SURAMGAMA-SUTRA.20
EXPLAIN
(Next)
3. BREAKING THE COMBINED FOUR GENERAL
A Nan asked:
- White World Religion! If the marvelous ants are non-graceful, why The Sun often tells the Bhikkhus that: Tanh sees enough of four conditions, namely, humanity, light, mind, and eye, so what does this mean ?
Buddha said:
- I say that the predestined generals of the world are not the first meaning (1). A Nan, we ask him again: the world says "I see", so what is it called seeing, what is called seeing?
- I say that the predestined generals of the world are not the first meaning (1). A Nan, we ask him again: the world says "I see", so what is it called seeing, what is called seeing?
A Nan answered:
- The world thanks to the light of the moon and the light, see all the generals call it, if there is no light, then it cannot be seen.
- The world thanks to the light of the moon and the light, see all the generals call it, if there is no light, then it cannot be seen.
Buddha says:
- A Nan, if you don't see it when you don't see it, then you can't see it, if you don't see it, you don't see it.
- A Nan, if you don't see light at night, you don't see it; but in the morning, when I did not see darkness, I had to call it without seeing it, so the two bright and light generals called it.
- Due to the loss of each other's two dark generals, his identity was temporarily unavailable. So both are seeing, why don't you see?
- A Nan should know, while seeing the light, ants are not bright; while seeing darkness, ants are not dark; while seeing empty without ants is not empty; while seeing the block, ants don't have to stop, these four meanings are wrong.
- Again, he should know: Ants and ants, ants and ants, ants due to dissenting opinions, incompetent comments, why say charm, nature and general harmony? Hang Thanh Van (2) like the poor and narrow minded people, who do not know the true general (3), now we teach him to be thoughtful, diligently diligent, straight into the marvel of Bodhi (4).
- A Nan, if you don't see it when you don't see it, then you can't see it, if you don't see it, you don't see it.
- A Nan, if you don't see light at night, you don't see it; but in the morning, when I did not see darkness, I had to call it without seeing it, so the two bright and light generals called it.
- Due to the loss of each other's two dark generals, his identity was temporarily unavailable. So both are seeing, why don't you see?
- A Nan should know, while seeing the light, ants are not bright; while seeing darkness, ants are not dark; while seeing empty without ants is not empty; while seeing the block, ants don't have to stop, these four meanings are wrong.
- Again, he should know: Ants and ants, ants and ants, ants due to dissenting opinions, incompetent comments, why say charm, nature and general harmony? Hang Thanh Van (2) like the poor and narrow minded people, who do not know the true general (3), now we teach him to be thoughtful, diligently diligent, straight into the marvel of Bodhi (4).
PROBLEM (BREAKING THE COMBINED FOUR GENERAL)
(1) First meaning: Truth, Holy Roman Empire, Nirvana, Truths like, Real minister, Dharma realm, is the absolute highest truth.
(2) Hang Thanh Van: Is the Bhikkhu (Sang) monks following Nam transmission.
(3) Really General: It's an image that looks as authentic as it is.
(4) The Path of Bodhi: Is the path of good liberation.
Venerable A Nan Da asked, " If the marvelous ants are non-graceful, why does Sun Zun often tell the Bhikkhus that:" Tanh sees enough of four conditions, ie, emptiness, light and mind. " Here, how does this mean? ” At this point, Venerable A Nan wonders: If the root sees ( the idea ) marvelously, it is not predestined ( non-human non-conditions ), why is the Sun often told the What is the Bhikkhu for the seeing of the four conditions of love, "what is the void, light, mind and eye"?
The Buddha replied, " I would say that the predestined generals of the world are not the first meaning." A Nan, we ask him again: the world says "I see", so what is it called seeing, what is it called seeing? " Here the Buddha said that when he spoke of the predestined generals of the world, the theory to the world only, not the theory of the absolute highest truth ( first meaning ). Then he asked again about the world saying "I see", so what is it called seeing, what is called seeing?
Venerable responded: " - The world thanks to the light of the moon and the light, see all the generals call it, if there is no light, then this is impossible to see." It means being a worldly person by the light of the sun, the moon and the lamp to see all things called seeing, without those three things it is impossible to see.
The Buddha asked again: " If you don't see it when you don't see it, then you can't see it, if you don't see it, it's not visible, so why don't you see it?"Here He points out how the wrong name of the world is placed on the word " not seen " , then He explains the meaning of seeing and does not see: " - Because two dark shining generals lost each other, not his sight temporarily not available. So both are seen, why can't you see it? ” Because the two generals were treated in the morning and evening ( lost each other ), such as beauty, love, hate, etc., when it was dark, there was no light, when it was light there is no darkness, not temporary seeing; So both light and dark are visible, so saying " not seeing " is not true.
He noted: "Be aware, while seeing the light, ants are not bright; while seeing darkness, ants are not dark; while seeing empty without ants is not empty; while seeing the block, ants don't have to stop, these four meanings are wrong. " He explained that when he saw the light, he did not see the light, when he saw darkness, he saw that it was not dark. It means that the mind does not run after " light, dark, pine, bit ", Calculating that it does not change, it does not kill according to the world. So so cling to clinging to things that treat each other like dark light, communication, good and bad, love to hate, to the left, etc. ... are " get the enemy to be children", are "lost mind and soul ".
The Buddha replied, " I would say that the predestined generals of the world are not the first meaning." A Nan, we ask him again: the world says "I see", so what is it called seeing, what is it called seeing? " Here the Buddha said that when he spoke of the predestined generals of the world, the theory to the world only, not the theory of the absolute highest truth ( first meaning ). Then he asked again about the world saying "I see", so what is it called seeing, what is called seeing?
Venerable responded: " - The world thanks to the light of the moon and the light, see all the generals call it, if there is no light, then this is impossible to see." It means being a worldly person by the light of the sun, the moon and the lamp to see all things called seeing, without those three things it is impossible to see.
The Buddha asked again: " If you don't see it when you don't see it, then you can't see it, if you don't see it, it's not visible, so why don't you see it?"Here He points out how the wrong name of the world is placed on the word " not seen " , then He explains the meaning of seeing and does not see: " - Because two dark shining generals lost each other, not his sight temporarily not available. So both are seen, why can't you see it? ” Because the two generals were treated in the morning and evening ( lost each other ), such as beauty, love, hate, etc., when it was dark, there was no light, when it was light there is no darkness, not temporary seeing; So both light and dark are visible, so saying " not seeing " is not true.
He noted: "Be aware, while seeing the light, ants are not bright; while seeing darkness, ants are not dark; while seeing empty without ants is not empty; while seeing the block, ants don't have to stop, these four meanings are wrong. " He explained that when he saw the light, he did not see the light, when he saw darkness, he saw that it was not dark. It means that the mind does not run after " light, dark, pine, bit ", Calculating that it does not change, it does not kill according to the world. So so cling to clinging to things that treat each other like dark light, communication, good and bad, love to hate, to the left, etc. ... are " get the enemy to be children", are "lost mind and soul ".
Buddha said:
"Ants are detailed,
non-biased opinion,
comments due to ant opinion,
counterfeit ants ".
Meaning: The two words Seeing ( Kien Kien ) ie the root of seeing (the prejudice) is present, there is no power to see and see (the knowledge, the knowledge), Buddha explained in this volume two; If you have the ability, all are seeing that the disease has become from the beginningless, has the power to see the power (the ability to perceive energy) is all disease. The root of seeing the original (the ant version) is not in the new disease called seeing ( knowledge ), ie seeing (ant) nature; Self-calculation (Truth-like) is not a place to see (prejudice), so there is no power to see (the knowledge) to see Truth as (Tanh). So so when you see it ( Kien detailed time ), although you can see it, it is not seeing ( non-visionary ant), because there is no sight (knowledge) and seeing place (knowledge), so you can see because I still have to see (ants due to dissent ), because the power of seeing (the ability to see) cannot be seen (the impotent ants ).
He continued: " Why say charm, nature and harmony? Thanh Van goods such as the position of the poor and narrow minded, did not communicate with the pure generals, now we teach him to think carefully, diligently diligently, straight into the marvelous Bodhi religion ". Seeing as the above interpretation, it is said that the nature of seeing is due to predestined conditions, or naturally, or harmony or hundreds of thousands of reasons are just outside the margin, not involved with the true mind. Therefore, not only Thanh Van Duyen Giac's goods, but all those who have studied Buddha must diligently cultivate, not to accept the law of the general ( to achieve true generals ), to be pure in mind, to be enlightened ( into the miracle of the Bodhisattva). Title ) so.
4. COMMENTS ON INDUSTRY.
(Continued) .20.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/1/2019.
(Continued) .20.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/1/2019.
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