ABHIDHAMMATTHASANGAHA
FRANCE WINS MAJOR GROUP DISCUSSION
CHAPTER I
CITTA (consciousness)
Shelf Type to I. VAN Pali.- Supreme Abhidhamma legal means legal or win. Attha mean things. Sangaha weak collective meaning. Dhamma here means teachings. According to the means Atireka Atthasalini Abhi, taller, bigger or Visittha, special, wins. Abhidhamma legal means to win because it helps people free themselves, or because this approach more wins and Vinaya scriptures. In the scriptures or the Vinaya, the Buddha used the word repeatedly to like people, animals, charming ... In Abhidhamma organ, all measures are split meticulously and the five aggregates abstract letters, ten two parish used. Thus, because the teaching is very special, because this doctrine leads to free himself, because analytical methods is very special, so-called Abhidhamma. Four months FRANCE I. VAN Pali. - There are two truths (Empire): The custom insole and easiest imperialism, custom insole (Sammuti-Sacca) is true surface, the truth of the situation. And the easiest imperialism (paramattha-Sacca) is the absolute truth. For example, the table we see is conventional truth. According Nhut filed imperialism, the so-called table, true multi-function and characteristics. Likewise, in scriptures, the Buddha often used common nouns like man, woman, charming, self ... but in the Abhidhamma, the Buddha used the word very special, as Khandha (aggregates ), dhatu (gender), Ayatana (origin) ... the word has many meanings paramattha in Abhidhamma. Parama means no change (aviparita), abstract (Nibbattita) attha means material paramattha legal means do not change things, or abstract. But do not use the word change, but do not misunderstand this material are eternal, permanent. A copper pot is not a paramattha, because it is always changing and can be melted down and turned into the jar. Pots and pot can be analyzed and split into basic physical strength and characteristics. The strength and the virtues he called Rupaparamattha in Abhidhamma. We also changed, but the characteristics of the material are the same and are found in pots and in the jar. They preserve their characteristics in any combination of them, and so in the commentaries, Parama means no change or actually available. Attha here means objects and not the meaning. There are 4 paramattha or abstract entities, covering all things mundane and supramundane enter. As the so-called incarnate beings belong. Supramundane Nibbana is also attached. Beings include NAMA (List) and Rupa (Sac). According to Abhidhamma, Rupa including basic units of matter and physical changes. Abhidhamma mention 25 material. Nàma including Consciousness and mental. According to Abhidhamma, called charming five-khandha (): Rupa (excellent), and Vedanta (life), Sanna (idea), Sankhara (operating) and viňňāna (informal). Mind , Tam basis (except the mind and the Super 8 Center sentences organic basis) and enter the world of Lust (Lokiya), and Nibbana under Supramundane (Lokuttara). Nirvana is the ultimate reality, unique. The three remaining legal entity called because they are the things exist (Vijjamana dhammā). Also, they can not break down, do not change and abstraction. Paramattha first is Citta, words based Cit is thinking. According commentaries, Citta means awareness of the existence of the object (cinteti: vijanati). This does not mean there are people thinking about objects. Within the meaning of Abhidhamma, Citta be defined as the perception of an object is present, because there is not a soul that thought. Citta, Ceta, Cittuppada, NAMA, Mana viňňāna are synonymous words according to Abhidhamma no discrimination between Citta and viňňāna (mind and consciousness). When the so-called sentient beings are divided into two parts, the use of the word Nama (List). When divided into five aggregates, the word viňňāna (Soul) is used. FOUR TYPES OF MIND I. - Pali VAN. - Kama: Education, or are craving or are the object of craving, such as color, sound, smell, taste, touch. Avacara: means the area of operational boundaries. The system of consciousness arises with their documents and objects presented so-called Physical Education Center. Lust is the heart center from the easiest to the fifth Zen meditation in the realm of Lust. The reason called Lust arises heart because this center by the material used to meditate. Formless mind is the easiest meditation mind from meditation to the Fourth World Immaterial realms. The reason called Immaterial World because this mind arises from legal Immaterial used to meditate. Uttara Loka: Lokuttara, that means Superman, beyond the term of the sexuality, gender identity and formless. Because three French publications contemplate impermanence, suffering, selflessness, your witness is the church, no longer is a human being more so-called superpower, beyond the term of the sexuality, gender identity, and formless. According Pali Abhidhamma, there were altogether 89 Consciousness, the world 54 Education Center, 15 Center Lust, 12 Immaterial world's heart and mind Super 8. REAL IMPROVEMENT CENTER I. VAN Pala. - In the world 89 Education Center, has 12 estate divided into 8 kindness to take ownership interest sentence, two sentences friendly center courts, two organic center with si question. Firstly, the organic center with participation 8. Mind is first useful to mind the joy, corresponds to the wrong view, do not need reminded. When a person is doing something immoral with interest, then his mind with joy the property (somanassasahagatam), if as a question philosophically useful with discharge time (Upekkhasahagatam). Some people think that killing creatures to sacrifice, plunder killing those who disagree with their beliefs are the right, the good, the mind of the person corresponds wrong (ditthigatasampayattam). In contrast, there are no wrong was called Ditthigatavippayuttam. There are evil people work naturally, without human swift encourage stir, when he called Asankharikam center (without prompting security). If necessary stir new counsel then called sasankharikam. In previous chapters, divided into four depending center realm, such as gender Education Center, Center Lust, Immaterial World Super Center and the mind. Tam also divided into 4 categories depending on their nature the way, as akusala (unwholesome), Kusala (charity), vipāka (go out) and Kiriya (functionalzxy). The reason is called Real-friendly because they arise from Lobha (involved) Dosa (pitch) and Moha (delusion). Notwithstanding kindness is kindness (Kusala) because they arise from alobha (alobha), Adosa (no golf) and amoha (delusion). But Real kindness and goodwill belonging to Kamma (now) and acclimatized result of this mind called vipāka (acclimatized mind). Both belong to the Kamma and vipāka. And mind Kiriya (Duy work) is at the heart of the arahant, but take action but do not have results for eradication independent horror of birth and death. Seafood TAM I. VAN Pali. - When a character makes us dislike or impede the implementation of his desire, we begin to hate the thing. Gradually the hate that rose to a level that was only thinking organisms also makes you angry, disgusted. Mood so called domanassa.Domanassa stimulate our urge to destroy, which I loathed attack, the stimulation was called Patigha or hatred. Asankharika mind was, if while angry, a person is not a crime to do anything hesitate, do not stir advice. Sasankharika mind if he was afraid, stir need new lord. In 2 this mind, of course, no somanassa (Hy), or upekkhà (discharge), nor corresponds wrong because it is too angry, but no time to think to the left again. Lobha, dosa, moha is immoral and three apartments. Apartments Lubh Lobha word means holding, cuddling. Dosa word meaning based Dus not satisfied. Patigha, Pati: means for, Ghana (han) means beaten touch. Moha word delusion means based Muh. According to Abhidhamma Moha present in all unwholesome mind. Lobha and Dosa not start out alone, but must be Moha. Moha can start alone and called Momuha. Somanassa: Su is good, good. Mana: standard, meaning that goodwill, joy. Upekkhà: Upa is horizontal, not biased; Ikkh: is found not fond of pleasure and displeasure, standing in the middle should mean discharge. Apartments dis Ditthi word means to see, perceive. San Sankharika from the word means good and kar meaning do. In Abhidhamma, sankhāra word has many meanings, to understand and distinguish clearly. Use the 5 aggregates, sankhāra is volitional, that is the mental states except feeling and perception. Serve with twelve predestined, sankhāra means any deliberate act, good or evil.Sankhāra also means change, change and the user only compounded. Here, sankhāra means encouraging and false security. HAI SI TAM I. VAN Pali. - Moha: Si, is an indispensable condition for the causes of evil. Lobha and Dosa (greed, anger) can not be started up without Moha (delusion). But if only Moha alone, the mind makes are lost. So he called the center "Momuhacitta. A mind so hard to understand things very clearly, there are many doubts, so called vicikacchasampayuttam. One can not specialize si most attention on a certain object. Mind that chaos dynamic, strong agitation if it is called Uddhaccasampayuttam: corresponds to the agitation. the two could not have Somanassa mind (joy) or domanassa (advantage). it corresponds to upekkhà (discharge). Nghi and agitation arises from love fuzzy, can not be the intention to create up, because confusion and contrast knowledge. Again one can not stir to doubt and agitation should not have asankharika and sasankharika. Vickiccha: according to that reasoning textures 2: 1 ) Vici: Vicinanto is learn, investigate + Kiccchati means tired, miffed. Buddha reviews by thinking, wondering. 2) Vi: no + Cikiccha: remedy of wisdom. vicikiccha means there is no way intellectual medication. Uddhacca: U + Dhu means the same meaning throughout the vibrations. the mood of the people was so strong emotion. Kusala have the following meanings: 2. Kusa: Ku: unwholesome + Sa: lying + La: cut, cut. Removal means cutting what a despicable lie. 3. Ku: unwholesome + Su: make dissipate. What is done to eradicate immoral or intellectual Kusa. La: cut.Something cut off evil with wisdom, called Kusala. 4. Kusa is a kind of grass. This grass cutting hands with sharp leaves two respects. Also Kusala cut the negativity. - This is a summary verse preceding paragraph, clearly list all eight participating interest, the two courts and two si heart center, a total of 12 Any good will. 18 inhuman TAM: TAM 7 unwholesome acclimatized I. VAN Pali. - A weak heart can not have one of the following six people: greed, anger and delusion, no greed, no courts, no delusion. So what was called mind Ahetukacitta (inhuman mind). There are all the 18 meanest mind: 15 and 3 single allergic effects of temporary care. 15 straight to split into two independent Center: 7 Any good horror horror Independent Compassion Center and 8 independent mind. Now it comes to casual mature 7 Real good care. When we lead a life stimulation, a sensation starts in the mind. If you belong to the show, while reducing his sense is consciousness (cakkhuvinnana). If you belong to the hearing, the feeling called consciousness (Sotavinnana). If you belong to the smell, it is called olfactory consciousness (Ghanavinnana). If you belong to is called gustatory taste (Jivhavinnana). If emotional are called body-consciousness (Kayavinnana). After feeling arises, stimulate interest in life outside the territorial animal as an object. Next he called mind, feelings, mind (Sampaticchana); Life after the consulate, he began to explore the mind, investigate the object is called the geodesic heart failure (ness). The good and bad deeds in previous lives bring positive results in the current format, lost suffering of neutral mutations that nature should be called allergic Independent Independent (vipāka). Back multiplication and results from a life, where time that independent horror so called horror master. Due to past life karma and evil, depending on the strength and nature of this death should now born with these traits like. Seven did not mind the above question with Somanassa property (Hy) or domanassa (advantage) because they are too weak and black comb, should only be the friendly against upekkhà (Drain). However, Kayavinnana (body form) to the property with dukkha (suffering) because a stronger emotional consciousness. Due to past life karma created, the current results should life is suffering. 5 Any good horror horror Independent Independent Compassion formula with 5 This is often used noun Dvipancavinnana.Two Sampaticchana and Pancadvaravajjana called Manodhatu (the world). The other center is called Manovinnanadhatu (y gender). TAM TAM CHARITY acclimatized I. VAN Pali. - And this is similar to the above paragraph, number 7, except that the body-consciousness, the touch friendly, and have one more question about is retention organic mind with joy. EXCLUSIVE PRIVATE PARTNERSHIP CENTRE wives I. VAN Pali. - Kriya means the only work, only action and not have allergic mature fruit. Two heart pancadvaravajjanacitta and Manodvaravajjanacitta just tendencies machinery of the mind, when a stimulus is received or a thought out are admitted from within. We both ahetuka (inhuman) both Kriya (only work), because he could not sow the fruits. Hasituppada, smile Arahats also ahetuka and Kriya (inhuman and Abyakata). To understand the inhuman mind, need to understand the roadmap of mind. When touching base with 5-year ceiling, the route through the heart of the 5 units arises. As the legal basis is insulting to the ceiling of the route through the center of consciousness arises. The roadmap of the mind through the five senses can use the following example to describe. A man sleeping under a mango tree. A mango fell and rolled him to his side. He snatched her up and find out what to do startle her awake. This person saw mango, picked up, smell and consider mangoes, mango is known as cooked, he ate mangoes. 1. "He is sleeping" passive status only of the mind, nothing works smoothly agitated. This state is called the continuum, or subconscious part organic. 2. "Get up and find out what made her wake up" only for brief state of consciousness soot when the mind is stimulated to find out his bare exchange of eye, ear, nose, tongue or body. This center called Centre Pancadvaravajjana or five-door. 3. "Seeing mango" only for the arising of consciousness, or under the eyes, or 4 other apartments. This totally pure, no one thought anything. If under the eyes is called Cakkhuvinnana (consciousness), if they are on the ear, then called Sotavinnana (consciousness), if they are on the nose, called Ghanavinnana (rate mode), if under the tongue, it is called Jivhavinnana (lost consciousness), if of the body is called Kayavinnana (consciousness). 4. "Collect mango" shows the state of mind, the territory of a foreign stimulus material. This center called Sampaticchana (receiving consciousness). "Smell and see mango" shows the state of mind to think the object and find out the object with his past experience. This heart failure called geodesic ness or mind. 6. "Define mangoes were ripe and well" only to locate the mind of the audience by his understanding. This center called Votthapana or Define the center. 7. "Eat mangoes" only for dealing with mental objects. This is the mental state of the most important and known as Javana or javana. If the route through the conscious mind (Manodvaravithi), the object is not from outside, but the inner self. This roadmap starting Manodvaravajjana (mind-door) equivalent to Votthapana (the centers). For this example, we see clearly the significance and position of the heart as consciousness, receiving consciousness, retention center, five-door and the mind-door center. Compendium I. VAN Pali. - Verse 18 summarizes shelves meanest kind heart. Seven independent horror evil heart, 8 heart-friendly Independent horror, 3 single work center, a total of 18 inhumane care. OF NET INTEREST I. VAN Pali. - 12) Any goodwill is rotten merchandise. 18 is halfway interested inhuman. Only Pure optical effects Center (Sobhana) is attacking chemical, call center is Sobhana. There are two ways to calculate. 24 Pure optical sphere center, 15 Center of Lust, 12 arūpāvacara heart and mind of the Super 8 in the world, plus interest 59 Net Optics. If we take the center of Super 8's world with 5 to 40 interested Zen world of Superman (lokuttara). 24 World Center of Education plus 15 heart of Lust, 12 arūpāvacara center with 40 world into the mind of Superman with all 91 Net Optics Center (Sobhana). EIGHT sex QUANG THIEN TAM I. VAN Pali. - The world Sobhanacitta of Education, all 24: 8 Kusalacittani (kindness), 8 Vipakacittani (acclimatized center), 8 Kriyacittani (Duy working interest). The sahetuka Sobhanacitta called, there's, as opposed to the ahetuka (Unknown person) in the previous chapter. Kamavacara sobhanacittas 24, 12 corresponding to alobha center, numerous courts, and delusion, corresponding 12 alobha center and an airport. The normal action is good because it creates 8 kusalacitta center. If you do good with joy with joy of the property. If you do not happy with the discharge of the property. If done with the understanding that it corresponds to the position. If you do good deeds without knowing he is not corresponding to the position. If you do not need anyone friendly asankharikam reminded that, if need be reminded sasankharikam. Mind is the beginning of a giving heart to a a way of understanding poverty, without anyone reminded. If anyone needed encouragement or after a period of thinking, which is second center. A kid saw a monk and bowed in salute immediately, without knowledge, it is the mind Tuesday. If you follow the advice of moms are interested Wednesday. The remaining 4 are similar interest but no joy so useful with the discharge. EIGHT sex acclimatized OPTICAL CENTER I. VAN Pali. - 8 Center is the result of eight independent horror in the mind. Independent charity inhuman horror 8 Center (ahetuka kusalavipakacitta) also results of 8 independent horror in the mind. Thus 8 kindness (kusalacitta) do multiplication created 16 acclimatized Center (vipakacittas), while 12 unwholesome interest (akusalacittas) only 7 Infinite's immoral heterosexual maturity interest (Ahetukavipaka) only. EIGHT ONLY OPTICAL sex WORK CENTER I. VAN Pali. - The Buddha, the arahant has admitted all 23 independent horror of mind, because you still have to reap the results of good and evil deeds in the past until the common destiny. But they have no 8 kindness (Kusalacitta) because there is no substance contains the seeds for a lifetime later, having eradicated all defilements led to a different life. When this position do a good job, it's just Duy work only. SUMMARY 24 sex octave I. VAN Pali. - This verse summarizes 24 kinds shelves Sobhanacitta (Tinh Quang center) is known to be human, Education World, Compassion, acclimatized or Duy work. GENERAL ABOUT EDUCATION CENTER 54 I. VAN Pali. - 23 acclimatized center: 15 + 8 Tinh Quang Vo personnel. 20 Good and evil: 12 + 8 Any good charity. Business Center II Duy: 3 Unknown +8 acclimatized personnel (Tinh Quang). A total of 54 stores. IDENTITY ABOUT CENTER: GENDER IDENTITY THIEN TAM 5 I. VAN Pali. - Fitness center in the world is always fluctuating, is dominated by the sensual pleasures should not be provincial. So there are people who wanted to cultivate the mind. He took a round shape over a span of land and used by pink plaster. He called parikamma Nimitta character, or Admin minister. The practice audience sat and watched him very attentively until close my eyes and still be able to see a bright circle appeared. That means Uggaha Nimitta (coarse PM). This Nimitta Uggaha are rudimentary and there are traces of the object along the horizontal front land plaster. With this object, a practice devoted to the observation center until becoming Patibhaga Nimitta (optical Minister). This minister a ring optical clarity is not a flaw at all, but only fictive form only. The practice continues to this Nimitta Patibhaga centering on until evidence is First Meditation (Pathamajjhana). When the evidence is the easiest meditation, the 5 Nivarana (hindrances): Kamacchando: the Education, Vyapada: Golf, Thinamiddha: dullness, Uddhacca-kukkucca: agitation and vicikiccha: Nghi) were eradicated and goodwill following 5 appear: Vitakka (range), Vicara (quarterfinals), Piti (rapture), Sukka (peanuts) and Ekaggata (Nhut toothpick). When he initiates to the second rule, no Vitakka; Tuesday to meditate when securities are no Vicara. As to the fourth meditation Piti time no longer. When Thursday came, the Sukha Meditation is no longer and be replaced by upekkhà (Drain). Thus gradually the meditator's mind only upekkhà and Ekaggata only. Vitakka originating from micro + takk means thinking. Here the means taken to and gathered on the subject. Do Vitakka born that Thina-middha (drowsiness) were eradicated. Vicara from vi + means moving car, which means finding stuff, that is to center on the object. When there vicara eradicate vicikicha time (Comfort). Vitakka such as bees to flowers. Vicara such as bees that fly around the cotton. PITI means joy, from pi means joy, happiness. When there Piti eradicate Vyapada time (pitch). Sukha means optimistic. When there are no Uddhacca Sukha and kukkucca (agitation). Piti makes us love the object for a longer Sukha help us enjoy life that object. Upekkhà means seeing (Jkkhati) impartially (upa: yuttito) means seeing an object with a calm mind. This means users with Sobhana Citta only. Ekaggata (eka + aggata) means Nhut mind. Once there, they must have Ekaggata. When there is time to eradicate be Kamacchanda Ekaggata (craving). Meditation bhavana, there are two types: Samantha (only) and vipassana (shop). Samantha, only, ie 5 mayor by training in meditation prove. Thanks to Samantha that evidence Abhinna tu (win Kabbalah position). Vipassana longer see things as true to the facts. It is through vipassana that evidence be holy. Do 3 means so-called Lust. Because the material used as objects of meditation practice that evidence is about. Because of gender identity, still have excellent health. And as evidence of due attention should meditate after death, may be born in the heavenly realms Lust. Jhàna based Jhe words (thoughts). Buddhagosa definition: Aramman'upanijjhanato paccanikajhapanato and jhanam. Jhàna called this because mature reflection on the object or because burning barricades (Nivarana: hindrances). Route of meditation is mind progresses as follows: - When bhavanga (Being part) is stopped, when the subject arises radial ray with an audience of generals (Patibhaganimitta). Next to the Center Express (Javana), Express begins with parikamma (preparation) or Upacara (Access to), depending on the case. Next is Anuloma (positive things). It is in this stage that the new center is certainly evidence Appana (An only). Next is Gotrabhu (switch character) Gotra Education show gender identity; Bhu is conquered. All the attention to this moment belongs to Fitness World. After coming Appana Gotrabhu (An only) and belongs to Lust. Here, Appana (An only), all 5 are present in meditation chi meditation Admin. Thus the progress of the meditation center roadmap as follows: bhavanga, manodvaravajjana, parikamma, Upacara, Anuloma, Gotrabhu, Appana (Friends section, the radial subjects, preparation, access operator, upon things, transforming nature, absorption) . GENDER IDENTITY acclimatized TAM I. VAN Pali. Thus, all 15 Lust Compassion, acclimatized and Duy-operation care.IV. LIKE MEANING. - The convent also Arahant 5 this meditation. But no results acclimatized, there is only so-called work only kriyacitta. SUMMARY 15 FOCUS ABOUT IDENTITY I. VAN Pali. - This sentence summarizes the mind shelves in Lust. According to the Lust meditation center has 5 categories. According to the charity, field trips and only have to work 15 times meditative mind. Formless CENTER: 5 formless THIEN TAM I. VAN Pali. - The practice of meditation after seeing realms in the world want to cultivate up in formless absorptions. This position centering on Patibhaganimitta (Quang Minister) as mentioned in the previous chapter. When the focus position, the time a faint light, like fireflies, coming from that object. Practitioners will want to spread that light throughout nowhere, and now only see that light projectors across all seats. Cai was boundless vanity is not a reality but a fantasy called Kasinagghatimakasa (nowhere arises from Kasina). On the same object, the austerities focus and think "Akasa ananto" (Nowhere is infinite) until evidence is submitted Nhut meditation. Then the easiest of them focused on Arupajhana and reflection: "Vinnanam anantam" (Consciousness is infinite) until the evidence is in meditation II (Vinnanancayatanam).Third wanted to meditate, who practice meditation Nhut taken as an object practitioner practice and thinking "Natthi kinci" (without anything all). Fourth wanted to meditate, who took third practice meditation practice as an object, and therefore too delicate To Charity should not be said that there is no thought or idea. In other gender identity centered meditation on goodwill while four formless meditation in various false religious objects.Third easiest and Zen meditation has two Pannatti (concept) as an object practitioner, ie the concept of infinite nothingness and the concept of wealth ownership. Second and Fourth Zen meditation and took third Nhut filed as an object of meditation practice. In 12 formless meditation center, only two genera are discharged and Nhut meditation center. Route of formless meditation carried interest held as follows: Manodvaravajjana, parikamma, Upacara, Anuloma, Gotrabhu, Akasanancayatana (mind-door, standard equipment, access to practice, upon things, transforming nature, infinitude of nowhere). Parikamma possible or not, depending on the case. Arūpa acclimatized TAM I. VAN Pali. - Heterosexual 4 Mind is independent of the four results above mentioned goodwill. Arūpa EXCLUSIVE PARTNERSHIP CENTRE I. VAN Pali. - Four of this center by the Arahat tu 4 formless meditations that, but no results have only casual work maturity only. 12 Zen meditation center only two genera, ie upekkhà (Drain) and Ekaggata (Oneness heart). SUMMARY 12 formless TAM I. VAN Pali. - This is a summary verse 12 formless mind. If divided by charity, field trips and only have to work 12 times interest. THE CENTER SUPER, SUPER WORLD spirituality I. VAN Pali. - A sentient being in the realm of gender identity or formless might mistake due to ignorance of life in two worlds that are permanently and totally happy. So live craving arises and therefore reborn after death. This position can be dominated by negativity later 10: 2) vicikiccha (Comfort), 3) Silabbataparamasa (precepts player), 4) Kamaraga (charity), 5) Patigha (Golf), 6) Ruparaga (excellent charity), 7) Aruparaga (Immaterial charity), 8) Mana (chronic) 9) Uddhacca (agitation), 10) Ignorance (Ignorance). When he was 3 negativity eliminate th first, he was the fruits, the first witness called Sotàpanna ie refund or Pre-Tu momentum Save. This position has been projected into the line leading to Nirvana. This position will certainly be the Arhat after seven generations. When you make feeble, disturbing soot next two strategies, ie kamaraga (loving sex) and Patigha (pitch), the fruits of this stock is Monday and called Sakadagami, ie Tu-momentum-function or Nhut-hybrid. He was to be reborn again, before attained Arhat. When this position is two dishes eradicate craving and sexual defilement field, this position is the third fruition evidence and called Anagami, ie A-na-function or Real-Lai. This position will, or evidence Arhat fruit in this life, or will be reborn in a higher realm, and from thence attained Nirvana. When this position eradicate negativity coffee 5 remaining, this position Wednesday fruition evidence and called Arahan ie Arhat. When this position is the fruition evidence on the called maggacittam or spirituality. When this realization that his position has proven to be the fruition on, the result is called Phalacitta or heart. The realization of Nirvana: Nirvana Practitioners want to try to understand things truthful minister. With one heart, he observed self and find the so-called self composed and matter only. When you understand the self composed and matter only, he re-learn the causes of self, and realize that modern life is the cause of ignorance by 5 in the past, loving craft, kamma (now ) and the current group's real life. Since 5 this reason, the self arise, and because past behavior specified current, the current will dominate the future. Such reflections, this position is beyond the doubt about the past, present and future (Kankhavitaranavisuddhi - net etiquette Section). Then this position is consistent all compounded impermanence, suffering and non-self. Somewhere glance, this position can only find three of this nature dominates all. This position that life is a river flowing forever, there is no true happiness, because all happiness leads to suffering because impermanence is suffering, and where there is impermanent and suffering, of course, can not have a self. while the idea of them focused meditation, one day suddenly found itself the aura. This location felt boundless joy, peace body and mind gentle, diligent fervent faith. Proved to be mistaken as holy because of the existence of the aura, the state is earnestly with her mind. But then you realize this is the temptation was just the negativity and try to distinguish between heresy and path (Maggamaggananadassana visuddhi - Path airstrip pure knowledge). Identify the right path, this position visualize the arising (Udayanana - birth place) and the eradication (Removal Vayanana position) of the compounded. For biophysical kill, the elimination leaves a deeper impression and this position visualize afferent to destroy the law (Bhanganana - Then place). This person realized that all about France and its phenomena are always changing, not for a minute at rest. He knows that things are hideous transformation (Bhayanana - Get scared place).The whole world appears as a fire pit, full of dangers. Next, he thought to the suffering and danger (Adinavanana - Insurance risk position) of the current world and themselves felt disgusted (Nibbidanana) and want to escape from this world (Muncitukamyatanana - Sexual liberation location ). for this purpose, this position visualize three legal publications (Patisankha nana - reflection position) and feel themselves calmly to all compounded, not greed, not hate life and all that legal in time (upekkhà nana - radiotherapy). As to this level, you get one of the three legal this publication, any measures for their publications are suitable, then visualize thoughts until one day this position attained Nirvana. Roadmap Javana as follows:
When no parikamma for a very smart and clever, the results have to mind the three moments. Eight of this place: Udaya, Vaya, Bhanga, Bhaya, Adinava, Nibbida, Patisankha and collectively known as Patipada upekkhà Visuddhi Nanadassana. (Path pure knowledge). When this position realizes Nibbana first time, he called Sotàpanna (The Keep). Then you continue to eliminate the other afflictions until evidence Arhat fruit. To note that these afflictions are weeks - self eradicated in four stages. Path mind arises only a moment and then followed that result about. At Super world, good attention to immediate results should be called Akaliko. At Fitness World, kamma or karma dominates, also houses the world's super, the panna (wisdom) dominates. SUPER WORLD FOCUS: FOCUS 4 RESULTS I. VAN Pali. Iccevam sabbatha samattani lokuttarakusalavipakacittani attha pi. So there's all super-friendly eight independent horror mind. - This casual plus four more mature mind, a super eight have all the mind: the mind called supramundane Four kindness and four so called super simple mind mature mind. SUMMARY OF THE CENTER SUPER I. VAN Pali. tassa phalatta Pakam atthadhanuttarammatam ti. - This is the verse that summarizes the super center. There are four good heart are four roads and four independent horror is the result of four heart paths in. TOTAL WORLD EDUCATION CENTER CATEGORY 89 I. VAN Pali. - This poem summarizes the previously mentioned center. 12 Any goodwill, kindness 21 (8 Tinh Quang Duc interested in sex, in Lust 5, 4 and 4 in the world Immaterial Supramundane spirituality). 36 acclimatized mind (15 Vo Quang Tinh heartless + 8 + 5 Lust heart heart heart + 4 + 4 World Immaterial World Super Center) and 20 Duy working interest (3 + 8 Tinh Vo Quang heartless mind + 5 Sac Immaterial world Center world Center + 4). GENERAL CLASSIFICATION AND 89 TAM TAM 121 I. VAN Pali. Itthamekunanavutippabhedam manasam pana, Ekavisasatam vatha vicakkhana vibhajanti. - This poem summarizes all Fitness center in the world (54), in Lust (15), in Immaterial World (12) and at the Super World (8). 89 This was the heart of the house is divided into 121 center position. CATEGORY 121 CENTER I. VAN Pali. Pitisukhekaggatasahitam tatiyajjhanasotapattimaggacittam. Sukhekaggatasahitam catutthajjhanasotapattimaggacittam. Upekkhekaggatasahitam pancamajjhanasotapattimaggacittam sotapattimaggacittani pi panca Imani nàma Ceti. Tatha sakadagamimagga-anagamimagga-arahattamaggacittam maggacittani samavisati Ceti. Tatha phalacitani bhavantiti lokuttaracittani samacattalisa Ceti. - And this explains why 89 121 heart became interested. Provision save spirituality (Sotàpattimagga) can be divided into 5 categories, corresponding to the easiest meditation, meditation II, third meditation, meditation Fourth, fifth meditation. The hybrid Nhut Center, Real hybrid, Arhat corresponds so well should have all 20 direct care. The result corresponds to a similar center also has 20 fruit and mind. Thus the world has all 40 Super Center. According to the following classification, taxonomy had more surplus before interest Supramundane 32, not 89 as before mentioned center. CLASSIFICATION OF THE CENTER SUPER I. VAN Pali. ti vidham Vuccatanuttaram cattalisa cittam ca. - This verse explains why the mind becomes Super 8 Super 40 the mind, the mind that is taking her eight multiplication with absorptions at Lust 5. CLASSIFICATION OF MEDITATION CENTER I. VAN Pali. Ekadasacidham pathamadikamiritam Tasma, Jhanamekekamante tu tevisatividham Bhave. Sattatimsavidham punnam tatha dvipannasavidham. Pakamiccahu cittani ekavisasatam Budha. 37 kindness, maturity 52 straight interest. So say you have 121 lucid mind. - Ever meditation center, both gender identity, formless and world trade, see formless meditation like Zen Center Thursday, see Path and Fruit heart heart heart 40, the division under 5 Meditation matter as six: - Meditation Monday: 11 heart - Meditation Tuesday: 11 heart - Meditation Wednesday: 11 heart - Thursday Meditation: 23 Center.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA ,SYDNEY.30/11/2016. |
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