SURAMGAMA-SUTRA.
EXPLAIN.24.
(Next)
KINH VAN 6:
AS FUTURE AND FOOT LIKE
Buddha told A Nan:
- A Nan! He still did not know all illusory generals in the ceiling, depending on where the conditions were born, according to the conditions of the karmic destruction, the nature of this illusory general, which is the enlightened magic, thus until the five warms, continent enter, cross-country, cross bowl world, because of predestined harmony, hope that there are birth and charm, disintegration, hope that there is death, but not knowing the birth of the past, which is the Tathagata, also called marvelous intelligence often cylindrical, real estate, marvelous legs like nature, where Tanh foot often find the past, love enlightenment, birth and death are impossible.
EXPLAIN:
At the beginning of Sutra 6, the Buddha told A Nan Da to mean that he is still unclear about all forms of landscape where "sharpness, beauty, flavor, taste" ( bare money ); depending on where they are conditions that are born, according to the Removal took place predestined, can huyễn nature of this delusion is the knowledge capital outstanding ( outstanding sense ) elucidated. So until "color, receptor, idea, action, consciousness" ( five warm ), until "rupa, sound, flavor, taste, touch, dhamma" ( hexadecimal ), the six conditions of the six ceilings ( tenth place of origin ) , the six bases in the six ceiling are in addition to the six consciousnesses in the middle ( the eight precepts). Due to the fate of harmony and hope that there are birth and predestined relationships, it is hoped to be destroyed, but not knowing to die, which is the pure nature of the future hidden in the body of affliction but not being disturbed. pollution, should be called the Dharmakaya ( As a Tathāgata ). Also called permanent illumination ( miraculous wisdom often cylindrical ), pure roundness fullness ( real estate cycle ), true illumination (true nature ), the truth is often permanent ( where the true nature ) ; To find the past and the future (the future ), finding enlightenment and the arising and passing away cannot be ( impossible ).
first). YEAR OF CHRISTMAS
Why say Ngu Warm is the Tathāgata, as well as the true nature?
l - IDENTIFYING THE CAPITAL CAPITAL
- A Nan! For example, if someone uses a clean eye, looks empty and is only empty, he cannot see anything, when he does not see a place without winking, looking long and tired, he sees the spotless flower in the void ( blossoming for warm colors), or seeing false distractions. You should know the warm colors as well.
- A Nan! These spotted flowers are not from nothing, nor from the eyes. If the word does not come out, it must return to nowhere, if there is no access, it is nowhere. If nowhere is not nowhere, naturally, it is impossible to tolerate the general flower of birth and death in it, as well as A Nan's body cannot tolerate an A Nan anymore.
- If the spotted flower from the eye must return to the eye; If from the eyes, there must be the nature, if there is Tanh, when you turn around, you should have seen the eyes. If there is no identity, when it has obscured nothing, then when it comes to obscuring the eye. Again, when you see the flower of the spot, it should not have been blurred, so why do you think it is a clean eye when you see a bright spot? Should know the warm colors of hope, which is not predestined, nor natural.
- A Nan! These spotted flowers are not from nothing, nor from the eyes. If the word does not come out, it must return to nowhere, if there is no access, it is nowhere. If nowhere is not nowhere, naturally, it is impossible to tolerate the general flower of birth and death in it, as well as A Nan's body cannot tolerate an A Nan anymore.
- If the spotted flower from the eye must return to the eye; If from the eyes, there must be the nature, if there is Tanh, when you turn around, you should have seen the eyes. If there is no identity, when it has obscured nothing, then when it comes to obscuring the eye. Again, when you see the flower of the spot, it should not have been blurred, so why do you think it is a clean eye when you see a bright spot? Should know the warm colors of hope, which is not predestined, nor natural.
EXPLAIN
The Buddha told the Venerable A Nan Da: " - A Nan! For example, if someone uses a clean eye, looks empty and is only empty, he cannot see anything, when he does not see a place without winking, looking long and tired, he sees the spotless flower where it is nowhere, or see false generals. You should know the warm colors as well. ” This is He taking an example of a man who has a pure, pure eye, seeing nothing in the morning but seeing nothing but nothing. But he looked for a long time without winking, and when his eyes were tired, he saw the spotless flowers where he was nowhere, and saw false distractions; flower spots and distracting generals symbolize identity, so it is similar to know that Sac warm. The Buddha said: "These spotted flowers are not from nothing, nor from the eyes", why?
He explained: "If the word does not come out, it must go back to nowhere, if there is no access, it is nowhere. If nowhere is not nowhere, naturally, it is impossible to tolerate the general flower of birth and death in it, as well as A Nan's body cannot tolerate an Ananda anymore. Meaning this flower spot if the word is not out, it must return to nowhere, but if there is out there on all there is nowhere second, then not nowhere; If not, nowhere is it nowhere, of course, can not contain ( tolerated ) the scene of spotted flowers and the images of whirring and destroying in it, as well as the body of Ton fake A Nan could not contain an A Nan anymore
The Buddha preached: "- If the spotted flower from the eye must be returned to the eye; If from the eyes, there must be the nature, if there is Tanh, when you turn around, you should have seen the eyes. If there is no identity, when it has obscured nothing, then when it comes to obscuring the eye. Again, when I see the spotted flower, I should not have blurred the eyes, so why is it clear that it is a bright eye to see nowhere? ” That means these spotted flowers, if they come from the eyes, must return to the eyes, (but not to see the spotted flowers in); If the flower is spotted from the eyes, it must have a sense, if it is visible, when it turns around, it should have seen the eyes (but not the eyes). If there is no calculation, when the flower spots from the eyes obscure nothing and when it comes to obscuring the eye (but not so); again, when you see the flower of the spot, it should not be blurry, (but the truth is that when the eye is blurred), why do you think that it is a clear eye to see the bright spot? (because it is not bright anymore). This is the Warmth and hope that virtual reality is not true, so the Buddha said: " It should be known that Sac warmed, which is not predestined, noris it natural ".
2 - THE UNLIMITED CAPITAL WARM
Buddha told An Nan:
- A Nan! For example, someone with a healthy limb, a harmonious body, a peaceful life, forgetting the reversal, the person without a hand rubs each other, hoping to give birth to slippery, cold, cold, hot generals in his hands . You should know how to stay warm. "
- A Nan! These illusory touches (tactile feeling for warmth), neither from nothing, nor out of hand. A Nan, if from nowhere, was exposed to the hand, why not contact the body? Could it be that nowhere is it possible to choose a place to contact?
- If it is from the hand, there is no need to wait for the hands to be combined to be touched; Again, out of the hand, when the two hands come together and know the touch, when the hands leave, the touch must run in, so the bone marrow and the arm must also know the mark of touch when entering. If there is a mind that knows and knows, then there must be an object walking in the body, where there is no need to wait for two hands to be called contact!
- Should know the warm life expectancy, which is not predestined, nor natural nature.
- A Nan! These illusory touches (tactile feeling for warmth), neither from nothing, nor out of hand. A Nan, if from nowhere, was exposed to the hand, why not contact the body? Could it be that nowhere is it possible to choose a place to contact?
- If it is from the hand, there is no need to wait for the hands to be combined to be touched; Again, out of the hand, when the two hands come together and know the touch, when the hands leave, the touch must run in, so the bone marrow and the arm must also know the mark of touch when entering. If there is a mind that knows and knows, then there must be an object walking in the body, where there is no need to wait for two hands to be called contact!
- Should know the warm life expectancy, which is not predestined, nor natural nature.
PROBLEM
The Buddha told the Buddha A Nan Da: " - A Nan! For example, someone with a healthy limb, a harmonious body, a peaceful life, forgetting the reversal, the person without a hand rubs each other, hoping to give birth to slippery, cold, cold, hot generals in his hands . You should know how to stay warm . " Here, the Buddha gave the example of people rubbing their hands together, producing a false feeling of smooth, hissing, cold, hot generals in their hands. The cold and hot cold symbol of feeling is the receptor, so knowing that Tho Am is a virtual illusion that is not true, so he said: " These illusory touches are not from nothing, nor from the hand " , why?
The Buddha told the Buddha A Nan Da: " - A Nan! For example, someone with a healthy limb, a harmonious body, a peaceful life, forgetting the reversal, the person without a hand rubs each other, hoping to give birth to slippery, cold, cold, hot generals in his hands . You should know how to stay warm . " Here, the Buddha gave the example of people rubbing their hands together, producing a false feeling of smooth, hissing, cold, hot generals in their hands. The cold and hot cold symbol of feeling is the receptor, so knowing that Tho Am is a virtual illusion that is not true, so he said: " These illusory touches are not from nothing, nor from the hand " , why?
He reasoned and preached: "If you come from nothing, have contact with your hands, why not contact your body? Could it be that nowhere is it possible to choose a place to contact? If from the hand, there is no need to wait for the combined hands to touch; Again, out of the hand, when the two hands come together and know the touch, when the hands leave, the touch must run in, so the bone marrow and the arm must also know the mark of touch when entering. If there is a mind that knows how to enter, then there must be an object walking in the body, where there is no need to wait for two hands to be called contact! ” Here he argues for the Life of the touch is the unreal, emotional feeling. not feeling from the hand, nor from nothingness, so he said: "should know the warm and hopeless life, which is not predestined, nor natural nature" is so.
3 - IMMEDIATE CAPITAL
(Continue).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/1/2019.
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