Selflessness is something that scholars from Europe to Asia, from ancient times to study the Buddha's teachings must be seen as the most prominent in human thought. While most religious thinkers and philosophers have advocated self theory, in this form or another, the Buddha has launched an ideological revolution, break all the ambiguity of any of ontology. He blatantly denied the so-called Atman  of Indian ideology, especially of Brahmanism. He bluntly called the ego is  Hope Falls , there is no absolute entity or immutable.

Then the following trading in Samyutta Nikaya (Samyutta) has upset the theory of permanent, inhuman theory and theoretical annihilation:

"One day Venerable Kassapa Buddha to ask: 
- Exalted affordable suffering because we make up? 
Buddha replied: 
- No, Kassapa. 
- Exalted, then pain suffering created by others? 
- not so, Kassapa. 
- Exalted, or is suffering just as we recently created by others? 
- Hey Kassapa, well not so. 
Venerable Kassapa again asked: 
- Exalted, perhaps random suffering arise? 
- Hey Kassapa, Tathagata no such undertakings. 
- Exalted, perhaps what he taught no pain or stars ? 
- no, Kassapa, Tathagata confirmed miserable. 
- Exalted, does he not see and do not know suffering? 
- Hey Kassapa, verily Tathagata have seen and know suffering. 
at that time, Venerable Kassapa was surprised, because from the past, everyone thought that the Buddha taught: those who create bad karma, then who did suffer pain results. Today the Buddha himself has denied all what we once believed in. 
so do not understand the profound teachings of the Buddha wonderful, Venerable Kassapa should respectfully asked: 
- Exalted, on the one hand because he taught us suffering not make up, not by others create, nor randomly arise, on the one hand he confirmed that he had been suffering, and experience suffering. It is unthinkable, respectfully ask the Blessed opening revelation compassion for his disciples. 
Buddha replied blandly: 
- Behold Kassapa, who is sure that people who are taking action that is said results suffering of a being by the beings he created. It's just  usually is . Who said that an action, reap a suffering that is sure of a being created by other beings. It is just a  piece is . 
Behold Kassapa, there is no two records, the Tathagata maintain that:  "As is dominated by greed, hatred, delusion that now formed, which is the root of all suffering . Then kill the greed, hatred and delusion that is destructive dynamics of the industry and all forms of suffering must end " .

We excuse me explain to you the passages on receptive sublime teachings of the Buddha.

First of all we would like to reiterate, Buddhism refuted in theory often or  usually is . This theory of human undertakings or inside man is a permanent, unchanging self, after death exist forever. On the other hand, Buddhism also denied the theory of annihilation or  segment is , the policy is dead after all, and like the creator's impossible to reap the fruit is.

How sure if now is the person who created reap, meaning time and time reap karma he remains one, nothing changes; has not changed ie permanent, immutable, things often is called Buddhism.

We would like to take an example, such as a person's name to create an unwholesome A, after his fatal fall into misery, in the form of a B such animal. If the creators sure now we reap the fruit of suffering, then here it has been proved wrong, because obviously people name A B karma that beings reap the fruit.

But if sure that now is not the creators who reap undertakings ie paragraph is, because for that the action does not exist anymore, and the reaper is a totally different beings. And this was proved to be false.

For example, a person sentenced to 10 years hard labor for the offense, but he escaped disappeared before judgment decision. It was not until 10 years after the new law enforcement officers arrested him. At the time he was old and totally different, it is difficult to realize he was the person has criminal past. However if a thorough investigation, he was arrested as the verdict was judgment. Because he could not at his allegation that the offense is a different person and a different person now is.

Both arguments are ego above the Buddha for the  boundary is , that is the judgment according to its detractors: in a profile when it is found permanent ego, in a different plane to see is cessation.

Thus the Buddha's doctrine of selflessness is what?

Buddhism advocates selflessness does not mean I do not have one but  I do not have a physical , as constantly changing and always  "become something not itself" . There is no entity that means no one ego or the Self everlasting, immutable. Many scholars studying Buddism, after recognition without the "false self"  goes attached to a so-called  "true self"  because misunderstandings that: "All beings have Buddha nature" that Buddha nature is the eternal unchanging true self. Understand how to go from the rejection turned out to space segment is typically attached to or is not! If security has Buddha nature ie the true self is eternal, immutable, why Uncivil Buddhahood is taught: "Any birth, eternal, no structure, impurity, no increase, no decrease ..." enabled birth, immortality is also something to everlasting, immutable? And suppose there is something permanent, unchanging itself is located within relative to the destruction, the variable services. So we should not be assigned to Buddhahood name "true self" to the "false self".

Also please do not misunderstand, "What we can always become something other than itself" that we just talked about in theory synonymous with annihilation.

Buddhism recognizes that when A becomes B, B becomes C, then A, B and C do not actually exist.But not sure that a completely different B, because it's another C segment is also not sure that a similar B, C or in other words the same A, B, C only one, unchanging, because it is usually is .

The "I" in Buddhism is just a combination of the five aggregates ie five elements: form, feeling, perception and volition, consciousness. In Aggregates example, the Buddha for five components of the self as follows:

1) Excellence as compliance filings  (Phenupindupamamrupam): in terms of material and human body tan case, where water bubbles drifting away like that is not oriented. 
2) Life as hydro-planing  (Vedanta bubbulupama): the feeling funny sense of mental and physical suffering were no injuries and falling like bubbles on water. 
3) It looks as illusion  (Maricukapamasanna): Perceptual likened the scene fake pilgrims in the desert often seen, just the illusion of sight. 
4) Acts as incense prices  (Sankharakadapama): the evil effects are not working or only like trees firmly soft, easy drinking with the wind. 
5) Waking like magic  (Mayupamavinnanam ): the human mind as role diabolism kaleidoscope. According to Buddhism the change of heart 16 times faster than a physical change.

Five Aggregates or ego is formed by the uncertainties, should itself also uncertain and not always simple possession because variables. These mutations, does not mean that completely changed randomly, which change according to the laws of cause and effect: B is the result of the A's and C's, so they are not the same nor different contact together intimately. Since there are A and B students, because there are B that C was born. Without A, B and C do not have (Imasmim sati, idam hoti, imasmim asati, idam na hoti). Thus the ego is just a process of change and matter under causal ties that we can understand under Venerable Buddhaghosa (author of Path of Purity) that:  "No ego karma also no ego reap, only karmic constant flow " .

And transport dynamics of karma constant flow was greed, anger, ignorance as the Buddha taught in the above passage:  "As is dominated by greed, hatred, delusion that now formed, which is the cause of all suffering. Then kill him is destroying three forms of motivation and all suffering now terminate " .

In short, what I am just a  psycho-physical phenomenon  rather than a permanent ego, permanent, nor is it a true self is often in - whether in the form of "Buddha nature being turned" - as many people believe.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.27/11/2016.MHDT.