TRAINING MANUAL OF QUANG KHANG PROVINCE

FRANCE

1. THE WEST OF THE UNIVERSAL A-DI-DA

- We only know we are born by parents. But before being born by parents, how is my face? After dying, where will I go?

Now, because of listening to the Buddha Dharma, I know that there is the Buddha Amitabha who gave 48 prayers that anyone who recites his name will be led to the West. If Buddha is willing, then I must also vow: vow to reborn Pole-Lac.

I must firmly believe that there is indeed The Great Precepts, having the Buddha From the Great Compassionate Buddha; then we must always recite Buddha's name so that at the time of death we will be mindful. When dying, being able to recite the Buddha's name, the Buddha Amitabha will come to guide him. However, if you still have thoughts of attachment to anything, even as small as a needle and grass in this realm of Ba Ba, you will fall back into the cycle of reincarnation!

- The karma of Buddha and Bo-Tat is the heart of worrying for their beings.

- When the realm of Ta-Ba is still alive, the Buddha and Bo-slapped. When there are no beings, Buddha and Bo-slaps are no longer there.

- Quickly cultivate to go to the West, otherwise it is very hard here! Here you feel impatient, but in the West is pure, cool.

- The earth is full of struggle, I have to find a peaceful place like the West of Amitabha Buddha.

- I was confused and confused when I was reincarnated. Now, I need to be wise to find my way when I die. That path is the Buddha Recitation of Amitabha.

- Four Sanh (four types of beings born from eggs, from fetal cells, from low temperature and from transformation) are in the cycle of reincarnation, without interrupting samsara. The reason is because the idea of ​​greed, negativity, delusion ... arises when the six faculties (eyes, ears, nose, tongue, body, and mind) come into contact with the six ceilings (figure, color, sound, fragrance, smell) taste, emotions, dharma). So the six effects are very harmful.

Today, you have precious time to practice, it is very difficult. To see if you can find a way to escape birth and death. If you are too focused, take care of this body, then you don't have to practice reciting Buddha's name. Too caring for this body, there is no way to escape!

- Amitabha Sutra speaks of the Buddha in the six directions - East, West, South, North, Up, and Bottom - all manifesting the generosity of the long and wide tongue (ie the Dhamma), causing the Dharma-sound to cover all three thousand Great Realms Heavenly-World - mostly inductive to the West.

- Where is the West? In my heart. When the mind is unscathed, there is no affliction, then that is the West.

- Although the body itself is born in the realm of Ta-Ba, but if we recite the Buddha's name and recite the mind until the mind is pure, the Buddha's realm will be pure.That is, when the mind is pure, no negativity, no hope, then it is Pure Land - Pure Land-Pure Land in the middle of Ta-Ba - which is the Western mind.

- Western-Polar-Lac is in our mind. I need to recite Buddha's name until the mind is pure, mindful and focused. When reciting Buddha's name, you need to vow to give birth to the West, leaving the world miserable. Do not be too loving, cherish this flesh body.

- Each world is like every grain of sand, in which there are many beings that anyone can give birth to in the West.

- Whenever we recite Buddha's name, the lotus flower (in the West) will expand. So say: "Mindfulness (reciting Buddha's name), the flowers bloom."

- Reciting Buddha's name makes us really pure. Reciting Buddha's name is the way to the West. If I recite Buddha's name, I will go to the West without having to buy a train ticket, sitting an airplane by a French boat without any form.

2. BUDDHIST CONCEPT

- Reciting Buddha's name, reciting the Sutra, watching the Sutra and talking is the four things that you certainly do every day. It is best to talk less. Time to recite the Sutra and see the Scriptures should not be more than the time of reciting Buddha's name is the best. Buddhist recitation is still key.

- View the Scriptures do not need too much. What is the matter with Phàm, every sentence "An Di-Da Buddha" is okay. To avoid cheating, just say "An-Da-Buddha".

Please be quiet, calm your heart but recite Buddha's name; recite to sleep as always as possible. When the mind comes to the most specialized - just one thought - then you can supercharge the Three Realms, straight to the West. When you practice, you need to practice: your eyes look and pretend to be as if you don't see it, the earpiece sounds like you don't know it, just sincerely recite the Buddha's name.

- No need to see many books, just recite Buddha's name for many. When wisdom opens, all the Sutra naturally will be in your mind.

- Going, standing, lying, sitting should be in the scope of reciting Buddha's name.

When you re-focus your mind, you will be enlightened that we are from morning to night, the mind always closes your eyes outside without ever considering whether your mind is directed towards Amitabha Buddha. Don't let your mind be tied to followers, disciples, or outside realms. If you tie them, they will be turned around, dragged away; scary!

- You are not enough right now, ten parts are not one; so it is dangerous. When you recite Buddha's name, it is Zen.

Some say it is seclusion, but they are full of hope, the brain is not pure. When you sit down for a long time and feel tired, you should stand up and walk.

When you recite Buddha's name and leave the realm, it is Zen. You have to maintain mindfulness, because in your mind there are always many evil beings.

- When reciting Buddha's name without mindfulness, your heart always thinks this way. The mind chanting but the mind extrovert. If you really want it, then you will make your mind the best. If you don't have the heart to cultivate, how to recite Buddha's name (for success)?

- Reciting Buddha's name that is far away from the external environment, and the Buddha's similarity, it is the same mind and Buddha.

- The most important thing when reciting Buddha's name is to hear the mindfulness clearly.

- The concept of Buddha is in Middle-Dao? No good, no bad.

Although reciting Buddha's name is also an illusory story, it belongs to Mindfulness.Therefore, I use illusory (reciting Buddha's name) to kill illusory thoughts.

- Question: What is the best new concept?

A: This is also an attachment. Just do not pay attention to the delusion is possible (the mind will be the best). Because I told myself, "Don't start thinking"; but hope is still starting. Therefore, if you pay attention to delusion, you will be born again with a thought; The more you notice it, the more it increases!

- When you hope to raise your mind, don't be afraid. Leave it alone, don't pay attention to it. Just one mind reciting "A-Di-Da Buddha". Thoughts, which have no entity, slowly it will disappear.

- Remember to recite Buddha's name, recite immediately; I should not accept that I have to do this. Reciting Buddha's name is a concept but not (attachment to) mindfulness.

- Reciting Buddha's name but also seeing that he is reciting or not reciting, he is attachment.

- Buddha's recitation must be dependent on grace. All things do, where, always, should depend on the circumstances that recite Buddha's name. Not to say: "I need to recite so much, how many names are there", or "I am reciting Buddha's name, cannot work", or "I am busy, not going to recite Buddha's name ..."

Every mind, every thought, you don't leave the scene of Buddha. Go, stand, lie, sit - most movements, do whatever you do, recite Buddha's name. Crying also recite Buddha's name; take a step also recite Buddha's name. The power of the great recitation of the Buddha is unparalleled, which can make you recite the Buddha's Mind - a non-trivial thing.

When I was born, I brought with me a lot of karma. Therefore, do not create new karma to die and then take away, no benefit at all!

- Question: What is the best concept of Buddha or Bodhisattva?

A: All Buddhas and Bodhisattvas are equally good. It is better not to recite this taste than the other person: it is differentiated by you, compared. Buddhas and Bodhisattvas do not necessarily need you to recite their names anymore.

- Reciting Buddha's name to the mind, that is Meditation. Should to say:

"Just Zen, just Pure Land, 
Ten people, ten people. 
There is Zen, there is no Pure Land, 
Ten cultivators, nine lost people! ”

Just calm and recite the Buddha's name, then relatively do not go wrong or dangerous.

- If your mind still wants, desires, and questions about things, it will appear when you die. Now, if you see that scene and then come to love, you will pursue it and you will end up in the cycle of reincarnation!

If you know how to clean your mind and recite Buddha's name, then when you die, you will have a lotus, a Buddha, a Bodhisattva and a scene of victorious enemies appearing. Therefore, when you are alive you need to cultivate to eliminate all worldly desires.

*  Opening of the Buddha-retreat:

The goal-goal of Buddha-loss is to bring beings to life in the Great Bliss World.

The realms of Ta-Ba have birth and death; The realm of the West is immortal. When I go abroad, I need money to buy air tickets, don't go to the West, I just need to recite Buddha's name to the most specialized level. That is "eternal immortality". To recite Buddha's name, there is room for me to deposit this life.

To recite Buddha's name, we must recite the concept not far from the Buddha. The mind is clear, listen to clarification, each word must be clear. The mind of the mind is deeply engraved, the ear listens to the clarity - just so that the mind-minded photographer specializes in the Buddha's name. Let go of everything outside;According to the concept of mindfulness, the mind will concentrate and specialize.Regardless of "mindfulness" or "mindfulness", regardless of "I recite" or "mindfulness"; Dai-they are also dependent on the sound of reciting Buddha's name, the mind will be the most specialized. The West of the Great Bliss also relied on the sound of reciting Buddha's name.

When you go to Buddha, you don't let the mundane idea entice your mind. If you are not dedicated, this precious opportunity.

Therefore, please feel free to recite the Buddha's name and concentrate on the sound of mindfulness.

3. IS THE BUDDHA CONCEPT BUDDHA?

- Question: Can I recite Buddha's name?

A: Not possible!

- Question: If so in the chapter Dai-The-Chi Memorial Buddha-Thong, what is the following sentence?

"If anyone remembers the Buddha, reciting Buddha's name, now or tomorrow will definitely see Buddha. There is no need for any means, open your heart yourself. "

A: Yes! The opening of the heart is to see the Buddha, to see the Buddha of Self-Tanh.

- Buddhas and Bodhisattvas all have the power that we can rely on to practice.Therefore, when you go, stand, lie, sit, don't leave the sound of reciting Buddha's name. When I recite Buddha's name, I will be compatible with Buddha. This is a realm without any form or form.

Do not be attached, wonder why Amaziah did not appear to lead!

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DESCRIPTION

Why does the Venerable Master say "Reciting Buddha's name cannot see Buddha"?This is the implication of breaking the Taoist monks who often hope to see the Buddha outside but forget their own Buddha Nature. Such reciting of Buddha's name is only useless because the mind is still hopeless according to the illusory general, as the Buddha taught:

"Disadvantages of ants fall, 
Sound sounds to fall, 
Thi nhà Tà director, 
Real ability to see Tathagata".

Remember: The great practice of enlightenment is the Buddha's realization, ie the "openness of the heart", the enlightenment of Buddha's own nature. Practicing the mind but also accepting the Fa - accepting the Dharma, it is very difficult to elaborate on the Buddha's concept. Is it possible to live in peace before birth and death? On the contrary, Unconsciousness (without attachment) to recite the Buddha's name until it attained the Buddha-Sutra Recitation, at that moment the practitioner was present in the Western realm already (Tanh Tanh), where the Buddha Amitabha is not needed to lead rebirth when the full-blown ruthlessness. Therefore, "reciting Buddha's name can see Buddha or not" is illusory hope; practitioners should not start the attachment of attachment, looking forward to using it, but the left side of the Tanh, obstructing elaborately the mind, easily getting lost in Ta Mie, retreating from the Bodhi religion.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MOMASTERY=AUSTRALIA,SYDNEY.15/1/2019.