TRAINING MANUAL OF QUANG KHANG PROVINCE

THE IDENTITY OF THE PRACTICE 

- Except for human-self-general (the idea and attachment to the concept of self and people) is what a practitioner must do. It can be done, it is called elaborate. If you cannot do it, you go to any place, the temple does not work. At such a level, your elaboration will accomplish.

- What is also caused by "I - you", "I - who" dispute, fight out. See if you have the ability to cultivate to a place where there is no "me, person"?

- Just take it easy and do it, depending on the day-to-day conditions, anything will not disturb your mind. Everything: eating, drinking, sleeping, thinking, wearing, staying, marketing, glory, humiliation ... coldly let go of them. When these sweeps are removed, the wisdom of the mind will naturally develop.

- The normal mind is Dao: Every day keep the mind from starting trouble and sorrow;not too happy. Treating people is not good or bad; it is up to you to bond with them.But, don't be graceful, that is, don't take advantage of them for profit.

Always pay attention to the initiation of your thoughts, thoughts and thoughts. When you have a bad idea, you must immediately awaken, remove it.

- Practicing, needing to cultivate with an attitude of unrest, such as a crane making a nest The crane does not worry about eating or drinking; wherever he likes, make a nest there. When it wants, it flings its wings away. That is the most liberal, free bird.

When cultivating, you must have a "shameless" attitude in every place and place.Therefore, the mind will be calm and new as if it is motionless.

- Practicing, need to cultivate to the point where there are no surprises in dynamic or static circumstances.

What is "dynamic and static with no fears?" That is, in the dynamic situation, your mind is not moving, you are not completely alerted outside of the influence that makes your mind move, think. And when you are in a quiet situation, you have no thoughts of being silent.

Must use the sound of reciting Buddha's name to wipe out those two dusty states, causing Lien-flower to open; so new to mindfulness. When you recite the Buddha's name, you need to transform the mind - transform, turn evil into mindfulness!

- Anything must be let go. Let go is meticulous.

Normally, dealing with anything will let go; There are no obstacles, monsters are afraid to enter anything. That is to avoid the case of death, the ultimate moment, hope and hope pulls me into the endless cycle of reincarnation.

- The purpose of cultivation is to die when you die, you are no longer in trouble, there is no longer anything to be afraid of; just relax with your own spiritual light (wise wisdom)!

- Practicing, every place should be cultivated equally; You can be free anywhere. Tu is cultivating here.

- Practicing, it is not necessary to let external externalities affect and entice your mind.

- You need to pay attention to your own mind: It is necessary to have the joy of arising from the inner, not the joy brought about by good external circumstances.Therefore, you must always watch your mind, consider your thoughts, and do not pay attention to the environment. Must cultivate to the point that "I have nothing" to be able to!

- Cultivation is cultivation in merit and wisdom. By the time you are older, "old" already, the blessings and wisdom will be full. Then, everyone will reverence you (don't be reverent when you're young, when you're missing a blessed blessing).

- When a practitioner is true, right, wherever you are, people will come; Everyone is happy to be with you.

- Need to cultivate mindfulness always present money. There is mindfulness to be able to distinguish what is right, what is wrong; then from there to act.

- Cultivation, is self-cultivation. Tu to the time of enlightenment - enlightenment in Ta-grandma, suffering must be reincarnated. When I realized one thing, a little wisdom appeared.

- Cultivation, need to cultivate until there is wisdom. What happens to your hands, you all know how to use it. When speaking, you need to know how to speak. When I have stood firm, I can make others believe and be happy to receive.

There is new Wisdom does not create evil karma. Therefore, to practice nurturing the compassionate mind and practicing the Bodhisattva almond.

- Practicing, need to cultivate for a compassionate general. How to make others see the gentle and compassionate look in their eyes!

- When a spiritual practitioner accomplishes, others will be blessed. At that time, everyone started bravely, diligently learned to follow his example.

When everyone wants to practice, encourage them together, cultivate together. If not then everyone will start talking, be envious, dispute, and become foolish; then, the monastery will no longer be peaceful.

- Cultivating well is naturally a supporter, not compelling people.

- Do not hope, wish you again and again to offer this. Don't rely on the host. You just need to practice spirituality. When cultivating achievements, Thien, Long and Bat Bo all come to support you.

- When meditating, seeing good or bad realms, do not accept; Don't talk about it either.

- Dharma is not attached, stagnant in the realms of Lac, Minh and No.

When the body is contemptuous and gentle, the mind will be happy (Lac); when the mind is low in mind, the mind will be clear (Minh); and when there is no such a good thought, the thought of arising and arising is attained to the state of No.

If you are caught in the world of Lac, then you go to Education-World of Heaven, attachment to the realm of the Minh world is stuck in the Noble-Precepts, and clinging to the realm of No wonder in Heaven-color-world. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/1/2019.