that he said "seeing darkness called seeing in the body". EXPLAIN:
Buddha told A Nan:
- When you close your eyes to see dark, is the dark scene to the eye or not to the eyes?
- If the eyes are dark in front of the eyes, ie outside the body, how do you say in the body? Suppose that in the dark, there is no light in the dark room, what is in the dark room are his organs?
- If not for the eyes, how to see? If you leave the seeing outside, establish seeing inward, when you close your eyes and see darkness, you see it in the body; So when I open my eyes and see, why can't I see my face?
- Again, if you do not see the face, the meaning of "the eyes inward" cannot be established: if you see the face, the mind and mind are all in vain, how to say in?
- Again, if you are out of nowhere, is it not your body, now that Tathagata sees that your face is also your body? So his eyes knew that his body did not know. If you let your body and eyes know one turn, there must be two knowledge, ie one must be two Buddhas! It is not right to know that he said "seeing darkness called seeing in the body". EXPLAIN:
(1) Tibetan organs : Human parts such as heart, liver, kidney, intestines etc ...
(2) Complaints: Khieu : Vulnerabilities like eyes, ears, nose; Vented: Dangerous place on the body; Acupoints : A vital place between the body and the outside.
Venerable A Nan Da said: " Now I think that the body of beings, the inner organs inside, the five faculties outside, where the organs are dark, where the light is bright. Now I am in front of the Buddha, open my eyes to see the light and see the outside, close my eyes to see the darkness called seeing in the body, what is the meaning of this? "Means that the human body has parts ( viscera ) in it, the eyes and ears ( lodge ) outside; when I opened my eyes, I saw them bright, when I closed my eyes and saw them dark; Therefore, the author thought that closing his eyes to see the dark was seen in the body.
The Buddha asked a series of questions: " When he closed his eyes to see dark, was the dark scene to the eye or not to the eyes? If the eyes are dark in front of the eyes, that is, outside the body, how to say in the body?"This is the first time the Buddha has closed his eyes to see that darkness is found in the body.
The Buddha asked a series of questions: " When he closed his eyes to see dark, was the dark scene to the eye or not to the eyes? If the eyes are dark in front of the eyes, that is, outside the body, how to say in the body?"This is the first time the Buddha has closed his eyes to see that darkness is found in the body.
He cited for example: " Suppose that in the dark there is no light in the dark, what is in the dark room are his organs? "He reasoned that the night when I closed my eyes, I could see that it was the same as the night in a dark room without lights, but the objects in the dark room could not be covered by the organs, so the second time I saw the dark was in my body false.
" If it is not for the eyes, how to see?" He asked this question to deny it.
“ If you leave seeing outside, establish enlightenment inward, when you close your eyes, you see darkness in your body; So when I open my eyes and see, why can't I see my face? "Here he asked the question when there was light, he could not see his face so that he could see in the body for the third time.
" If you don't see the face, then the meaning of" the eye inward "cannot be established: if you see the face, the mind and the eye are in nothing, how to say in?" must look from the outside and so the mind and the eye must be out of the body, this is the uncle that he sees darkness in the body for the fourth time.
" If it is out of nowhere, is it not your body, now that Tathagata sees your face, Tathagata is also your body?"When the mind knows outside the body, it is the mind that knows in vain, not only the Buddha is present at that time, but also the countless audiences who attend and everything else, cannot all be relatives of Ton A Nan Da, so he knows that the mind is not right.
" If you don't see the face, then the meaning of" the eye inward "cannot be established: if you see the face, the mind and the eye are in nothing, how to say in?" must look from the outside and so the mind and the eye must be out of the body, this is the uncle that he sees darkness in the body for the fourth time.
" If it is out of nowhere, is it not your body, now that Tathagata sees your face, Tathagata is also your body?"When the mind knows outside the body, it is the mind that knows in vain, not only the Buddha is present at that time, but also the countless audiences who attend and everything else, cannot all be relatives of Ton A Nan Da, so he knows that the mind is not right.
Here, the Buddha preached and affirmed: " So his eyes know, his body does not know, if he gives his body and eyes to know one turn, there must be two knowing, ie one of his body must become two Buddhas! It is not right to know he said "seeing darkness called seeing in the body ". It means that there is only one view of the eye, not the body, and seeing darkness is wrong in the body.
5). DISCLAIMER
5). DISCLAIMER
THINK IS MIND
- I have heard the Buddha reveal them: The mind is born, the dharmas are born, the dhammas arise. Now that I think, it is my mind that is my heart; depending on the mind thoughts immediately, nor in, out and in the middle.
- A Nan, he said the Dharma birth should be born, depending on the mind immediately. The mind has no self, it cannot think; if there is no self, thinking without ideology must be invisible, this meaning is not true.
If there is self-sufficiency, can you try to use your hands to sniff your body to see, is your mind known from your body or from the outside? If from inside, it must be seen in the body; If from the outside, the face must first be seen.
- The eye of the master sees, the mind of the master knows, the mind is not like the eyes, says the mind sees is not true.
Buddha told A Nan:
- If you see the eye, you are in the room, the door can see. As the dead one still has eyes, should have seen things; If you see things, why are you called dead?
- Again, is your mind aware if there is a body, a body or a body? Now where is his body, mind, and body all around?
- If one can say, when his hand flicks a limb, perhaps the four limbs should know, if all is known, the flare is not available. If so many people become many, then what is his?
- If you say it all over your body, it will be like the above snapping, if you don't, when you touch your head and legs, your head will know your right leg, but now you are not. It should be said that he said, "It depends on the mind and mind." EXPLAIN:
- A Nan, he said the Dharma birth should be born, depending on the mind immediately. The mind has no self, it cannot think; if there is no self, thinking without ideology must be invisible, this meaning is not true.
If there is self-sufficiency, can you try to use your hands to sniff your body to see, is your mind known from your body or from the outside? If from inside, it must be seen in the body; If from the outside, the face must first be seen.
- The eye of the master sees, the mind of the master knows, the mind is not like the eyes, says the mind sees is not true.
Buddha told A Nan:
- If you see the eye, you are in the room, the door can see. As the dead one still has eyes, should have seen things; If you see things, why are you called dead?
- Again, is your mind aware if there is a body, a body or a body? Now where is his body, mind, and body all around?
- If one can say, when his hand flicks a limb, perhaps the four limbs should know, if all is known, the flare is not available. If so many people become many, then what is his?
- If you say it all over your body, it will be like the above snapping, if you don't, when you touch your head and legs, your head will know your right leg, but now you are not. It should be said that he said, "It depends on the mind and mind." EXPLAIN:
For the fifth time, Venerable A Nan Da once heard the Buddha declare them: "The mind is born, the dharmas are born and the dhammas arise. Now that I think, it is my mind that is my heart; depending on the mind, the mind is there, not in, out and in the middle ". That is because it was said to the Buddha, "The mind arises, the Dharma gives birth, the mind arises ", so the fake Sun thinks and thinks that the same thought is the mind, depending on the mind, the mind immediately has; so false Religion said that the mind is not in, not outside and not in the middle.
The Buddha said: " If you say Dharma gives birth, the mind is born, depending on the mind, you have the mind. if there is no self, thinking without ideology must be invisible, this meaning is not true"; Here the Buddha argues to accept the mind with self.
He said: " If there is self-control, can you try to use your hands to snatch yourself, see your mind is from the body or from the outside? If from inside, it must be seen in the body; If you come from outside, you must first see the face ”, the Buddha proved to reject the mind both inside and outside the body.
The Buddha said: " Be aware: the master's eyes see, the mind master knows, the mind is not like the eyes, says the mind sees is not true ", here the Buddha says that the mind sees and He determines the mind and the eye see different.
He asked: "If you see that the eye is in the room, the door can see? As the dead one still has eyes, should have seen things; If you see things, why are you called dead? "Here, the room is like the body, the door is like the eyes, the eyes of the dead cannot be seen; the Buddha said: The eye is not enough to see, there must be something else to see.
The Buddha continued to ask: "If your mind is truly self-conscious, can one self or many beings ?" And: where is his body, mind and body all the same? "
The Buddha said:"If you say the mind has a self, then when his hands snap a hand or a leg (chi), maybe two hands are both legs (limbs) are known, if you know it, the flaw is not available, if there is a snap, it is not a self; If more of the body becomes more people, then what is his body? "Here, the Buddha refuses to have a body or many things.
The Buddha preached, answered and broke down: " If you speak the mind throughout your body, then it will be like the above sniffing, which means that when you snap a place, maybe other places will know, if you know it, the snap won't be there. , if there is a snap, it is not the same. If not, then when he touches his head and touches his legs at the same time, his head knows that his right foot doesn't know or vice versa. should know he said: "It depends on the mind and mind."". This part He disregards the mind and the whole heart is not all; that is, when he thinks that the mind is the same, he explains that the mind is not the same, when the mind is not the same, he explains that the mind is the same to break it.
6). DISADVANTAGES
The Buddha said: " If you say Dharma gives birth, the mind is born, depending on the mind, you have the mind. if there is no self, thinking without ideology must be invisible, this meaning is not true"; Here the Buddha argues to accept the mind with self.
He said: " If there is self-control, can you try to use your hands to snatch yourself, see your mind is from the body or from the outside? If from inside, it must be seen in the body; If you come from outside, you must first see the face ”, the Buddha proved to reject the mind both inside and outside the body.
The Buddha said: " Be aware: the master's eyes see, the mind master knows, the mind is not like the eyes, says the mind sees is not true ", here the Buddha says that the mind sees and He determines the mind and the eye see different.
He asked: "If you see that the eye is in the room, the door can see? As the dead one still has eyes, should have seen things; If you see things, why are you called dead? "Here, the room is like the body, the door is like the eyes, the eyes of the dead cannot be seen; the Buddha said: The eye is not enough to see, there must be something else to see.
The Buddha continued to ask: "If your mind is truly self-conscious, can one self or many beings ?" And: where is his body, mind and body all the same? "
The Buddha said:"If you say the mind has a self, then when his hands snap a hand or a leg (chi), maybe two hands are both legs (limbs) are known, if you know it, the flaw is not available, if there is a snap, it is not a self; If more of the body becomes more people, then what is his body? "Here, the Buddha refuses to have a body or many things.
The Buddha preached, answered and broke down: " If you speak the mind throughout your body, then it will be like the above sniffing, which means that when you snap a place, maybe other places will know, if you know it, the snap won't be there. , if there is a snap, it is not the same. If not, then when he touches his head and touches his legs at the same time, his head knows that his right foot doesn't know or vice versa. should know he said: "It depends on the mind and mind."". This part He disregards the mind and the whole heart is not all; that is, when he thinks that the mind is the same, he explains that the mind is not the same, when the mind is not the same, he explains that the mind is the same to break it.
6). DISADVANTAGES
IN THE MIDDLE.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.25/1/2019.
No comments:
Post a Comment