SURAMGAMA-SUTRA.
EXPLAIN
(Next)
2). ONLY CRAZY PARTY
Right then, Ananda immediately stood up from his seat folded hands bowed, kneeling Buddhist transparency:
- Buddha! If the nature sees this hearing is not born, why would Ton say we lost our true nature and act according to the island? Please be compassionate, wash the naked ceiling (1) for us.
Immediately, As Lai stretched his arms yellow, fingers pointing down, told A Nan:
- Now you see my hand is the main or island?
A Nan answered:
- The worldly beings for this is the island, but the children do not know how the Chief, how the island.
Buddha told A Nan:
- If the people in the world think this is an island then what do they do?
A Nan answered:
- Tathagata put his arm up to the sky called chief.
Buddha immediately raised his arm, saying:
- According to Tanh, seeing is righteous, according to the scene of the island; Tanh found no chief, island, the new ceiling has the Chief Justice, the island, now according to Tanh found that coast by scene, was a crazy class. Again, according to common sense, the arm pointing down to follow the body is right, the arm pointing up against the body is the island; Now the worldly people change their heads, so that they can be the island, the reverse is the righteous, the crazy island will be over. So bring his body compared to the pure Dharma body of Tathagata, it is well known, the Tathagata body is called Chief Justice Tri (2), his body is called madness (3). He should consider carefully between his body and Buddha's body, what is said to be crazy, where is it called mad island?
- Buddha! If the nature sees this hearing is not born, why would Ton say we lost our true nature and act according to the island? Please be compassionate, wash the naked ceiling (1) for us.
Immediately, As Lai stretched his arms yellow, fingers pointing down, told A Nan:
- Now you see my hand is the main or island?
A Nan answered:
- The worldly beings for this is the island, but the children do not know how the Chief, how the island.
Buddha told A Nan:
- If the people in the world think this is an island then what do they do?
A Nan answered:
- Tathagata put his arm up to the sky called chief.
Buddha immediately raised his arm, saying:
- According to Tanh, seeing is righteous, according to the scene of the island; Tanh found no chief, island, the new ceiling has the Chief Justice, the island, now according to Tanh found that coast by scene, was a crazy class. Again, according to common sense, the arm pointing down to follow the body is right, the arm pointing up against the body is the island; Now the worldly people change their heads, so that they can be the island, the reverse is the righteous, the crazy island will be over. So bring his body compared to the pure Dharma body of Tathagata, it is well known, the Tathagata body is called Chief Justice Tri (2), his body is called madness (3). He should consider carefully between his body and Buddha's body, what is said to be crazy, where is it called mad island?
EXPLAIN
(1) Tran structure: A sticky m accumulators dusty box u dull dirty, sticky maccumulators and tied to the wrongs of the world.
(2) The body of the Chief Justice : the pure body of the Buddhas, knowing the mind encompasses all things in the dharma realm from infinite to infinite.
(3) Body of madness: Being a body of four great beings, due to being warm in the year (form, perception, perception, volition, consciousness) as an obstacle, we know the mistake, accept the mind in the body, and accept the law In addition to the body, it is thought to be negative, contrary to being positive.
At that time, Sun Jia A Nan Da immediately stood up from his seat and folded his hands and bowed, kneeling and bowing: "If the nature sees this sound, it will not kill, why does Sun tell us that we lost our true nature and act according to madness? island? Please be compassionate, wash away our nakedness. " Come here, even though I understand that hearing smells and so forth do not kill, but Ananda Da represents the living beings who wonder why The Sun rebounds " people lose their true nature and practice. How is it? "
Immediately, As Lai stretched out his golden arms, his hands and fingers pointed down, then He told the false Religion A Nan Da: " Now you see my hand is the main or the island? " Here the Buddha took the arm as an example to understand the difference between the main and the island, between right and wrong, between right and left ... of the world.
Sun Jia said: "Worldly beings give this island, but I don't know what is the main, how is the island." That is, according to the world, the hand pointing to the ground is an island.
The venerable Buddha said: "If the world for this is what makes the island is taken?" The venerable replied: "Tathagata gave arms to the sky just called the". It means that according to the world, the hand pointing to the sky is the main.
Buddha immediately raised his arm, saying: “It is according to the view that it is the island; I think there is no island, the ceiling scene has only the island, now it is not considered to be a charm, but it is a crazy class ”. It means that there is no island, seeing that there is no birth and death is the main, and according to the scene of the earth, it is always changing, so it is impermanent, not the main, so it is an island .
Immediately, As Lai stretched out his golden arms, his hands and fingers pointed down, then He told the false Religion A Nan Da: " Now you see my hand is the main or the island? " Here the Buddha took the arm as an example to understand the difference between the main and the island, between right and wrong, between right and left ... of the world.
Sun Jia said: "Worldly beings give this island, but I don't know what is the main, how is the island." That is, according to the world, the hand pointing to the ground is an island.
The venerable Buddha said: "If the world for this is what makes the island is taken?" The venerable replied: "Tathagata gave arms to the sky just called the". It means that according to the world, the hand pointing to the sky is the main.
Buddha immediately raised his arm, saying: “It is according to the view that it is the island; I think there is no island, the ceiling scene has only the island, now it is not considered to be a charm, but it is a crazy class ”. It means that there is no island, seeing that there is no birth and death is the main, and according to the scene of the earth, it is always changing, so it is impermanent, not the main, so it is an island .
So he explained: " Again, according to common sense, the arm pointing down to follow the main body, the arm pointing up against the body is the island; now the worldly people change their heads, for the sake of being the island, for the contrary is the main, the city goes crazy. ” In fact, we should not accept this as the other is an island that should only be described as it is, it will lessen what the Buddha calls " crazy " .
The Buddha taught: "So bring his body compared to the pure Dharma body of Tathagata is well known, the body of the Tathagata is called the Body of the Tri-Extermination, his body is called insane; please consider carefully between his body and Buddha's body, what is said to be crazy, where is it called mad island? "
We see the pure Dharmakaya, which is truly the mind of clarity, which is the root, seeing the province know (the sensory knowledge of the senses), which is the object of the mind appearing as the tip; The root is the main, according to the island, for example, like floating foam in the sea, then it is necessary to receive the sea as the main root, receive the foam as the island.
When the Buddha asked Sun Jia A: "Do you see my hand as the main or island?" "Should be in the place where I see how I see it, then say it, I should not be at the hands of Buddha for what is the main, what is the island. If you use your eyes to see Buddha's hand, be in the hands of Buddha to distinguish the main or the island, it is the condition of the six consciousnesses, leaving the root as the root, so-called crazyness.
In order to master the problem, please explain more: at that time, it should be at the place of calculation, not where the Buddha's hand should be, what is the island at your disposal. That is, when seeing the arms of Buddha stretching straight in the direction of the Buddha's body, then realizing it is like this, this is realizing the root, there is no thought of comparing thoughts at all, that is the main. Should not be in the hands of the Buddha thought to be contrary to the discrimination comparison, because this is because the thought is that which changes birth and death, so saying it is the root is not the root, not the right.
3). PHAN PHAN GRADE AND CALCULATION (Continued).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.27/1/2019.
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