Chapter VI

Rupa: IDENTITY

PART ONE - SAMUDDESA: SUMMARY

I. Pali V FEED

1) Ettavata vibhatta hi sappabhedappavattika.
Cittacetasika dhammā pavuccati rūpain Dani.

II. V LIKE EATING:

Ettavata: Up  to here. Vibhatt à: Forums split, discrimination. Sappabheda: With the classification. Sappavattika: With the progression. Cittacetasika: Consciousness and mental. Rūpain: Sac. Dani: Nay. Pavuccati: Being told  to.

III. VIETNAM V FEED:

Prior to  coming here, e ã distinguish legal consciousness and mental states with the classification and progression. This would say  to the material.

IV. LIKE MEANING:

From front to  come here l à only the first chapter to  chapter V dd to analyze ã mind (citta) and its concomitants (cetasika). With the classification is only for chapter I, Chapter II and Chapter III  e ã analysis of consciousness and mental states explicitly and clear glass. With the progress is only for chapter IV  e ã said  to 7 p type highway ình of mind while  living, v à Chapter V  e ã said  to the realm v à progression of consciousness when reborn (Patisandhicitta) .

I. Pali V FEED

2) Samuddesa vibhaga ca kalapato samutthana
sangaho Pavattikkamato tattha pancadha CATI.

II. V LIKE EATING:

Samuddesa: General Statistics. Vibhaga: The classification. Samutthana: The arise. Kalapa: The sum. Pavattikkama: Form progresses. Pancadha: There are 5 parts. Tattha: Stay  here. Sangaho: Episode weak.

III. VIETNAM V FEED:

Now we are talking  to the total of the material weakness under five headings as follows: Total k ê, Classification, The arise, the synthesis and progressive forms of the material.

IV. LIKE MEANING:

An island  with white stones, hard, tr noise and heavy. These are the  characteristics of h Workers are still  rock. We can not t find a stone ser  stone m à no characteristics tr Israel or  other characteristics. In other words, we can hardly think of the existence of a material ngo anybody li characteristics of the material system was Israel. If we exclude the  physical characteristics of a body of suddenly not cWorkers are still exists. The material is really just a combination of those  qualities are always fluctuating. So the material is not Israel is Rupa mean what always turns up. Letter R UPA General for material only and only for the  eyes to see objects.

Samuddes letters à meant to explain briefly.

Samutthana: table  to the arising of form elements allow such 10 th working material element Transformation into the eyes etc .., by 4 Kamma causes of the (now), Citta (mind), Utu (weather) and ahara ( snacks).

Kal APA showed the synthetic material forming the cross as legal body, eyes etc .. decads

Pavattikkama only into material existence depends on being interesting, the time and the kind of beings.

I. Pali V FEED.

3) Cattari mahabhutani rūpain catunnam ca ti duvidhampetam rūpain mahabhutanam ekadasavidhena upadaya gacchati sangaham.

II. V LIKE EATING:

Cattari mahabhutani: Four mass Catunnam upadaya Mahabhutanam rūpain: Four excellent foundation for creating mass. Duvidham: Two kinds.Ekadasavidha: 11 minutes. Sangaham gacchati: include.

III. VIETNAM V FEED:

Rupa has 2 types: 4 by mass and 4 Great forming identity. Two types include all 28 material.

IV. LIKE MEANING:

4 mass Mahabhutani ie Earth, Water, Fire and performer, the four elements c eat the inseparable v à-operation of all the material, from small  to large, from the ceiling to the high mountain range.

Up adaya rupani is torn algebra, are excellent due to the action of the 4 General Meeting. Hard something called Earth  era, hard emptiness inseparable  Earth  era mà is c eat nature of  Geography  University. No  Land contemporary n loud without hard. Also, something wet Mercury is  modern, the g ì hot as Martian  University v à something dynamic l à Feng  era. The other material, by 4  this mass of work called the algebra 4 or Upadaya rupani shading.

I. Pali V FEED:

4. a) Pathavì - dhātu, àpo - dhātu, tejodhatu, bhutarupam nàma vàyo-dhatu.Cakkhu, sotam, Ghanam, jivha, Kayo, pasāda-rūpain nàma. Rūpain, saddo, gandho, Raso, apodhatu-vajjitam bhutattayasankhatam nàma gocararupam photthabbam. Itthattam purisattam, rūpain bhava-nama. Hadayavatthu hadayarupam nàma. Jivitindriyam Jivita-rūpain nàma. Aharo ahara-rūpain Kabalinkaro nàma.
B) Iti ca rūpain sabhavarupam attharasavidhampetam salakkhanarupam, nipphanna-rūpain, rupa-rūpain sammasana-rūpain sangaham gacchati ca ti.

II. V LIKE EATING:

Pathavì-dhatu: Earth world. Àpo-dhatu: Marine World. Tejo-dhatu: Fire world.Vàyo - dhātu: Feng gender. Bhuta-rūpain: excellent mass. Cakkhu: Eyes.Sotam: Tai. Ghanam: Nose. Jivha: Tongue. Kayo: Body. Pasāda-rūpain: Pure excellence. Rūpain: Sac. Saddo: English. Gandho: Perfume. Raso: Location.Apovajjitam: Except hydro  college. Bh utattayasankhatam: They are called the three mass. Photthabbam: Promotion. Gocararupam: Administrative scenery. Itthattam: female nature. Purisattam: Male nature. Bhavarupam: The nature colors. Hadayavatthu: Heart muscle. Hadayarupam: Excellent Network, Heart care facility. Jivitindriyam: Network-c eat.
Jivitarupam: Center of excellence. Kabalinkaro aharo: Doan made. Ahara-rūpain: Food excellent. Attharasavidham: 18 kinds. Sabhavarupam: Self-nature colors. Salakkhana-rūpain: Self Minister excellence. Nipphannarupam: Department-create-identity. Rupa-rūpain: Sac identity. Sammasanarupam: Thinking identity.

III. VIETNAM V FEED:

a) Land World, Marine World, Fire World, performer called mass gender identity. Eyes, ears, nose, tongue, body color called Pure. Identity, language, smell, taste and touch also called three  primary elements except Mercury era, called l à Action-scene. Female identity, male character called The nature colors. Tam Tam body called identity clinic. Network c l carte à identity network. The delegation called real true identity.
B) As a result, 18 kinds of material  are classified by nature, our self minister, according to the ability to be governed, subject to change v à according to ability n antenna can d Brøndby teammates  for religious contemplation.

IV. MEAN LIKE.

- Dhātu: Gender, means something that can carry  characteristics of m ình.

Pathavì dhātu world called Earth, because like  soil, it d Brøndby teammates  to lift và foundation for the other colors blend together. Pathavì (Pham v eat Prthivi) also wrote l à Pathavi, puthavi, puthuvi, puthuvi, word c l mean eating puth à dilation, dilation. There are no boundaries, the objects can not occupy a place.

Apodhatu: Marine World, the word c l mean eating Ap à  to, or from  à - Language ceat p ày means growing or t antenna l Israel. According to  Buddhism, the world n Shui does stick to the elements forming the material, from having dispersed.

Tejodhatu: Fire-world, word c l mean eating Tej à make sharp, making mature. The flexibility and maturation of things is due at Mars  University n ày. Both cold and hot is  characteristic of wildflowers, not cold l à  characteristics of Mercury era as many e ã misunderstanding.

Vàyo dhātu: Feng gender. Vàyo word c eat V ày vibration means  action. L exaggerated nature of game action, the magnification function l à make great.

Pasadarupa: Pure color is sensitive element 5 c eat like the eyes of our meat consists of 2 parts:

- Sasambhara cakkhu: Consistent ceiling c eat consists of four  mass (Earth, water, fire, wind) was created four excellent public facilities, smell, taste Oja (investment nutrients) and jivitindriya (network-c eat).

- The second part is pasāda-rupa (Pure-identity) is at the center of the pupil and the net thanks to this excellent eye can see. Thus the eye include 10 net sections and is part of her identity. The other Pasadarupa of ear, nose, tongue, body, needs to  be interpreted similarly. Ri Eng net present throughout the body color of the whole body, except in place of hair, nails and skin  e dry ã  Bangladesh.

Gocararupa: Action-scene-identity that is  the object of the senses. R UPA, Rupa letters  m here only for color and form AU. Photthabba: contact, only three Great, except Mercury  era, v ì Cards  college too delicate n Israel can not feel emotional.For example, such water, cold Martian belong  contemporary, the soft water of Geography  University v à pressure of water under performer  from.

Hadayavatthu: mind body or every  point of consciousness. Tap "Dhammasangani" (France capacitor) does not refer to material n ày. In episode Atthasalini, Hadayavatthu  be explained l à Cittassa vatthu (every  point of mind-consciousness).Thus we find r õ  r Buddha not only themselves at a  point n rushing to mind, either the heart or the  head n ão. In his day, traditionally the Upanishads, the heart is just of the mind. According to the commentaries you like Ng Buddhaghosa and Anuruddha asse, as every  point of consciousness and l à hearts. Really  have not seen the Buddha just r õ every  point of consciousness l à Patthana place and in practice,  Buddha spoke of the heart-knowledge base by common nouns yam r upam nissāya (y color-legal basis on this) .

Jivitindriya: This is only for identity-network-c eat, v à 52-under-heart talk  to List based network l à one of the seven variable-interest-base operator. The main network identity c eat n ày  e ã start once the Patisandhicitta (Kiết-birth-consciousness) when reincarnate, also once with a television rupa Israel launch.

Kabalikaro aharo: Union-actually, the reason is the method called  coarse feed can ofIsrael into smaller pieces. Sabhavarupa: Self-nature color, like the hard nature, wetness etc .. just for the 4 University-race identity.

Salakkhanarupa: Self-minister-identity, only to impermanence, suffering and non-self-identity of the law.

Nipphannarupa: is the due legal identity-Kamma (now), Citta (mind) etc .. created.

Ruparupa: rupa word  in the sense of the language first-base l à variables  constant.

Sammasanarupa, because the sharp-law can be used  for meditation.

I. Pali V FEED.

5) Akasadhatu pariccheda-rūpain nàma. Kaya-vinnatti, Vaci - vinnatti vinnatti - rūpain nàma. Rupassa lightness, muduta, kammannata vinnatti-dvayam vikara-rūpain nàma. Rupassa upacayo, Santati, jarata aniccata lakkhana Jati-nama-rūpain pavuccatiti upacayasantatinamena rupameva panettha. Ekadasa - vidhampetam rūpain sarupavasena atthavisatividham hoti.

II. LIKE V FEED.

- Akasadhatu: No-world. Pariccheda-rūpain: Term-gender-identity. Kaya-vinnatti: Body-expression. Vaci-vinnatti: Language-expression. Vinnatti-rupa: Table-identity. Lightness: Contempt-pleasure, lightweight linen. Muduta: Demand-puree. Kammannata: Kham-taking. Vinnatti dvayam: Two color expression. Vikararupam: Variable-turned-identity. Upacaya: Sanh. Santati: Resident. Jarata: Aging. Aniccata: Nature wheel often. Lakkhanarupam: Gen-identity. Sarupavasena: Depending on the  characteristics - ch nature ofwaterlogging.

III. VIETNAM V FEED.

- 5) Unlimited  called l -à-term gender identity. Body expression, expression language  called l à Table identity. Economic nature - pleasure, the need - highly skilful, afford-taking of identity, the identity of two  known l à-chemical variables excellence. Birth-start, an-resident, subsidence and impermanence remains of excellence  known l à General identity. In  this birth-start nature v Security à-resident also  known l Excellent à Sanh. Thus 11-color This  is seen as l à 28, depending on  material characteristics-their identity.

IV. MEAN LIKE.

- Signature Akasadhatu (Nowhere-not-sex)  l is considered one of the 28 outstanding à-law, not as often nowhere heaven  is understood, m à remains only blanks  e ã limited and split the material together so so-called new Paricchedarupa (Term-gender identity). Nowhere-not Abhidhamma-world view  is constituted by four legal-: Industrial, heart, weather v à  food.

Vikararupa only for variable-chemical nature of matter.

Lightness just for physical health and  is like a red-hot iron bar both ng ày.

Muduta  is like a real stuffed pelts are highly skilful dam v à Kammannata  opposite of physical hardiness v à  v is such as smart antenna filings, skill sharpening.

Lakkhanarupa: General color  is called so v ì there are differences in the stage minister  birth paragraph (upp ADA), static (thiti) and kill (Bhanga).

Upacaya (arise)  is considered l à arise the  nipple of Israel's three-decade legal body (kayadasaka), nature decads (bhavadasaka) and muscle decads (vatthu dasaka), when reincarnate. The birth-launch of three decades continue this approach, since the extraction bore  to the public network is considered l à period  Santati segment (an-resident). Both phases up-acaya v à Santati  sometimes referred to as l à jati (birth).Therefore, the only remaining material 27 and not 28. The life expectancy of an organic material is typically 17 micro-moment mind. Tam moment  l first Upacaya game, mind last moment is aniccata and 15 in the center between the moment Jarata (old ruins).

Aniccata only period  piece ruined identity. Minus 5 r upas (identity-law) vinnatti, Jati, Jara and aniccata, while the remaining 23 only identity  is longevity l à 17 moments mind.

I. Pali V FEED.

- 6. Bhutappasadavisaya bhavo hadayami-ccapi.
Jivitahararupehi attharasavidham tatha.
Paricchedo vikaro vinnatti lakkhanantica ca.
Aniphanna attha-visavidham Dasa Bhave Ceti.

II. LIKE V FEED.

- Visaya  gocara here like l à-scene-identity issue. Aniphanna: Real-Full-color or non-color-basis-creation.

III. VIETNAM V FEED.

- 6) Thus, in short, all the 28 material: Dai-race 4, 5 Pure color, scenery Administrative-4, A - Excellent second nature, Tam-Tam-base or base-y color 1, the network excellent 1 1 Food colors, plus 18 colors. 10 non-re-creation facility Term-gender identity is the identity 1, Table 2 excellent, excellent chemical Variable-3 and 4 General identity.

IV. MEAN LIKE.

- And this is just  the summary pre m oh well, including 18 and 10 excellent clear-law, plus all the 28 material.

PART TWO - RUPAVIBHAGO: CLASSIFICATION OF LEGAL IDENTITY

I. Pali V FEED.

- 7. Sabbam ca rūpain panetam ahetukam, sappaccayam, sasavam, sankhatam, lokiyam, kamavacaram, anarammanam, appahatabbamevati ekavidhampi gacchati bhedam ajjhattika-bahiradivasena bahudha.

II. LIKE V FEED.

- Sabbam: All. Ahetukam: Countless workers. Sappaccayam: becoming conditions. Sasavam: Friends contraband. Sankhatam: Friends vi. Lokiyam belongs to the world. Kamavacaram: Under-gender education. Anarammanam: African-basis-coast. Appahatabbam: African-Department- paragraph.Ekavidhampi: Only one. Ajjhattika: Inner color. B ahira: Foreign excellence.ADI: And so on. Bahudha: Various. Bhedam gacchati: To be divided.

III. VIETNAM V FEED

- 7) All identity-law is inhumane, fortunate, illegal possession, compounded, of earth, of sexuality, of the non-base-conditioned, non-Department-paragraph. Thus, only one sharp-law. If divided th -sharp he said, foreign-identity etc .., are divided into various material.

IV. MEAN LIKE.

- Radio-workers because of the sharp-law does not correspond to human greed, hatred and delusion, very involved, adosa, si, Huu-coast because only the currently-organic equivalent  to, li Daniel Us  to 4 risk Israel human Kamma, citta, utu and ahara (Kamma, mind, weather and  food).

Friends smuggled, v ì become  the object of desire. Compounded, v ì dominated by 4 causes Kamma, Citta, utu, ahara. Under the earth, for dependence on 5 aggregates.Sphere, because within the world-which runs Sensual pleasure.

African coast basis, because not aware of  the object. African-piece basis, v ì the sequential material shall not be  eradicated as troubling n ão. In  here, does not mean l à-legal identity without the impermanence dominate.

I. Pali V FEED.

- 8) Pasadasankhatam pancavidhampi ajjhattika-rūpain nàma, itaram bahira-rūpain.
Pasāda - hadaya - ankhatam chabbidhampi vatthu - rūpain nàma, Itaram avatthu-rūpain.
Pasadavinnattisankhatam sattavidhampi dvararupam nàma; Itaram advararupam.
Pasāda-bhava-indriya-rūpain jivitasankhatam atthavidham nàma pi; Itaram anindriya-rūpain.
Pasāda-visayasankhatam dvadasavidham rūpain olarika pi, santike-rūpain sappatigharupan ca; Itaram sukhuma-rūpain durerupam, appatigha-rupan ca.
upadinna-rūpain Kammajam; Itaram anupadinna - rūpain.
Rupayatanam sanidassana-rūpain; Itaram anidassana rūpain.
Cakkhadi-dvayam asampatta-vasena, ghanadittayam sampattavasena panca-ti-rūpain vidhampi gocaraggahika; Itaram agocaraggahika-rūpain.
Vanno, gandho, Raso, Oja, Bhuta-catukkam Ceti atthavi-dhampi avinibbhoga-rūpain; Itaram vinibbhoga-rūpain.

II. LIKE V FEED.

- Sankhatam: They are called. Pancavi-dhampi: There are 5 types.Chabbidhampi: There are 6 types. Sattavidhampi: There are 7 categories.Dvararupam: Mon identity. Advara-rūpain: African subject matter.Atthavidhampi: There are 8 categories. Indriya-rūpain: C food colors.Anindriya-r upam: African c excellent food. Dv adasavidhampi: there are 12 categories. Olarika-rūpain: Coarse identity. Santike-rūpain: Near identity.Sappatigharupam: Friends  to-excellent. Sukkhuma-r upam: Te identity. Dure-rūpain: Far excellent. Appatigha-rūpain: Africa useful  for identity.Kammajam: Enterprise birth. Up adinna-rūpain: Being accepted identity life.Rupayatanam: Sac in. Sanidassana-rūpain: Friendship is excellent.Anidassana-rūpain: Africa property is excellent. Cakkhadi-dvayam: Two labels c eat etc .. Asampattavasena: No need to reach audiences. Gocaragg-ahikarupam: Prime scenery.
Agocaraggahikarupam: Any player scenery. Vanno: the resulting color.Gandho: Perfume. Raso: Location. Oja: Make proceedings.Avinibbhogarupam: Real-Simple-special-identity. Vinibbhogaru-pam: Simplified distinct identity.

III. VIETNAM V FEED.

- 8) N years does kind of root called Pure l internal à identity; the other outstanding foreign-called identity.
Six types Pure color, heart care facility called identity clinic, the other colors called African identity clinic.
Seven kinds of colors and the excellent Tinh called subject matter; the other color hue called African subjects.
Eight kinds of Pure identity, network identity and identity character called c,excellent food; l call the other colors à African c excellent food.
Twelve kinds of colors Pure, Raw Executive called excellent scenery, excellent access, ownership  of identity; l call the other excellent à excellent health, telecommunications and non-organic colors  for color.
The excellence by being called Friends now serving life colors; the other color accept life called African ownership excellence.
Excellence is excellent entry called Friends; the other color is called African organic matter.
The two labels c v eat à atrial c ate no need to reach audiences. Three units, tongue v c relatives à eat to reach the audience. Five units n ày called the scene; the other excellent scenery known as Real players.
Eight kinds of colors, does color, smell, taste, actually Dai-factor and four species known as Real Simple-identity distinct; the other colors simply called distinct identity.

IV. MEAN LIKE.

- Pasadarupa: Pure-color, trim called c eat identity v i calculated the dominant colors remaining 9 colors in 10 colors. Upadinnam: Friends accept life, for 18 outstanding by birth and now  are involved - loving v à evil - is serving life, dominates.Gocaraggahikarupam: Prime-scene, called so because of the reason it took 5 ceiling color as  the scene. Oj game: Make-factor,  is seen as a legal identity-v -n à capableantenna to create other colors. Avinibbhogar upam: Real Simple distinct identity, because this identity eight inseparable.

I. Pali V FEED.

- 9) Iccevamatthavisati-vidhampi ca vicakkhana
yatharaham vibhajanti Ajjhattikadibhedene.

II. LIKE V FEED.

- Atthavisati: 28. Vicakkhana: The wise. Vibhajanti: split, discrimination.Yatharaham: Custom.

III. VIETNAM V FEED.

- 9) Thus, the wisdom to distinguish your identity-law 28, depending on the division according to color etc ..PART THREE - RUPASAMUTTHANA: IDENTITY biomass

I. Pali V FEED.

- 10. Kammam, cittam, utu, aharo nàma rupasamutthanani Cattari Ceti.

II. LIKE V FEED.

- Kammam: Industrial. Utu: Weather.

III. VIETNAM V FEED.

- 10) Professional, heart, weather and  food l à four causes of material phenomena arise.

IV. MEAN LIKE.

- Buddhism is not seeking the cause  nipple Israel that arise out of legal existence only accept the material and seek to influence the material effects. According to Abhidhamma conclusion, there are 4 causes the material arises: Karma, Mind, weather and  food.

I. Pali V FEED.

- 11. Tattha kamavacaram pancavisa-tividhampi Ceti kusalakusalakammamabhisankhatam rupavacaram ajjhattikasantane samutthapeti kammasamutthanarupam khane patisandhimupa-Daya.

II. LIKE V FEED.

- Kamavacaram: Education-World. Rupavacaram. Sac-world. Pancavisati: 25. Kusalakusalakammamabhi Sankhatam: Created by professional moral and immoral. Ajjhattikasantane: Inner-relatively-on. Kammasamutthanarupam: Excellence due to industrial activities. Patisandhimupadaya: Getting  started from the fetters-birth-consciousness. Khane Khane. Each moment.

III. VIETNAM V FEED.

- 11. In  this 25-Gender Education Center in v à-world identity, driven by charity, unwholesome (in the past) into the identity-legal work by being on itself now, of every moment captured  from dysentery-birth-center, (patisandhi).

IV. MEAN LIKE.

- Kammaja: Due to birth now. Now  this is only the Compassion v Real-à-friendly in the past now, and Sac-sphere-world-this world than just the newly created Industrial Sac-law. 25 This center consists of 12 Real-friendly-center, 8-Duc Thien-centered world, and 5 in the Sac-Compassion-center world. A good, no-good-now while death caused dysentery-born-mind (Patisandhicitta) arises in  the next life. C to the rebirth-linking this center, the sharp-law governed by the past now arises in every moment, as the fire of trees  e EN, to  come to mind moments of the 17th, when the dying man.

When  are born pregnant, so now past results, three types decads (dasaka) are born-start; K ayadasaka (body decads), Bhavadasaka (Nature decads) and Vatthudasaka (Heart clinic decads). Cross Body Meeting, which include a 4-strains, 4  great-basis-created (Display color, smell, taste, really factor) network-based V -sharp à divinity.Nature and Mind-base decads-y decads also include similar measures.

I. Pali V FEED.

- 12. (a) Arupa-vipāka - dvipancavinnana-vajjitam pancasattatividhampi pathama-bhavangamupadaya cittam Jayantameva samutthapeti cittasamutthanarupam.
(B) Tattha appana-javanam iriyapathampi sannameti. Pana-kamavacarajavanabhinna Votthapana samuttha-penti vinnattimpi. Terasa hasanampi Somanassajavanani janenti panettha.

II. LIKE V FEED.

- Aru pavipaka: Radio-horror-independent identity. Dvipanc-avinnana-vijjitam: Minus 10 formula. Pancasattatividhampi cittam: 75 center.Cittasamutthanarupam: Sac-measures by the mind. Path-amabhavanganupadaya: From bhavanga  nipple newborn Israel. Jay-antam: To be born. Appana-javanam: An-only speed-act-center. Iriyapatham: Uy-doubt, election-only. Sannameti: Making the curve down. Votthapana: Quyet- to-heart.  Abhinna: Win-position, where the god-informed. Vinnalti: Table-market. Somanassajavana. Speed-the-operating-center property with Hy.Terasa: 13 Hasana: Tiếu consciousness. Janenti: Make birth.

III. VIETNAM V FEED.

- 12. (a) 75 interested unless allergic wheel-independent color-center and 10 wake-care, color-legal form from your mind, from the new part ownership arise.
(B) In  here, police-only speed-hour English-mind  thing-h -superior burst of physical supremacy. But the quyet- to-heart, Education-World-speed-hourEnglish-center and create win-position (relative) expression and (export) expression. Thirteen speed-organic-operating with the mind also creates joy laughing.

IV. MEAN LIKE.

- Cittaja: Because your mind, mind has no executive-minister but has the ability to create identity-legal antenna (R UPA). In other words, charity and non-charity-heart-mind creates good legal identity-  nice or not nice.  This is very clear when commenting physical appearances in man rather  changed because he thought change. According to Abhidhamma, from the first moment ti Bha-vanga Israel arose, that is immediately after the fetters-birth-start mode, the mind-color  e ã began  first to be created. Rebirth-linking consciousness does not create the mind-v ì  e ã karma (kamma) created to help and because the rebirth-linking new birth into a  new life.No one rupa n loud because your mind  is starting l Israel, during the  permanent section V of the Police anti-à-moments as moments when the mind was weak  rays.Ten mind not afford to create identity-legal structure. Four-wheel-independent colors are not created Hetero-legal identity v ì the meditation wheel-gender identity  is developed through legal no-sharp craving.

The Zen-mind is essential  to create identity-mind-. Zen scene one witness can create very strong legal identity-meditation makes people can live without eating. Those who have a strong spiritual activities are nourishing power. One who lived peacefully enjoying Nirvana-B alk can live without  food for several ng ày. Like  the Buddha, after th Transformation into  religion, life not eating for 19 ng ày.

In 79 heart, 26 Express-center (10 identity-gender-friendly and Duy-work-center, 8-color-Vo Duy-friendly and work-center with 8 super-world-mind) can create gestures body as airborne,  burrowed, go tr water etc .. Israel

In  this Votthapanacitta (Decision-to-center) l à-subject-oriented standard-Center (manodvaravajjana). The PE-sex-act-interest rate (29) 12 Real-friendly-center, 1 Siu-birth-center and 16-optical-friendly Pure and Duy-work-center. Abhinna Città (win-place-center) is 2  Zen practitioner-friendly contingent v à Duy-work-center, a friendly question-and corresponds Tri Drain.

13 Speed-the-operating-friendly center is 4 Real-friendly Hy-Net-Optics Center and 8-kindness and Duy-work-center-friendly question and 1 Hy Siu-born-mind question Hy-friendly.

The ordinary person laugh or smile when experience 4 Real - friendly - Net interest and 4 - optical - mind; Sekha predicates (Friends - learning) also experienced the similar interest minus 2 Any goodwill corresponding to TA. The A-La-Han-work experience 4 Duy Tieu-center and one - being - mind. The  Buddha smiled with 4 Pure-optical-Duy-work-center.

I. Pali V FEED.

- 13) Situnhotusamannata tejodhatu-thitippatta'va utusamutthana bahiddha ca-ca rūpain ajjhattam samutthapeti yatharaham.

II. LIKE V FEED.

- Situnhotusamannata: Includes both cold and hot. Tejodhatu: Hoa college.Thitippatt game: Scoring  to stay away. Utusamutth Ana-rufpam: The identity-time-information law by birth. Ca ca Ajjhattam bahiddha: Internal and external.

III. VIETNAM V FEED.

- 13) Martian  cold v era including hot game, when  reached begin Resident-created, t Commissioner under the case, the internal and external identity-law, born due to the weather.

IV. MEAN LIKE.

- We  e ã know when reincarnate, creating three business: decads body, and mind-nature decads decads clinics. Hoa University in b Israel in, consists of 3 types along with Hoa decads University in ngo AI, creating color-time-information law by birth, stay-at-birth-status of official fetters. At birth-starting-position, Hoa Industrial era being replaced due to the fire caused by your mind. Utu here is d Brøndby teammates sense tejodhatu (Hoa higher) including cold v à hot. Tell the truth correct, both internally with Fire-university exchange, identity-creating measures.The identity-time-information law by creating common, also includes v -loud kind of weather by birth.

I. Pali V FEED.

- 14) Oja-sankhato ahato aharasamuttha-narupam ajjho-haranakale thanappatto samutthapeti.

II. LIKE V FEED.

- Oja-sankhato: They are called real-factors. Ajjhoharanakale: When  the TV is turned êu. Khanappatto: When  reaching permanent-status.

III. VIETNAM V FEED.

- 14) dish  to eat, known l real game elements, while  being ti êu goods and reach permanent status, identity-creating dishes from being legal.

IV. MEAN LIKE.

- Ahara (food  eaten) means l à substances  in food eaten Immaterial v à Oja (real factor) contained in the identity-now exercised by birth, by heart and by the weather being born. Inner Oja (real factor),  are foreign made new elements help create the material, when it reaches your Resident v à resident status lasted  until 49 (sub) center moments. L The launch legal identity- Israel when prime  was ti êu whole body chemistry. Real internal factors alone can not create sharp-law, without the help  of foreign real support elements.

I. Pali V FEED.

- 15) Tatha hadaya - indriya - rupani kamajaneva. Vinnattidvayam cittajameva. Saddo cittotujo. Utu-cittaharehi Lahutadittayam sambhoti.Avinibbhoga - CEVA rupani sambhutani catuhi akasadhatu ca. Lakkhana - rupani na kutocijayanti.

II. LIKE V FEED.

- Hadaya: The heart or heart-basis-y. Indriya-rupani: C food colors. Sambhoti: Run l Israel. Avinibbhogarupani: Real-Simple-special-identity. Akasadhatu: Nowhere - not - sex. Sambhutani: To be born. Kutoci: From  where. J ayanti: To be born.

III. VIETNAM V FEED.

- 15) In  this heart v à (8) c eat-identity by birth now. Two (body) represents và (border) expressed only by your mind. Known by the center and the weather being. Three cavalier nature, etc .. (skilful, endurance) due to weather, the mind and the dish  being eaten. Real Simple sharp v-special- à-not-world damage by 4's birth. The minister's identity does not start out as a (since they are the natural qualities of all  life).

IV. MEAN LIKE.

- The heart or head-y-color and 8 c eat-color (eyes, ears, nose, tongue, body, male identity, femininity v à network c eat) or by secure delivery now. Thus Jivitindriya (network c eat) in animals as v à mammals need to distinguish with any -  action - other organisms such as plants v à matter, senseless, because they are not due to birth now. We still have life, but different from the lives of people and trees. It noted  here l à nowhere - not - sex  is considered l à 4 by both origination. By voice tone your mind, no voice birth due to weather. The  music by the hit or blow l à weather by birth and is governed by the mind.

I. Pali V FEED.

- 16) Attharasa pannarasa Terasa dvadasati cases, kamma-cittotukaharajani honti yathakkamam. Jayamanadirupanam sabhavatta hi kevalam, Lakkhanani na kehiciti pakasitam Jayanti.

II. LIKE V FEED.

- Kamma-cittotukaharajani: Because now, the mind, the weather and  the food was born. Sabh avatta: Because nature is so natural. Kevalam: Comprehensive.

III. VIETNAM V FEED.

- 16) 18, 15, 13 and 12 depending identity-law arises from karma, the mind, the weather and  the food. The starting material l Minister of Israel etc .. What's not so generated, because nature is so natural.

IV. MEAN LIKE.

- 18-legal identity by birth now: Real-Simple-special-sharp 8 + Nowhere-not-world-y-1 + Excellent Service + Sac-c 1 8 food.

15 mind-born identity-law: Real-Simple-special-sharp 8 + 1 + Nowhere-not gender-turned English Turn 1 + 3 + Table sharp-sharp 2.

13 legal identity-birth weather: Real-Simple-special-sharp 8 + Nowhere-not-world 1 + Variable - English 3 + 1 cultural identity.

12 color-taken by  food born: Real-Simple-special-sharp 8 + Nowhere-not-gender identity 1 + Turn 3 merchandise.

4 Lakkhana (The form) is common to all material, no material world does not have this 4.

PART FOUR - kalapa-Yojana: SYNTHESIS OF IDENTITY

I. Pali V FEED.

- 17) Ekuppada ekanirodha rupakalapa ekavisati sahavuttino nàma ekanissaya.

II. LIKE V FEED.

- Ekuppada: At birth. Ekanirodha: Removal Council. Ekanissaya: only agree.Sahavuttino: Together live together.

III. VIETNAM V FEED.

- 17) A total of 21 synthetic colors, because of the excellent  co-launch, and kill, and v y-only game that were living together.

IV. MEAN LIKE.

- The material is just a combination of many  characteristics, combined under the hình forms and levels of different degrees. The synthesis of these characteristics n ày called l à kalapa. There are all kinds of synthetic 21, 9 types by now created, 6 by Tam, 4 by 2 by the weather and  the food.

I. Pali V FEED.

- 18) Tattha jivitam cakkhudasakam avinibbhogarupam ca ti cakkhuna pavuccati saha. SOTA-dasakam Tatha saddhim sotadihi, ghanadasakam, Jivhadasakam, kaya-dasakam, itthibhavadasakam, pumbhavadasakam, vatthudasakam yojetabbam yathakkamam Ceti. Saha-rupamena Avinibbhoga jivitanavakanti pavuccati jivitena. Nava kamma-samutthanakalapa ime.

II. LIKE V FEED.

- Cakkhudasakam: Eyes decads. Itthibhavadasakam: Female nature decads.Pumbhavadasakam: South decads nature. Yojetabbam: Need to  be combined.

III. VIETNAM V FEED.

- 18) In  this, network based, very simple 8 v particularly sharp eye à decads called eyes. Also, with ears etc ..  called l à decads ear, nose decads, decads tongue, body decads, decads female identity, male identity decads, head-y-only decads,  combined t Committees under the circumstances, very simple 8-special-identity with network-c l ate called network-c à permanent legal eat.Thus there are nine total-of-identity by birth now.

I. Pali V FEED.

- 19) Avinibbhoga-rūpain suddhatthakam pana. Tadeva kayavinnattiya kayavinnattinavakam saha, Vaci vacivinnattidasakam saha-vinnattisaddehi ca.Lahutadihi saddhim lahutadekadasakam. Kaya-vinnattilahutadidvadasakam, vacivinnattisadda-lahutaditerasakam Ceti cittasamutthanakalapa father.

II. LIKE V FEED.

- Suddhatthaka: Vegan eight measures. Kayavinnattinavakam: Body permanent legal expression.

III. VIETNAM V FEED.

- 19) Eight special wheel quick-sharp 8-called legal net. This eight-expression with the body plus the body-the eternal law. Together with the export-import and hours plus the 10 legal-expression. Along with cavalier nature etc. .. plus a cavalier-legal nature etc .. 11. Along with the body, contempt-favorite-character v, v ... plus a body-expression, contempt-pleasure-legal nature etc .. 12: along with the border, language, contempt-favorite-character etc .. plus a the border, language, etc .. 13 cavalier legal nature. Such synthetic colors by your mind.

I. Pali V FEED.

- 20) Suddhatthakam, saddanavakam, lahutadekadasakam saddalahutadi-dvadasakam utusamutthana-kalapa cattaro Ceti.

II. LIKE V FEED.

- Suddhatthakam: Vegan legal bowl.

III. VIETNAM V FEED.

- 20) Vegan 8 legal, permanent legal English, etc .. 11 cavalier legal nature;Hours, contempt-pleasure-legal nature etc .. 12. Thus a total of four color-co-delivery due to weather.

I. Pali V FEED.

- 21) Suddhatthakam, dve aharasamutthana-kalapa lahutadekadasakam Ceti.

II. VIETNAM V FEED.

- 21) Vegan dishes legal, etc .. 11 cavalier legal nature. Thus there are two outstanding sum due to  food delivery.

I. Pali V FEED.

- 22) Tattha suddhatthakam, saddanavakam Ceti utu-samutthana-kalapa dve bahiddha labbhanti pi, pi ajjhattikameva avasesa sabbe pana.

II. LIKE V FEED.

- Avasesa: The remaining outstanding sum.

III. VIETNAM V FEED.

- 22) In  this, the bowl Net legal, permanent legal language, two outstanding sum by the time of birth are also more t- ser find out (the body). But all-right-color total rest just  be t ser see inside (body) only.

I. Pali V FEED.

- 23) Kamma - cittotukahara - samutthana yathakkamam.
Nava-ti dve kalapa caturo father ekavisati.
Kalapanam pariccheda-lakkhanatta vicakkhana.
Na kalapangamiccahu akasam lakkhanani ca.

II. LIKE V FEED.

- Pariccheda: Deadline distinctive world. Vicakkhana: These have a place.Kalapangam: The composition of the synthesis. AHU: They are called.Akasam: Nowhere.

III. VIETNAM V FEED.

- 23) There are 21 types of synthetic colors, 9, 6, 4, 2, depending on the circumstances, by birth now, because your mind, and due to the weather being born food.
Because not only limited damage and the minister presented the edict stating the natural qualities of color, so the statement does not have a position on the synthesis of excellence.PART N Am - R UPAPAVATTIKAMO: EXCELLENT LEGAL DEVELOPMENTS

I. Pali V FEED.

- 24) Sabbani pi pavattiyam panetani anunani yatharaham kamaloke upalabbhanti rupani. CEVA opapatikanan ca pana samsedajanan Patisandhiyam cakkhu-SOTA-ghanajivhakaya-bhava-vatthu-dasakasankhatani satta-dasakani patubhavanti ukkatthavasena. Pana Omakavasena cakkhu-SOTA-ghanabhavadasakani kadaci labbhanti pi na. Tasma TESAM veditabba kalapahani vasena. Gabbha-seyyaka-sattanam pana-dasakasankhatani kayabhavavatthu patubhavanti dasakani Tini. Pi na labbhati Tatthapi kadaci bhavadasakam. Tato param ca patubhavanti pavattikale cakkhudasakadini Kamena.

II. LIKE V FEED.

- Anunani: No deficiencies. Pavattiyam: While moving start, in  the present life. Patisandhiyam: While pregnant jig. Samsedaj Anam: For low-birth row.Opapatikanam: For delivery of goods. Ukkatthavasena: At  most.Omakavasena: Min. Kad ACI: Yes  sometimes. K alapahani: No general types-of-identity. Gabbha-seyyakasattanam: For beings by being pregnant.Tato param: from  then on. Kamma: By order.

III. VIETNAM V FEED.

- 24) All that material, not missing any color, depending on the case, the search  is now living life in c , O-World. But while the jig being,  against sentient beings by low v à goods being, at  most will start l Israel seven outstanding sum is the eyes, ears, nose, tongue, body, nature, heart-basis-y decads . The minimum remaining time can  sometimes, eye, ear, nose, do not initiate legal nature are compiled. Therefore, the need to understand other beings as l à no synthesis that identity. For beings by birth pregnancies, three decads  l started is Israel itself, nature and mind-basis-y. However,  sometimes, nature decads not start l Israel. Since being back hinged  go throughout life, in order, his eyes started decads etc .. l Israel.

IV. MEAN LIKE.

- According to  Buddhism there are four types of beings: No feeding of birth (andaja) by egg birth, pregnancy-birth (jalabuja) from pregnancy by birth, low birth (samsedaja) from a wet spot that birth and birth goods (opapatika). The beings born from wet areas as a  pariah animals belong to low-birth. Some types of low birth missing a v asse c v eat à lack of male or female character, but all  have mind-basis-yl game with mind or consciousness.

I. Pali V FEED.

- 25) Iccevam patisandhimupadaya dutiyacittamupadaya kammasamutthana cittasamutthana, thitikalamupadaya utusamutthana dipajala ojapharanamupadaya viya aharasamutthana nadisoto Ceti catusamutthanarupakalapasantati kamaloke abbocchinnam yavatayukam pavattati viya ca.

II. - LIKE V FEED.

Patisandhimupadaya: Since its birth more consciousness arises.Dutiyacittamupadaya: Since the second center arises. Thitikalamupadaya: Since the residence time arises. Ojapharanamupadaya: Since real quality factor  is ti êu receptor. Santati: Continuity. Dipajalaviya: Like flame  e heats.Nadisoto viya: Like waters. Yavatayukam: Up  until the common destiny.Abbocchinnam: Do not interrupt. Pavattati: Jump starting.

III. VIETNAM V FEED.

- 25) Thus, the continuation of excellent synthesis  is generated by 4 ways: Because now hinged born since birth, born from the mind because the mind moments Monday, due to weather since birth and residence time, so Map born from the real food is ti factor receptor êu - continues smoothly uninterrupted passage in Education presented until the public network, such as e flame treeor river heats.

FOR. MEAN LIKE.

- The birth're often invisible chemicals, meat eyes do not see  it. Due to the past now dominant, being n the sudden he is chemical, not  going through the pregnancy.Usually, they're patas (ghosts), v à Devas (gods) and Brahma (Brahma) which are being turned.

I. Pali V FEED.

- 26) Maranakale pana-sattara-samacittassa cuticittopari thitikalamupadaya kammaja - rupani nuppajjanti. Ca kammaja-rupani Puretaramuppannani nirujjhanti pavattitva cuticittasamakalameva. Tato param vocchijjhati cittajaharajarupam cases. Tato param pavattanti utusamutthanarupaparampara matakalevarasankhata Yava.

II. LIKE V FEED.

- Maranakale: When death. Cuticittopari: Since the death-consciousness began  early. Sattarasamacittassa: From the moment is 17th Thitikalamupadaya: Since the residence time. Puretaramuppannani: Forums arise first. Cuticittasamakalameva: Up  until the mail center. Nirujjhanti: Extinction lost. Vocchijjhati: Cut off. Utusamutth anarupaparampara: A continuation of the material kicked up by the weather. Matakalevarasankhata: The so-called dead body.

III. VIETNAM V FEED.

- 26) But when death, the moment of death 17 minutes after retreat center, started  from the residence of the mind, the material is not due to start being more professional. The industrial material by being e ã exist before starting  to death then stopped heart. Subsequently, a continuation of the weather phenomena are being pulled d asse, depending on the existence of bodies.

IV. MEAN LIKE.

- When the death,  to the moment of the death of the 17th center attention, when highway tr ình last heart  is terminated for one of the following three subjects: Kamma, kammanimitta v gati-nimitta game (now, now minister and fun General) of the progress of industrial material from being  cut off. The industrial material from birth until the last minute c Brøndby teammates  were terminated with the death heart. Then center v à dishes  also food terminate the material arises. Only c Workers are still active weather also affected  until the bodies are scattered r ã completely.

I. Pali V FEED.

- 27) Iccevam matasattanam bhavantare punadeva.
Patisandhimupadaya tatharupam pavattati.

II. LIKE V FEED.

- Iccevam: Thus. Matasattanam: For the  e ã death. Punadeva: Again.Bhavantare: In the  next life.

III. VIETNAM V FEED.

- 27) Therefore,  for those who died, again in a next life, the legal identity similarly-start l Israel, captured  from dysentery-birth-consciousness.

IV. MEAN LIKE.

- And he said  to the continuity of identity arise-law, through a different life, starting from the fetters-birth-consciousness.

I. Pali V FEED.

- 28) a) Rupaloke Ghana-jivha-pana-dasakani kayabhava aharajakalapani ca na labbhanti CEVA. Tasmatesam patisandhikale cakkhu-SOTA-vatthuvasena Tini kammasamutthankalapa dasakani jivitanavakam pavatti-yam Ceti cattaro labbhanti cittotusamutthana cases.
Asannasattanam pana vatthu cakkhu-SOTA-pi-na saddani labbhanti. Tatha sabbani cittajarupani pi. Pati-sandhikale TESAM jivitanavakameva Tasma.Utu-samutthanarupam Pavattiyan saddavajjitam atiricchati ca.
B) Iccevam kamarupasannisankhatesu patisan-dhipavattivasena thanesu duvidha tisu veditabba rupapavatti.

II. LIKE V FEED.

- Asannasattanam: For mindless beings. Saddavajjitam: Unless known.Atiricchati: Continue.

III. VIETNAM V FEED.

- 28) a) In-gender identity, decads of nose, tongue, body, nature, due to  food being, not start l Israel. Therefore,  for those beings n ày, while re-birth, arises only four colors-legal group by birth now, as three types decads of eyes, ears and mind-basis-y, and a legal permanent network-c of eating. V -à future-birth procedure, the legal identity-born from the mind and the weather continues to arise. But  to worry a great fraternal love wheel, eyes, ears, heart-basis-y, known not arise. Also, all your mind sharp by-law does not arise. Therefore, to categorize them-born n ày, while reborn, only nine measures of network-c l ate start of Israel; and while the same-keep-born, except English, excellent all-weather approach being  started l Israel.
b) That in the Sense-gender, gender identity-thought-world and wheel, the color progression france needs to  be understood in two parts to your re-birth vrelative-à-birth procedure.

IV. MEAN LIKE.

- Certain chemicals in PE-world-born men and women have no identity. But the sharp-chemicals in the world being not only nature but also a wealth-net-sharp c nofeeding of the nose, tongue, body, oil still ph -c buzzing-ceiling of the apartment n eat it. Pure-color-c of the base n eat ày lost  away v -ì no basis for the violation-Thien.

The type ovule-born also  included v rushing with pregnancy-birth type. When born, these categories  are three types of body decads, nature v à-basis-care center.Sometimes we do not have a male or female character. Such kinds of egg-basis-centered care that is centered.

I. Pali V FEED.

- 29) Atthavisati kamesu rupisu tevisa honti
Sattaraseva - pi kinci sanninam natthi arupe
maranan jarata vikaro c'opapattiyam Saddo
labbhanti pavattesu na Na na labbhati kinci pi.

II. LIKE V FEED.

- Rupisu: In-gender identity. Asanninam: For the wheel concept beings.Opapattiyam: When re-birth.

III. VIETNAM V FEED.

- 29) The Education-world, there  are 28 color-law, in the Sac-gender 23.  For countless species-concept, only 17 and at Radio-identity-gender, no color-legal one yet.
When re-birth, language, identity transformation, grow old and die without  it.When same-color continuous-born non-legal time n loud is not there.

IV. MEAN LIKE.

- This is a summary verse numbers of outstanding presence in the Education-world-law, Sac-gender, gender and Radio-color-  wheel classes for them-born idea.

PART SIX - Nibbana: Nirvana

I. Pali V FEED.

- 30) a) Nibbanam pana-mmanabhutam lokuttarasankhatam vanasankhataya catumaggananena tanhaya sacchikatabbam nikkhantatta maggaphalanamara nibbanam pavuccati ti.
B) sa-upadi Tadetam ekavidhampi sabhavato-sesanibbana-dhātu anupadisesanibbanadhatu karanapa-riyayena Ceti Tatha duvidham sunnatam hoti animittaṁ akarabhedena appanihitam hoti tividham Ceti.

II. LIKE V FEED.

- Lokuttarasankhatam: They are called super-how. Catumaggananena: Due to the location of the 4-Way. Sacchikatabbam: It should  be evidence-elect.Maggaphal anamarammanabhutam: Becoming the object of  Path and Fruit.Vanasankhataya tanhaya: Ai  called l à Vana (jungle). Nikkhantatta: Exit isolation. Sabhavato: On-self-identity. Ekavidhampi: Only a Sa-upadisesa nibbanadhatu: Huu-balance-y world Nirvana. Anupadisesanibbanadhatu: Radio-balance-y world Nirvana. Karanapariayyena: The mode of experience before and after death. Sunnatam: No, animittaṁ: Radio-minister.Appanihitam: Radio-chapel. Akarabhedena: According to general practice.

III. VIETNAM V FEED.

- 30) a) As for the sleeping  is called l à ultra-so, and must  be realized by the location of the four  Paths, into an  object for the 4  Paths and 4 Fruit and called l à Nibbana, because as a drainage take-off from the charity seen as jungle (VANA).
b) the sleeping self-identity under only one category, by mode of self experienced before and after death, there are two: Huu-balance-y Niet- gender desks and mineral-y-balance world Nirvana. According to general practice, there are three: No, no-minister, prayer wheel.

IV. MEAN LIKE.

- Nibbana or Nirvana (Pham-v feed) composed Ni v à Vana, Ni means no. Vana means weaving or craving. The main effect of this charity as a wire connecting  an individual's life, as individuals n l ày drifting in the ocean of birth-death food. L Ni means no, Vana: means blowing off. Nibbana means blowing off the fire of craving, hatred and ignorance-love-hatred. Nirvana is the ultimate principle (Vatthudhamma) super world belongs, out of mind and excellent world or 5 aggregates.

Nibbana  is realized through intuition (paccakkha: There is or Info-reach-position (pativedhan ANA) and anumana (Rate-of), or Anubodhanana (custom-sense-mind). To take  two standard achieved tr Israel, Nibbana  is l see the game need to show-enlightened by wisdom of the Four Noble Paths and become an  object for the  Paths and the Fruits.

About nature (Sabhavato), Nibbana is an-net (Santi) and so there is only one (kevala). Nirvana is  viewed l à two, depending on the experience before and after death. In the main v d eat there extends from Karanapariyayena,  the episode commentaries P Ali in Sri Lanka explained the cause is known that v y ì have property or no property balance y balance. Sa-upadisesa: Sa: with; upadi: 5 aggregates (body and mind); Sesa: remainder back. Upadi original language from upa + à + leather, 5 aggregates obtained by means craving and wrong-is clinging.Upadi also means kilesa (negativity). According to the chief and the episode commentaries, Nibbana is run by Sotàpanna, Sakadagami and Anagami Saupadisesanibbana-dhātu realization of self and also for other afflictions. Nibbana is formed of the A-La-Han is still laid-upadisesa Nibbana because your body still.Only Nirvana's A-La-Han after new death-Nibbanadhatu anupadisesa called, as both contingent-aggregates and disturbing  e ã  been discarded clean finish.

Sunnata: no, that is no greed, hatred, ignorance or any compounded. Animitta: Radio-minister, which means no longer Minister of greed, hatred and delusion, or the Attorney-General acts. Appanihita: very willingly, that means no  e waist cotton anymore attachment.

I. Pali V FEED.

- 31) Padamaccutamaccantam Asankhata-manuttaram
Nibbanamiti mahesayo vanamutta bhasanti.

II. LIKE V FEED.

- Accutapadam: France Real-Prince. Accantam: Boundless. Asankhatam: tasteless. Anuttaram: Supreme. Bhasanti: called. Vanamutta: Quit taking-loving. Mahesayo: Great hermit.

III. VIETNAM V FEED.

- 31) The great hermit  e ã-loving freedom from the law called the sleeping immortal, infinite legal, and regulatory legal unconditioned supreme.

IV. MEAN LIKE.

- And this is the word that the great artist Gender-called Nirvana. Padam letters in here means l à measures (Dhamma).

I. Pali V FEED.

- 32) Iti cittam nibbanamiccapi rūpain cetasikam.
Paramattham pakasenti catudha and Tathagata

II. LIKE V FEED.

- Paramattham: The easiest means  empire. Ca-tudh à: 4 types

III. VIETNAM V FEED.

- 32) Thus, the  Tathagata n êu specify four legal  practitioners imperialism, ie l à mind, mental states, and the sleeping colors.

IV. MEAN LIKE.

- The  following graph n êu clearly does consciousness arise as these kinds of matter.

Abbreviation:
K: Kammaja: Because now being
C: cittaja: Because your mind
I: Iriyapatha: majestic gesture
H: Hasituppada: Siu-birth-center
V: Vinnatti: Body language expression and expression
+: Yes; -: No.

	K	C	I	H	V
4 Join the Organic Center with Hy	+	+	+	+	+
4 Join the Organic Center for Discharge	+	+	+	-	+
2 Golf 2 si heart and mind	+	+	+	-	+
10 Wake formless mind and acclimatized 4 center	-	-	-	-	-
2 Next life, five-door 1 center, 3 failure  Fixtures	-	+	-	-	-
1 Italy quyet- mind-door or on-center	-	+	+	-	+
1 Tiếu consciousness	-	+	+	+	+
Lust 5 Compassion-heart	+	+	+	-	+
Hetero-independent Lust 5 and 5 functionalzxy	-	+	+	-	-
8 Immaterial only good and work	-	+	+	-	-
Super 8's mind	-	+	+	-	-
4 Pure organic optical sentences with Hy	+	+	+	+	+
4 Pure organic optical sentences with Drain	+	+	+	-	+
8 Pure horror-independent optical	-	+	+	-	-
4 Optical Duy Tinh work, the friendship with Joy	-	+	+	+	+
4 Optical Duy Tinh work, the friendship with Drain.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/11/2016.