5. An ethics WORLD AWARD - LOKAVIDU
In Pali, Loka means the world, there is the law of life, the destruction, the city, the damage. Example is someone with knowledge and insight analysis throughout.
There are two interpretations of the Loka in the Path of Purity (Vissuddhimagga):
The first way, Loka is the five aggregates (form, feeling, perception, consciousness) that beings clinging and clinging affair (Upadanakkhandha) [ii] . Five aggregates have 4 properties: 1. suffering (dukkha). 2. rooted craving (tanha). 3. The operation will stop when people reach nirvana fruition. 4. The Noble Eightfold Path is the true path leading to inactivation of the five aggregates or Nirvana. Therefore, the time Lokavidu or The Buddha means perfect understanding of the four characteristics of these five beings of this clinging and clinging.
According to the latter, broader and more detailed, there are 3 types Loka or The world: the world of beings (Satta Loka), The world of the realms (Okasa Loka), The world practice (Sankhara Loka).
I. WORLD BEINGS (Satta Loka) AND UNDERSTANDING OF BUDDHA perfect BEINGS ON WORLD:
A. Worldly Beings (Satta Loka):
Satta Loka is the world of living things, no life or beings (Satta). Because beings tend to cling to the object of the eye, ear, nose ... so the world beings also implies the world of ego (ego identity). Since then we have from Sattaloka (The animated world).
Regarding place of birth , and the world of living beings there are 4 types: [iii] :
1. Thai birth: Beings are born from the womb as humans, cattle, etc.
2. Ovum birth: Beings are born from eggs as chickens, ducks, birds and so on.
3. Low birth: Beings are born from humid places such as maggots, worms etc.
4. Chemistry of birth : birth existing beings as gods immediately, brahma, hungry ghost, Asuras, etc. Hell beings.
About aggregates , worldly beings are 3 types:
1. Beings with five aggregates: the aggregate of form, sensations, thoughts karmic formations and consciousness in the heavenly realms and realms of gender identity.
2. They are born with 4 aggregates: sensations, thoughts karmic formations and consciousness (no aggregates of matter) in the formless realms.
3. Beings 1 Aggregates: aggregate of form (without the aggregates of the mind) in the celestial realms and so formless world.
B. Understanding perfection of the Buddha About Worldly Beings (Satta Loka):
Buddha knows full and thorough nature, habits, customs, ways of thinking, temperament, ability level, past, present, and future of all living beings, from Newbie disasters, Brahma, the rich to the poor, from housewives, merchants, farmers, Brahmin priests, kings, to thieves and then find out the appropriate methods for teaching them.
His thorough understanding:
2. The latent afflictions severe or mild (anusaya).
3. The nature or peculiarities (Carita).
4. Aspirations, radial, preferred (adhimuti) of individual beings.
In other words, the Buddha know these beings are little disturbing dust blurs their intellectual eyes, no longer being a very thick layer of dust covered disturbing their knowledge base; Beings that base and sharp force such as faith, no longer deluded beings;These beings towards liberation, living being turned against the path and outcome; These beings are born with faith and wisdom enough to go on the path of the saint, beings entirely without these qualities. Beings do not now, negativity, and the effect of the past stop on their Sacred Path, living being bound by the past and prevent their liberation step.
1. Understanding of the Buddha about radical (Asaya, proclivities) of individual beings:
Asaya means radical, mood, country or the legal interest often exist in the mind of every sentient being. Example: The deer are living beings have a natural tendency to live in the forest. Whether deer grazing in the fields, green forest is still its home. Humans too.People can learn a lot of different things but after learning, everyone is back to their own mood. Who have continued to live in frugal of rebirths will continue to hold their viewpoints. People tend to seek liberation and purification cultivate their wisdom. In this case, Ta is or insight is inborn or asaya.
There are two types of frugal:
1. Based wrong body (dithiasaya)
Property 2. Based body is (pannaasaya)
Radical evil is permanent in the personality and the class consists of 2 categories:
1. Normal is (sassatadiṭṭhi)
2. guess is (Uccheda ditthi). Often is the notion that there exists an eternal soul. Doan is the notion that everything ends with death or "dead end".
Property radical is a pillar in the heart of every saint and consists of 2 categories:
1. Vipassana wisdom (panna asaya Vipassana)
2. Truth as Property (yathābhūta asaya nana).
10 floors insight knowledge is wisdom to be on the practice attainment. Intellectual or sensory legs like St. Property is acquired when it gained 4 direct and 4 eggs.
Buddha smooth of being frugal because he understands this is being continued drifting in samsara because he always believed that being "dead end" (short reviews), the other being the cycle continues mortal beings because he always believed that there is an immortal soul and eternal (usually is); This being is towards liberation because he get insight in mind, other living beings are liberated for every cylinder pins as understanding in his mind.And from there, the Buddha to find the most appropriate method for teaching them.
Example: One of the Buddha's disciples was a young man, the son of a silversmith. This young man studying meditation with Sariputra and taught him how to observe the impurities of the body to eliminate the craving. This young monk meditating very meticulous and painstaking effort but the results are still very low and slow. Therefore, Sariputra monks sent this to the Buddha and ask the Buddha to help. Thanks to know that this young monk was reincarnated and born in a family of silversmiths 500 lives, the Buddha came mystically transformed into a beautiful golden shower and require consistent focus monks thoughts on this golden shower. After a period of contemplation, monks saw lotus slowly wither and die. And from there, he flashes realization of the impermanent nature of all things, even of he himself, and be stopped except craving.
2. Negativity insidious pollution or latent (anusaya, latent Tendencies):
Co buzzing afflictions that beings not eradicated on the path of attainment (Magga Nana).They exist covertly and only arises when there are sufficient conditions.
There are 7 categories latent afflictions :
Asian. Craving latent (Kamaraganusaya).
b. Trailokya latent affinity (Bhavaraganusaya).
C. Discontent and anger latent (Patighanusaya).
d. Pride, high sewer, latent conceit (Mananusaga).
Hey. Ta is latent (Ditthanusaga).
f. Latent skepticism (Vicikicchanusaga).
g. Ignorance, ignorance latent (Avijjanusaya).
With wisdom Vietnamese, looked a being, Buddha beings can know this is a lot of negativity still latent craving, or pride, or anger etc.
Latent negativity tends to show in 3 levels :
Asian. Insidious negativity continues.
b. Negativity really appeared and developed into 3 phases - arising (upada), development (thiti), and decay (Bhanga).
C. Defilement exploded into action and words immoral.
For example: There is a lot of negativity flesh craving still latent monks are offered. At the start of the ceremony, filled the heart of this man's generosity dhamma (maha kusala citta). But then, when he met a beautiful object and a natural born craving. This craving rooted craving latent negativity that he has not been cut off from and only arises when he meets a beautiful object on. If he continues to communicate more with the other beautiful objects, this craving will be transformed into the desire for clear ideas and stronger (pariyutthana kilesa). But if at that time, he was contemplating his craving, desire strong thoughts will weaken and disappear. However, if at that time he not only awareness, but also continue to run their craving thoughts, sooner or later, this craving thoughts it becomes the actions and words blooper unwholesome . This is the boom of latent negativity. This is an example of the development of latent craving negativity from stage to stage covert boom. This principle also applies to other types of latent negativity such as anger, pride, disbelief ... etc. [V]
3. The nature, personality, style, behavior, behavior (Carita, Habitual CONDUCT) [en] :
Carita is the nature, style and wholesome or unwholesome acts outward expression of beings. There are 6 types of nature or style:
Asian. Nature craving (Ragacarita): As many craving, preferred the nice color (beauty, luxury clothes, music ... etc).
b. The nature of anger (Dosacarita): As is often easier to anger, quarrels, discontent, fear, anxiety.
C. Nature delusion (moha-carita): As often at heart, stupid, unwise.
d. Credit characteristics (Saddhacarita): As easy to believe, recklessness.
Hey. Sensory properties (Buddhicarita): As many intellectual, quick judgment and quick insights.
f. The nature center (Vitakkacarita): As thought much about the inner life, without much thought system.
Buddha not know the nature (greed, hatred, ignorance and so on.) Of living beings but also knows the polluted conditions, the working conditions clean, basic attributes, the karma and consequences of this nature.
4. Aspiration (Adhimutti, Leaning or disposition):
Adhimuti aspirations or natural preference of every being.
There are two types of interest: the legal Preferred noble or good fortune (panitadhi mutta), preferred vile and sinful methods (hinadhi Mutti). These beings have the same aspirations often come close. Towards legal beings noble beings will find noble. Beings toward sin will find those guilty. The Buddha knew that being noble aspirations and preferred living being evil deeds. Not only that, the Buddha also said the high level of expectations this low.
5. Five apartments (Indriya, Spiritual faculties):
This case applies to the beings walking on the Holy Way.
Five mental or spiritual energy include Tin (Saddhindriyam), Tan (Viriyindriyam), mindfulness (Satindriyam), Concentration (Samadhindriyam), Wisdom (Pannindriyam), on the way to practice, beings have a harmonious combination between Tin (saddhà ) and Wisdom (Panna), Tan (Viriya) and Concentration (Samadhi). If too much credit or Faith without Wisdom, being easy to believe blindly and unwise. If too much wisdom or knowledge but lack the Faith, being prone to a high tribute and conceit. If too much effort or trying to transition without samadhi or retreats, beings will be agitation and restlessness. If too much concentration and effort or lack of effort, being prone to drowsiness or sleepiness, and had cast. Mindfulness based (Sati) is elaborately enhanced identity 4, Tan Dinh, Hue to the highest degree. Buddha knew the level of development of the five senses and the five forces beings, beings that the elite units and rooftop terrace apartment location, yet the lower beings or lower position.
6. Buddha understanding these beings are more or less dust to dust in the eyes, means more sex or less sex (Apparajjakkhe maharajjakkhe Satte) .
7. The Buddha knew that being noble virtues shun evil or bad conduct cowardly streak like sin (SVA kara dvakare Satte Satte)
8. Buddha understands how many intellectual beings, come to understand the legal or intellectual little difficult to understand the law (Suvinnapaya Satte Satte duvinnapaye)
9. tri Buddha beings show that affinity may be enlightened religion or no affinity results can not be attainment of enlightenment (Bhabbabhabbe Satte)
Asian. Beings in mind much longer craving (Tanha), defilement (kilesa), multiple viewpoints (micchà ditthi) are prohibitive (Avaram dhamma) can fortunate enlightened nirvana results are:
5 craving in the world of sense: Ai excellent (Rupa tanha), Ai silent (Sadda tanha), Ai flavor (Gandha tanha), Ai taste (Rasa tanha), craving contact (Photthabba tanha).
10 afflictions: greed (Lobha), anger (dosa), delusion (Moha), conceit (mana), Ta is (Ditthi), doubts about the cause and effect (vicikiccha), the center projected example, lack of energy lavender, somnolence (Thina), bathroom (Uddhacca), not ashamed to sin (Ahirika), do not loathe the sin (Anottappa).
There are 2 kinds of viewpoints:
- Normal is (sassata ditthi): Normal is, is understanding that the sun, or the animal when people meet in this life, but he said regenerated as before so, no chemical evolution or rot.
- Guess is (Uccheda ditthi): guess is, is the knowledge that when they die they lose, do not have anywhere reborn. Guess is again divided into three: Countless acts is (Akiriya ditthi), Infinite's is (ahetuka ditthi), Radio result is (natthika ditthi).
Also, beings have committed countless crimes cockroaches 5 now or five grave offenses (Pancanantariya Kamma) is: Kill Mother (Matughata), Killing Dad (Pitughata), Kill Arhat (Arahantaghata), inflation bloodshed (Buddhalohituppada), make Sangha divisions - from 8 position or more- (Sanghabheda) and against the virginity of holy nuns Nhon, beings will not be enlightened to be effective in this world.
b. Being no longer in 3 prohibitive, craving, Negativity, Wrong, wrong disapproval, do not commit crimes against the army and not to blaspheme virginity holy nuns mercy. It was the diligence of generosity, morality, meditation, with filial piety served you me, that being affinity constants can create many direct and effective enlightenment in the present lifetime. By not obtaining the attainment of this life, and enjoy the blessings every noble in the human world and the heavens, until a full-sufficient paramitas legal entities shall be enlightened enlightenment Nirvana results easily.
II. Earthly world AND UNDERSTANDING OF THE BUDDHA ON perfect earthly world (OKASA Loka):
A. Land EARTH:
Okasa Loka or worldly realm, including land. water, river, ocean, jungle, and nowhere encircling beings (cakkavala or lokadhatu), depending on the good karma or bad beings that for now the results and support the beings, whether such beings still was frightened as the ordinary, have attained the first holy, holy fruit Monday, or are no longer scared as you attain the third and fourth church. Since such facilities where students and kill living beings should be called Okasaloka that we can understand basically the earthly world[vii] , The world of nowhere, Space, or Three great Christian world [ viii] .
Nowhere world or universe consists of countless world (Lokadhatu or Cakkavala), surrounded by limestone. From east to west and from south to north, so long about 1.20345 million by week (yojanas) [ix] ; Circumference of the earth each approximately 3.61035 million by week. Each world has thick ground around 240,000 by the week, above the ground, the bottom is rocky. The land is covered by a thick layer of 480,000 by week. Wind beneath water or air is thick about 960,000 by week. Leeward is boundless vanity. This is the structure of the world system.
The center of this world is the Mount Meru (Sineru or Meru). The upper part of Mount Meru 84,000 by week high. The lower part of submersion at a depth of 84,000 by week. Mount Meru is around 7 within mountains and rivers (Sida) wrapper. Seven rounds that mountain: Yugandhara, Isadhara, Karavika, Sudassana, Nemindhara, Vinataka and Assakanna. Mount Meru and Mount 7 ring was formed by four precious things not by soil and stones like mountains often. Height and depth of the mountains within half Yagandhara of Mount Meru;Round Mountain high surface Isadhara half round and so Yagandhara mountain, height and depth of the outer ring mountains only half of the ring inside the mountain.
Center 7 within that mountain and in 4 directions, 4 continents galaxy, each continent are 500 small islands surrounded. 4 continents are: improvement of South Asia (Jambudipa), East Europe wins god (Pubbavideha), Northern Europe cu lu (Uttarakuru) and Western European chemical ox (Aparagoyana). Our earth is the good of South Asia (Han sound is Jambudvipa). Sun revolve around Mount Meru in the mid mountain and enlighten him galaxy 4 continents.
In each world there are three realms, also known as the Three Realms: Gender Education, Lust, and Immaterial World. Education is world realm where beings are pleasure, lust ceiling sleeping sharpens hearing, hearing, smelling, taste, touch. Lust is the scene that beings happily enjoyed by the happy outcome of meditation where organic matter.Depending on the capacity of meditation levels attained in the physical plane, the position attained from Zen meditation to contingent reborn in heaven 4 gender identity, no longer distinguish men from women and one third live long lives and 16,000 lives results globe.Formless realm where beings are not there any more appearances, just pure heart, no thanks to four. The gods have attained this level 4 formless meditation while doing mundane people, born on 4 formless heavens and lifespan of 20,000 followed by 84,000 globes life.
Three Realms has 31 planes. In particular, World Education has 11 planes, Lust has 16 planes, with 4 planes Immaterial world. [X]
1. 11 realms:
Asian. 4 sensuous evil realms (Apaya): Hell, asura, Peta, hells. 4 this realm of life on earth, next to the human realm, and no certain lifespan.
Asura realm at the foot of Mount Meru is the more god-class anger, often causing the enemy to the gods in heaven that presented the lowest PE is caused by the four elements Uranus (Catumaharaja) governance, to occupy the mountain low of Meru
b. 11 realms of sexuality friendly (Kama sugati bhumi):
- Realm of people: Stay on the earth, there is no certain lifespan.
- Four Deva Kings heaven: Dwell on top Yugandhara, half as high as Mount Meru, life expectancy is 500 years old 9 million in heaven or the human realm.
- Realm of heaven Loi (Tavarimsa) atop Mount Meru, ruled by Sakka.
2 Four Deva Kings heaven and is seated on the ground oil interests. The remaining planes coming on the vanity.
- Da Ma heavenly realms (Yama): 2,000 years old life heaven or 144 stamps in the human realm.
- Considers oil natural interest (Tusita): sun life 4,000 years old, with 576 million in the human realm.
- Realm Lac chemical variation (Nimmanarati): 8,000 years old have heavenly life.
- Self-in celestial realms Tha (Paranimitavasavati): sun life 16,000 years old, in 9216 in the human realm.
2. 16 World brahma realms (Rupa vacara, Fine material sphere):
16 realms of this world sits on 11 worlds and consists of 4 floors:
Asian. De Zen Organic most excellent (First Jhana) has 3 planes:
- Pham our natural realm (Brahmaparisajja, Brahmas' retinue): 1/3 A life expectancy increased spleen life (Vivattatthayi).
- Realm Pham natural byproducts (Brahmas, Brahmas' Ministers): A life half life increased spleen.
- Land of the Great Brahma (Mahabrahma, Great Brahmas): 1 A rising life expectancy life spleen.
b. Excellent meditation organic II (Second Jhana) has 3 planes:
- Optical Minimum natural realm (or Brahmas of limited Parittabha radiance): 2 eons life[xi] .
- Optical Countless celestial realm (Appamanabha or Brahmas of measurless radiance): life is 4 eons.
- Optical Audio natural realm (Abhassara or Brahmas of streaming radiance): 8 eons life.
C. Tertiary meditation gender identity (Third Jhana) has three realms:
- Lack of natural realm (or Brahmas of limited Parittasubha glory): 16 times in past life.
- Net natural Infinite Realms (Appamanasubha or Brahmas of measureless joy): 32 times in past life.
- Net Variable celestial realm (Subbhakinna or Brahmas of refugent glory): 8 eons life.
d. To Charity gender identity (Fourth Jhana) 7 realms:
- Land Guang natural fruit (or very fruitful Vehapphala): 500 eons life.
- Infinite Realms great natural (or non percepient Asannasatta biengs): 500 eons life.
On 2 this realm is 5 realms dedicated to saints Real Property Lai meditation attain the four colors:
- Blessed Realm attaining heaven (or bathed in Their Own Aviha Prosperity), Infinite Realms disturb natural (or untormenting Atappa) have a lifespan of 1,000 eons, celestial realms heat Forever (Sudassa or fair to see) have a lifespan of 2,000 eons, worlds Compassion is natural (or clear sighted Sudassi) 4,000 eons life, compassion is natural realm, have a lifespan of 8,000 eons, and celestial realms salvage Sac (Akanittha or Supreme) have a lifespan of 16,000 eons.
3. 4 realm formless brahma (Non-material spheres):
Asian. Easiest formless meditation or not infinite natural origin (Akasanancayatana or Infinity of Space): 20,000 eons life.
b. II formless meditation or boundless natural origin (Vinnanancayatana or Infinity of Consciousness): 40,000 eons life.
C. Tertiary formless meditation or owned Origin Unknown (Akincannayatana or Nothingness): 60,000 eons life.
Hey. Formless To Charity or Non ideal non-perception (Nevasannanasannayatana or nor-non-counsciousness Neither consciousness): 84,000 eons life.
Hence a world with three realms (sexuality, gender identity, and formless), including 31 planes: 11 worlds (4 sensuous evil realms, realms of good sex education 7), 16 realms in World brahma Superb 3 storey property meditation, and four formless realms brahma. 1 31,000 sub-world realm. 1 medium the world has 31 million plane. 1 state of the world has 31 million million or 31.000 billion realms realms.
Infernal Hell (Lokantariya) in the middle of nowhere, triangles, always cold dark, no sunlight, is about 3 contiguous world.
All mountains, seas, continents, heavens etc .. just above includes enough so, called a small world. A half thousand small world into a realm of elementary disasters. A thousand worlds combined into one sub celestial realms secondary disasters. A thousand worlds combined into one central celestial realms great. Such a great natural world include: 1000 x 1000 x 1000 = 1,000,000,000 world. Since 1000 multiply the 3 times that, so-called "Three Great Christian World." Because a world in which the three realms (sexuality, gender identity, and formless), including 31 planes: 11 worlds (4 sensuous evil realms, realms of good sex education 7), 16 realms in World brahma 3 organic jhaanas identity, and 4 brahma formless realms. 1 31,000 sub-world realm. 1 medium the world has 31 million plane. 1 state of the world has 31 million million or 31.000 billion realms realms.
B. Understanding perfection of the Buddha On The Realm of the World :
Through divine power, was the first Buddha understanding the birth and death and the nature of the three great Christian world or the world countless planets and moon and stars, the earth, and there are satellites in this universe. Blessed smoothly 31.000 billion in the earthly world Three great Christian world should he have confided The world title. However, he did not emphasize the importance of this kind of understanding. According to him, the estimated origin and the end of this world is meaningless because it does not help for the liberation of all sentient beings. In contrast, according to the Buddha, the origin of the earth and the end of the world to be found in this human body along with the awareness and consciousness of man
III. WORLD FRANCE AND UNDERSTANDING OF THE BUDDHA ON perfect FRANCE WORLD OF (Sankhara Loka):
France A. EARTH Action:
All sentient beings are conditioned by and accidentally get students that should be called Sankhara. And these beings are born or accidentally and kill should be called Loka. Sankhara compounded Loka is worldly, worldly practice, interdependent world .Sankhara Loka is a very important concept in Buddhism. Purity Way wrote : "Each beings are due to the special conditions created; Each beings is a world in itself." (Eko Sabbe satta loko aharathitika) . Whether it is animate or inanimate beings, whether it is small or large objects such as metal mountain, the most important point is the conditionality of its nature and interdependent nature of this will lead to the birth and death of the all species.And birth and death are interdependent nature of all the earth.
In 3 this world, this world or the world being charming (Satta Loka) and earth accidentally (Okasa Loka) is the French custom of Truth or regulatory (Pannattidhamma) also world practice (Sankhara Loka) belongs Legs Truth (Paramatthadhamma) [xii] .
B. Understanding perfection of the Buddha Fa ON EARTH Action (Sankhara Loka):
Buddha has a thorough understanding and perfection of the world or the legal practice arises because of conditions on different artifacts because he understands [xiii] :
1. The world has a law: All living beings exist because of conditions.
2. The world has two measures: Matter and Mind (Sac legal and Rupa and Nama or nomenclature). Consists of 81 mind consciousness (Citta) and 52 mental (cetasika) and 24 sub-identity [xiv] . Sac has 4 big four colors (Mahabhurarupa) are earth, water, wind, fire, and 24 sub sharp buzzing or link identity (Upadaya rupa). Mentality along together, rely on each other formed the sentient body. Like the boat and the boatman, the boat must have a new rider to walk.
3. The world has three feelings : pleasant, unpleasant, social life (feeling neither happy nor unhappy).
4. The world exists thanks 4 Flora (ahara):
Asian. Tangible Flora: Food such as rice, meat, fruits and so on. including great stuff, color, smell, taste, and nutrition to help life survive (Kabalinkarahara or paragraph actually).
b. Flora exposure (or contact Phassahara net): The contact between the senses and the sense-making sensation (Vedana) incurred up. In terms of everyday life, to exist, living beings need that emotional feelings arise only from contact between the senses and the outside world. Without the contact and feeling, human beings and will wither and die away.
C. Flora volition (Manosancetanahara): Materials include volition volition really good or evil volition or good karma and good karma to take rebirth beings in the three worlds away.Speak in everyday language, is now owned by beings and when it dies, all beings would go with his career.
d. Flora consciousness (Vinnanahara): Consciousness is the real animals that nourish and tone the body while the mind conceive, is where mental states rely and material arising from [xv]
5. The world has five aggregates (Pancupadanakkhandha Sankhatam): Five aggregates are aggregates of matter, sensations, thoughts UA, the formations, and consciousness. Called aggregates because they accept students in this group for us is that we, as our body, is mine.
6. The world has six or six bases inside origin (Chaajjhattikayatana Sankhatam): Eyes, ears, nose. tongue, body, mind and 6 or 6 bare external origin : Lust, sound, smell, taste, touch, approach.
7. The world has seven shelters of formula (Sattavinnanatthiti Sankhatam):
Asian. Nanattakaya nanattasanni : beings have different body and different ideas.Example: the difference between humans, gods, and ghosts.
b. Nanattakaya ekattasanni : beings have different body but the same ideas. Example: The gods of the 3 realms are presented under Action Item is natural disasters (Parisajja), Administrative Gods (Parohita) and the Great Brahma (Mahabrahma).
C. Kaya Ekarra nanattasanni : beings have the same shape but different ideas. Example: The gods of the 3 realms celestial world belongs to Class II optical Major disasters (Parittabha), optical Countless disasters (Appamanabha) and natural fiber body (Abhassara).
d. Ekattakaya Ekattasanni : Beings same body and the same ideological well (gods of the 3 realms of world-class celestial triangle is perfect Thieu Thien (paritta Subha), Countless perfectly natural (Appamana Subha), David perfectly natural (Subha Kinha), and the gods of the Pure Land Residential 5 thousand (suddhavasa) belongs to the four heavenly, the living place of the kill levels anagami have sexual desires scene, wait attained Nirvana Arhat enter that place and not always back more mundane so-called hybrid class estate. 5 Residential natural pure land is: Unknown disturb natural (Aviha), natural heat Forever (Atappa), Hao friendly (Suddassa), Hao is fond (Suddassi), and non-minority disasters (Akanithaka).
Hey. Akasanancayatana : beings that thought crossed the scene, enter the first formless realm is "not infinite disasters" do get nowhere endless realm.
f. Vinnanancayatana : beings can transcend the realm of thought "natural boundless", enter the second formless realms, is "natural infinite mode", taken as the realm of infinite consciousness.
g. Akincannayatana : beings with thoughts beyond "natural infinite mode", enter the third form is formless realms "sterile organic natural application," grab "the animal without spending all" (oil animals spend very petty behavior nor international) makes realm.
8. The world has eight dominant legal acts of the flesh mind (Atthlokadhamma):
Asian. To be beneficial (Labho)
b. Being list (Yaso)
C. Been criticized (Nindha)
d. Being happy (Sukham)
Hey. Disadvantage (Akabho)
f. Furniture Name (Ayaso)
g. To be commended (Pasamsa)
H. Suffered (Dukkham)
9. The world has 9 shelters for beings : 9 including 7 this shelter shelter of reality mentioned above plus 2 heaven following: gender identity formless realms celestial sky (Asannisatta) located on Charity formless heavens and the fourth is a great non-natural African (Nevasannanasannayatana) is the realm of the ideal class of beings have no idea nor no.
10. Five units and ceiling contingent (Dasayatana Sankhatam):
Asian. Eyesense (Cakkhvayatana)
b. The Atrium (Sotayatana)
C. TI units (Ghanayatana)
d. Damages Apartments (Jivhayatana)
Hey. Bodysense (Kayayatana)
f. Sac ceiling (Sotayatana)
g. Thanh units (Saddayatana)
H. Huong ceiling (Gandhayatana)
i. Ceiling Area (Rasayatana)
j. Ceiling exposure (Phottabbayatana)
11. The world has 11 planes heart hanging on the outside led to (Ekadasavitharamana Sankhatam):
Asian. Pleasure center in coordination with accompanying intellectual realm. This delight is automatic and passive (Somanassanana foregoing).
b. Pleasure center in collaboration with the world, but no-brainer. This delight is automatic and passive (Sammonassanana Vippayutta).
C. Neutral center collaboration with enclosed realm and wisdom. This neutral mind is passive and automatic (Upekkanana foregoing).
d. Neutral center collaboration with scenes but no-brainer. This neutral mind is passive and automatic (Upekkhanana vippayutta)
Hey. Life Center leader with the neutral plane (Upekkasampaticchanna).
f. Review center to the neutral plane (Upekkhasantirana).
g. Review center for the fun realm (Somanassa ness).
12. The world has 6 apartments and 6 ceilings (Dvahasayatana sankhatam):
Asian. Five factors mentioned above, extra-base (Manayatana) is six.
b. Five ceiling mentioned above, additional ceiling French (dhammayatana) is 6.
13. The world has 13 fun center (Terasahasanacitta sankhatam):
Asian. 4 greed where all the fun (Lobhasomanassa)
b. 4 great center where all the fun friendly (Mahakusalasomanassa)
C. 4 great virtues united discretion fun (Mahakiriyasomanassa)
d. 1 being the heart delighted to smile (Hisituppada)
14. The world has 14 immoral or malice (Cuddasacittuppada sankhatam):
Asian. Delusion (Moho)
b. Not ashamed of sin (Ahirikam)
C. Not frightful sin (Anottappam)
d. The discursive mind (Uddhaccam)
Hey. Greed (Lobho)
f. Wrong (Ditthi)
g. Conceit (Mano)
H. Anger (dosa)
i. Envy (Issa)
j. Inlay (Macchariyam)
k. Mind or regret, worry pipe dream, remember not follow certain stories chi chi (Kukkuccam)
l. Du estimates, drowsiness, Laodicean (Thinam)
n. Drowsiness (Middham)
m. Skeptical, not sure (vicikiccha)
15. The world has 18 quality or physical and mental factors as the basis for cognitive processes (Addharasadhatu shankhatam):
Asian. Eyes (cakkhu dhatu)
b. Tai (Sota dhatu)
C. Nose (Ghana dhatu)
d. Tongue (Jivha dhatu)
Hey. Body (Kaya dhatu)
f. Italy (Mano dhatu)
g. Sac scene (Rupa dhatu)
H. Bar scene (Sadda dhatu)
i. Huong scene (Gandha dhatu)
j. Area scene (Rasa dhatu)
k. Emotional scene (Photthabba dhatu)
l. French scene (Dhamma dhatu)
n. Consciousness (cakkhu? Āna dhatu)
m. Consciousness (Sota? Āna dhatu)
in. The ref formula (Ghana? Āna dhatu)
p. Damage formula (Jivha? Āna dhatu)
q. Body Formula (kaya? Āna dhatu)
r. Consciousness (Mano? Āna dhatu)
Because through all the worldly beings law, the realm of the world, and the world practice, the Buddha is Lokavidu kindness.
-ooOoo-
[i] An ethics award The world Lokavidu or synonymous with kindness Variable Tri Chanh Sammasambuddhao or not? The answer is because they must have the perfect self-realization or Enlightenment, Buddha can understand the triangle that. However, this kindness 2 2 different emphasis. An ethics Samma chief sambuddho or tri emphasize variable intellectual performance or fundamental omniscient position of Buddha while seeking blessings or The world Lokavidu emphasized the performance of insight about being frugal or difference location of the Blessed. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/11/2016.
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