DAMNESS

PART ONE

DISCUSSION I - TRI

TABLE LISTS

POSITION OF THE DEVICES HAVE:

Chapter		The number
I	Wisdom of listening  is the mind of knowing what has been heard (learning)	1
II	Wisdom about tame after listening (learning) is about gender	251
III	Wisdom about concentration after tame is the mind about practice	267
IV	Wisdom clearly distinguishes the conditions that are known about the causal relationship (existing) between phenomena	271
V	Wisdom defines the past, present and future phenomena after interpreting as a comprehensive understanding	277
WE	Wisdom of the transformation of the phenomena that are arising is the mind-door which arises	283
VII	Wisdom of the cessation of [mind] after contemplating the object is the real mind	295
VIII	Tue about fearful expression is a dangerous place	299
IX	Wisdom wants to be liberated, thinking and calm, is calm and mindful of the acts of creating fruit	306
X	Wisdom emerges and turns away from the outside as the mind changes	331
XI	Wisdom emerged and turned away from [outside and inside] as the path to the path	341
XII	Wisdom about calm down effort is the position of results	348
XIII	Wisdom is completely cut off as a mind about liberation	354
XIV	The practice of realization of the phenomena achieved at that time is the mind of review	359
XV	Wisdom defines the senses as the position of difference in the physical base	369
XVI	Tue determines the external object is the position of difference in the field of [material base]	378
XVII	Wisdom determines to act as a mind about differences in behavior	387
XVIII	Wisdom identifies the four realms as the mind about the difference in the realm	396
XIX	Tue determines the nine concepts that know the difference between ideas	404
XX	Tue is the position of direct evidence is the position of what is known	413
XXI	Wisdom is a complete understanding of mind in the sense of appraisal.	413
XXII	Renunciation is mind in the sense of giving up	413
XXIII	Wisdom, which is practice, is mindful in the only sense of effect	413
XXIV	Wisdom is the realization that is intellectual in the experimental sense	413
XXV	Tue knows the difference in meaning of being afraid of meaning	416
XXVI	Tue knows the difference in concept is uneasy about the idea	416
XXVII	Tue knows the difference in language is unscrupulous about grammar	416
XXVIII	Tue knows the difference in measures is uncompromising about the measure	416
XXIX	Tue knows the difference of residence is about the meaning of stay	434
XXX	Tue knows the difference in attainment is the position of attainment	434
XXXI	Tue knows the difference in residence and attainment is the position of the meaning of stay and attainment	434
XXXII	Wisdom severed defilements by the purity of distraction is the mind about having immediate results	441
XXXIII	Wisdom means clearly seeing the victory, ie the achievement in an abode, ie the determination of the ultimate goal of the mind of non-conflict.	444
XXXIV	Wisdom mastered by two forces, by calming the three acts of artifact, due to the sixteen types of practice of mind, and by the nine types of practice, is the mind of the cessation.	451
XXXV	Tue ended the recurring continuation of the person who knew clearly and thoroughly that the mind was completely extinguished	461
XXXVI	Wisdom completely cuts off all states, their cessation, and their non-re-emergence, is the mind of the ultimate	464
XXXVII	Wisdom about the difference, the difference and homogeneity, about extinguishing the fire, is the position of eradication	472
XXXVIII	Wisdom understands the meaning of effort in diligent people and tries to be a diligent application mind.	478
XXXIX	Wisdom explains different ideas as the mind expressing meaning	482
XL	Wisdom clearly understands the inclusion of all the different ideas into one, the difference and the homogeneity, the mind about the pure seeing	487
XLI	Wisdom thanks to what is perceived as a position as selected	494
XLII	Wisdom thanks to what is received is understanding	497
XLIII	Tue about synthesis is the position of stay [reviewing the status according to part]	500
XLIV	Tue due to the prevailing state is the mind turning away by perception	505
XLV	Wisdom about difference is the mind turned away by mind (mind)	508
XLVI	Wisdom about consolidation is the mind turning away	511
XLVII	Wisdom about emptiness is the mind turning away	514
XLVIII	Wisdom about letting go is the mind turned away by liberation	517
XLIX	Wisdom about the meaning of the legs as (as real, real) is the mind that turns to the truth	520
L	Wisdom about the meaning of achievements by defining body and mind is one and by maintaining the awareness of peacefulness and light awareness, is the mind of all kinds of supernatural powers (supernatural powers).	524
AT THE	Tue understands the difference and homogeneity of sound through the involvement of the mind on the object which is the pure mind of the ear.	529
LII	Wisdom clearly perceives the behavior of consciousness in difference and uniformity by [observing] faith [and not believing] in [six] influencing capacity [starting with the capacity to influence the eyes] thanks to the involvement of the three types of citta is the clear mind.	534
LIII	Wisdom clearly understands the states of arising according to the involvement of differences and identities [corresponding] to the act of [akusala and goodness] as memories of past lives.	539
LIFE	Wisdom by light looked at the idea that the idea of ​​the difference and the homogeneity is the natural eye	544
LV	Wisdom is the master of three influential powers according to the sixty-four ways of thinking about the exhaustion of defilements	550
HVAC	Wisdom about the meaning of full understanding is the mind of suffering	564
LVII	Wisdom about the meaning of renunciation is mind about origin	564
LVIII	Wisdom about the meaning of realization is the mind about the cessation	564
LIX	Wisdom about the meaning of practice is about the path	564
LX	Mind about suffering	567
LXI	Tri about the origin of suffering	567
LXII	Tri returned to suffering	567
LXIII	Tri about the path leading to the cessation of suffering	567
LXIV	Tri about unscrupulous solutions about meaning	570
LXV	Tri about the uneasy solution of the concept	570
LXVI	Tri about unscrupulous solutions to grammar	570
LXVII	Tri about the unscrupulous solution of measures	570
[POSITION OF THE DEVICES NO:]
68	Tri knows the mind of others	573
LXIX	Tri knows the prejudice and the tendency to sleep underground of living beings	584
LXX	Mind about the pair of Metamorphosis (miraculous)	592
LXXI	Tri about compassion	596
72	Omniscient mind	598
73	Tri knows not to stop	598

This is 73 kinds of mind. Among those 73 disciples, the disciples had 67 positions, 6 types of the last position, the disciples did not.

TERMINATE THE LIST OF TABLES.

[DISCUSSION OF POSITION ] 
« Ñāṇakathā »

CHAPTER I - LEARNING ASK

1. [4] What is wisdom by listening [1]  is the mind about what has been heard (learning)? (compared with Vbh 324 f .)

[Compendium]

i. Ear to listen like this: These ideas need to be known directly. Wisdom is an act of understanding that is the mind of knowing what has been heard (learning). (cf.  Dasuttara  D iii 272ff).         

ii. Ear to listen like this: These ideas need to be fully understood. Wisdom ...         « repeat as in paragraph i above »

iii. Ear to listen like this: These ideas need to be abandoned. Wisdom ...      

iv. Ear to listen like this: These ideas need to be developed. Wisdom ...     

v. Ear to listen like this: These ideas need to be realized. Wisdom ...       

vi. Ear to listen like this: These ideas have deteriorating properties. Wisdom ...     

vii. Ear to listen like this: These ideas have stable characteristics. Wisdom ...    

viii. Ear to listen like this: These ideas have superior characteristics. Wisdom ...  

ix. Ear to listen like this: These ideas have the character to enter. Wisdom ...     

x. Ear to listen like this: All acts create results are impermanent. Wisdom ...       

xi. Ear to listen like this: All acts create results are miserable. Wisdom ...     

xii. Ear to listen like this: All acts create fruit is not falling. Wisdom ...    

xiii. Ear to listen like this: This is a noble truth about suffering. Wisdom ...  

xiv. Ear to listen like this: This is a noble truth about the origin of suffering. Wisdom ...  

xv. Ear to listen like this: This is the noble truth about the cessation of suffering. Wisdom ...   

xvi. Ear to listen like this: This is the noble truth about the path to the cessation of suffering. [5] Wisdom is an act of understanding that is a mind that knows what has been heard (learning).  

[Part I]

2. What is wisdom by listening like this 'These concepts need direct evidence' is the mind that knows what has been heard (learning)? [2]

[ Ten proposals ] (from business  Dasuttarasuttanta )

3. A concept should be direct evidence: All living beings are preserved by real objects (D iii 211 and 273).

Two concepts need to be known directly: Two elements [are formed and not created] (D iii 274, M iii 63).

Three ideas need to know direct evidence: Three realms [realms of gender education, gender identity, formless] (D iii 275, M iii 63).

Four ideas need to know direct evidence: Four noble truths (D iii 277).

Five ideas need to know direct evidence: The five foundations for liberation (D iii 279, cf. Saṅgīti , D iii 241, A iii 21).

Six ideas need to be known directly: Six supreme (D iii 250, 281).

Seven concepts need to be known directly: Seven foundation to praise * (D iii 252, 283).

*  niddasa vatthūni

Eight notions need to be witnessed directly: The eight foundations of the costume (D iii 263, 287; D ii 110).

Nine ideas need to know direct evidence: Nine meditation realms to stay (D iii 265, 290; D ii 156).

Ten ideas need to know direct evidence: Ten platforms for the end * (D iii 291).

*  nijjara vatthūni

[ All ]

4. 'The monks, all need to know direct evidence. And what is all need to know direct evidence? Eyes need to know direct evidence, tangible objects need to know direct evidence, recognize from the eye should be direct evidence, eye contact should be known direct evidence, with eye contact as a condition Any experience that arises, whether it is pleasant, unpleasant or unpleasant, is not uncomfortable, it is also necessary to know directly ... Tai needs to know directly, sound ... Nose needs to be direct evidence, smell ... Tongue should be known direct evidence, taste ... The body should be a direct witness, the object is touched ... Italy needs to know direct evidence, the object needs mind be known direct evidence, recognize from Italy should be direct evidence, touch in Italy need to know tblazingly, with touch in mind as a condition,

[ 201 ideas ]

5.

1-5. Objects need to be known directly. Experience ... Awareness ... Creating a mood ... The consciousness needs to know directly.

6-11. Eyes need to know direct evidence. Ear ... Nose ... Tongue ... Body ... Italy needs direct evidence.

12-17. Tangible objects need to be known directly. The sound ... Smell ... The ... The touching object ... The mind object ...

18-23. Recognize from the eyes need to know direct evidence. Recognizing from the ear ... Awareness from the nose ... Awareness from the tongue ... Awareness from the body ... Awareness from the mind ... [6]

24-29. Eye contact should be known directly. Touching in the ear ... Touching the nose ... Touching the tongue ... Touching in the body ... Touching in the mind ...

30-35. The experience of being born by eye contact needs to be known directly. Experience born by touching in the ear ... Experience born by touching in the nose ... Feeling born by touching on the tongue ... Experience born by touching in the body ... Feeling born by touching in Italy ...

36-41. Awareness of tangible objects should be known directly. Awareness of sound ... Awareness of smell ... Awareness of taste ... Awareness of objects touched ... Awareness of the mind object ...

42-47. Intention on tangible objects should be known directly. Intentional sound ... Intentional smell ... Intentional taste ... Intentional object touch ... Intentional object of mind ...

48-53. The desire for tangible objects should be known directly. Longing for the sound ... Longing for the smell ... Longing for the ... The desire to touch ... The desire for the mind ...

54-59. Mindful of tangible objects need to know direct evidence. Mindful of sound ... Mindful of smell ... Mindful of your ... Mindful of the touching object ... Mindful of the mind object ...

60-65. Consideration of tangible objects should be known directly. Consider sound ... Consider the smell ... Consider the position ... Consider the contact object ... Consider the object of mind ...

66-71. The earth element should be known directly. Water element ... Heat element ... Wind element ... Space element ... Final element ...

72-81. Headings * land should be known directly. Headings of water ... Fire headings ... Wind heading ... Blue subject ... Yellow headings ... Red headings ... White heading ... Headings about no ... Recipe items ...

*  to be full: the subject of meditation ( kasiṇa )

82-113. Hair needs to be known directly. Hair ... Teeth ... Nails ... Skin ... Meat ... Ribs ... Bone ... Marrow ... Kidney ... Heart ... Gan ... Fat network. .. Spleen ... Lungs ... Large intestine ... [7] Small intestine ... Throat ... Stool ... Honey ... Sputum ... Pus ... Blood ... Sweat ... Fat ... Tears ... Serum ... Saliva ... Taste ... Bone fluid ... Urine ... Oc ...

114-125. The foundation * of the eyes should be known directly. The foundation of tangible object 2 * ... The foundation of the ear ... The foundation of sound ... The foundation of the nose ... The foundation of the smell ... The foundation of the tongue ... Foundation of the ... The foundation of the body ... The foundation of the touching object ... The foundation of the mind 3 * ... The foundation of the mind object 4 * ...

*  The foundation of the five senses (eye ...) is the receptor cell ( āyatana = pasāda ) needed to receive its object. If this cell is damaged, the senses will not work. For example, the receptor cell of the eye is the pupil. Please read Dr. WF Jayasuriya,  The Psychology & Philosophy of Buddhism  (An Introduction to the Abhidhamma), the Buddhist Missionary Society [Kuala Lumpur, 1988], p. 82, 173ff. Read Nyanatiloka,  Buddhist Dictionary , page 28.

2 * According to  Vibhaṅga  (Analysis), the tangible object here is due to the four main elements that make up and manifest into color, light ... rather than the object that looks in three dimensions. Read Nyanatiloka,  Buddhist Dictionary , page 28.

3 *  manāatatana:  a common name for consciousness. Read Nyanatiloka,  Buddhist Dictionary , page 28.

4 *  Dhammāyatana , like the mind object element ( dhamma-dhātu ), the mind object (dhammārammaṇa ). Read Nyanatiloka,  Buddhist Dictionary  , page 28.

126-143. Eye factor * needs to know directly. Tangible object elements ... Identifiable elements from the eyes ... Ear elements * ... Sound elements ... Identifiable elements from the ear ... Nose factor ... ... Elements smell ... Identifying elements from the nose ... Blade elements * ... Taste elements ... Identifiable elements from the tongue ... Body elements ... ... Expected object elements. .. Identifying element from body ... Intention factor 2 * ... Intentional element ... Intentional factor ...

*  This is the five senses. Called factor because this is the basic element of the recognition process.

2 * read 3 * above.

144-165. The ability to influence the eyes should be known directly. The capacity to influence the ears ... The capacity to influence the nose ... The capacity to influence the tongue ... The ability to influence the body ... The capacity to influence the mind ... The ability to influence the vitality ... The ability to influence the femininity ... The capacity to influence the masculinity ... The ability to influence easily of [body] ... Causing capacity Unbearable influence of [body] ... The ability to influence the pleasure of [the heart] ... The ability to influence the discomfort of [the heart] ... The ability to influence the calm ... The capacity to influence the credit ... The capacity to influence the effort ... The capacity to influence the mindfulness ... The capacity to influence the ... The ability to influence the wisdom. .. The ability to influence 'I will know what c don't know '...

166-168. Sex factors need to know direct evidence. The element of gender identity ... The invisible form factor ...

169-177. The world of education should be known directly. [8] The realm of gender identity ... The invisible realm ... The realm of awareness ... The realm has no awareness ... The realm without awareness is not without awareness ... The world has a collection ... There are four sets ... There are five assemblies ...

178-181. The realm of meditation should be known directly. The second realm of meditation ... The realm of meditation ... The fourth realm of meditation ...

182-185. The mind of liberation of the heart should be known directly. The mind of liberation of compassion ... The mind of liberation of joy ... The mind of liberation of calm ...

186-189. The attainment of the boundless space realm needs to be known directly. The attainment of the infinite realm ... The attainment of the realm has nothing ... The realization of the unconscious realm is not without awareness ...

190-201. Ignorance needs to know direct evidence. Behavior to create ... Consciousness ... Consciousness-Object ... Sensory Six ... Emotion ... Feeling ... Longing ... Clinging ... Becoming ... Born ... Old and Death need to know direct evidence.

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[ Four Facts ]

6. Suffering needs to be known directly. The origin of suffering ... The cessation of suffering ... The path leading to the cessation of suffering needs to be known directly. [3]

7.

1. ad. Objects need to be known directly. The origin of the object ... The annihilation of the object ... The path to the destruction of the object ... [and continues from a to d for the remaining ideas of 201 listed ideas in dd. 5 to] ...

201. ad. Old and dead need to know direct evidence. The origin of old age and death ... The old and dead end ... The path to an old and dead end ...

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8. The meaning of fully understanding suffering should be known directly. The meaning of renouncing the origin of suffering ... The meaning of realization of the cessation of suffering ... The meaning of practicing the path leading to the cessation of suffering should be known directly.

9.

1. ad. The meaning of fully understanding objects needs to be known directly. The meaning of renouncing the origin of the object ... The meaning of realizing the cessation of the object ... The meaning of cultivating the path leading to the destruction of the object ... [and continuing from a to d for the remaining ideas of 201 ideas listed in e. 5 to] ...

[9] 201. ad. The meaning of fully understanding old age and death needs to be known directly.The meaning of renouncing the origin of old age and death ... The meaning of the realization of the old age and death ... The meaning of the practice of the path leading to the old and death cessation should be known directly.

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10. The meaning of understanding is to understand the full suffering should be known directly. The meaning of understanding is to give up the origin of suffering ... The meaning of understanding is to realize the cessation of suffering ... The meaning of understanding is to practice the path leading to the cessation of suffering that needs to be witnessed know directly.

11.

1. ad. The meaning of understanding as well as fully understanding objects needs to be known directly. The meaning of understanding as to give up the origin of the object ... The meaning of understanding as the realization of the cessation of the object ... The meaning of understanding as well as cultivating the path to the cessation objects [and continue from a to d for the remaining ideas of 201 ideas listed in e. 5 to] ...

201. ad. The meaning of understanding as well as fully understanding old age and death need to be known directly. The meaning of understanding as to give up the origin of aging and death ... The meaning of understanding [as] realizing the age of death and death ... The meaning of understanding [like] cultivating the path to the passage extermination and death should be known directly.

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12. Suffering should be known directly. The origin of suffering ... The cessation of suffering ... The cessation of the origin of suffering ... The cessation of the desire to create suffering ... The taste of suffering ... * The danger in suffering .. The escape from suffering should be known directly. [4]

*  dukkhassa assada abhinneyyo: the  taste of suffering should be known directly.

13.

1. ah. Objects need to be known directly. The origin of the object ... The cessation of the object ... The cessation of the origin of the object ... The cessation of the desire for objects creates suffering ... The taste of the object ... The danger Danger in the object ... The escape from the object ... [and continue the eight examples from a to h for the remaining ideas of 201 ideas listed in e. 5 to] ...

201. ah. Old and dead need to know direct evidence. The origin of old age and death ... The old and dead cessation ... The cessation of the origin of old and death ... The cessation of old desires and death ... The taste of old and dead ... The dangerous in old age and death ... The escape from old age and death needs to be known directly.

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14. Suffering should be a direct witness said. The origin of suffering ... [10] The cessation of suffering ... The path leading to the cessation of suffering ... The suffering of suffering ... The danger in suffering ... The escape from suffering should be witnessed know directly.

15.

1. ag. Objects need to be known directly. The origin of the object ... The destruction of the object ... The path to the end of the object ... The position of the object * ... The danger in the object ... The escape from the body objects ... [and continue to seven examples from a to g for the remaining ideas of 201 ideas listed in e. 5 to] ...

*  assassin

201. ag. Old and dead need to know direct evidence. The origin of old age and death ... The old and dead end ... The way to the end of old age and death ... The taste of old and dead * ... The danger in old age and death ... The Escape from old age and death need to know direct evidence.

*  jarāmaraṇassa assado

[ Seven Contemplations ]

16. Quan often need to know direct evidence. Quan suffering ... The shop is not falling ... Quan boring ... Shop out of desire ... The section to kill ... Quan let go need to know direct evidence. [5]

17.

1. ag. Quan impermanence in objects should be known directly. Suffering in objects ... Quan is not falling in objects ... Contemplating boredom in objects ... Contemplating desires in objects ... The cessation of objects in objects ... Quan let go in the body ... [and continue to leverage the example from a to g for the remaining ideas of 201 ideas listed in e. 5 to] ...

201. ag. Quan often in old age and death should be a direct witness said. Suffering in old age and death ... Quan is not a fall in old age and death ... It is boring in old age and death ... Contemplating desire in old and dying ... The cessation in old age and death. .. Visualization of renunciation in old and dead need to know direct evidence.

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[ 15 essential features of existence ]

18.

1.  Source arises  need to know direct evidence. *

* uppādo abhiñenneyyo

2.  Continued recurrence  needs to be known directly.

*  pavattaṁ abhiññeyyaṁ

3.  Conditions for longer birth and death  need to know direct evidence. *

*  nimittaṁ abhiññeyyaṁ . The literal meaning of  nimitta  is the symbol ( general ) [of fruit-making behavior]. He  Nyanatiloka  said that when word  nimitta  accompany  uppado (source arising of existence) and  pavattam  (continued recurring existence) in a context  "as in subsection 18.1; 18.2 and 18.3 of the units. 18-22 » , one can understand  nimitta  as conditions for the birth and death . Read Nyanatiloka Thera,  The Buddha's Path to Deliverance , BPS [Kandy, Sri Lanka, 2000] dd. 194, dd. 199 pages 197 and 201. Read Nyanatiloka Thera , Buddhist Dictionary , the fifth meaning of  nimitta , p. 108. In paragraphs 18-22 and wherever the spirit meets as stated, or where appropriate, I will translate  nimitta  and  pavattaṁ  at the request of  Nyāṇatiloka . Read more notes in Comment V about Liberation, e. 1 about liberation from   this nimitta .

4. Accumulation [kamma: karma] needs direct evidence.

5. Conclusion should be a direct witness said.

6. World scene [reborn] to need to know direct evidence.

7. Births [collections] should be known directly.

8. Rebirth need to know direct evidence.

9. Birth certificate should be known directly.

10. Elderly need to know direct evidence.

11. The disease needs to know directly.

12. Death should be a direct witness said.

13. Brain suffering should be known directly.

14. I need to be a direct witness.

15. Desperate need to know direct evidence. [6]

1. There is no longer the source of existence ... *

* anuppādo abhiñenneyyo

2. No further recurrence exists ... *

* appavattaṁ abhiñenneyṁ

3. There are no conditions for the birth and death ... *

* Animittaṁ abhiññeyyaṁ

4. No accumulation ...

5. Not being born ...

6. There is no realm of rebirth to ...

7. No birth ...

8. No rebirth starts ...

9. No birth ...

10. Not old ...

11. No illness ...

12. Don't die ...

13. No suffering ...

14. Don't complain ...

15. No despair ...

1. The source of existence arises should be known directly. No longer the source of existence arises should be known directly.

2. Continued recurrence ... No further recurrence ...

3. Conditions to remain ... There are no conditions to ...

4. Accumulation ... No accumulation ...

5. Conclusion ... Not being born ...

6. The realm of [rebirth] comes ... There is no realm ...

7. Birth ... No birth ...

8. Reincarnation ... Not reborn starting ...

9. Birth ... No birth ...

10. Old ... Not old ...

11. Sick ... Not sick ...

12. Dying ... Not dying ...

13. Suffering ... Not suffering ...

14. I swear ... I don't ...

15. Desperate ... No despair ...

19.

1. The source of existence arises is that suffering should be known directly.

2. Continued recurrence is suffering ...

3. -14. ...

15. Despair is suffering should be known direct evidence.

1. No longer a source of being arises is perfect happiness * need to know directly.

*  Sukha:  Perfect happiness

2. Not continuing to recur is a perfect happiness ...

3. -14...

15. No despair is perfect happiness should be a direct witness said.

1. The source of existence arises is suffering and there is no source of existence arising as perfect happiness should be known directly.

2. Continuing recurrence is suffering and not continuing to exist is perfect happiness ...

3. -14...

[12] 15. Despair is suffering and not despair is perfect happiness should be known directly.

20.

1. The existence of existence is frightening to be known directly.

2. Continued recurrence is frightening ...

3. -14. ...

15. Despair is horrifying to know direct evidence.

1. No longer existent source of existence is peaceful need to know direct evidence.

2. Don't continue to recur the existence is peaceful ...

3. -14. ...

[13] 15. Not desperate to be peaceful should be a direct witness said.

1. The source of existence arises is frightening and no longer the source of existence arises is peaceful need to know direct evidence.

2. Continued recurrence is frightening and does not continue to recur the existence is peaceful ...

3. -14. ...

15. Despair is horrifying and not disappointed that peace should be a direct witness said.

21.

1. The source of existence arises is the secular need to know directly.

2. Continued recurrence is secular ...

3. -14. ...

15. Despair is secular need to know direct evidence.

1. No longer the source of existence arises is non-secular need to know direct evidence.

2. Failure to continue recurring is a secular existence ...

3. -14. ...

15. No despair is non-secular need to know direct evidence.

1. The source of existence arises is secular and no longer the source of existence arises is non-secular need to know direct evidence.

2. Continued recurrence is a secular and non-recurring existence is secular ...

3. -14. ...

15. Despair is secular and not despair is not secular need to know direct evidence.

22.

1. The source of existence is the act of creating fruit that needs to be known directly.

*  uppādo saṅkhārāti abhiññeyyaṁ

2. Continued recurrence is the act of creating fruit ... *

*  pavattaṁ saṅkhārāti abhiññeyyaṁ

3. -14. ...*

*  nimittaṁ saṅkhārāti abhiññeyyaṁ

15. Despair is the act of creating fruits that need to be known directly.

1. No longer existent source of existence is nibbana need to know direct evidence *.

* anuppādo nibbānanti abhiññeyyaṁ

2. Do not continue existing recurrence is nibbana * ...

* appavattaṁ nibbānanti abhiññeyyaṁ

3. -14. ...*

* Animittaṁ nibbānanti abhiññeyyaṁ

15. No despair is nibbana need to know direct evidence.

1. The source of existence arises is the act of creating fruit and no longer the source of existence which arises as nibbana needs to know directly.

2. Continued recurrence is the act of creating fruit and not continuing the existing recurrence is nibbana ...

3. -14. ...

15. Despair is the act of creating fruit and not despair that nibbana needs to know directly.

THE FIRST TIME READING PART

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[ The meanings associated with the Saints ]

23.  Keeping the word  * is the meaning that needs to be known directly, equipped with the mind (reading M ii 206) is the meaning that needs to be known directly, perfection is the meaning ... consolidation is the meaning ... not distracting is the meaning ... effort ... not dispersed 2 * ... not disturbing ... motionless ... firm mind by staying at the point ... object [to rely on into] ... the field ... give up ... give up ... rise ... turn away ... calm ... [target] noble ... freed ... no gonorrhea ... pass ... no sign ... no wish ... vacuum ... effect (taste) only [of silence and true nature] ... [16] not exceeding [calmness and true nature] ... double waves between [stillness and true nature] ... exit from [what was created] ... cause [makes witness enter  nibbana] ... clearly [ nibbana ] is the need to know direct evidence, the advantage is the need to know direct evidence. (With passages 23-43 cf. Ch. XIII d. 23-43). [7]

*  pariggaha  has many meanings: (1) including; (2) preserve the words: nđ is because of the acceptance of the meaning ( attha ) of right speech ( sammā vācā ), giving up, not lying, not saying cruelty, not saying cruel words and not talking to others (M iii 252); (3) possession;(4) adding power; (5) clearly distinguished (the stage of the true nature [AbhS Ch. 9 e. 29ff.]). When linked to eight paths,  pariggaha  here carries the second meaning. Read Mahamoli ,  A Pali English Glossary of Buddhist Technical Terms  [BPS, 1994] page 69.

2 * avisāra:  not dispersed, not spread out. 

[ The meaning of silence *  and the shop actually  2 * ]

24. No distraction is the meaning of silence * need to know direct evidence. Contemplation is the meaning of the shop really 2 * ... The only effect (flavor) is the meaning of stillness * and the true nature of 2 * ... Not exceeding the meaning of the double wave between [static silent * and the shop really 2 * ] need to know direct evidence ..

*  samatha:  quiet, only for  jhāna , synonymous with (=) 'samadhi'. This definition is found in Dhs. e. 54 and 11: Silence [ samatha = cittass' ekaggatā  (  samādhi  )] samādhi .

2 *  vipassanā:  real mindfulness. Samatha-vipassanā  are two forms of walking meditation (yuganaddha ) together to lead to the path of liberation. Here, it is possible to translate samatha-vipassanā  as  Dinh-Tue . Read  ṇṇamoli ,  A Pali English Glossary of Buddhist Technical Terms  [BPS, 1994] page 109-110.

[ The meaning of Concerning Concepts to the First Stage, the Middle Stage and the End of the Holy Way ]

25. Practice maintenance is the meaning of the practice needs to know direct evidence. The field is the meaning of the object ... Effort is the meaning of the lazy mind ... Telling is the meaning of the mind is shaken ... Looking at calmness [8]  is the meaning of the mind purify in two ways to get direct evidence. Vietnam achievements are significant meaning should be direct evidence said. Higher understanding is the meaning ... Simultaneous realization * The truth is the meaning ... Consolidation into the cessation  8  is the meaning that needs to be known directly.

*  Comment XXIII refers to  simultaneous realization  of Truths.

[ Meaning of the Power Year ]

26. Both decisions are the meaning of the capacity to influence the credit should be a direct witness said. Effort is the meaning of the capacity to influence the effort ... Setting is the meaning of the capacity to influence the concept ... No distraction is the meaning of the capacity to influence the ... See clearly is the meaning of the capacity to influence the wisdom should be known directly.

Unshakable because not believing is the meaning of the credit should be known directly. Unshakable because laziness is the meaning of force ... Unshakable because of distraction is the meaning of force ... Unshakable because vibration is the meaning of force ... Unshakable for nothing It is the meaning of wisdom that needs to be known directly.

Setting is the meaning of the element that makes enlightenment of contemplation need to be known directly. Understanding is the meaning of the elements that make up the enlightenment of seeking truth ... Effort is the meaning of the element that constitutes the enlightenment of effort ... Chan harmony is the meaning of the element that makes enlightenment of bliss ... Peace is the meaning of the element that makes enlightenment of silence ... No distraction is the meaning of the element that makes enlightenment of samadhi ... Thinking is the meaning of the element of creation into enlightenment of calm need to know direct evidence.

It is clear that the meaning of right view needs to be known directly. Centering on the meaning of righteous thinking ... Keeping the words is the meaning of right speech ... The source of arising is the meaning of the executive ... Keeping clean is the meaning of righteous .. . [17] Effort is the meaning of righteous effort ... Setting is the meaning of mindfulness ... No distraction is the meaning of right concentration that needs to be known directly. [9]

The advantage is the meaning of the influences that need to be known directly. Unshakable is the meaning of the forces ... The exit is the meaning of the elements that constitute enlightenment ... The cause is the meaning of the Saints ... Setting is the meaning of the foundations of the restaurant mindfulness ... Trying to be the meaning of diligent effort ... Achievement is the meaning of the foundations of divine powers ... Truth is like (as real) in the sense of truths need to be known directly.[ten]

27. To calm down is the meaning of [four] attempts to get direct evidence. [11]  Realization is the meaning of [four] fruition needs to be known directly.

[ Meaning of the Five Meditation Elements ]

28. Mindfulness is the meaning of directing the mind on the object that needs to be known directly.Continuing to be mindful is the meaning of contemplating the object ... Chan harmony is the meaning of the ... Wetness is the meaning of perfect happiness ... Merging is the meaning of the mind [should] be needed direct evidence. [twelfth]

[ Other Meaning ]

29.  Aiming to pay attention to  the meaning should be directly witnessed. Awareness  is a meaning ... A  knowing  act is a meaning ...  Awareness  is a meaning ...  A singularity  is a meaning that needs to be known directly.

What is known  is the meaning of direct evidence that needs to be known directly. * Judgment (inquiry) is the meaning of full understanding ... Abandonment is the meaning of renunciation ... The only effect is the meaning of practice ... Experiment is the meaning of reality ... Group is the meaning of the set ... Factor is the meaning of elements ... Foundation is the meaning of the foundation ... Made up is the meaning of the [phenomena] formed ... Not created is the meaning of what is not created need to be known directly.

*  saying 'direct knowledge' [ abhijānaṁ ] is to indicate the full understanding [ parijānaṁ ] about what has been known [ ñātapariññā ]. Read Bhikkhu Bodhi,  The Connected Discourses of the Buddha  I, Wisdom Publications [Boston, 2000] note 42, page 1052. Read more notes in paragraph 45.

[ Meaning of linking to Mind ]

30. Mind is the meaning should be a direct witness said. Succession  « several »  immediate attention is the significance ... the rising of the mind is the sense ... the turning away of the mind is the meaning ... The cause of the mind is the meaning ... The conditions of mind are the meaning ... The foundations of the mind are the meaning ... The realm of the mind is the meaning ... The object of the mind is the meaning ... The field of mind is the meaning ... <The behavior of the mind ...> The rotation of the mind is the meaning ... The guiding mind is the meaning ... The exit of the mind is the meaning ... The escape of mind is the meaning that needs to be known directly. [13]

[ Meaning of Links to Most Points ]

31. [14] Mindful attention in most points is the meaning should be direct evidence said. Recognizing [18] in most points is the meaning ... The act of understanding in the most points is the meaning ... The awareness in most points is the meaning ... The uniqueness of the point is the meaning ... Forcing the mind in the most point is the meaning ... Entering (rushing in) in the most points [with meditation] is the meaning ... Having faith in the most points [with the second meditation] is the meaning ... calm in the most points [with the meditation] is the meaning ... To be liberated in the most points [with the meditation] is the meaning ... See clearly that 'This is peace' in the most point is the meaning ... Mastering * in the most points is the meaning ... The basic formation is the meaning ... Creating the foundation in the most point is the meaning ... Combining into one with the most meaning ... Practicing appropriate (bring uniformity) in most points is the meaning ... Holding  2 *  in the most meaningful point ... The mind in the most significant point is the meaning ... The whole point is the meaning ... Combining with most points is the meaning ... Firmness in most points is the meaning ... Repeating (cultivating) in the most points is the meaning ... Practicing in the most points is the meaning ... Enriching in the most meaningful points ... Completing the chief the city (completely maturing to the same) in the most point is the meaning ... Completely liberating in the most point is the meaning ... Understanding  3 *  [thanks to the first path] in most points meaning ... To be better understood [thanks to the second path] in the most points is the meaning ... To be further understood [by the third path] in the most points is the meaning ... To be fully understood [thanks to the fourth path] in the most pointsis the meaning ... lucid 4 *  in most points is the meaning ... Brightness in the most points is the meaning ... More lucid in the point is the meaning ... Full insight in most points is the meaning ... Join Participating in enlightenment  5 * in most points is meaningful ... Attending the enlightenment in the most points is the meaning ... Attending the enlightenment even more in the most meaningful point ... Attending the sense Enlightenment in most points is the meaning ... Illuminating in the most point is the meaning ... <The meaning of lighting up in one point ...> More illumination in points is the meaning ... Projection Brightening more in the most point is the meaning ... Fully illuminating in most points is the meaning that needs to be known directly.

*  mature:  yānīkata , nđ . make a chariot.

2 * read the footnote between the page in Luan I đ. 23. 

3 * bujjhanaṭṭho: to  be understood. 

4 * bodhanaṭṭho:  wise. 

5 * bodhipakkhiyaṭṭho:  participate in, have enlightened characteristics. 

[ The meaning associated with the Saints ]

32.  [15] Explaining is the meaning that needs to be known directly. Light up is the meaning ... Burning gonorrhea is the meaning ... No blemish is the meaning ... No stains are meaning ... No stain is meaning ... Especially (silence) is the meaning ... Liberation of the period * is the meaning ... Living in isolation is the meaning ... Conducting under the influence of 2 * isolation  is meaning ... Desire is the meaning ... Behaving under the influence of desire 3 *  is the meaning ... [19] The cessation is the meaning ... The behavior under the influence of the cessation  4 *  is the meaning ... Abandonment is the meaning ... Behavior under the influence of letting go of  5 *  is the meaning ... Liberation is the meaning ... Behaving under the influence of liberation  6 * is the meaning that needs to be known directly.

*  samaya : liberating the stage, reading Luan V đ. 25.

2 *  vivekacariyaṭṭho

3 *  virāgacariyaṭṭho

4 *  nirodhacariyaṭṭho

5 * vosaggacariyaṭṭho 

6 * vimutticariyaṭṭho 

[ The meaning of the Four Foundations of Achievement ]

33.  [16]  The will to do is the meaning that needs to be known directly. The origin is the meaning of the will to be known directly. The foundation is the meaning of the will to do ... Effort is the meaning of the will to do ... Achievement is the meaning of the will to do ... The decision is the meaning of the will to do ... Try is the meaning of the will to do ... Set up (the foundation) is the meaning of the will to do ... No disruption is the meaning of the will ... See clearly the meaning of the will to do is known directly.

Effort is the meaning that needs to be known directly. The origin is the meaning of diligence ... [and so on with the  will to do  in the above paragraph, until] ... Seeing clearly the meaning of diligence needs to be known directly. The [natural purity of] * mind is the meaning that needs to be known directly.The source of [natural purity of] * mind is meaning ... [and so on with  the desire  in the above paragraph, until] ... Seeing clearly the [natural purity of] * mind is meaning need to know direct evidence.

*  Translating  Ñāṇamoli  in Vism. XXII 36 for clarity.

Understanding is the meaning that needs to be known directly. The origin is the meaning of understanding ... [and so on as with  the desire  in the above paragraph, until] ... Seeing clearly is the meaning of the inquiry that needs to be known directly.

[ The meaning of the Four Truths ]

34. Suffering is the meaning that needs to be known directly. The pressing is the meaning of suffering that needs direct witness ... Created as the meaning of suffering [17] ... Burning (suffering) is the meaning of suffering ... Transformation is the meaning of suffering should be known directly.

The origin is the meaning that needs to be known directly. Accumulation [kamma] is the meaning of origin ... Rationality is the meaning of origin ... Binding is the meaning of the origin ... Obstacle is the meaning of the origin that needs to be known directly .

Paragraph removal is the meaning should be direct evidence said. [20] Escaping is the meaning of the extermination ... Living in isolation is the meaning of the cessation ... No longer being created is the meaning of the cessation ... No more dead is the meaning of the cessation need to know direct evidence.

The Path of Liberation is the meaning that needs to be known directly. Exit is the meaning of the Path of Liberation ... The cause is the meaning of the Path of Liberation ... Seeing is the meaning of the Path of Liberation ... The victory is the meaning of the Path of Liberation. is known directly.

[ Significance of Hanh Tri Chung ] (compared to VND 489, XII 17)

35. Truth like (as real) is the meaning that needs to be known directly. Not that the self is the meaning ... The truth is the meaning ... Understand the meaning ... The direct knowledge is the meaning ... Full understanding is the meaning ... The idea is the idea meaning ... Factor is meaning ... What is known is meaning ... Realization is meaning ... Experiment is meaning ... Enlightenment is the meaning that needs to be witnessed directly next.

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[ [18] as opposed to the Barrier, Four Coi Thien, four formless realms Certification Achieving gender ,  Ten Eight Main Restaurant Food Nature, Four Dao Lo and Attainment Status ] (Group C; compared Luan XXX).

36. Export glass should be known directly. No anger ... Think of light ... Don't distract ... Find out the phenomenon ... Tri ... He needs to know directly.

37. Sister meditation needs to know directly. Second meditation ... Mind meditation ... Four meditation should be a direct witness said.

38. The infinite realm of space needs direct evidence. The boundless realm of consciousness ... The realm of nothing ... The realm without awareness is not without awareness to be able to know directly.

[ The Eighteen Precepts of the True Nature ]

39. impermanence * need to know direct evidence. Suffering 2 * ... The shop is not a 3 * down ... The shop is boring 2 * ... It is best to take out the desire 2 * ... The stage to kill * ... The restaurant lets go 3 * ... Quan annihilate * ... Indestructively destroy * ... Quan change * ... Quan does not sign * ... The shop does not wish 2 * ... The Tanh Tanh 3 * ... Quan realizes into the The phenomenon is wisdom increased upper * ... Tri found to know as true 3 * ... Quan dang 2 * ... Quan thinking 3 * ... Quan turned away need to know direct evidence. 3 *

*  Consistency of  impermanence

2 * consistent character  brain size

3 * consistent characteristics are  not falling 

40. The path to enter the path should be known directly. The fruit of the fruit ... The path comes back once ... The fruit comes back once ... The path doesn't come back ... The fruit does not come back ... The path of arahant ... Arahant need to know direct evidence. [21]

[ Ability to influence ... through their meaning - read  e. 26] [19]

41. Through the meaning of both decisions, the capacity to influence the credit needs to be known directly. Through the meaning of effort, ability to influence the effort ... Through the meaning of the set, the ability to influence the mindfulness ... Through the meaning of non-distraction, the ability to influence the ... through the meaning of seeing clearly, the capacity to influence the wisdom should be known directly.

Through the meaning of unshakable because of not believing, credit needs to be known directly.Through the meaning of unshakable for laziness, offensive force ... Through the meaning of unshakable distraction, mindfulness ... Through the meaning of oscillation, concentration ... Unshakable because of ignorance , wisdom force needs to know direct evidence.

Through the meaning of the setting (laying the foundation), the element that constitutes the enlightenment of mindfulness should be known directly. Through the meaning of understanding, the element that makes enlightenment of seeking truth ... Through the meaning of effort, the element that makes enlightenment of diligence ... Through the meaning of penetration (harmony) , the element that constitutes enlightenment of the ... Through the meaning of calm, the element that constitutes enlightenment of silence ... Through the meaning of non-distraction, the element of enlightenment of samadhi ... Through the meaning of thinking in the sense of factors that constitute the enlightenment of calm should be known directly.

Through the meaning of seeing clearly, right view needs to know directly. Through the meaning of the mind, the mind of thinking ... Through the meaning of preserving speech, right speech ... Through the meaning of the source arises, operating ... Through the meaning of keeping clean, righteousness ... Through the meaning of effort, diligence ... Through the meaning of setting up (mindfulness), mindfulness ... Through the meaning of non-distraction, right concentration needs to be known directly.

Through the meaning of victory, the influencing powers need to be known directly. Through the meaning of unshakability, forces ... Through the meaning of the exit, the element of enlightenment ... Through the meaning of the cause, the Holy Way ... Through the meaning of the setting (laying the foundation) platform), the foundation of contemplation ... Through the meaning of trying to be righteous and diligent ... Through the meaning of accomplishment, the foundation of divine powers ... Through the meaning of the leg as (as in reality) ), the Truths need to be known directly.

42. Through the meaning of non-distraction, stillness * need to know directly. Through the meaning of contemplation, contemplation of reality * ... Through the meaning of the effect (flavor) only, stillness * and the true nature * ... Through the meaning of not exceeding [of any condition] Thai], the double wave between [stillness and the true nature *] needs to know directly.

*  Please read the footnote on the page about these two words in Luan I đ. 24.

Through the meaning of tame, purify the world should be a direct witness said. Through the meaning of non-distraction, purification of mind ... Through the sense of clarity, [22] purifying the wrong view ... Through the meaning of self, liberation ... Through the meaning of understanding clear, clear ... Through the meaning of giving up, destroying the knife ... Through the meaning of severing, the mind about destroying ... Through the meaning of calm down, the mind about not being arises should be proved know directly.

[ Through the meaning of the First stage, the Middle stage and the Last stage of the Noble Way ][20]  (Group I)

43. Italy wants to do, through its origin meaning, need to know direct evidence. Focus on consideration, through its source of arising ... Emotion, through the aggregate meaning [internal senses and external objects for touch] ... Feelings, through the meaning of the place where the encounter [for thirst] ... Dinh, through the first meaning [dominance of sub-centers of mind] ... Contemplation, through the sense of victory [in an abode in the object] ... Wisdom, which means higher than all. .. Criteria, through its core meaning, need to know direct evidence. Nibbāna  manifests from immortality, through its ending meaning, to be known directly.



44. Any idea that is known directly is known [to]. Tri in the sense of what is known and wisdom in that sense of understanding  . So say: 'Ear to listen like this: These ideas need to be known directly.Wisdom is the act of understanding that is the mind about what has been heard (learned) '.

END OF THE READING PART TWO

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[1] The  word  avadhāna is  not in the PTS dictionary. Compared to  ohitasoto  (M i 480, iii 201 ...) and  sotaṁ odahanta  (settling down, M iii 221).

[2]  'Direct witness ' ( abhinna ) here means knowing by your own experience. 'Full understanding'pariññā is reserved for the first truth (suffering). 'Wisdom' ( paññā ) shows the understanding of the four truths with the experience of  Nibbāna  being realized.

[3]  In each case, the word 'origin' is the main condition for arising all phenomena. In each case 'cessation' is  nibbāna , which is the absence of all fruit-making acts, and 'the path to the cessation of suffering' is the Eight Noble Paths.

[4]  Read M i 89f, ... talk about these 3 'sweet, dangerous, escape' aspects.

[5] This  'Contemplative Seven' is the first 7 true nature shops of the 18 main realities, reading e. 39 coming. Nibbidā  (out of earnest, instead of  nibbāna ) means boring, clumsy, bored and disgusting. Virāga (all desires, literal: pale color), implies the fade of desire ( rāga ) which is colored (rajjati ) consciousness.

[6]  (dd. 18). These fifteen characteristics are fully explained in  the Purification Path (Visuddhimagga), chapter XXI «paragraph 38»: 'The source of existence  is the appearance here (in this life) that produces fruit (kamma) as a condition. Continued recurrence  is (continued) happening what has arisen that way. The condition for birth and death  is a sign of all acts of creating fruit. Accumulation  is kamma which is a sign of future birth. Being born  is a reappearance in the future. The realm of [rebirth] comes to be the realm in which the arising occurs. Breeding is reproducing the set. The rebirth  is the kamma that results. Born  is born has  become  as a condition, the condition itself for the elderly, sick ... etc.

[7]  (dd. 23). 31 nouns in this passage refer to the different aspects of the eight sacred paths and its 8 branches. The word ' keep the words  ' comes before their' arising 'and they are' arranged 'together,' fulfilled '...' The object to rely on ': the  ārammaṇa  in the sutta means' something to rely on 'and associated with  ālambati  (based on). Later, it is considered the term used for tangible objects, without it, the  formula  will not happen. The 'domain' is the scope of tangible objects ie the ' realm ' of awareness from the eye. Emerging:  the term for the expression of the eight saints is to see  Nibbana (read e. 333, especially from đđ. 341ff. Later on). 'Turn away '  is the turning away of the mind, leaving the conditions for recurring samsara (or the sign of all acts of creating fruit) outside and from internal gonorrhea such as greed ... that is, seeing  nibbana . ' Unique effect  ':  the term for 'the only effect of liberation' is achieved through  concentration  ( concentration  equals  silence ) and  insight is balanced and developed evenly (that is' double wave '  ). About  attha , read đđ. 418, 430.

[8] The  word  ajjhupekkhanā  (objective view) is combined with  upekkhā  (calmly): calmly looking without intervention. This is a view of 'firm consolidation in the cessation' to indicate the achievement of fruition.

[9] The  meaning of the eight branches is explained in Vism. chapter XVI.

[10]  'Causes' as in e. 33 ' Attempt righteous ' ( sammappadhana ) like ' right effort ' ( sammā-vayama ) in eight noble path. Tathāta  (as real or as true) is explained in dd. 520ff., Or ' what doesn't fool '.

[11]  'Effort ( payoga , work experience) is the 4 stages of' 4 pathways' that calm down gonorrhea (compared to VND 349 and XXX 6).

[12]  These are the 5 elements of meditation. 'Wet' ( abhisandana ) is interpreted by the word  temana (making it wet), so the PTS dictionary is not correct in this case.

[13]  (dd.) 'Successful mind together' is an unbroken continuity. 'The realm of mind' is the realm of the three realms of sexual realms, gender and formlessness. Abhinīhāra:  with the meaning 'toward' (not in the dictionary of PTS), read Chapter XI Vism. 93, «footnote 37 pages 797 ibid.», 117; XIII đ. 16, dd.95. Annotation means a form of mind that moves itself from one object to another. The Path provides the 'way out' of samsara. The mind has an escape from the desire for craving in  renunciation  and so on with other obstacles (read e. 36).

[14]  (dd. 31) 'Most points', according to the comment, are the unity of the single object. Read more Comment III đđ. 4 and 15-8. About the four words  pakkhandhati  (going in),  pasīdati  (believing), santiṭṭhati  (calm, calm) and  vimuccati  (liberated), reading M iii 105, 112. About 5 words beginning with  yānakata  (maturity) read A iv 309. About  adhiṭṭhāna  is 'determined' to read. 269 ​​and PsA 161 S e . <The comment endorses all 5 jotana words , ... and sequentially combines 2-5 or 1-4 with four paths, adding acceptable solutions for the other word, page 100 PTS edn.> <cf. Comment XIII>.

[15]  (d. 32) This section describes aspects of the path of liberation.

[16]  (dd. 33) This section discusses the four Foundations of Divine Power (Path to Power): «thewill to do, diligently, single-mindedly, learn. Read Vbh page 216. M i 103)».

[17]  In PTS's book, there is a lack of  dukkhassa saṅkhataṭṭho abhiññeyyo .

[18] The  seven obstacles are sexual desires, anger, deep kiss, wavering, skeptical, ignorant and tedious (read e. 135).

[19]  In paragraph 26, the commentary says 'meaning is the state of expression, but here, states are described by meaning'.

[20]  The meaning given in this paragraph to direct liberation, the explanatory statement is as follows (PTS edn. Page 106-8): ' The will  to do  as the desire to do good is the  source  for the way. practice and thereby create results. It is the wise judgment  that generates good states. Feeling is the main reason for longing; when longing for renunciation, this renunciation is especially accomplished thanks to understanding the feeling of accompanying. Again, contact is the main reason for feeling and when being fully understood, the feeling is fully understood. That is why in seven concepts, it is necessary to know the remaining direct evidence,  contact mentioned first. Now, contact is defined by its behavior as 'the meeting of all three' (that is, eyes, tangible things, recognizing from the eyes, reading M i 111), and because it is an expression of encounter the removal of all three, contact means to  merge . Again, when the mind and the sub-mind depend on its influence, the  feeling of  meeting them and entering the mental process. That is why feeling means  meeting place . Then, as the roof of the roof holds all of the wooden joints together,  it  is intended to be the highest, highest state in the good states in the concentration of the mind and sub-mind, which is why means to  go first . Contemplation  has a meaning of  victory when a practitioner develops silence and contemplates reality, it holds the advantage of staying in the object, and when mindfulness is established, all good states perform different functions on this object. Wisdom  belongs to the Saints means to be  higher , to go first and to exceed all good states. The  liberation  of virtue is solid because it does not suffer any loss and therefore means  the core  (tree core). Immortality  is spoken because there is no death there, and because it does not tolerate poisoning by contradicting gonorrhea. It is  a basic condition  because it provides the basis for spiritual life by realization. It is called  nibbāna Because there is peace from the suffering of the cycle of reincarnation. It is also called  nibbāna  because there is no desire called vāna  « desire » . Because it is the salvation of the Sangha, it means  ending  . '

-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.1/1/2019.