Meditation road that passes through Exalted.

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T procession when enlightened, Bhagavan noticed renunciation path is peace, but did not feel excited. When the Blessed One thought came along about the dangers of sexual excitement, the renunciation of the mind arises, and the mind of the Exalted see "This is peace". Then Bhagavan dwell Profile meditation. While meditation is the ideal headquarters coupled with education still present, then the idea becomes sick, it can also cause pain. 
Bhagavan immediately stop range and extremities, and witness the Two meditation; but Bhagavan was not found inspiration and enlightenment. Then Bhagavan thought of the dangers to the end of the Games and the Exalted quartet immediately find inspiration, liberation, said "This is peace". But when meditation is the ideal residence II accompanied Games, quartet still present, then the very idea that disease. 
Exalted joy and promptly left Tam meditation attained. Bhagavan initially did not feel elation and liberation of Tam meditation, he immediately thought of the dangers to the wedding, the Exalted immediately felt elation, peace and liberation, said that "This is peace" . After a period of residence Tam meditation, coupled with great joy the still appear, then the very idea is ill. 
Bhagavan immediately abandon joy, abandon and optimism Meditation attained fourth. Stay at this early Zen, Bhagavan did not feel excited, dwell, liberation. Then Bhagavan to fullness thinking about the dangers of peanut He felt excitement, peace and freedom of residence anniversary discharge (Charity), said that "This is peace". While residing Charity, optimistic discharge, discharge of suffering, the idea remains optimistic coupled with the current discharge, for his time, the idea is ill. 
Then Bhagavan comes out of the idea of identity, complete termination the whole idea of identity, not a great attention to the effect difference. Then Bhagavan attain "the land of boundless". At first sight Zen attain this, Bhagavan did not feel excited and no liberation for this meditation. Bhagavan immediately think of the dangers of identity, seeing this danger, the Exalted to the same level immediately felt elation, peace and freedom to the land of boundless, said that "This is peace". After a dwell time in the land of boundless, the idea to go with the color still exists. Bhagavan saw the disease this is, as suffering arises in people who are happy. 
Bhagavan completely abandoned the land of boundless, and attain "the infinitude of Soul" (Consciousness is infinite). Initially attainment of this, Bhagavan did not feel excited, do not feel peace and freedom to the land of boundless, and he brought the danger of thinking of Infinity of provisions, see the fullness this danger, he immediately found inspiration, peace and freedom for the infinitude of consciousness, the presence of a great land of boundless No remain current, this is for his illness, as suffering departure up amid happy. 
Bhagavan completely abandoned land of boundless and achieve "Unknown origin of ownership" (know nothing at all). Early attainment of this meditation, he did not feel excited, peace and freedom, and he brought the danger of thinking of the infinitude of consciousness until the fullness of the dangers of that realm Meditation He felt new excitement, peace and freedom for naught origin. After a dwell time in this land of Zen is naught, the presence of a great land of boundless current still current as of suffering for the people who are happy. With him, this is a disease should be removed. 
Bhagavan went back out, gone again. He gave up totally, absolutely ideal termination naught, and attain "ideal non-perception Africa to". Knowing that "It is peace," but at first he did not see the excitement, peace and freedom for this meditation. He moved to thinking about the dangers of naught until the fullness of this danger, the perceived excitement, peace and liberation for the "Non ideal non idea" to come to Him. After a period of great ideal non resident Africa, the presence of the Infinite idea arose ownership as suffering arises with people who are happy. For him, this is a disease should be the exception. 
Then go back again Bhagavan, completely abandon Africa and ideal non attained great "idea to exterminate life." Despite knowing that "It is peace," in the beginning of this Zen attainment, Bhagavan was no excitement, dwell and liberation for his meditation. And he thought to the dangers of African origin idea ideal non specified, until the fullness of the obvious danger that he is enjoying the benefits of life thought to exterminate the inspired mind, dwell and solutions exit. Bhagavan saw "This is peace, real peace." After a dwell time at the Cessation of life thought, with that intellectual Bhagavan, all cankers are going to eradicate. 
After things and negative things upon attainment, reside in and out smoothly nine scenes Meditation on the world, new Bhagavan said he had attained "Supreme Awakened". 
above is the route to enlightenment nine realms of Bhagavan. That is continuous route to go, constantly abandon what attained, constantly vigilant and know that the Meditation (from initial idea to the ideal non African) are predestined by birth measures, is useful vi, is impermanent, is suffering, constantly arise in liberation cares about finding true. Advantages concern here is not necessary to attach to them, before sinking into the Zen scene, is the power of all the legal waiver affected it. The advantage here is interested in the presence of wisdom, the ability to see things as they really are. 
We can draw from the experience of Bhagavan a myriad precious lesson that "if the practitioner is always maintained mindful awareness on the true meaning of the compounded: selflessness, impermanence, and suffering, the practitioner will pass quickly through the realm of meditation, easily made starting from the scene to the direction of Zen ' life thought to kill ', where the contraband or will completely be rid of, the touch sensation, unpleasant thoughts and feelings go to the touch, pain will completely be purified only ". 
We can also draw other a marvelous lesson that:  the essence of Zen practice is that dwell in mindfulness of suffering, impermanent, selfless approach to detachment of craving and clinging .The end of all suffering is present within the detachment there. Renunciation to the right after the apparent dangers of what was binding us, are bound our minds; realization of a higher realm of meditation came shortly after the plane was abandoned; abides the realm attained as a result of the deep see the dangers of the realm has come out.  And so, the route is the practice of liberation of the process undergone obvious aspects of impermanence, danger insurance and suffering of the law, and the renunciation of what is made, are fashioned into . Tireless practitioner, walked the walk fully vigilant and excitement, peace and liberation. This path is the way to go  Meditation Buddhist orthodoxy . Others go the way of the heathen. 
Abandoning, or letting go of Buddhist meditation is meant to dwell in mindfulness-awareness and is synonymous with peace, freed of Meditation. In other words, letting go is letting go of craving and attachment of all the measures are working, be worked out. 
If anyone advocated keeping the mind not (or not interested) when the practice of Buddhist meditation, they must understand  the mind is mindful not to leave any alert craving, attachment in life .Meditation practitioners Buddhist practice is no daydream waiting in breathing or sitting position, or any technique practice, except for the expected surrender his heart.  We must return to the road Exalted meditation. Truth and the path of truth is shining just below the root of Bodhi, which is not any other places .  At that, the truth will glow will glow once and forever. That's the direction our places of learning French, French to understand French and onions. It also is where the direction of those who identified themselves as Buddhists, whether in the direction of the earth. There, glowing aura of Origination and the Four mindfulness, and the aura that still shines in landmark demarcation point between birth and death and liberation, between the right way and the wrong path. 
Towards Origination and the Four is lit mindfulness teachings of Bhagavan between this life. We listen to the teachings of Bhagavan following the multiplication coast of Dhamma not survive long, or long-term survival: 
"Hey Brahmin, not by the four foundations of mindfulness practice, not be made after the Tathāgata prolific passing away, so the true Dhamma does not exist for long. Because the four foundations of mindfulness is practiced, made for fullness, the Brahmin, after the Thus Come death, magic long-term survival is legal. " (Samyutta V, p. 183) 
So far, we have a clear conclusion that the problem is mainly of a church Sangha Buddhism flourishing and prosperity or survival, is a matter of learning Buddhism and practice, concentration, knowledge of the Buddhist monastic as well as at home. The other issue is secondary. The era of a flourishing Buddhist societies as under King Ashoka (Asoka) is that mass times the Buddhist teachings to learn more about the teachings and practices, especially meditation (Satipatthana ). 
until such time that the monastery was developed more powerful realm called "religion" of Buddhist another, then, until then, will we be optimistic belief that Buddhism flourished, or are going to flourishing. 
is it need to move the practice of Satipatthana a morning or afternoon session of sophisticated processing products, and a rather elaborate elaborately time of goods Pure laypeople to Dhamma is N in the long run than in life? END=NAM MO CAKYA MOUNI BUDDHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/11/2016.