SURAMGAMA-SUTRA.
EXPLAIN.28.
(Next)
3). THE TWENTY TWO:
- Again A Nan! Why say Twelve Origin is As Tathagata, is also the true nature of Truth Like? 1 - LABELING WITH IDENTITY
CEILING CAPITAL - A Nan! You see the forest and the ponds in this Da Da garden, what do you mean? It is the rupa which gives birth to the eye-base, or the eye-base, which gives birth to form.
- A Nan! If the eye-senseity gives birth to form, then when looking at nothing is not a form, identity must take; If everything is lost, then everything is not there, there is no appearance, how can it be clear? The same is not the case.
- Again, if the identity of the ceiling gave birth to the eye-base, when it looked like it was not sharp, the eye-base went away, what was the loss of the eye-base, and what did it take to know identity and identity.
- Should know the seeing and the colors are not even the country, the ceiling and the seeing, the two lands are hopeless, which is not predestined, nor natural.
EXPLAIN
- A Nan! If the eye-senseity gives birth to form, then when looking at nothing is not a form, identity must take; If everything is lost, then everything is not there, there is no appearance, how can it be clear? The same is not the case.
- Again, if the identity of the ceiling gave birth to the eye-base, when it looked like it was not sharp, the eye-base went away, what was the loss of the eye-base, and what did it take to know identity and identity.
- Should know the seeing and the colors are not even the country, the ceiling and the seeing, the two lands are hopeless, which is not predestined, nor natural.
EXPLAIN
The Buddha said that A Nan Da said, " Look at the forests and the ponds in this Da Da garden, what do you mean? Is the rupa which gives birth to the eye-base, or the eye-base, which gives birth to the form? ” He asked: Do the images have eyes or eyes but have images?
The Buddha preached: " If the eye causes birth, then when you look at it, it is not the form, then the identity must take; If everything is lost, then everything is not there, there is no appearance, how can it be clear? The same is not the case. " Ie if the eye ( eyesense ) born shapes ( appearances ), so when looking at the shape of nowhere not, the calculation takes shape; If all is lost, all the shapes that are not available, the shape that is not available, cannot be clear. If the eyes are born nowhere, then when you look at the shape, then nothing is lost. If you lose nothing, you cannot know the shape; so He said, " The same is not the case ".
He spoke further: "- Again, if the outstanding ceiling born eyesense, when looked nowhere not sharp, eyesense perish, eyesense lost then grab something to distinguish Sac and No?" That is, if the shape ( renaissance ) born eyes ( eye-base ), then when you look at it, you don't have to look at it, your eyes don't need to ( lose ), you don't need your eyes to distinguish the shape and nothing ( No ) ?
Seeing that way, you know that seeing and imagery are not due to images but eyes, not images, but images; This image and sight are all illusory illusions, so He said: "Should know the unconscious and the unseen, the earth and the ceiling, the two lands are hopeless, which is not charm, nor natural nature " is so.
2 - HAPPINESS WITH A HEART
CEILING CAPITAL
- A Nan! He heard again in the Ky Da garden, when he came to the meal, beat the drum, and when he joined them, he rang the bell. What do you mean? Is that the sound coming to the atrium, or the atrium to the sound?
- A Nan! If the language comes to the atrium, just as we beg for alms in That La Phiet citadel, there is no one in Ky Da forest. This voice must come to the atrium of A Nan, then Item Lien and Ca Dich will not listen together, in this case, there are 1250 monks, hearing the bell and the road boy!
- If his atrium came to the language, as well as we had returned to Ky Da forest, there was no one in That La Phiet citadel. So when he hears the drum, the ear has come to the drum, then when the bell comes out, you cannot listen to one turn, in the case of elephants, horses, buffaloes, goats etc .. The sound of the past will not be heard.
- Be aware, the hearing and sound are not land, ie the hearing and sound of both lands are hopeless, which is not predestined, nor natural.
EXPLAIN
- A Nan! He heard again in the Ky Da garden, when he came to the meal, beat the drum, and when he joined them, he rang the bell. What do you mean? Is that the sound coming to the atrium, or the atrium to the sound?
- A Nan! If the language comes to the atrium, just as we beg for alms in That La Phiet citadel, there is no one in Ky Da forest. This voice must come to the atrium of A Nan, then Item Lien and Ca Dich will not listen together, in this case, there are 1250 monks, hearing the bell and the road boy!
- If his atrium came to the language, as well as we had returned to Ky Da forest, there was no one in That La Phiet citadel. So when he hears the drum, the ear has come to the drum, then when the bell comes out, you cannot listen to one turn, in the case of elephants, horses, buffaloes, goats etc .. The sound of the past will not be heard.
- Be aware, the hearing and sound are not land, ie the hearing and sound of both lands are hopeless, which is not predestined, nor natural.
EXPLAIN
The Buddha told Ton A Nan Da to say: " Listen to this Da Da garden, when you come to the meal, beat the drum, and when they are combined, ring the bell, the drum bells ring before each other. What do you mean Is it the voice that comes to the atrium , or the ear to the sound?
The Buddha preached: " If the language comes to the atrium, as well as we beg for alms in That La Phiet citadel, there is no me in Ky Da forest. The so this must have been towards the Atrium of Ananda, the Section Union, Kassapa are not able to listen, how much is in this 1250 Samana, and heard the bell at the hall! " This is the language such must point to the ears of one person but to everyone's ears.
The Buddha preached: " - If his atrium comes to the language, as well as we have come to Ky Da forest, there is no me in the wall of That La Phiet. So when he hears the drum, the ear has come to the drum, then when the bell comes out, you cannot listen to one turn, in the case of elephants, horses, buffaloes, goats, etc. If the ear is the base and The sound of the past will not be heard ”. That is, if his earphones ( atrium ) come to the sound, then when he hears the drum, the earpiece has reached the beating drum, then the sound of the bell comes out, it is impossible to listen to one turn, let alone other languages ( elephant, horse, buffalo, goat, etc.). If the headset and the language does not pass (the future ), it cannot be heard.
Seeing so, knowing the hearing and the sound is not from the ears, not the language; the hearing and the sound are illusory virtualization is not true, so he said: "Should know, the hearing and sound are not land, ie the hearing and sound of the two lands are hopeless, which is not predestined. It is not natural .
The Buddha preached: " If the language comes to the atrium, as well as we beg for alms in That La Phiet citadel, there is no me in Ky Da forest. The so this must have been towards the Atrium of Ananda, the Section Union, Kassapa are not able to listen, how much is in this 1250 Samana, and heard the bell at the hall! " This is the language such must point to the ears of one person but to everyone's ears.
The Buddha preached: " - If his atrium comes to the language, as well as we have come to Ky Da forest, there is no me in the wall of That La Phiet. So when he hears the drum, the ear has come to the drum, then when the bell comes out, you cannot listen to one turn, in the case of elephants, horses, buffaloes, goats, etc. If the ear is the base and The sound of the past will not be heard ”. That is, if his earphones ( atrium ) come to the sound, then when he hears the drum, the earpiece has reached the beating drum, then the sound of the bell comes out, it is impossible to listen to one turn, let alone other languages ( elephant, horse, buffalo, goat, etc.). If the headset and the language does not pass (the future ), it cannot be heard.
Seeing so, knowing the hearing and the sound is not from the ears, not the language; the hearing and the sound are illusory virtualization is not true, so he said: "Should know, the hearing and sound are not land, ie the hearing and sound of the two lands are hopeless, which is not predestined. It is not natural .
3 - TONG CUONG WITH HUONG
CEILING CAPITAL - A Nan! He smells the scent of the flock in this coffin, if it burns to an enemy (level one only), then that of La La Phiet in 40 miles, at the same time smells the fragrance. What do you mean Is this scent coming from the fried plant, out of my heart, or from nothing? - If this scent comes from your own body, then the base is not fried, why does the scent of the flock come from the base, but do you smell the scent? Again in the house, the fragrance arises, but it is not true to smell it. - If you do not come out, the damage is not normal, the scent must also be common, where do you need to wait for the tree to burn the flock and then smell it?
- If the scent from the flock, ie this aroma by burning into smoke, the scent is smelled by smoke, why does it rise above nowhere, yet in 40 miles it smells get scent?
- Know the smell and smell are not the country, ie the smell and scent of the two lands are hopeless, which is not predestined, nor natural. EXPLAIN
- If the scent from the flock, ie this aroma by burning into smoke, the scent is smelled by smoke, why does it rise above nowhere, yet in 40 miles it smells get scent?
- Know the smell and smell are not the country, ie the smell and scent of the two lands are hopeless, which is not predestined, nor natural. EXPLAIN
Venerable A Nan Da said: " Please smell the aroma of the flock in this place, if this incense burns to an enemy ( level one only ), then La La Phiet into 40 miles, and smell the scent . What do you mean? This scent comes from the flock, from the stand, or from nothing? ” He asked: Where did the scent come from? The Buddha preached: " - If this scent comes from your mind, then the base is not fried, why is there a scent of the flock in the heart of the house? In the house, the smell arises, but it is not true to smell it. " Means the scent is not from the nose to smell ( company needs ) that. He continued: "-
If the word does not come out, then the nature is not permanent, the scent must also be common, where do you need to wait for the tree to burn the flock and then smell it? ”It means that the scent is not from nothing.
Finally, he preached: - If the scent from the flock, ie this aroma by burning into smoke, the scent is smelled by smoke, why does it soar up to nowhere? in 40 miles did you smell the fragrance? The strange thing is that when burning the fried plant, which is the scent by burning it into smoke, the nose (the base ) smells because of the smoke, why does the smoke soar up to not far away ( only about 1, 2 miles ), which in 40 miles far has smelled the scent?
Seeing that, the scent and the smell are not from the nose, not from nothing, nor from the flock; The smell and scent are all virtual illusions, so the Buddha said: "Do not know the smell and smell, neither the smell nor the smell of the two lands are hopeless, which is not the nature The charm, not the natural nature " is so.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/1/2019.
If the word does not come out, then the nature is not permanent, the scent must also be common, where do you need to wait for the tree to burn the flock and then smell it? ”It means that the scent is not from nothing.
Finally, he preached: - If the scent from the flock, ie this aroma by burning into smoke, the scent is smelled by smoke, why does it soar up to nowhere? in 40 miles did you smell the fragrance? The strange thing is that when burning the fried plant, which is the scent by burning it into smoke, the nose (the base ) smells because of the smoke, why does the smoke soar up to not far away ( only about 1, 2 miles ), which in 40 miles far has smelled the scent?
Seeing that, the scent and the smell are not from the nose, not from nothing, nor from the flock; The smell and scent are all virtual illusions, so the Buddha said: "Do not know the smell and smell, neither the smell nor the smell of the two lands are hopeless, which is not the nature The charm, not the natural nature " is so.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/1/2019.
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