SURAMGAMA-SUTRA. 18.

(Next)

3). BUDDHIST BUDDHA

TEACHING SEE & DO NOT SEE      Then, Holiness Tu (1) Manjushri mercy fourfold, immediately from the seat up, bowed his feet, hands reverently white Buddha that: 
- Mass in this association such enlightenment two means Thi, Phi Thi with Kien Tinh and Sac Khong of Nhu Lai just showed up. The Religion, the sharp phenomenon is not in front of the eyes, if it is the ants, it must be pointed out, if not the ants, then it cannot be seen. Now do not know the meaning of that, should have fear, not because of the old goodness of poor, hope Tathagata compassionate, inventing objects and ants, in which there is no Thi and Phi Thi other capital what?

NOTHING IS NOT

See or show

     Buddha told Manjushri and Mass: 
- The ten directions of Tathagata and the Great Bodhisattva are self-centered, free from the mansion, ants with rupa, the idea of ​​idealism (2), the mind of the idealist (3) which is not real Yes, like the spotted flowers in the air, so the ants and the rupas are not the pure and clear magic of Supreme Bodhi (4), why is there Thi or Phi Thi in it? Manjushri, now I ask him, like he is Manjushri, is there any Manjushri, Van Van or Phi Thi Van Thu? 
- White World Religion! That's right, I am Van Van's leg, not Thi Van Thu. Why? If there is Thi News, there are two Van Thu, but now there is no Manjushri, in which there are no two General Thi and Phi. 
     Buddha says:
- The marvelous knowledge with nothingness and continent is the same, which is the clarity and clarity of the pure bodhisattva, hopefulness of enlightenment and writing, like the second trimester, so which one is What is the lunar month? Van Thu, only one leg of the lunar month, in which capital is not Thi Phi Phi Nguyet. So now he invented all kinds of ants and bare scenes, called delusions, could not point out Thị or Phi Thị. Because of his clever sense of wisdom, he should be able to overcome "only and not only".

EXPLAIN

(1) Dharma King Tu:  Also known as the Head of the Buddha, is the Bodhisattva who heads the disciples of Buddha.

(2) Ideaful idea:  Imagine the mind of thought.

(3) Genius General:  Imagining color shapes.

(4) Supreme Bodhi:  The ultimate, ultimate enlightenment.

Kinh said : "At that time, the Dharma Prince of Manjushri Master took pity on them, and immediately stood up, bowed to the Buddha's feet, joined hands to respect the Buddha and said, 
" They don't understand the two meanings in this Society. , Phi Thi with Kien Tinh and Sac Khong of Tathagata just showed up. The Religion, the sharp phenomenon is not in front of the eyes, if it is the ants, it must be pointed out, if not the ants, then it cannot be seen. Now do not know the meaning of that, should have fear, not because of the old goodness of poor, hope Tathagata compassionate, inventing objects and ants, in which there is no Thi and Phi Thi other capital what? ”

     Great idea, Bodhisattva Manjushri disciples head of the Buddha, saw four of us bewildered not understand, should have raised the issue about the two meanings Seeing ( Thi ) and did not see ( Africa market ) with The Seeing ( Tinh Tinh and Sac Khong to ask the Buddha to explain in order to help the masses clear.

     The Buddha told Bodhisattva Manjushri and Mass:  "- The ten directions of the Tathagata and the Great Bodhisattva are self-centered in the right concentration, escaping from the ceiling, observing with the colors".  That is, the ten directions of the Phất: ât ât and the Great Bodhisattva are always centered in the mind, the Cacas do not cling to the Tran; the mind does not accept the seeing ( the planet ) with the ceiling ( rupa ). That is the eyes with the image, the ears with the sound, the nose with the scent, the tongue with the taste, the body with the feeling, the mind with the nakedness; must consider "as if not, not as it is, that is not it, not that it is" that Bat Nha Tam Kinh said " S ac  No no two"(Non-dual), no difference. As Hoa Nghiem Sutra says: "BEST IS DUY TÂM TẠM TÔN", Sac is created by the mind, NO is also created by the mind, both of which do not have Self-calculation so if you do not accept the IDENTITY is true then THEIR IS NOT, not accept what is NOT true is NOT IDENTITY; It is also the meaning of Self-calculation, two things which are not different just because sentient beings have true diseases, so they can distinguish whether there is IDENTITY.

The Buddha preached:  "The idea of ​​idealism, the ideal of the mind which is not real, is like the spotted flower in the sky, so the essential and the sharp are not the clear and clear magic of the Upper Bodhi, why is there Thi or Phi Thi in it? Manjushri, today I asked him, as he is Manjushri, there Manjushri does Manjushri or Phi Thi Manjushri reasonable? "  That is the imaginary ( ynang idea ), and where the scene memory concept ( Minister facility concept ) It is the virtual movement created by the meditator as well as the aerial spotted flower by the eyes of the eyes, but the truth is not spotted.

     The aggregate of aggregates with No in the five khandhas mentioned above is not two, then the other four aggregates are: Life with feeling, Imagination with images, Onions with thoughts, The same with discrimination. So the sight and the view that is "pure in the mind" ( miraculous ) in the clear clarity of awakening, enlightenment ( Supreme Bodhi ), can not see or Thi See ( Phi Thi ) in Inside. Also if he is Manjushri, then there can be no Manjushri Seeing Manjushri or Not Seeing Manjushri.

          Bodhisattva Van Thu said: " - Bach The Ton! That's right, I am Van Van's leg, not Thi Van Thu. Why? If there are two news, there are two Van Thu, but now there is no Manjushri, in which there are no two generals Thi and Phi ”. Meaning is the truth, there is Manjushri, if you see ( Thi ), there are two Manjusri, if you don't see it ( Phi thi ), you don't have Manjushri, but you really don't have Manjushri, so you really don't There are two Generals Seeing and Not Seeing. 

     Buddha taught: "- The marvelous knowledge with nothing and the ceiling is like that, which is the clear and clear mind of the Supreme Bodhi, the hope of excellence and the writing, like the second, so which is the lunar month, which one is Phi Phi? Van Thu, only one leg of the lunar month, in which capital is not Thi Phi Phi Nguyet. So now he invented all kinds of ants and bare scenes, called delusions, could not point out Thị or Phi Thị. Because of his clever sense of wisdom, he should be able to overcome "only and not only".

    Meaning is the root of seeing clarity ( magic ants ) with nothing and green ceiling (rupa, sound, flavor, taste, dhamma) are also clear, which is the true heart, full of pure awareness ( Supreme Bodhi ). Just because of the desire to be sharp and hear ( the writer ), like the second moon (the second moon ); So which one is Seeing the moon ( Thi Nguyet ), which is No Seeing moon ( Non-moon )? Should know: only a real moon ( the moon ), in which the capital does not See the moon nor See the moon ( Phi Nguyet ). So now he invented all kinds of sight ( ants ) and naked scenes, that is called hope , can not indicate See ( Thi ) or Not See ( Phi Thi ). Because the knowing ( mindfulness ) is clever and clear, it makes him ( Manjushri ) overcome "fingers and fingers" ( only and not only ).

     Section 3 finds and does not see in this Chapter 5, the Buddha further explains what he said in Sections 1 and 2 above. All the ideas of Kinh are not to go out "No Two", just because they hope to see, hope to hear, hope and hope but become the second moon, they think it is the real moon, so they don't see the real moon. If there is no attachment, not accepting all expectations until we are clean, we will see the real moon.

4). BREAK THINGS

     TO BE CLEARED

(Continue). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/1/2019.