Dao Vo Ngam Giai Paṭisambhidāmagga.1D

[CHAPTER XX-XXIV. - CERTIFICATE ONLINE ] 413.  What is: (XX) wisdom which is a direct position of knowledge about what is known? (XXI) wisdom which is a full understanding is intellectual in the sense of appraisal (thorough investigation)? (XXII) renunciation is mind in the sense of giving up? (XXIII) wisdom which is practice is intellectual in the only sense of effect? (XXIV) Wisdom which is a realization is intellectual in the experimental sense  ? 414. Any state that is directly witnessed is known. Any state that is fully understood is assessed (thoroughly investigated). Any state that has been abandoned is abandoned. Any state that is practiced has a unique (flavor) effect. Any state that is realized is experienced.  415. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Wisdom is a position of direct evidence that is a knowledge of what is known, wisdom which is a complete understanding of mind in the sense of appraisal (to study carefully); renunciation is mind in the sense of giving up; wisdom which is practice is the mind in the sole sense; intellectual capital is a realization that is intellectual in the experimental sense. [88] (compared to Vism 606, SA about S 11)  [CHAPTER XXV-XXVIII. - FOUR unobstructed RESOLUTION ] 416.  What is: (XXV) wisdom knows the difference of meaning of mindlessness about meaning? (XXVI) Wisdom knows the difference in the notion of mindlessness about the idea? (XXVII) Tue knows the difference in language is an unscrupulous position in terms of grammar? (XXVIII) Tue knows the difference in measures is an uncompromising mind about the measure? 417. The ability to influence the credit is a concept, the capacity to influence the attack is an idea, the capacity to influence the concept is an idea, the capacity to influence one's mind is an idea, The capacity to influence wisdom is an idea. The capacity to influence the credit is a concept, the capacity to influence the attack is another idea, the capacity to influence the concept is another idea, the capacity to influence the mind is another idea , the capacity to influence wisdom is another idea. These different influences are clearly understood by the same mind from which they are known. So saying: 'Wisdom knows the difference in concept is mindless mind about the concept'. 418. The meaning of understanding by decision is a meaning, meaning to understand by effort is a meaning, meaning to understand according to the set is a meaning, meaning that understanding without being distracted is a meaning, meaning understanding is a meaning. The meaning of the whole decision is a meaning, meaning to understand the effort is another meaning, the sense of understanding is a different meaning, meaning that understanding without distraction is another meaning, meaning that understanding is a different meaning. These different meanings are clearly understood by the same mind from which they are known. So saying: 'Wisdom knows the difference is meaningless mind about the meaning'. 419. There is a clear communication of words and phrases to indicate these five ideas and a clear transmission of the word to indicate these five meanings. The language for these ideas is one type, the language for these meanings is another. These different languages ​​are clearly understood by the same mind from which they are known. So saying: 'Wisdom knows the difference in language is the mindless mind about grammar'. 420. There is a case of agreement on these five types of concepts and there is a case of wisdom about these five types of meaning, and there is a case about ten kinds of these languages. These cases of mind about these types of ideas are one, those cases of mind about these kinds of meanings are another. These different positions are clearly understood by the same mind from which they are known. So saying: 'Wisdom knows the difference in measures is an unsurpassed position of solution'. 421. Credibility is a concept, a force of force is an idea, mindfulness is an idea, force is an idea, mental power is an idea. Belief is a concept, a force of force is another idea, mindfulness is another idea, force is another idea, mental power is another idea.[89] These different ideas are clearly understood by the same mind from which they are known. So saying: 'Wisdom knows the difference in concept is mindless mind about the concept'. 422. The meaning of unshakable because of unbelief is a meaning, the meaning of unshakable because laziness is a meaning, the meaning of unshakable because of inadvertence is a meaning, the meaning of unshakable because vibration is a meaning, the meaning of unshakable because ignorance is a meaning. The meaning of unshakable because of unbelief is a meaning, the meaning of unshakable because of sitting and not sitting is another meaning, the meaning of unshakable because distraction is another meaning, the meaning of unshakable because the vibration is a In other words, the meaning of unshakable because of ignorance is another meaning. These different meanings are clearly understood by the same mind from which they are known.So saying: 'Wisdom knows the difference is meaningless mind about the meaning'. 423. There is a clear communication of words to refer to these five states and [so as to be. 419] ... So say: 'Wisdom knows the difference in language is the mindless mind about grammar'. 424. There are cases of mind of the five types of ideas ... [so as to be. 419] ... So say: 'Wisdom knows the difference in measures is an uncompromising mind about solutions'. 425. The enlightened element of mindfulness is an idea, the enlightened element of understanding truth is an idea, the enlightened element of effort is an idea, the enlightened element of the mind is an idea, The enlightened element of silence is an idea, the enlightened element of concentration is an idea, the enlightened element of calm is an idea. The enlightened element of mindfulness is an idea, ... the enlightened element of calm is another idea. So saying: 'Wisdom knows the difference in concept is mindless mind about the concept'. [90] 426. The sense of setting is a meaning, meaning understanding according to the truth is a meaning, meaning that understanding is a sense, meaning that understanding is a meaning, meaning understanding according to peace is a meaning. The sense of non-distraction is a meaning, meaning understanding is a different meaning. Understanding by setting is another meaning, ... Understanding thinking is another meaning. These different meanings are clearly understood by the same mind from which they are known. So saying: 'Wisdom knows the difference is meaningless mind about the meaning'. 427. There is a clear transmission of words and phrases to indicate these seven concepts and a clear transmission of the word to indicate these seven meanings. Meaning for these ideas [so as in e. 419] 428. There are cases of mind of these seven types of ideas. There are cases of mind of these seven kinds of meaning. There are cases of mindfulness of fourteen types of ideas. There are cases of minds of these fourteen languages. There are cases of the mind of these concepts ... [like that. 420] 429. Right view is a concept, righteous thinking is a concept, righteous speech is a concept, a righteous act is a concept, righteousness is a concept, righteous effort is an idea, mindfulness is a The idea, righteousness is an idea. Right view is an idea, right concentration is another idea. These different ideas ... 430. Under the meaning of  seeing  is a meaning, meaning understanding  towards the center  is a meaning, meaning understanding by  maintaining  * is a meaning, meaning that understanding according to the  source of arising  is a meaning, meaning to understand that  making clean  is a meaning , meaning to understand by  effort  is a meaning, meaning to understand  the set  is another meaning, meaning to understand  without distraction  is another meaning. The sense of  seeing  is a meaning, ... [91] meaning understanding  without distraction  is another meaning. These different meanings ... *  nđ: hold on 431. There is a clear transmission of the word to indicate these eight ideas and a clear transmission of the word to indicate these eight meanings. Meaning for these ideas [so as in e. 419] 432. There are cases of mind of these eight types of ideas. There are cases of mind of these eight kinds of meanings. There are cases of mind of these sixteen types of ideas. There are cases of the mind of these concepts ... [like that. 420]  433. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Wisdom knows the difference is meaningless mind about the meaning of meaning. Tue knows the difference in concept is the mindless mind about the idea. Tue knows the difference in language is the mindless position of grammar. Tue knows the difference in measures is an uncompromising position on the measure '.  [CHAPTER XXIX-XXXI. - STAY AND CERTIFICATE ] 434.  What is (XXIX) wisdom knows the difference of residence is the meaning of residence. Is (XXX) wisdom knows the difference of attainment is the position of attainment. Is (XXXI) intellectual knowledge of residence difference and attainment of mind about the meaning of stay and attainment? 435. When the practitioner clearly sees the sign of [fruit-making behavior] is frightening and sees the [removal of] every time of applying [his mind to those signs] because he has determined to remain unmarked effect [an aspect of nibbana], this is a residence without signs [of the true nature]. When the practitioner sees clearly the wish [of the act of making fruit] is frightening and sees the loss of [each of them] each time he applies [his mind to those signs] because he has decided not to wish edge of nibbana], this is a stay in no wish [of the true nature]. When one sees clearly the misinterpretation [about the act of making fruit] is frightening and sees the destruction of [them] every time he applies [his mind to the act of creating that result] because he has decided Releases on emptiness [aspect of Nibbana], this is staying in emptiness [of the true nature]. 436. When you see that sign as frightening and, by calmly considering the occurrence of those signs and paying attention to the cessation, Nibbana, is no sign, the false witness [results] because you have decided on no sign, this is no sign. When you clearly see that the wish is frightening and, [92] by calmly considering the occurrence of those signs and paying attention to the cessation, nibbana, is not wishing, the practitioner attains [the result] because he has decided about not wishing, this is a testimony. When it is clear that the misinterpretation is frightening and, by calmly considering the occurrence and attentive to the cessation, nibbana, is emptiness, the false witness [results] because it has decided on emptiness, this is vacuum. 437. When the practitioner sees the sign of [fruit-making behavior] is frightening and sees the destruction of [them] when applying [his mind to those signs] and thanks to calmness to see the happening of these signs and attentive to the cessation, nibbana, is no sign, the witnesses testify [the result] because the mind has decided on no signs, this is residence and the evidence is not sign. When ... [rather  desire  and  no desire  by  signs  and  not signs ] ... when ... [rather  misinterpreted  and emptiness  by  signs  and  not signs ] ... this is permanent and vacuum. 438. When the practitioner clearly sees the sign of the object is frightening and sees it disappear when applying [his mind to it] because he has decided on no signs, this is a stay in no sign. When ... [changes  wishes and  does not wish ] ... When ... [instead of misinterpretation  and  emptiness ] ... this is a  vacuum . When the practitioner clearly sees the sign of the object is frightening and, by calmly considering the occurrence and attentive to the cessation, nibbana, is no sign, the witness of the testimony [results] because it has decided on no sign , this is no sign.When ... [rather  desire  and  no desire ] ... when ... [rather  misinterpreted  and  emptiness ] ... this is proof  foot  no . When the practitioner sees the sign of the object as frightening and sees it eradicate when he applies [his mind to it] and, by calmly considering the occurrence and attention to the cessation, nibbana, is no signs, practitioners testify [results] because they have decided on no signs [characteristics of Nibbana], this is residence and evidence without signs. When ... [changes  wishes and  does not wish ] ... When ... [93] [instead  of misinterpretation  and  emptiness ] ... this is a witness and a  vacuum . When the practitioner sees the signs of experience ... [and so on repeating the above three paragraphs with the remaining sets and for the remaining ideas of 201 ideas listed in e. 5 to] ... When the practitioner sees the signs of old and dies ... this is the proof and the  vacuum . [ninety four]  439. Residing  without a sign  is one; residence  does not wish  is another; vacuum stay   is another; witness  no signs of  a;stock  not wish  one another; proof  vacuum  is another one; stay and proof  no sign  is one; stay and  not wish  is another; stay and  vacuum  is another.  440. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Wisdom knows the difference of residence is about the meaning of stay, wisdom knows the difference of attainment is the position of attaining attainment, wisdom knows the difference of residence and attaining the position of the meaning of residence and attainment '.  [CHAPTER XXXII. POSSIBLE TIME RESULTS ] 441.  What sever mental afflictions through purity of heart is no consensus on the classification [results ] instantaneous? 442. Thanks to the glass, the mind is not distracted ie single-minded; because of that concentration, mind is raised; thanks to that mind, negativity is eliminated. As such, it is intended to have before and after the mind; thanks to that mind, gonorrhea is eradicated. So it should be said: 'wisdom cuts off defilements thanks to the purity of non-distraction is the mind about having immediate results'. Defilements:  What are these defilements? This is the affliction of craving, affliction becomes, defilements of opinion and defilements about ignorance. Where are these defilements destroyed? In the path of entering the path, the defilements of the point of view are completely eliminated, and the defilements of craving, becoming and ignorance are strong enough to be born in suffering *. These defilements are destroyed here.  *  apāyagamanīyo: being  born in misery. In the path to return once, the rough affliction of craving is eliminated and the defilements of becoming and ignorance go along with it. These defilements are destroyed here. In the path of revival, the affliction of craving is exterminated and the defilements of becoming and ignorance go along with it.These defilements are destroyed here. In the path of arahant, defilements of becoming and ignorance are extinguished. These defilements are destroyed here. [95] Not distracting is one-mindedness thanks to not being angry ... by thinking of light ... by not distracting ... by understanding the phenomena ... thanks to the mind ... thanks to joy ... Without distraction is one-pointedness thanks to the infinite space realm ... thanks to the infinite realm of realm of consciousness ... thanks to the realm of nothingness ... thanks to the unrecognized realm of the realm is not without awareness .. . Not distracting is one-pointedness thanks to the subject of the land ... the headings ... the headings of the fire ... the subject of the wind ... the blue headings ... the yellow headings ... the red headings. .. white headings ... nonsense headings ... ... headings2 * ...  * the  newest   2 * viññāṇakasiṇavasena  Not distracting is one-pointedly contemplating the Buddha ... No distraction is single-mindedly reflecting on the True Dharma ... No distraction is single-mindedly contemplating the Sangha ... No distraction is single-minded visualize to the World ... No distraction is single-mindedly contemplating to alms ... No distraction is single-mindedly contemplating the gods ... contemplating the breath ... contemplating death ... . contemplating the body ... contemplating to contemplate peace ... Not distracting is one-pointedness to [corpse] bulging ... to dark blue, ... to blood, ... to crack (break), ... to tear food, ... to disconnected, came to shed, ... to bleed ... to [corpse] deep ... to the skeleton ... Not distracting is single-mindedly thanks to a long breath of breath ... thanks to a long exhale ... a short breath of breath ... thanks to a short breath ... by breathing in the whole body experience [breath] .. By breathing through the whole body experience [breathing] ... by breathing in to calm down the behavior of the body ... by exhaling to calm the behavior of the body ... thanks to the exhaled experience ... by breathing in joyful experience ... by breathing out peaceful experiences ... by breathing in peaceful experiences ... by breathing in the behavioral experience of the mind ... by breathing in the behavioral experience of mind ... by exhaling to calm the behavior of the mind ... by breathing in to calm the behavior of the mind ... by breathing in the experience of the mind ... by breathing in the mind experience ... by breathing experience the joyful mind ... by breathing in the joyful experience of the mind ... by exhaling the mind experience ... by breathing v o experience ... thanks exhale mind to experience freedom of mind ... Not distracting is one-mindedness thanks to breathing in the cup-making shop is determined; therefore ... [96] [completed as from the beginning of this passage until] ... the mind of having immediate results'. Gonorrhea:  Gonorrhea ... In the path of arahant, gonorrhea about becoming and ignorance is destroyed. These gonorrhea are destroyed here.  443. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Wisdom severed defilements by the purity of distraction is the mind about having immediate results'.  [CHAPTER XXXIII. - RESIDENCE WITHOUT CONFLICT ] 444.  What is wisdom is to see that there is a victory, ie, an achievement in an abode and that is the determination of the noble goal of a non-conflict mind-set. 445.  Seeing a victory: It is impermanent to see that there is a triumphant part, that the gauge of suffering is to see the victory, the shop is not a self, there is a victory. The impermanence shop in the object is to see that there is a victory, the line of suffering in the object is to see the victory, the shop is not falling in the object,  it is the victory part. Quan impermanence in experience ... in awareness ... in creating mood ... in consciousness ... Quan impermanence in the eyes ... [and so on for the remaining ideas of 201 ideas listed in e. 5 until ... ... shop is not an old self and death is  a triumphant part. [97]  446.  And the achievement in an abode: The refuge is an achievement in an stay, the residence is not a sign of achievement in an stay, a stay does not wish to be an achievement in an stay.  447.  Determined about the ultimate goal: Chi towards the vacuum is determined to the ultimate goal, the mind is directed to stay without signs that the determination of the ultimate goal, the direction towards not aspiring is the determination of the ultimate goal.  448. Residing  without conflict: The realm of meditation is a non-conflict stay, a second meditation ... a tam meditation ... a meditation ... the boundless space of the world ... a boundless realm of realm ... nothing is found ... evidence The realm without awareness is not without the perception that a stay is not in conflict. 449. Resident is not in conflict: in what way does it stay in conflict? The realm of meditation is removing obstacles, so it is called non-conflict residence. The second realm of meditation renounces mindfulness and contemplates the object ... The three meditation realms abolish the bliss ... The four meditation realms abolish misery and suffering ... The boundless space of the world renounces the awareness of the chromosome .. . Awareness of objection, awareness of discrepancy, an infinite realm of consciousness renouncing the awareness of the boundless realm of space ... there is nothing to give up the awareness of the boundless realm ... the realm of the realm there is neither awareness nor awareness of renouncing the realm of nothing, so called non-conflict residence.  450. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Wisdom means clearly seeing the victory, ie the achievement in an abiding and the determination of the ultimate goal is the mind of non-conflict'.  [CHAPTER XXXIV. - IMPLEMENTATION CERTIFICATE ] 451.  What is wisdom mastered by two forces, by calming the three acts of artifact, due to the sixteen types of practice * of mind, and due to the nine types of practice * of samadhi, is the mind about the cessation? * cariyā = exercise. nv. behaviour. 452.  About two forces: those  two forces are the static force and the true nature. What is quiet  force  *? Not distracting is single-mindedly because the cup is still. Not distracting is one-mindedness without anger, the stillness. No distraction is single-mindedness by thinking of light [98] [and so on. 442 to come ... ... Not distracting is one-mindedness thanks to breathing out the bar is a quiet force.  *  tranquility here is intended. Read the footnote 7 again. 23. 453. Quiet force: In what sense is silence? Unshakable because of obstacles through meditation, so is the still force. Through the second meditation ... [and so on. 449 until] ... unshakable because realizing that there is nothing in the realm of non-cognitive realm is not without awareness, so is stillness. It is unshakable, cannot be moved and cannot be subject to oscillation, gonorrhea and aggregation accompanied by directional fluctuations, so silence is force. This is the still force.  454. What is the  true nature  of the mind as force? Quan impermanence is consistent with the nature as the force, the suffering of the mind ... the shop is not the fall ... the shop is boring ... consistent with the desire ... the passage of killing ... the letting go is the shop real nature as force. (d. 16) The impermanence in the object is contemplating as the force, the suffering in the object ... the contemplation is not the object in the object ... the shop is boring in the object ... the desire of the object is fully absorbed. can ... consistent in the object ... to let go in the object is contemplating real nature as force ... Quan impermanence in experience ... in awareness ... in creating mood ... in consciousness ... The shop is impermanent in the eyes ... [and so with 7 ways of remaining for the ideas of 201 remaining ideas listed in e. 5 until] ... the restaurant let go in old age and died is the true nature of counting as force. 455. Real property force: Tanh real nature is the  force  in any sense? Unshakable because of the awareness of longevity thanks to impermanence, so is the force of real nature. Unshakable because of the awareness of joy through contemplation of suffering, so is the force of real nature. Unshakable because the awareness of self-indulgence is not self ... unshakable because of the pleasure of boredom ... unshakable because of the desire to be full of desires ... unshakable because of arising consistent [99] kills ... Unshakable because of clinging because of letting go, so the real nature is force. It is unshakable, cannot be moved, and cannot be diverted because of fluctuations, because of gonorrhea and the associated sets of ignorance, it is actually force. This is the true nature of nature as force.  456.  Do calm three fruit-making behaviors:  by calming down three acts of fruit creation? In the person of duality meditation, the act of creating fruit by word in the form of mentality and object consideration has been completely calmed down. In the witness of meditation, the act of creating fruit by doing in the form of in-breath and out-breath has been completely calm. In the person who kills the mind, the act of creating the result in the form of awareness and experience has been completely calm. Do calm three acts to create this result.  457.  Do the sixteen types of practice of mind:  Do the sixteen types of practice of mind? (cf. đ. 393) The mind is often the practice of mind. Quan suffering ... Quan is not falling ... Quan boring ... Consummate desire ... The section to kill ... To let go is the practice of mind. The shop turns away is the practice of mind. The path of entering the path is the practice of mind .... The fruit of the flow ... The path returns once ... The fruit returns once ... The path does not return ... The fruit does not return ... Dao arahant ... Arahant is the practice of mind. Due to the sixteen types of this practice of mind.  458.  Do nine types of practice of concentration:  Do nine types of practice? The realm of meditation is the practice of concentration. The second realm of meditation ... The realm of meditation ... The four realms of meditation ... The boundless realm of space ... the infinite realm of realms ... the realms of nothing ... the unaware realms of the realm not unaware of the practice of concentration. The same goes for the mindfulness of the object, the consideration of the object, the blissful, the lost and the unanimous with the purpose of witnessing the meditation ... there is the purpose of not realizing the realm of unaware or unaware. Do these nine types of practice.  459. Mastery  :  there are five types. There is mastery in directing attention, in attainment, in decisions (in terms of time), in emergence, [100] in observation. The monk directs attention to the meditation in any place, when, for how long in the will, there is no difficulty in directing attention, thus mastering the direction of attention. I mean. The monk witnesses meditation wherever, when, for how long as he wishes, without any difficulty in attaining it, thus mastering in attainment. The monk decides (in terms of time) to enter meditation in any place, when, for how long at will, without any difficulty in deciding (on time), so as to do master in making decisions (on time). The monk emerges from the meditation meditation  « out of meditation »  wherever, when, for how long in the will, there is no difficulty in rising  « to meditate» , Such as employed in outcrop  « export meditation » . The monk observes the meditation in any place, when, for how long as he wishes, without any difficulty in observing, thus mastering observation. The monk directs attention to the second meditation ... The monk turns his attention to the three meditation ... The monk directs attention to the four meditation ... The monk directs attention to attaining the boundless space of space ... The monk turns his attention to attaining the infinite realm of consciousness ... The monk turns his attention to the realization of nothing ... The monk directs his attention to the realization that there is neither awareness nor awareness anywhere ... The monk observes the realization that the realm of unconsciousness is neither unaware nor aware. wherever ... he has no difficulty in observing, thus mastering in observing.  460. Tri in the sense of what is known and wisdom in the sense of knowing  that behavior . So should say: 'intellectual mastery by mastering two forces, by calming the three acts of artifact, due to the sixteen types of practice of mind, and by the nine types of practice, is the mind about the cessation'.  [CHAPTER XXXV. COMPLETELY OFFED ] 461.  What is wisdom that stops the recurring continuation of a person who clearly knows that the mind is completely extinguished? 462. Here, the knowledgeable person clearly, thanks to the cup, ends the continuing recurrence of craving; by not being angry, stop the continuation of anger; by thinking about the light, ending the continuous sleepy recurrence; by not distracting, stop the continuous recurrence; by thoroughly understanding the phenomena, ending the continuing recurrence of doubt; thanks to the mind, ending the recurring ignorance; Thanks to rejoicing, ending the continuing recurrence of boredom. He thanks to the meditation, ending the continuation of the obstacle ... [and so with the jhanas, attain enlightenment and the path to the world] ... He asked the path of arahant, ending continued recurrence of all gonorrhea [101]. Or maybe, when clearly understood, he proved  completely extinguished  by nirvana without any clinging, then he ended the recurrence of the eye and continued to recur of eyes arise, he ends the recurrence of the ears ... continued recurrence of the nose ... continued recurrence of the tongue ... continued recurrence of the body ... he ended the continue to recur of the mind and the new recurrence of mind arises. Wisdom of understanding the end of this recurring continuation of the person who knows clearly and thoroughly is that the mind is completely extinguished.  463. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Tue ends the recurring continuation of the person who knows clearly and thoroughly is the completely extinguished mind'.  [CHAPTER XXXVI. - WITH ONE PEOPLE * ] *  samasīsī:  which means 'the witness of Arahant at the moment of death': refers to the result and death happening simultaneously. Read  Ñāṇamoli ,  The Guide , PTS [Oxford, 1977], footnote 946/5 pages 246, 305. Read more BC Law, Human Types , PTS [Oxford, 1997], paragraph 19, page 20. This chapter says that the paragraph taking advantage of the peak of gonorrhea, at the same time achieving the peak of liberation means the result of Arahant, not seeing any mention of the simultaneous occurrence of the end of all gonorrhea and the end of life. 464.  What is wisdom completely cut off all states, their cessation, and their non-reincarnation, is the mind of the same peak? 465.  All states: The  five assemblies, the twelve bases, eighteen elements, the state of goodness, the state of akusala, the state of uncertainty; the realms of education, the realms of gender identity, gender identity, realms are not included. 466.  Completely cut off:  he completely cut off the desire for craving for the sake of export, completely cut off anger because he was not angry ... so sleepy because of the light ... wavering thanks distraction ... skepticism thanks to understanding the phenomena ... ignorance thanks to mind ... bored thanks to joy ... He completely cut off the barrier through meditation ... [and so with the jhanas, attained the formlessness and the path to come] ... He completely cut off all the gonorrhea reveal arahant.  467.  The cessation of them:  He makes the desire to crave craving for cessation, he makes anger kill thanks to not being angry, ... sleepy and sleepy by thinking about light ... wavering due to distraction ... skepticism thanks to understanding the phenomena ... ignorance thanks to mind ... boredom thanks to joy ... He made the obstacle to removal through meditation ... [and so with the jhanas, attain enlightenment and the path to come] ... ... He makes all gonorrhea kill the leader reveal arahant.  468.  Non-re-emergence: A  craving desire does not reappear in a person who has proven to have a cup. Anger does not reappear in the person who witnessed [102] without anger, ... [and so on with the remaining obstacles]. Obstacles do not reappear in a person who has attained a meditation ... [and so on] ... no gonorrhea that reappears in the person who witnessed the path of arahant. 469.  Same:  Separation is like [liberation] because desire for craving has been abandoned. No anger is the same because anger has been abandoned ... [and so on with the remaining obstacles]. She meditated the same way because the obstacles were abandoned ... [and so on] ... The path of arahant was the same because all gonorrhea had been abandoned.  470.  Peak:  * There are thirteen: A peak of [all] obstacles is craving, the peak of the [all] constraint is the pride (pride), the apex of [all] misinterpretation. and also the [misleading] viewpoint, the climax of [all] chaos is oscillation, the apex of [all] gonorrhea is ignorance. The apex of the whole decision is faith, the peak of effort is diligent, the highest of the set is contemplation, the peak of non-disturbance is samadhi. The apex of seeing clearly is wisdom. A peak of  continued recurrence 2 *  is the ability to influence the vitality of life. The top of the [all] territory is liberation. 3 * The  apex of [all] acts to create fruit is the cessation. *  sīsa : first time. 2 * bits .  3 * gocarasīsañca vimokkho: The  top of the [all] territory is liberation. The territory (homeland) of monks is the four foundations of mindfulness (S v 148) in particular; or in general, the 37 elements that lead to enlightenment, the nine supernatural states are home to the Buddhas, Pacceka Buddhas and His disciples (Dh. 22).   471. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Wisdom completely cuts off all states, their cessation, and their non-re-emergence, is the mind of the ultimate meaning'.  [CHAPTER XXXVII. - BLEACH * ] *  sallekha:  means to eradicate infection. Suffering is to remove. This is not an extremely arduous way of life as it is less than full of food, leading to  sallekhana  (the voluntary death of hunger) like Jain's. Read the Master's thesis of Bhikkhu Saranapala,  Dhutāga :  Buddhist Severe Ascetism  [McMaster University, 2002], page 21. Read more Bhikkhu Bodhi, The Middle Length Discourses of the Buddha , notes 106-7 pages 1182-3. The UE ( Sallekhasutta)  in the Majjhimanikāya  refers to 44 forms of eradication. 472.  What is wisdom about difference, differentiation and uniformity, fire extinguishing, mind about eradication? 473.  Separation:  Take apart [from liberation], pitch apart, seperate, angry ... hatred ... contempt ... dominate ... envy ... insatiable ... deceiving ... cheating ... stubborn ... conceited ... conceited (proud) ... arrogant ... snobbish ... distracted ... all gonorrhea ... all bad almonds ... all acts of career creation are isolated. All acts that lead to becoming isolated. [103]  474.  Difference and homogeneity: The  desire for craving has a difference [with liberation] and the homogeneity of separation [with liberation], anger is different and there is no uniform anger ... occurs .. . [and so on with the remaining obstacles]. The obstacles are different and the realms of meditation have uniformity ... [and so on] ... all the gaps are different and the path of the arahant is uniform.  475.  Fire:  There are five types: fire [virtue], fire from the special qualities of [samadhi], fire of wisdom, fire of merit, fire of Dharma. Non-virtuous fire is extinguished because it is destroyed by the fire of [virtue]. The fire of what opposes the special quality is extinguished because it is destroyed by the fire of special qualities. The fire of lack of wisdom is extinguished because it is destroyed by fire. The fire of non-virtue is suppressed because it is destroyed by fire of virtue. The fire of non-dharma is extinguished because it is destroyed by the fire of the Dharma.  476.  Elimination: The  desire to crave is not to erase, to export is to be eradicated. Anger is not eradicated, no anger is eradicated ... [and so with the remaining obstacle]. The obstacles are not to erase, meditation is to eradicate ... [and so on] ... All gonorrhea is not eradicated, the path of arahant is eradicated.  477. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'wisdom about difference, difference and homogeneity, about extinguishing fire, is a mind about eradication'.  [CHAPTER XXXVIII. - ADVANCED APPLICATIONS ] 478.  What is wisdom to understand the meaning of effort in diligent people  *  and try to be a diligent application mind? *  asallīna:  diligent. 479. Wisdom understands the meaning of the effort in diligent people and tries to make the unwholesome state of being unborn not arise to be a diligent application. Wisdom understands the meaning of efforts in diligent people and tries to abandon the state of unwholesomeness that arises as a mind of diligent application. Wisdom understands the meaning of efforts in diligent people and tries to make the state of goodness not arise starting [104] is the position of diligent application. Wisdom understands the meaning of efforts in diligent people and tries to maintain, not to degenerate, strengthen, enrich, promote and perfect good states that have arisen as a mind of diligent application. 480. Wisdom understands the meaning of the effort in the diligent and tries to make the desire for craving not to arise does not arise as a diligent application of mind. Wisdom understands the meaning of the effort in the diligent and tries to renounce the desire for craving that arises as a mind of diligent application. Wisdom understands the meaning of the effort in the diligent and tries to make the  cup  yet to be born up to be the mind of the diligent application. Wisdom understands the meaning of efforts in diligent people and tries to maintain, not to degenerate, strengthen, enrich, promote and improve the cup that  has arisen  as a diligent application position. Wisdom understands ... [and so on with seven remaining obstacles]. Wisdom understands the meaning of the effort in the diligent and tries to make the unborn obstacles ... for the meditation to arise ... [and so on to] ... Wisdom understands the meaning of effort in need introspection and try to make  all gonorrhea  not born not start up is a diligent application position. Wisdom understands the meaning of efforts in diligent people and tries to give up all gonorrhea that has arisen as a diligent application position. Wisdom understands the meaning of efforts in diligent people and tries to make the path of arahant not arise up to be a diligent application. Wisdom understands the meaning of efforts in diligent people and tries to maintain, not to degenerate, strengthen, enrich, promote and perfect the path of arahant that has arisen as a diligent application.  481. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Wisdom understands the meaning of effort in diligent people and tries to be a diligent application mind'.  [CHAPTER XXXIX. - MEANING OF MEANING ] 482.  What is wisdom that explains different ideas as the mind that expresses meaning?  483.  Different concepts:  Five assemblies, twelve origins, eighteen elements, good qualities, unwholesome qualities, and indeterminate qualities; gender education ideas, gender identity ideas, genderless ideas, realm notions are not included.  484.  Explain:  He explains objects as impermanent, it is suffering, it is not self. He explained the experience ... awareness ... created the mood ... consciousness ... He explained the eye [105] ... [and so on to the notions of the 201 remaining ideas listed. 5 to ... ... he explains old age and death is impermanent, suffering, not self.  485.  Expressing meaning: The person who renounces the desire for craving expresses the meaning of renunciation. He gave up anger ... [and so with the remaining obstacles] ... The person who gives up the obstacle expresses the meaning of meditation ... [and so on] ... He who gives up all gonorrhea shows the meaning of the path of arahant.  486. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'wisdom explains different ideas is the mind that expresses meaning'.  [CHAPTER XL. - FEATURES IN CLEAN ] 487.  What is wisdom that clearly understands the inclusion of all the different concepts into one, the difference and the homogeneity, which is the mind of pure seeing? 488.  All ideas:  Year of gathering, ... [and so on. 465].  489.  Inclusive into one:  There are twelve ways to imply all ideas into one: in the sense of truth as (as in fact), in the sense of not being self, in the sense of truth, in the sense of understanding, in the sense of evidence know directly, in the sense of full understanding, in the sense of meaning, in the sense of meaning, in the sense of what is known, in the sense of realization, in the sense of the sense, in the sense of enlightenment at the same time. There is the inclusion of all ideas into one of these twelve ways. (read e. 35)  490.  Difference and homogeneity: The  desire for craving is different, the cup has uniformity ... [and so on as in e. 474] ... all the gonorrhea is different and the path of arahant is uniform.  491.  Understand well:  He understands the truth about suffering with understanding in the form of full understanding. He understands the truth about the origin of suffering with clear understanding in the form of renunciation. He understood the truth about the cessation of suffering with a clear understanding in the form of evidence. He understands the truth about the path leading to the cessation of suffering with the understanding in the form of practice.  492.  The pure sight:  At the moment of the path of the path of the path, the seeing is purified. At the moment the fruits of the fruit enter, the sight is filtered. At the moment [106] directed once again ... At the moment of the fruit returning once ... At the moment the path did not return ... At the moment the fruit did not return ... At the moment of the path of arahant ... At the moment of the fruit of the arahant, the sight is purified.  493. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Wisdom clearly understands the inclusion of all the different ideas into one, the difference and the most points, the mind of pure seeing'.  [CHAPTER XLI. - SELECT * ] * khanti.  choose, accept. These two meanings are not available in PTS and Childers' dictionaries. Found in  A Pali-English Glossary of Buddhist Technical Terms  by  Ñāṇamoli  collected, page 40. I would like to extract from the Visuddhimagga  as follows: ' Ayamettha amhākaṁ khanti  ': this is what we choose [Vism XIII e. 123] and the word Majjhimanikāya are  as follows: ' Saddhā, ruci, anussava, ākāraparivittakka, diṭṭhinijjhāna-kkhanti  ': faith, conquer trust, ** tradition, think carefully, accept thinking with thinking [M ii 171ff ...]; The first two are emotional, the third is blindly accepted, the fourth is based on reason, the last is the cognitive process based on thinking, experience and senses.The first three factors are believed, recognized but not necessarily true. The following two factors may not be trusted but not necessarily wrong. Read  Ñāṇamoli  and Bhikkhu Bodhi,  The Middle Length Discourses of the Buddha , ProductCank Phẩm   No. 95, Ministry of Central China and footnote 884, page 1297. **  conquer 'trust' ( anunaya ) like: stepchildren need to conquer their spouse's own children, making them believe that although they are not birth parents, they are good and acceptable people. 494.  What is wisdom because what is perceived as mind is chosen? 495. The object that is recognized as impermanent, which is perceived as suffering, is recognized not as a self; whatever is seen that he chooses, wisdom because what is perceived as such is mindful as chosen. The experience is perceived as impermanent ... Awareness ... Creating the mood ... Awakening ... The eyes are seen as impermanent ... [and so on the notions of 201 ideas re listed 5 to ... ... Old is seen as impermanent, is seen as suffering, is seen as not self; whatever is seen that he chooses, wisdom because what is perceived as such is mindful as chosen.  496. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Tue because what is perceived as a mind is chosen as'.  [CHAPTER XLII. - UNDERSTANDING ] 497.  What is wisdom because it was getting foot *  is a dark place out? *  contact:  contact. 498. He accepted the object as impermanent, receiving his feet as suffering, receiving his feet is not a self; to receive anything, he understands, so wisdom thanks to what is received is the mind of understanding. He received the feeling ... the perception ... created the mood ... consciousness ... He received the leg of the eye is impermanent, ... [and so on to the notions of the 201 remaining ideas listed in e. 5 to] ... He receives old and dead feet, receives his feet as misery, receiving his feet is not a fall; to receive anything, he understands, so wisdom thanks to what is received is the mind of understanding.  499. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Wisdom thanks to what is received is deep understanding'. [107]  [CHAPTER XLIII. - STAY BY PART *] *  This is consistent with [ padesena ] parts of sets, roots , elements, and four bases in relation to  experience . Vol Atthasalini  (pages 30-31) say this is proof the Buddha preached the Abhidhamma. Read Bhikkhu Bodhi,  The Connected Discourses of the Buddha  Vol. II, Residency (S v 12) and note 19 pages 1894. 500.  What is wisdom about the synthesis of the mind to stay [to review the states according to the  section ] ? 501. There is a feeling-of-experience due to the wrongly defined viewpoint, the feeling-of-experience due to the calmness of the wrong viewpoint specified. There is a feeling-experience due to the righteous viewpoint, which is sensory-based due to the calmness of the righteous viewpoint prescribed. There is a feeling-experience due to misconception thinking ... There is a feeling-experience due to the wrong words ... There is a feeling-experience due to wrong regulation ... There is a feeling-experience that is regulated by the illicit profession ... There is a feeling-experience due to misdemeanor effort ... There is the feeling-of-experience which is contemplated by contemplation ... There is the feeling-of-experience which is determined by wrong decisions ... There is the feeling-experience-being caused by the wrong position ... There is a feeling-of-experience due to a definite false liberation, a feeling-experience due to the calmness of false liberation.There is the feeling-of-experience which is due to the righteous liberation prescribed, there is the feeling-experience due to the calmness of the righteous liberation prescribed. 502. There is a feeling-of-experience which is determined by a wish, with a feeling-experience due to the calmness of the wish to be conditioned. There is the feeling-experience-being due to the mind-set on the object of regulation, the sensation-being due to the calmness of the mindfulness on the prescribed object. There is a feeling-experience due to the prescribed awareness, the feeling-experience is due to the calmness of the prescribed awareness. There is the feeling-of-experience that the desire does not calm down, the mind about the object that does not calm down, the awareness does not calm down. There is the feeling-experience-being that has been subdued and mentally directed toward the object that does not calm down, perceiving it without settling down. There is a sensory-feeling which has been subdued by the desire, the mindful of the object that has calmed down, the awareness does not calm down. There is the feeling-experience-being that has been subdued by the desire, the centering on the object that has calmed down, the awareness has calmed down the regulation. 503. There is an effort [1]  [needed] to witness [arahant fruit] unproven, and when that realm has witnessed, there is a feeling-experience that is determined by that reality.  504. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Tue about synthesis is a mind about stay [reviewing states according to the section].  [CHAPTER XLIV. TRAVEL BY AWARENESS] 505.  What is wisdom because the state of being prevailed is the mind turning away with awareness? 506. Due to the advantage of the cup, the mind turns away from the desire for craving by perception, so that wisdom through the state of favor is turned away by awareness. Do not be angry, the wisdom ... [and so with the remaining obstacles of 7 obstacles]. [108] Because the meditation is favored, the mind turns away from obstacles by awareness, so wisdom due to the prevailing state is the mind turning away ... [and so on] ... Because the path of arahant is favored win, wisdom turns away from all obstacles by perception, so wisdom due to the state of being prevailed is the mind turning away with awareness.  507. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Tue due to the state of being prevailed is the mind turning away by perception'.  [CHAPTER XLV. GO THROUGH IT] 508.  What is wisdom about the difference that the mind turns to the mind (mind)? 509. The desire for craving is the difference, the cup is homogeneous: when the practitioner deliberately identifies with the cup, the mind of the person turns away from the craving for desire, thus the wisdom of difference is mind. turn away by mind (mind). Anger ... [and so on with the remaining obstacles of 7 disturbing chapters]. The obstacles are different and so on] ... All gonorrhea is the difference, the path of the arahant is unity: when the practitioner deliberately identifies with the path of arahant, his mind Turn away from all gonorrhea, so the wisdom of difference is that mind turns away with intent.  510. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Wisdom about difference is the mind turns away by mind (mind)'.  [CHAPTER XLVI. TRAVEL OF THE MIND] 511.  What is wisdom about strengthening is the mind turning away? 512. The person who renounces the desire for craving reinforces the mind by renunciation, so the wisdom of consolidation is the mind turning. He gave up anger ... [and so on with the remaining obstacles of 7 obstacles]. [109] Those who give up those obstacles reinforce the mind with meditation, so the wisdom of consolidation is the mind of the mind ... [and so on] ... The person who renounces all the barriers mind with the path of arahant, so the wisdom of consolidation is the mind turning.  513. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Wisdom about consolidation is the mind turning away'.  [CHAPTER XLVII. THE MOVEMENT OF THE POSITION] 514.  What is wisdom about emptiness as the mind turning away from mind? 515. When a practitioner knows and sees it as true that the eye does not have self or does not have anything that belongs to the self or does not have anything that is permanent or permanent or permanent or does not change, mind his position turns away from misinterpretation (bigotry) about the eyes, so the wisdom of emptiness is the mind turning away. When the practitioner knows and sees exactly that ... When the practitioner knows and sees it as true that the nose ... When the practitioner knows and sees it as true that the tongue ... When the practitioner knows and feels true that the body ... When the practitioner knows and sees it as true that the mind does not have any self or does not have anything that belongs to the self or does not have anything that is permanent or everlasting or eternal or that it will not change, the mind of the person he turns away from misinterpretation (intolerance) about the mind, so the wisdom of emptiness is the mind turning away.  516. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Wisdom about emptiness is the mind turning away'.  [CHAPTER XLVIII. TRAVELING BY PROBLEM] 517.  What is wisdom about letting go is the mind turning away by liberation? 518. Practitioners let go of the desire to crave by renunciation, so the wisdom of letting go is the mind turning away by liberation. He let go of anger ... [and so on with the remaining obstacles of 7 obstacles]. [110] Practitioners let go of those obstacles by meditation, so the wisdom of letting go is the mind turning away by liberation ... [and so on] ... The practitioner lets go of all the obstacles by virtue revealing arahant, so the wisdom of letting go is the mind turning away by liberation.  519. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Wisdom about letting go is the mind turned away by liberation'.  [CHAPTER XLIX. TRAVELING TRAVELING] 520.  What is wisdom about the meaning of the legs as (as real, reality) is the mind turning to the truth? 521. The person who fully understands the meaning of suffering, the meaning created, the meaning of burning, the transformative meaning of suffering, the person turns away: so is the wisdom of the meaning of the foot as (as indeed, does real) is the mind turning to follow the truth. The person who fully understands the meaning of accumulation, the meaning of the cause, the meaning of attachment, the meaning of the obstacle of the « source  of suffering » , then turns away: so ... The person who realizes the meaning of escape, the meaning of isolation, the meaning not created by the condition, the immortal meaning of the  « suffering » , then the person turns away: so ... The person who promotes the meaning of the exit, the meaning of the cause, the meaning sees, the superior meaning of the liberation path, then he turns away: so is the wisdom of the meaning of the foot as (as real, reality) is The mind turns to follow the truth.  522. There is a turning away by awareness, turning away by will, turning away from the mind, turning away from the mind, turning away with liberation, turning to the truth. He who is aware, he turns away, thus turning away with awareness. Whoever intentionally, he turned away, thus turning away by will. He who knows, he turns away, thus turning away with the mind. [2]  Someone who uses his mind turns away, thus turning away by mind. The one who let go, he turned away, thus turning away by liberation. He turned away in the sense of his feet like that, thus turning to follow the truth. Where there is turning away with awareness, there is the turning away by will: where there is turning with will, there is turning away by awareness. Where there is turning away by awareness and by will, there is the turning of the mind: where there is a turning of the mind, there is a turning away by awareness and by will. Where there is turning away by awareness, by will and there is a turning of the mind: there is turning away of mind; Where there is a turning of the mind, there is a turning away by awareness, by will and turning away from the mind. Where there is turning away by awareness, by will, there is a turning away of the mind and a turning away of the mind: there is a turning away by liberation. Where there is turning away by liberation, there is a turning away by awareness, by will, there is a turning of the mind and a turning away of the mind. Where there is turning away by awareness, by will, there is a turning away of the mind, a turning away of the mind and a turning away by liberation: there is turning to the truths. Where there is the turning of the truths, there is turning away with awareness, by will, having the mind turning, turning away from the mind and turning away by liberation.  523. Tri in the sense of what is known [111] and wisdom in that sense of knowing behavior  . So it should be said: 'Wisdom about the meaning of the foot as (as real, real) is the mind that turns to the truth'.  [CHAPTER L. ULTIMATE CAPACITY  (COMMUNICATION)] 524.  What is the wisdom of the meaning of achievement by identifying the body and mind as one and by maintaining the awareness of peacefulness and gentle awareness that are the mind of all kinds of supernatural powers (supernatural powers)? 525. Here the bhikkhu who practices the foundation of the divine power has both: samadhi due to the willingness of the will to accompany *. He practiced the foundation of divine powers with both: concentration due to the effort of the accompanying will.He practiced the foundation of divine  powers with both: concentration due to the natural purity of mind 2 * the effort of the accompanying will. He cultivates the foundation of the divine power with both: concentration due to the effort of the accompanying will. * padhana-sankhara-samannagata: the  effort of the accompanying will. Read Nyanatiloka,  Buddhist Dictionary [Kandy, 1970], page 64.  2 * read the comment in the middle of the page in this paragraph 33 Comment I.  526. He fully practiced and practiced the mind in accordance with the four foundations of this divine power, and made his mind easy to control. 527. After fully practicing and completely cultivating the mind according to the four foundations of this divine power, and making the mind easy to control, he joins the body together with the mind, and he joins the mind together with the body and position. depending on the body to harmonize with the mind, he depends on the mind to harmonize with the body, he holds the body to harmonize with the mind, he keeps the mind to harmonize with the body. After depending on the body to harmonize with the mind, depending on the mind to harmonize with the body, after maintaining the body to harmonize with the mind, keep the mind to harmonize with the body, he lives with the awareness of peace * and gentle awareness 2 *  imbued with the whole body. * sukhasaññañca; 2 * lahusaññaça With such a mind to practice, clean and bright, he navigates and leads his mind to mental intelligence. He experiences * kinds of divine powers, from one to many, from many to one; he appears and disappears; he went through the wall, through the ramparts, through the mountain without being hindered like nothing; he padded and floated to the ground like in water, walking on water without water breaking like walking on earth; sit cross-legged like a winged bird; hands touching the sun moon 2 * are such great and powerful things; he ordered his body to fly far away to the celestial realm of Brahma (D i 77). *  paccabhuhoti 2 * The project did not have any practical comment on this, the modern commentators did not say anything, but perhaps 'touching the sun moon' wanted to mention the mystical experience. In any case, it should definitely not be understood in a literal sense. Read Maurice Walshe,  The Long Discourses of the Buddha , [Wisdom Publications, Boston, 1995] footnote 129, page 546.   528. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Wisdom about the meaning of success by identifying the body and mind is one and by maintaining the awareness of peacefulness and gentle awareness is the mind of all kinds of supernatural powers'.  [112]  [CHAPTER LI. BAR TAI FILTER *] *  sotadhātu  (ear factor): is one of the 18 elements ( dhātu ) of mind and physiology which underlies the cognitive process of human perception. It is the six senses (eyes, nose ... mind), six objects and six identities respectively. Every sense, every object, every awareness is a fundamental element of that process. Without an element, there will be no awareness. 529.  What is wisdom to understand the difference and homogeneity in sound through the involvement of the mind on the object of mind purification? 530. Here a monk practices the foundation of divine powers ... [and so on. 525]. 531. He fully practiced ... [and so on. 526]. 532. After fully practicing and completely cultivating the mind according to the four foundations of this divine power, and making the mind easy to control, he notices the distant sound and he notices the near sound, he noticed the raw sound and he noticed the sound and he noticed the soft sound; he noticed the sound in the east and ... in the west and ... in the north ... in the south ... in the northeast ... in the southwest ... in the west north ... in the southeast ... and he noticed the downward sound ... he paid attention to the superior sound. With such a mind of being clean, clean and bright, he directed and guided his mind to the purification of the ear with the pure natural ear and transcended humanity, he heard both kinds of sounds of gods and human beings, far and near as well [D i 79].  533. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'wisdom clearly understands the difference and homogeneity of sound through the involvement of the mind on the object of mind purification'.  [113]  [CHAPTER LII. EXTREMELY ATTENTION *] *cetopariyañāṇaniddeso 534.  What is wisdom comprehends the behavior of consciousness in difference and homogeneity by [watching ]  faith [and not believing ]  in [six ]  influencing capacity [beginning with the capacity to influence of the eye ] thanks to the involvement of the three types of mind, is the mind clearly perceived (mind)? 535. Here a monk practices the foundation of divine powers ... [and so on. 525]. 536. He fully practiced ... [and so on as in e. 526]. 537. After fully practicing and completely cultivating the mind according to the four foundations of this divine power, and making the mind easy to control, he understands [the intervention of three types of mind] like this: 'Object This is derived from the ability to influence the touch, the ability to influence the pros and the ability to influence the calmness'. With such a mind to practice, clean and clear, he navigates, directs his mind to understand others' thoughts. By my mind, I am aware of the mind of other beings, of others, he knows this: the mind with the mind knows the mind which has the greed, the mind does not know; the mind has the ground that he knows the mind has the yard, the mind does not know the yard; the mind has that he knows the mind has the mind, the mind does not know that he is not ignorant; the mind of the uncle * he knows the mind of the uncle, the mind is scattered and knows the mind is scattered; noble mind 2 *  he knows noble mind; supreme mind3 * he knows the supreme mind, the mind is not supreme, the mind is not infinite; the mind has positioned him to know the mind that has been set; the mind does not intend to know the mind without concentration; mind has been liberated he knows the mind has freed; the mind that is not liberated knows the mind is not liberated [D i 79]. * saṁkhitta nđ  : controlled; 2 * mahaggata;  3 * uttara  538. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Wisdom clearly knows the behavior of consciousness in the difference and uniformity by [observing] faith [and disbelief] in [six] influencing capacity [starting with the ability to image the effect of the eye] thanks to the involvement of the three types of citta is the mindfulness of the mind.  [CHAPTER LIII. REMEMBER THE PAST OF THE PAST] 539.  What is wisdom that comprehends the states of arising according to the involvement of difference and homogeneity [corresponding ]  to the act of [akusala and goodness ] which  is the memory of the past?  [114] 540. Here a monk practices the foundation of divine powers ... [and so on. 525]. 541. He fully practiced ... [and so on. 526]. 542. After fully practicing and completely cultivating the mind according to the four foundations of this divine power, and making the mind easy to control, he understands this: 'When this is present, the other will have; with the arising of this, the other arises'. Meaning: with ignorance as a condition, there should be acts of creating fruit; with acts of creating results as conditions and consciousness; with consciousness as conditions, consciousness-objects; with the mind-body as the condition, the six senses; with six senses as conditions, contact; with contact making conditions and experiences; with experience as a condition, lust; with lust as conditions, clinging; with clinging to conditions, becoming; with becoming a condition, being born;with birth as a condition, so there is an old death, suffering and suffering, pain, suffering or despair; so is the arising of the whole suffering. ' With such a mind to practice, clean and bright, he navigates and leads his mind to his past memory; he remembers many of his past lives, that is: 'Once born, two births, three births, four births, five births, ten births, twenty births. , thirty times to be born, forty times to be born, fifty to be born, to one hundred times to be born, to one thousand times to be born, to one hundred thousand times to be born, to many great worlds to destroy, * many primitive world formed, 2 * many of the great worlds destroyed and formed; There we are named like this, such races, such appearance, such food, experience such pleasures of suffering, end of life like that, from that death like that, I appears elsewhere and so is there where we are named like this, such races, such appearance, such food, experience such pleasures of suffering, end of life like that, from that death like that, I appear here '; he remembers the specific aspects and points of his past lives [I 81]. * saṁvaṭṭa:  this universe ( cakkavāḷa ) is destroyed by fire, water, and wind to return to its pristine state, or nothing exists. Next is  samvaṭṭaṭṭhāyī , the empty period of disturbance still recurs. Read RA Childers,  A Dictionary of the Pali Language , page 185. Read PTS,  Pali English Dictionary  page 656; and Vism XIII e. 28.  2 * vivaṭṭa:  the process of 'revival and rebuilding' begins. After that is the vivaṭṭaṭṭhāyī period  , continuing to recover until the end of its period so that the saṁvaṭṭa phase  will  happen again and again and again and again. Read RA Childers, ibid, page 185. Read more PTS, ibid, page 637.  543. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Wisdom clearly understands the states of arising according to the involvement of differences and identities [corresponding] with the act of akusala and goodness which is the past memory.'  [CHAPTER LIV. NATURAL] 544.  What is wisdom by light to see the mind of mind * see the difference and identity as the eye of wisdom? *  Look at the idea of ​​the idea: the translation is 'looking at tangible symbols with meaning': like looking at pottery, we know that after falling, it will break. Looking at the actions of sentient beings, the Buddha saw where they would go after their death according to their body and mind. 545. Here a monk practices the foundation of divine powers ... [and so on. 525]. 546. He fully practiced ... [and so on as in đ. 526]. 547. After fully practicing and completely cultivating the mind according to the four foundations of this divine power, and making the mind easy to control, [115] he pays attention to the thought of light, he sustains awareness of the day: 'How the day is, the night is like that; how is the night, like that day '. With the mind open and not sealed, he practices it with the aura that comes with it. 548. With such a mind to practice, clean and bright, he navigates and leads his mind to the death and re-emergence of beings.With the natural eye which has been purified and transcends mankind, he sees beings die and reappear, vile and noble, beautiful and ugly, born into the realm of happiness and suffering; he understands sentient beings circulating in their karma: 'These sentient beings behave badly in their deeds, words and thoughts, defame the Saints, have misconceptions, create behaviors because of misconceptions. lost, after the death of the common body, after death, was born into misery, in misfortune, evil scenes, * hell. And these sentient beings behave good in the work, words and thoughts, do not slander the Saints, have the righteous conception, create acts for righteous conception, after the destruction of the common network, after death,reincarnation in the scene of blessing, celestial scenes; so with the natural eye which has been purified and transcends mankind, he sees beings die and reappear, vile and noble, beautiful and ugly, born into the realm of happiness and suffering; he understands sentient beings according to their karma [i 82]. * vinipāta: a  place of fullness, where there are no opportunities (Vism. XIII e. 93). All three scenes of suffering mentioned here are synonymous with hell where the cause [ aya  =  kāraṇa:  reason, this meaning is not in the dictionary of PTS] to be born in the realms of gods ( sagga ) or liberation was removed (Vism. XIII e. 92).  549. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Wisdom by light looks at the idea that the difference and the identity is the natural eye.'  [CHAPTER LV. DEFENSE DISTRIBUTION] 550.  What is the wisdom of mastering the three powers that influence the sixty-four ways of thinking about the distress of suffering? [3] 551. What are the three influences? The ability to influence 'I will know what is unknown', 'the ultimate understanding of the mind' and the 'mind of the enlightened one are fully realized'. 552. How much of my influence will I know about the unknown? How many places does the capacity to influence the mind of a thorough understanding finally reach? How many places does the capacity to influence the mind of a thorough understanding finally reach? My ability to influence will know what is unknown to a place, to the path to enter the path. The ability to influence the mind of all-knowing knowledge eventually goes to six places [116], to the fruit of the stream, to the path to return once, to the fruit once again, to the path of revival does not return, to the fruit of no return, to the path of arahant. The ability to influence the mind of an enlightened one completely goes to the arahant. 553 At the moment of entering the path of the stream, ' energy  forces  affecting my will known unknowns  ' capacity to influence the decision followers armed with both, the capacity to influence the diligent equipped by effort, being able to influence the concept of equipping with setting, being able to influence the purpose of equipping by not distracting, being able to influence the intellectual property of equipment equals to seeing and being able to Influence the idea of ​​equipping with awareness, being able to influence the equipment by rejoicing, being able to influence the vitality of equipping with the advantage of continuing recurring. At the moment of the path of the path, all states are born [at that moment], except the object created by the mind, * is good, there is no gonorrhea, leading to escaping, leading to thin dispersion, super-world, with nibbana as an object. *  cittasamuṭṭhāna rūpa: the  object created by the mind appears at the first moment of the mind  bhavaṅga  right after the final birth. Consciousness of consciousness does not create this kind of object, because in the moment of rebirth, the object created by the mind arises due to kamma. Read Bhikkhu Bodhi,  A Comprehensive Manual of Abhidhamma , BPS [Kandy, 1993], page 248. That is to understand Abhidhamma. One way to understand another 'mind-created object' is that the face changes when the mood changes. At the moment of the path of enlightenment, ' my influence capacity  will know what is unknown  ' there are eight influential powers that make the equipment available at the same time, make mutual equipment, make equipment support , as a link equipment for this capacity, they come together, coexist, combined, linked; they are aspects and equip this capacity. [4] 554. At the moment of the path of entering the path, 'the capacity  to  influence the  ultimate understanding of the mind ' is the capacity to influence the credit of being equal in determination, being able to influence the effort of the page. by the effort, the ability to influence the concept of equipping equipment by setting up, being able to influence the purpose of equipping without disruption, being able to influence the wisdom of equipping with evidence, is energetic The influence of the mind is equipped with awareness, the influence of the ability to equip the equipment with joy, the ability to influence the vitality of the equipped with the advantages of continuing recurring. At the moment of fruition, all states are born [at that moment], except for the object created by the mind, which is uncertain, without defilements, of the supramundane, having nibbana. as an object. At the moment of the succession of fruit, the  capacity to  influence the  mind of all-encompassing knowledge ultimately  has these eight influential powers that make the equipment available at the same time, make the equipment equip, support the equipment as link equipment for this capacity, they come together, coexist, combined, linked; they are aspects and equip this capacity. [117] 555. At the moment of the path to return once ... 556. At the moment of the fruit returning once ... 557. At the moment of the path not returning ... 558. At the moment of the fruit of no return ... 559. At the moment of the path of arahant ... the  ability to influence  the  mind of a thorough understanding finally gets the capacity to influence the credit of equipping with determination ... [and so on as above] .. . be able to influence the vitality of equipping equipment with the advantage of relentless recurrence At the moment of the path of arahant, all states are born [at that moment], except for the object created by the mind, which is good, without defilements, leading to escapism, leading to dispersion. thin, super-world, with nibbana as an object. 560. At the moment of the arahant fruit ... the  capacity to influence the mind of all-knowing knowledge ultimately gets the capacity to influence the credit of equipping with determination ... [and so on as above] .. .Enjoy the ability to influence the vitality of equipping with the advantage of continuing recurring. At the moment of the Arahant's fruit, all states are born [at that moment], except for the object created by the mind, which is uncertain, without defilements, of the supramundane, having nibbana object. At the moment of the arahant's fruit, the  capacity to  influence the  mind of all-encompassing knowledge ultimately  has these eight influential powers that make the equipment available at the same time, make mutual equipment, support equipment, do linked equipment for this capacity, they come together, coexist, combined, linked; they are aspects and equip this capacity. Thus these eight eight groups form sixty-four (aspects). 561.  Defilements:  What are these defilements? This is the affliction of craving, affliction becomes, defilements of opinion and defilements about ignorance. Where are these defilements gone? In the path of entering the path, the defilements of the point of view are completely exhausted, [118] and the afflictions of craving, becoming and ignorance are still strong enough to be born into suffering * to be exhausted. These defilements are exhausted here.  *  apāyagamanīyo:  born into misery ( fallen  territory ). On the path to return once, rough afflictions about craving are exhausted and the afflictions of becoming and ignorance accompanying it are exhausted. These defilements are exhausted here. In the path of revival, there is no return, gonorrhea about craving is exhausted and the afflictions of becoming and ignorance accompanying it are exhausted. These defilements are exhausted here. In the path of arahant, defilements of becoming and ignorance are completely exhausted. These defilements are exhausted here.  563. Tri in the sense of what is known and wisdom in that sense of understanding  . So should say: 'Wisdom mastered the ability to influence the sixty-four ways is the mind about the exhaustion of defilements.'  [LVI - LIX CHAPTER. TRUTH] 564.  What is wisdom about the meaning of full understanding is the mind of suffering, the wisdom of the meaning of renunciation is the mind of the origin, the wisdom of the meaning of realization is the mind of the cessation, the wisdom of the meaning of practice is about the path? 565. Suffering means urgency, is formed, burned, transformed is its full understanding. The origin has the meaning of accumulation, the cause, the binding, the obstacle is its renunciation. The cessation of meaning means to escape, to isolate, to not be formed, to die no longer is its real meaning. The path means the exit, the cause, the witness, the victory is the meaning of its practice.  566. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'Wisdom of the meaning of full understanding is the mind of suffering, the wisdom of the meaning of renunciation is the mind of the origin, the wisdom of the meaning of the mind is the mind of the cessation, the wisdom of meaning of practice is the mind about the path. '  [CHAPTER LX - LXIII. POSITION OF THE TRUTH] 567. What is the mind  about suffering, mind about the origin of suffering, the mind about the cessation of suffering, the mind about the path to the cessation of suffering?  [119] 568. The mind in the path is the mind of suffering and it is the mind of the origin of suffering and that is the mind about the cessation of suffering and that is the position of the path leading to the cessation of suffering. In it, what is the mind about suffering? Whatever knowledge, understanding, understanding, * consideration, 2 *  learn phenomena, memorize, pay attention, focus, learn, articulate, smart, judge, reason essay, research, comprehensive, 3 *  diligent, 4 * instruction, 5 *  insight is real, insightful, sharp, 6 *  wisdom, wisdom like ability, wisdom like force, wisdom like weapons , wisdom like ramparts, wisdom like light, wisdom like aura, wisdom like light, wisdom like treasures, not ambiguity, understanding phenomena, right understanding, only arises due to suffering: here called the mind of suffering (cf. Dhs. 16). * vicayo, 2 * pavicayo, 3 * bhūri,  4 * medhā,  5 * pāriṇāyikā, 6 * patodo  : sharp nđs , sharp knives.    Any knowledge, ... right understanding, only arises due to the origin of suffering ... Any knowledge, ... right understanding, only arises due to depending on the cessation of suffering ... Whatever knowledge, ... right understanding, only arises due to the path to the cessation of suffering: this is called mind about the way to end suffering.  566. Tri in the sense of what is known and wisdom in that sense of understanding  . So it should be said: 'The mind of suffering, the mind of the origin of suffering, the mind of the cessation of suffering and the path to the cessation of suffering.  [CHAPTER LXIV - LXVII. SOLDIERS] 570. Tri is uneasy  about the meaning, the mind is uneasy about the idea, the mind is afraid of the language, the mind is uneasy about the solution of the measure is how ? 571. Tri is uneasy about the meaning of the mind, the mind of the mindless mind about the mind is the mind, the mindless mind of the language is the mind of the kind of grammar, the mind of the mindlessness is the mind about the types of measures. Tue knows the difference in meaning that mind is afraid of meaning. Tue knows the difference in concept is the mindless mind about the idea. Tue knows the difference in language is the mindless position of grammar. Tue knows the difference in measure is an uncompromising position on the measure Wisdom defines meaningless mindfulness about meaning ... [120] Tue memorizing means that mind is not afraid of meaning ... Tue noticed the meaning of mindlessness about meaning ... Tue knows about the kinds of meaning that the mind is not afraid of meaning ... Tue recalled the meaning of the mindless mind about the meaning ... Wisdom clarity means that mind is afraid of meaning ... Wisdom makes dazzling meaning is the mindless position of meaning ... Tue explained that the mind is uneasy about the meaning ... Wisdom explains the measure is an unsurpassed position on the measure.  572. Tri in the sense of what is known and wisdom in that sense of understanding  . Thus, it should be said: 'Tri is very shy about the meaning, the mind is uneasy about the idea, the mind is mindless about grammar, the mind is unmatched about the measure.' [121]  [POSITION OF THE DEVICES NO] [CHAPTER LXVIII. KNOW WHAT THE FRIENDS ARE 573. What  is the mind of another Tathagata's mind ? 574. Here Tathagata ( tathagata ) sees sentient beings with little dust in their eyes, has many dust in their eyes, has a sharp sense of nature, has a slow nature, has good qualities, is evil, easy to teach and difficult. teach, and also, some people are afraid of the other world and what is reprimanding, some people are not afraid of the other world and what reprimands. (Mi 169; i 138; Vin i 6) 575.  There is less dust in the eyes, more dust in the eyes : Believers * have little dust in their eyes, unbelievers have a lot of dust in their eyes. Diligent people have less dust in their eyes, lazy people have more dust in their eyes. People with contemplation are strengthened with little dust in their eyes, people often forget to have lots of dust in their eyes. The person who intends to have less dust in his eyes, the mind does not intend to have much dust in his eyes. People with wisdom have little dust in their eyes, people with no wisdom have much dust in their eyes. *  saddhā:  trust ( credit ). ND. 'clear', 'deposition' (that is, muddy water has been deposited and becomes transparent), and the word  pasīdati  is used for both internal purification and trust. The word of faith is therefore considered to settle the disturbance of doubt and the transparency of the mind through both determination and trust. Read  Ñāṇamoli ,  The Guide  [PTS, 1977], note 162/1 page 47. 576.  There is a sense of sensitivity, a sense of slowness: People with faith have a keen sense of sensitivity, a person who has no belief in a slow nature ... [and so on with the remaining possibilities]. 577.  Good, evil nature: The person with faith has good character, who has no faith in evil ... 578.  Easy to teach and difficult to teach: People with easy-to-teach beliefs who have no faith are hard to teach ... [122] 579.  There are also people who are afraid of the other world and fear what is reprimanded, some people are not afraid of the other world and what reprimands . People who have faith are afraid of another world and what is reprimanded, those who have no faith are not afraid of the other world and what is reprimand ... people without wisdom are not afraid of the other world and what controls be responsible. 580.  World: Collective world, elemental world, the world of origin, the unfortunate world, * the world creates unhappiness, 2 *  the world is happy, 3 *  the world creates happiness. 4 * * vipattibhava,  2 * vipattisambhava,  3 * sampattibhava, 4 *  sampattisambhava  A world: all beings exist through real things. Two worlds: consciousness and objects. Three worlds: three types of experience. Four worlds: four types of real objects. Five worlds: five assemblies as objects for attachment. Six worlds: six senses inside. Seven worlds: seven stages of rebirth of consciousness happen. Eight worlds: eight worldly stories. Nine worlds: nine places of birth of living beings. Ten worlds: ten parishes (excluding its mind and objects) Twelve worlds: twelve bases. Eighteen worlds: eighteen elements *. *  18 elements ( dhātu ): 6 senses, 6 objects and 6 identities respectively. Read the caption before paragraph 529. 581.  What can be reprimanded: All gonorrhea is reprimanded, all making mistakes ... all the acts that create deliberate results ... all actions that lead to becoming are all reprimands. 582. The terrifying insight of this world has just been spoken like that, the reprimand that has just been spoken like that, is presented, like the murderous blade has been pulled out of the shell. * *  ukkhittāsike vadhake. 583. He knows, sees, receives and understands these five abilities according to fifty aspects. This is the mind that knows the mind of the Tathagata.  [CHAPTER LXIX. ACHIEVEMENTS & RECOMMENDATIONS ON SLEEPING] 584. [123] What is the mind  of Nhu Lai who knows the prejudice and the tendency to sleep underground of living beings  ? 585. Here Tathagata knows the prejudice of sentient beings, He knows the tendency to sleep underground beings, He knows the behavior of sentient beings, He knows their direction, He knows that beings are capable. and not capable. 586. What are  prejudices of beings  ? Beings have people who agree with the viewpoint of being or endorsing a view that doesn't exist like: 'This world is everlasting' or 'This world is not permanent' or 'This world is finite' or 'The world This is infinite 'or' This soul and body are one 'or' Soul is one, body is another 'or' Tathagata exists after death 'or' Tathagata does not exist after death ' or 'Tathagata exists and does not exist after death'. Otherwise, avoid these extremes, there are people who choose [supramundane position] to be compatible with the phenomenon of arising due to certain causes or they gather real knowledge. He also knows that beings pursue craving like this: 'This person appreciates craving', favoring craving, lust towards craving. '[5] He also knows that sentient beings pursue separation like this: 'This person respects the export of the glass', leaning towards the cup, and toward the cup.' He also knows that beings pursue anger like this: 'This person respects anger', is in favor of anger, and is directed towards anger. ' He also knows that sentient beings pursue no anger like this: 'This person attaches great importance not to anger', to be inclined to not to be angry, to turn to anger. ' He also knows that sentient beings chase after sleepiness like this: 'This man values ​​the sleepy wildness', leaning towards the sleepy and sleepy, lust towards the sleepy. He also knows sentient beings pursuing thoughts of light like this: 'This person attaches great importance to the thought of light', favoring thoughts of light, directing the thought to light. ' This is the prejudice of beings. 587. What is the  tendency to sleep underground of living beings  ? There are seven tendencies to underground sleeping of sentient beings: The tendency to fall asleep to sleep, the tendency to fall asleep, to tend to fall asleep (proudly) fall asleep, the tendency to fall into the wrong position, to tend to be skeptical Sleeping underground, the tendency to crave to become underground, tend to be ignorant to sleep. In this world, wherever there is anything lovable and easy to find, it tends to fall asleep. In this world, wherever there is anything [124] is unfavorable and unpleasant, it tends to oppose sleeping. So from these two states, ignorance develops, and can be regarded as conceit (pride), awareness [skepticism] and doubt comes with ignorance. This is the tendency to sleep underground of living beings. 588.  What is the behavior of beings  ? The act of creating intentional goodness, * acts of deliberately creating unwholesome results, 2 *  and the act of creating intentional immobilization of 3 *  - creates small or large fruits. *  is the eight minded realms of good education when giving, maintenance ... and five gender identity (5 realms of meditation) arise thanks to the practice of [meditation]; (Vism. XVII đ. 60). 2 * are 12 sub-centers depending on the unwholesome nature of killing ... (Vism. XVII đ. 60) 3 * there are 4 kindness and compassion associated with the invisible realm that arises when cultivating [this formless meditation: boundless space, boundless consciousness, nothing, no awareness is not without awareness] (Vism. XVII VND 60). This is the behavior of beings. 589.   What is the direction of beings ? There are beings with low vigor, there are beings with noble direction. Towards the lowly, cultivating, wandering and welcoming lowly. Towards the noble, cultivating beings, wandering and welcoming the noble. The same in the past, towards the lowly, sentient beings who have cultivated and wandered and welcomed the lowly. Towards the noble, sentient beings who have cultivated and wandered and welcomed the noble. Also in the future, towards the lowly, sentient beings will cultivate and will come back and will welcome the lowly. Towards the noble, sentient beings will cultivate, will come and will welcome the noble. This is the direction of beings. 590.  What are beings who cannot afford  ? Any beings who have karma are obstacles, having gonorrhea are obstacles, having karma is an obstacle, not believing, not wanting, not knowing, and not being able to light the  true integrity  of the the state of goodness - this is the inability of beings. 591.  What are possible beings ? Any beings who do not have karma are obstacles, without gonorrhea as obstacles, without karma, are obstacles, beliefs, desires, wisdom, and have the ability to light up the  certainty of the righteousness  * of good states - this is a capable being. *  Read Comment XXIX paragraph 2 on this  true legality  . This is the mind of Tathagata who knows the prejudice and the tendency to sleep underground of living beings.  [CHAPTER LXX. TRANSFORMERS (MAGICAL)] 592. [125] What is the position  of the pair of (Miraculous) transformations of Tathagata  ? 593. Here Tathagata implements pairs of Metamorphosis (Magical) that the disciples do not have. * *  asādhāraṇaṁ sāvakehi. 594. He created a fire from the upper part of his body and sprayed water from the lower part of his body: He sprayed water from his upper body and created a fire from the lower part of his body. He created a cloud of fire from the east of the body and sprayed water from the west of the body: He sprayed water from the east of the body and created a fire from the west of the body. ... from right eye ... left eye ... from left eye ... right eye ... ... from the right ear ... left ear ... ... from the right wing ... left wing ... ... from the right shoulder ... left shoulder ... ... from the right hand ... left hand ... ... from the right hip ... left hip ... ... from right leg ... left leg ... ... from each finger toes ... every interstitial finger ... He created a fire from each hair and sprayed water from each hair: He created a fire [126] from each hairline and sprayed water from each hairline. 595. In the midst of six blue, yellow, red, white, pink and transparent colors, The Blessed One walks while the image of his manifestation is standing or sitting or lying down, The Blessed One stands while the image changes. His step again or sit or lie down, The Sun sits while the image of his manifestations walk or stand or lie down, The Sun lies down while the image of his manifestations walks or stands or sits, image of the transformation of the Blessed One walking while he was standing or sitting or lying down, the image of the transfiguration of the Blessed One standing while he was walking or sitting or lying down, the image of the appearance of the Blessed One sitting while He again walked or stood or lay down, the image of the manifestation of The Sun lay down while He walked away coughing c stand or sit. This is the Mind about the pair of Metamorphic (miraculous) of Tathagata.  [CHAPTER LXXI. BEHAVIOR BATTLES] 596.  What is the position of Tathagata's great compassion  ? 597. From Enlightened Persons, Exalted, who see in many ways, spread compassion to sentient beings. From the Enlightened One, the Blessed One, those who see this as 'Burma's secular 43 life  ' spread compassion to sentient beings. From the Enlightened One, the Blessed One, you see like this, 'The life of the world is combing' * ... * uyyutto ... 'Secular life goes on forever' ... ... 'Secular life lies on the wrong path' ... ... This world  [6]  is unstable and goes to destruction (M ii 68) ... ... This world has no shelter and no protection (M ii 68) ... ... This world itself has nothing, [127] have to leave everything and continue the journey (M ii 68) ... ... This world is incomplete, unsatisfying and enslaved (M ii 68) ... ... 'Secular life has no shelter ... ... 'Secular life without protection ... ... 'Secular life without shelter ... ... 'Secular life is not a refuge ... ... This world is shaken and unstable ... ... 'The worldly life was injured by the name, pierced by many names; There is no one but me to pull out the arrow ... ... 'The life of the world is dark because of the ignorance of the shadow, with the dungeon of the locked-up, there is no one but me to enlighten ... ... 'The secular life steps in ignorance, blindness, enveloping in cover [ignorance] (Vin iii 3), is a tangle of tangles, a roll of thread, tangled like a bird's nest (D ii 55), rebirth in misery, unhappiness and despair is not '... * gulāguṇṭhika-jata ... 'The secular life is poisoned by ignorance, a muddy puddle ... ... 'Life is so caught up in the lustful spider web ... ... 'Secular life is enclosed in a lustful net ... ... 'The worldly life is lustfully washed away ... ... 'Secular life is bound by the bondage of lust ... ... 'Secular secular life craves to sleep under' ... ... 'Secular life is suffering for burning desire' ... ... 'Secular life [128] miserable because of craving for suffering' ... ... 'Secular life is caught in the web of false views' ... ... 'Secular life is enclosed in the wrong views' ... ... 'The secular life is washed away by false views' ... ... ... 'Secular life is bound by the bondage of false views' ... ... 'The secular life tends to sleep underground of the false misconception under' ... ... 'The secular life is suffering because of the perception of the burning point' ... ... 'The secular life is miserable because of the perception of suffering created perspective ... ... ... 'Secular life lives in life (long-term relationship) with rebirth' ... ... 'The secular life has the old man under it' ... ... 'The worldly life suffers harassment' ... ... 'The secular life is defeated by death' ... ... 'Secular life builds on suffering' ... ... 'Secular life is entangled with lust' ... ... 'The secular life is surrounded by the old wall' ... ... 'The secular life is trapped by death' ... ... 'The secular life is bound by great ropes: by the rope of the greed, by the rope of the yard, by the rope, by the falling thread (proud), by the wrong point of the viewpoint, with a string of gonorrhea, with a wicked string of happiness. There is no one but me to free this life from those bindings ... ... ... 'Secular life went into the cramped tunnel; There is no one but me to be immersed "... ... 'Secular life is hampered by a great obstacle; there is no one but me to cut off that obstacle '... ... 'Secular life has fallen into a deep hole; There is no one but me to pull it out of that deep hole ... ... ... 'Secular life has gone wild, there is no one but me to go through that wilderness' ... ... ... 'Secular life has begun to roll into the big bend, * no one but me to free this life from that bend' ... *  mahavidugga ... 'The secular life is submerged in a big creek, there is no one but me to pull it out of that creek' ... ... ... 'The worldly life falls into a big quagmire, [129] there is no one but me to pull it out of that quagmire' ... ... 'Secular secular life' ... ... 'Secular life is on fire because of fire, anger, fire, fire born, old and dead, suffering and lamentation, pain, suffering and despair; no one but me to extinguish these flames ... ... ... 'Secular life, as a person led to [execution], is punished by never having shelter, as punishment applies to evildoers' ... ... 'The secular life is bound by extremely insolent things and built on painful pain, there is no one but me to liberate it' ... ... 'Secular life has no way out and has come to extreme misery; There is nobody but me to protect it ... ... ... 'The worldly life is full of suffering, and it has been long ago' ... ... 'Secular life forever hungry, thirsty' ... ... 'Secular secular life and nothing' ... ... 'Secular life has lost its leader and no instructor' ... ... 'Secular life has been lost on the wrong path and without the straight path, there is no one but me to bring it to the holy path ...' ... 'Secular life has drifted on the floodwaters, there is no one but me to save it from that flood of water' ... ... 'Secular life is obsessed with two kinds of views' ... (It 43) ... 'Secular life takes place because of the three types of evil virtues' ... ... 'The life of the world is caught by four yoke' ... (D iii 230) ... 'The secular life is bound by four consequences' ... (D iii 230) ... 'Secular life clings to four types of attachment' ... (D iii 230) ... 'Secular life began going into the year of rebirth' ... (D iii 234) ... 'The worldly life is filled with the color of immersion in the five types of sensual pleasures' ... (D iii 234) ... 'The worldly life is blocked by five obstacles' ... [130] (D iii 234) ... 'Secular life fights from six controversial sources (D iii 246) ... ... 'The secular life is colorfully absorbed by the six kinds of lust' ... (D iii 244) ... 'Secular life is obsessed with six kinds of false views' ... (M i 8) ... 'The secular life has a tendency to lie underground under' ... (D iii 254) ... 'Secular life is bound by tied up' ... (A iv 8) ... 'The secular life boasts seven kinds of conceit' ... (Vbh 383) ... 'Secular life creates eight unreasonable stories' * ... (D iii 260) *  loka-dhammā : okay, lose, praise, criticize ...  ... 'The secular life is tightened by eight wrong paths' ... (D iii 254) *  micchatā:  contrary to the eight saints ... 'The worldly life is rotten because of eight human errors' * ... (Vbh 387) *... aṭṭhahi purisadosehi dussati lokasannivāsoti... ... 'Secular life is frustrated * because of nine annoying things 2 * ' ... (A iv 408) *  āghātito 2 * āghātavātthūni . Reading As Nature,  Analysis , [Toronto, 2005] paragraph 967 and footnote 248 page 594.  ... 'The secular and self-centered life because of nine self-sufficiency' ... (Vbh 389) ... 'Secular life is filled with passion for nine states originating from lust' * ... (D iii 288) *  navahi taṇhamūlakehi dhammehi  ( nine origins of lust ): Because of lust, there is a need to seek, because seeking to have a profit, because the profit should be decided, because the decision should be lustful, because greed should be clinging, because clinging should have possession, because possessing should be greedy, because greed should take care of it, because of concern to keep it, so it is a matter of using sticks to fight for a knife, arguing with disputes ... lies and other unwholesome acts arise. Reading the  Mahānidāna  (M ii 59); Maurice Walshe,  The Long Discourses of the Buddha  (Boston: Wisdom, 1995), paragraph 9, page 224. ... 'Secular life is polluted because of the ten foundations of gonorrhea' ... (Vbh 341, 391) ... 'Secular life meets resentment because of ten enemies' ... (v 150) ... 'The secular life has ten processes of creating akusala kamma' ... (D iii 269) ... 'Secular life is bound by ten ties' ... (v 17) ... 'The secular life is tightened by ten wrong paths' ... (D iii 290) ... 'Secular life has ten foundations of false views' ... (Vbh 392) ... 'Secular life has ten foundations of finite world conception' ... (Vbh 392) ... 'Secular life is divided into many types because 108 diverse differences of lust' ... (Vbh 400) From the Enlightened One, the Blessed One, you see this: 'The worldly life is haunted by 62 kinds of false views', spreading compassion to sentient beings. From the Enlightened One, the Blessed One, you see this: 'I have come to the other side but the world is still stuck; I have been liberated and the world has not been liberated; I have been conditioned and the world has not been controlled; I have been at peace [131] and the world has not yet been at peace; I have been relaxed and the world has not been relaxed; I have extinguished  « rebirth »  and the world has not extinguished; I, after crossing the other side, can carry over to the other side; I, liberated, can liberate  « others » ; I, being conditioned, can teach control; I have been at peace, can create peace; I, being relaxed, can relax; I, extinguished  « reborn », can teach extinction ', from that perception He spread compassion to sentient beings. This is the Great Tri Tri mind of Tathagata.  [CHAPTER LXXII-LXXIII. THE LEARNING POSITION AND THE KNOWLEDGE DOESN'T HAVING BACK] 598. What is  the Enlightenment * of World Religion  ? *  sabbaññuta-ñāṇa:  know everything 599. Tri knows that there are no exceptions, all that is made up and not made, so is the  omniscient mind : there is no hindrance there, so it is called the  mind that does not stop . That mind knows all the past, so it is an unobstructed position: there is no obstacle there, so it is a mind that does not stop. Tri knows all the future, ... He knows that all are being born, ... Eyes and tangible things: that mind knows everything, ... Ears and sounds: that mind knows everything, ... Nose and smell: the mind knows everything, ... Tongue and taste: that position knows everything, ... Body and touching things: that mind knows everything, ... Italy and mind objects: that mind knows everything, ... 600. About the level of impermanence, the meaning of suffering, meaning is not self: that mind knows all, so is the omniscient mind; [132] there is no hindrance there, so it is called a position that does not prevent it. About the level of the meaning of impermanence, the meaning of suffering, the meaning is not the object of the object: that mind knows all, ... [and so on with 201 ideas listed in e. 5 to] ... About the level of the meaning of impermanence, the meaning of suffering, meaning is not the fall of the old and the dead: that mind knows all, ... 601. About the level of meaning of direct evidence in direct witness: he knows all, ... About the level of meaning of full understanding in full understanding: that mind knows everything, ... About the level of meaning of renunciation in renunciation: that mind knows everything, ... About the level of meaning in practice: that mind knows everything, ... About the level of positivistic meaning in reality: that mind knows everything, ... About the range of meaning gathered in the sets: that mind knows everything, ... About the significance of the element in all phenomena: the mind knows everything, ... About the level of meaning of origin in the origin: that mind knows all, ... About the level of meaning created in what is created: that mind knows all, ... About the level of meaning is not created in what is not created: that mind knows all, ... 602. About the scope of good states: the mind knows everything, ... About the scope of unwholesome states: that mind knows everything, ... About the scope of the indeterminate states: ... About the scope of the gender realms: ... About the scope of the gender realm states: ... About the scope of states of the invisible world: ... About the scope of the states are not included: he knows all, ... 603. The full meaning of suffering in suffering: that mind knows everything, ... Full meaning of the « source  of suffering »  in the « source  of suffering » : ... Complete the meaning of killing  « suffering »  in  « suffering » : ... The full meaning of the path  «to eliminate suffering »  in the path of  « eliminating suffering » : that mind knows all, ... 604. Full meaning of unscrupulous solutions about meaning in the uneasy solution about meaning: that position knows all, ... The full meaning of the unconscionable explanation of the concept in the unmatched solution of the idea: that mind knows all, ... Full meaning of the unscrupulous solution of grammar in the unsolvable solution of grammar: that position knows all, ... [133] Full meaning of the unmatched solution of measures in an unsolvable solution of measures: that position knows all, ... 605. The full meaning of the mind knows the mind of others: the mind knows everything, ... Full meaning of mind knows prejudice and potential tendencies of beings: that mind knows all, ... Complete the meaning of the mind about pairs of Metamorphosis: that mind knows everything, ... The full meaning of the mind of accomplishing the Great Compassion: that mind knows all, so is the omniscient mind; There is no hindrance there, so it is called a position that does not prevent it. 606. The full meaning of what is seen, heard, perceived by perception, understood, met, sought, observed by the mind, in the world of gods, has  Māras , has god  Brahma , in this generation with the monks and Brahmins, the prince and the people: mind knows all, so is the omniscient mind; There is no hindrance there, so it is called a position that does not prevent it. 607. Here, in this world, there is nothing he does not see.  Nothing is not accepted, and nothing cannot be recognized.  He has experienced everything he can know:  So Tathagata is called. is the Witness who knows all *  * evidence knows all = Enlightened. 608.  The witness knows all : In what sense does the witness know all? There are fourteen types of enlightened minds: Tri knows about suffering is the mind of Enlightenment. Tri knows about the origin of suffering ... Tri knows about destroying suffering ... Tri knows about the path to destroy suffering ... Tri is afraid of solving meaning ... Tri is afraid of the idea ... The mind is afraid of grammar ... Tri is shy about the solution of the measure ... Tri knows the mind of others ... Tri knows prejudice and inclination to sleep underground of living beings ... Tri about pairs of Metamorphosis ... Tri achievement of compassion ... Tri knows all is the mind of Buddha. Tri knew not to stop the mind of the Buddha. There are fourteen types of Buddha's mind. In those 14 types of disciples, the disciples only had eight types, the disciples did not have the other six types. 609. [134] Regarding the scope of the meaning of suffering in suffering is all known, there is no meaning of suffering is unknown, so is omniscient mind; There is no hindrance there, so it is called a position that does not prevent it. Regarding the scope of the meaning of suffering in suffering, all are seen, all are accepted, all are realized, all are experienced by wisdom, thus the omniscient mind; There is no hindrance there, so it is called a position that does not prevent it. About the scope of the meaning of the origin of suffering in the origin of suffering ... [and so on with the remaining facts] 610. About the scope of the meaningless sense of meaning in the uneasy solution about meaning ... [and so on with the uneasy solution left until] ... ... About the scope of the uneasy meaning of the measure in the uncompromising solution of the measure: all are known, there is no meaning of the unscrupulous solution of the measure is unknown, so is the omniscient mind; There is no hindrance there, so it is called a position that does not prevent it. About the scope of the uneasy meaning of the measure in the uncompromising solution of the measure: all are seen, all are acknowledged, all are realized, all are experienced by wisdom, no What is the meaning of unscrupulous solutions to arrogance is not experienced by wisdom, so is omniscient mind; There is no hindrance there, so it is called a position that does not prevent it. 611. About the scope of mind that knows the mind of others ... About the scope of the mind knows the prejudice and the potential tendency of beings ... About the scope of the position about pairs of Metamorphosis ... About the scope of Tri Bi achievement ... Regarding the scope of what is seen, heard, known by perception, perceived, met, searched, mind-observed, in the world there are gods,  Māras ,  Brahma , in this generation with monks and brahmins, with princes and people: all are known, all are seen, ... omniscient mind: it has no obstruction, so it is called knowledge do not hesitate. 612. There is nothing in this world that He does not see Nothing is not recognized, and nothing is unknowable; He experienced everything he could know: Therefore, The Sun is called The witness sees all. TERMINATION OF THE DISCUSSION ON TRI . [1] Atthi tiavan ti atthi viriyaṁ; āsāvan ti pi pāṭho  (PsA Se page 230). This meaning of the word  āsavan is  not found anywhere, including the dictionary of PTS. <PsA edition of PTS is written as  āyavaṁ  and  āyāvaṁ  but think that the words in the Sinhalese edition are variations (page 338). Like the Burmese and Cambodian texts, PsGp (page 159) says nothing about this issue. Perhaps the author was writing  ayavam from  Ayu , 'lively', 'healthy' and do not see any obstacles. Because of the variant word,  Ayava  in CPD has the note  āyāmaṁ  from the same sutta in S v 13 having the same meaning of 'expansion', 'power'. Perhaps  Mahāma  writing like that and so does Gp [2] Cetayanto vivaṭṭatī ti cetovivaṭṭo; vijānanto vivaṭṭatī cittavaṭṭo . So  citta  =  viññāṇa . Read e. 553. <equipped with awareness (cognition) by the ability to influence Italy, so  viññāṇa  =  mano . Read more Comment III e. 9 about  citta = mano <Italy>. Compared to Dhs. page 10 is reprinted in Luan III đ. 394.  [3]  The following passages "the exhaustion of defilements" (from d. 551-562) are repeated without changing in Comment IV e.113ff. [4]  With accompanying, the same being arises simultaneously, ... read Dhs  gocchakas  <cf. Dhs page 259; Asl page 356, Moh page 81> [5]  verbatim:  yathābhūtaṁ and ñāṇaṁ. Ayaṁ puggalo kamagaruko kāmāsayo kāmādhimutto ti kāmaṁ sevantañ ñeva jānāti ... [6]  <Between the crossed out rows, on the Bhikshuni  Ñāṇamoli  wrote, 'replace the word of  the world  with  life in any world (circumstances) , replacing the  worldly life  with  progress in life in any public world . ' Before bricking out, this monk thought of changing the word of  the world  with  the human situation  and  progress on the human situation in  place  of secular life . It is not clear here that Ñāṇamoli is  definitive, so we have not made any changes to this Bhikkhu's translation. Perhaps the definition of  loka at VND 579-80 makes us think that the word 'world' is not very well tuned and perhaps the word 'situation' or 'life' may be more appropriate because it is more general. However, just leaving this meaning and common sense of the written word in Pali out, this word seems to be close to the word 'world' or 'universe' (but according to the principle, it does not exist) any 'reality' in reality that is merely 'concept', the word 'world' can have broad or narrow meanings, especially the subjective meaning like: 'He lives in that his own world '>.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/1/2019.