Three French Press.

        Three legal publications: impermanence, suffering and selflessness are three legal identifiable mark, for sealed, certified the authenticity of Dharma. All the teachings of Buddhism, inevitably must bring the legal publication, without one of the press law, the doctrine that was certainly not the Dhamma, the Buddha's teachings. Because of the nature of this important legal publications Tam always mentioned in most texts, scriptures from South to North TV transmission.

        Buddha taught Venerable Rahula:

        This Rahula, eyes, ears ...; color, sound ...; form, feeling ... and knowledge is permanent or impermanent?

        Impermanent, lord (impermanence).

        What is impermanent is suffering or pleasure?

        Is suffering, venerable sir (Suffering).

        What is impermanent, suffering and subject to variable necrosis, have reasonably considered reasonable if one does: This is mine, this is mine, this is my self?

        No, the lord (Anatta).

        (Samyutta II, respectively Rahula, the 1)

        Three markers of impermanence, suffering and selflessness of the Buddhist teaching is always mold, a measure to ensure that all thinking, discourse, interpretation and practice of Buddhist Dhamma.

        In addition, the Buddha taught the Four Noble also legal publication is impermanence, suffering, selflessness and Nirvana or impermanence, suffering, selflessness and No (Increase Business Best Agama). However, it was just the deployment and expansion of the Three factors selfless press law. Because Nirvana is just another name for selfless and not also as an alternative view of dependent origination. The measures are due to conditions, predestined form, so we selflessness. So, can see impermanence, suffering and non-self is a determinant of standards, extensive publications of Tam and judicial measures publications.

        French first publication: Impermanence

        French first publication is impermanent. Impermanence, Sanskrit is Anitya, this means transformation, changing, not fixed. All things, phenomena are impermanent world. In other words, things never stand still or bring uniformity invariance which always movement, circulation. From mountains and rivers, the great earth to grass, dust and human body and mind are always changing, never fixed and subject to the impact of impermanence. Not only in the material world that even in the world of consciousness, impermanent has always existed.

        Humans, according to Buddhism, is fusion of these five. In particular, section four great physical body (aggregates of matter) belongs Sac and spiritual components including sensation, perception, thinking and perception of the list. Five Aggregates or list-identity is always in a state of change as a constantly flowing river of human life.

        The human body if we look deeply into the nature, it is just a transfer station of the four elements. Wind Fire country from outside enters the body, went out and that circle of endless rotation. Thanks to his operation, this body is nurtured, grow up, grow old and then returned to the big four.Thus, when the four great elements become imbalanced, illness occurs when the flow of the four elements and stop rotating, death strikes. This process, man only controls are a part, but mostly out of control. Thus, the story of life and death, even death, there's not this body as wind, clouds.

        Human psychology, too, the mentality is always changing, changing in every moment. Human consciousness with thousands notion flowed, flowing like a torrent flood. All pleasure and pain, injured hate, forgiveness or hatred etc .., always starting and operating out of consciousness.

        However, we need to thank impermanence. By practice, if there is no impermanence there would be no life and development. If grains are often in it never germinated to become rice for the white rice grain is. If things are not impermanent, the evolutionary history of mankind will not develop. If the body is not very often people born can not grow. And without the impact of impermanence, we will never have hoped to transform, the total extinction of the habitual craving latent negativity deep within our interior. Of impermanence brings wisdom, aware of the legal nature of the faith and bring transformation every effort, creativity and human development. Therefore, impermanence is a sign of the Dharma mold; teachings that are not characteristic of this method, the publication is not Buddhism.

        French second publication: Suffering

        Suffering, in kanji, which means bitter, that all the suffering in life contains bitter ... In Pali, is dukkha suffering, in addition to meaning is the sense of suffering, oppressed, uncomfortable, hot also bring meaning imperfection; empty capital of the world, despised, not worth clinging (Narada, Buddha and Buddhism, tr.88).

        Suffering in human life are common, often presented through eight aspects are: Birth is suffering. Old age is suffering. Disease is suffering.Death is suffering. Living with people I do not like is suffering. Separation from loved ones are suffering. Pray without the suffering. The main five aggregates is suffering. The truth of this suffering is the Buddha said to the disciple year within the first Dharma (Beijing Zhuan Falun) at Deer Park.

        Suffering also be distinguished into three categories is suffering pain, sufferings and hard practice. Suffering means suffering unpleasant sensations, under unpleasant. The feelings of anguish, physical pain and mental states - physiological insecurity are unpleasant, the first kind of suffering. Sufferings means change, transformation, consumption creates suffering damage. In other words, the transition from this state to the other state, according to the transformer damage bad tendencies in the mind-born mechanism of human, physical and brings insecurity, suffering is suffering damage. Suffering in the legal means predestined by impermanent form, birth and death in every moment to create pain. The body, the world, life circumstances, the psychological state of man as said are born because of conditions should be subject to the impact of impermanence. Impermanence, change, leading to suffering. So in practice, the phenomenon are contained the seeds of suffering, an act called suffering.

        However, all suffering comes from inner insecurity and rooted in ignorance, craving. Although impermanence is the root of all suffering in life but the main cause of suffering lies in the perception and attitude of positive or negative people. Things always change very often that we thought we would and desire permanent, forever. The main misconceptions, for what is impermanent so often arise in suffering.

        Need to identify to accept suffering and find the cause and the ending of suffering. Thus, the truth of suffering is the first of the Four Noble Truths. Just the whole thoroughly aware of the truth of suffering, the other will be revealing. Therefore, it should be observed, a permanent awareness of the reality of suffering in life and in the consciousness. We can only cure the sense that we are sick. Also, people want to escape suffering in life we ​​must first acknowledge that we are being governed suffering, permanent pressing. It is the illusion of life is happiness, forced clear of facile material life, people could not pass up toward liberation and peace. Must have the courage to look straight into pain to deal with, it is basic awareness, practice guideline throughout the entire ideology of Buddhism. The basis of Buddhist sutras still not out of the path of suffering and suffering. Therefore, suffering is a sign of the Dharma mold.

        French third seal: No-self

        Selfless (Anatma) is specific teachings of Buddhism. This doctrine is the consequence of the process of observing a principle deeply interdependent. Impermanence of legal publications, we can see the movement of things in themselves, and whole. If you look through the prism deeper interdependence, in addition to the athletes, the nature of things always bring heterogeneity. Each of things, phenomena are due to the conditions, causes and conditions combined, interact with each other that constitutes, therefore absolutely no subjectivity, consistent, unchanging in it. Therefore, the Buddha taught: "The selfless approach".

        When you see a yellow leaves fall, normally we just know it's leaves are yellow, but if you look deep in the other leaves with the minerals of the soil, there is sunlight, water from the clouds, the wind of the sky ... and there is even a little wistfully of the human heart. Thus, the other leaves are made up of these elements is not a leaf, it is full in the universe. From green leaves, according to the transit time of gold leaf, which is the movement of impermanence, but whether they are green or yellowish leaves are in their nature as well as the non-leaf elements forming (origination), the Anatta capital leaves.

        Humans, too, it is the five aggregates can form, feeling, perception, volition and consciousness. Even in the latter post at Sarnath, the Buddha taught selflessness calculation of the five aggregates themselves "brethren, color (body) is selfless. Brethren, if the identity is no self as such, are not subject to sharp pain and can be ordered "to be like this color or colors must be like that". But because there is no self identity (non-self), so this sharp pain and suffering can not be the case (ordered) "This identity must be like this or like that identity must". Feeling, perception, and consciousness is like this (Great Discourse on). In the Mahayana sutras, meditation on the five aggregates are not also one of the key tenets "identity is not, was not sharp; feeling, perception, and consciousness are also like that "(Prajna Heart Sutra).

        The nature of the five aggregates is not, is not the subject, Anatta.However, because people are always wrong karma accept this five aggregates themselves are a heterogeneous beings, have a "soul" eternal, immutable, unchanged. From the confusion of a "self, my" man this sham should ease the psychological craving born, passion, embrace, conservative and cling to the things of the five aggregates (mine). But, all things are arising and disappearing phenomenon, changes in every moment. The birth of the five aggregates and disappear as a result of the conditions and processes of birth predestined, old age, or formation, existence-change, decay and destruction has always been a truth for every man , all species and all.

        Because not recognized the selflessness of thousands of creations (ignorant) so grasping, craving arises and it is also the source of all evil is suffering. French press selflessness not only affirm the legitimacy of the dharma but also specific characteristics of Buddhist teachings. As a token, No-self is the third law Tam legal publications publications.

        Three publications in the legal application practice

        Impermanence, suffering and egolessness are three key characteristics of dharma. Each legal publications and serves different functions in order to identify the Dharma. However, under the third origination insight correlated legal news publications, mutual inextricably linked together. In impermanent mark which contains the imprint of suffering and selflessness, in the remaining two markers are similar.

        Three legal doctrine publications outside appraisal Dharma function provides real insight to screening in order to break the delusion, craving, wrong clinging to overcomes all suffering, to reach peace, liberation. Once the human mind was tinged with attachment, then present suffering. Two concepts that people often bound as "me" and "mine". Misconception that every student can have a homogeneous nature or a "soul" exists forever and the Conservatives in the concept, ideas and for that we are always right in all cases is the basis for of suffering and obstacles spiritual sublimation.The notion "a usually invisible entity in each instance" was present in most of the contemporary religious and Exalted ago, while still a bold impact in the spiritual life of humanity today . Therefore, as long as man full understanding phenomena and beings are inherently impermanent and selfless when he suffering, darkness truly eradicated.

        In summary, the three face seal Impermanence, Suffering and No-self is the basic principle to define dharma, reevaluate the theory, perception and practice of Buddhist practice. Although Buddhist scriptures but extremely diverse ideological texts contained in the orbit was still not out of three French publications. Currently, there are still scattered here and there, the "trading" books handed down in the Buddhist temples and Buddhist scriptures but in the name of three markers absence Dharma, for instance feet form of address, Kitchen feet of ... Therefore, the need to recognize the right of the press to assess the three legal texts and is applied in practice to reflect on the five aggregates. All the suffering of beings are rooted ties, clinging by misconceptions about a self permanent, immutable, eternal. The "I" and "mine" is the cause of conflict comprehensively in all areas of human life. Thus, the three legal doctrine publications is the key to open the door of liberation, as the basis for the transformation of negativity, achievements insight and spiritual sublimation. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNMAESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/11/2016.MHDT.