CHAPTER II
CENTER OF PROPERTY OR cetasika.
PART ONE: THE PROPERTY TYPE CENTER
A mind is not a simple unit. L consciousness à a complex synthesis of mental or cetasika. The elements that constitute the mind and living in and with his mind.
For example, in 89 heart e ã goals in the previous chapter, the most casual interest Cakkhuvinnana (consciousness), Sotavinnana (consciousness) ..., the center is in the pure sense, not infected, affected by thought on the subject. But if we t ser carefully reviewed, we will see that the mind is composed of 7 concomitants:
1) Phassa (Promotion of the subjects touched on subjects),
2) Ved Ana (feeling: the feeling of the subject, under the influence of the object),
3) Sann à (Idea: For attention to the subject),
4) Cetane à (From: heaven's object),
5) Ekaggat à (Nhut mind: attention to the object),
6) J ivitindriya (Network c eat) v à
7) manasikara (volition to object) .
2) Ved Ana (feeling: the feeling of the subject, under the influence of the object),
3) Sann à (Idea: For attention to the subject),
4) Cetane à (From: heaven's object),
5) Ekaggat à (Nhut mind: attention to the object),
6) J ivitindriya (Network c eat) v à
7) manasikara (volition to object) .
Seven concomitants c Smoke and once, not before then. They are the same object with the formula v à emitted from a c eat with consciousness. When destroy th formula ì kill concomitants also follow.
There are 52 mental all, are classified as follows: 13 Annasam Ana (At any concerted basis) divided by th Transformation into 2 categories: Variable operating 7 concomitants (Sabbacittasadharana) and 6 Biet scene concomitants (Pakinnaka), 14 Real good The clear light mental states and 25 mental states (Sobhana). This 52 mental coordination with each other and instead to co th pictures of different eccentricity, distinctiveness.
52 OFFICE CENTER
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- And he said to the concomitants v à operating their minister. There are 52 mental and they all co-born, and destroyed once the center v à contract an object, a property with care. Not a heart nuring can exist without mental states. Both consciousness and mental states of mind arising and passing him simultaneously. Such a center must have adequate facilities four characteristics trnew Israel called l à concomitants. There is a color called Vinnattirupa (excellent speech) also being destroyed simultaneously with the mind, but can not call l à 2 concomitants for lack of the following conditions. According to Abhidhamma, with all 52 mental. Unless life concomitants (Vedan game) and great mental states (Sanna), 50 mental rest belongs sankhāra (volitional).
7 PROCESSING CENTER OF PROPERTY
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
1) Phassa: Words c eat PHAs: Promotion touch. L Phassa à touching the subject to material objects or spirit. Nipple exposure referred to Israel, because of other considerations come first.Under 12's the only reason Israel, in contact with first and then to life. In reality, these mental states are starting l Israel once, not before not after, but before said contact for this presentation.
2) Vedanta is feeling, word c l mean eating Vid à experience, feeling territorial. Life expectancy can be optimistic (Sukha), unpleasant (dukkha) and neither happy nor unhappy (adukkhamsukha). Vedanta sensations main object, when the object touches the senses.
3) Sanna, terms c + n Sam eat à means know. This is perceived as a general audience with m AU etc .. The Sanna Green helps us to identify an object m à once before we e ã perceptionthrough the senses. Just like a carpenter e ã know through the woods to sign e ã previous record on the board.
4) Cetana word c l mean eating cit à thinking, collaboration and contains organic concomitants to his question on the subject. Cetane à dominates and determines all activities. For the World Education Centre, Cetana active role. For Superman's heart, tri Property Panna active role. Sex education leads to quality center now contains c Workers are still Supramundane mind turns to the elimination of the workers. Thus Cetane game in the world does not work the Super Industry (Kamma). Cetana has found oil in the center acclimatized (vipāka), there is no moral value due to lack of power contained.
5) Ekaggata (Nhut mind): Eka + Agga + evil, that is focused on an object, such as a fire in a windless place, like a pillar no wind stirs. N heart Nhut was an element of Zen. When Nhut center developed v à cultivate, becomes Samadhi (Concentration).
6) Jivitindriya: network c eat: J ivita is online, which is c Indriya eat. The reason for calling l à foster network for organic concomitants sentence, and called c eat v ì thing hTransformation into organic concomitants question. If Cetana disposal operations, the network based n ày Cetana life to nurture and other concomitants. There are two types Jivitindriya.One is Nama-Jivitindriya (User Network c eat), two l à-jivitindirya Rupa. (c network identityeating). List based network foster care, mental states, and material life nourishing material. As the lotus is nourished by water, as kids are nurturing nurse, the legal center v à material is J ivitindriya nurturing. Both network c List v eating Sac à network c edible arise when b rushing newly pregnant, and will be destroyed when the public network. So death can be seen as the elimination of Jivitindriya.
7) manasikara (volition) means putting attention to the object, as well as take a boat rudder destination. A mind without volition as well as a ship without a rudder. Manasik differs ARA Vitakka (Range). Volition direction concomitants on the object, throwing range tr concomitants Israel object. Just after 7 p concomitants when Israel is also starting with all the mentioned center called l à Sabbacittasadharana (variable concomitants executive).
6 SPECIAL WARNING CENTER FACILITY
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
6 Mind aforementioned base can now start in all kinds of mind, but not in every heart.
1) Vitakka, Language c eat Vi + takk (thinking). N The word has many meanings ày difference between the scriptures and Abhidhamma organs. In canon, Vitakka means the ideological point. In Abhidhamma organ, which means special Vitakka l à concomitants paste applied on the object. As a special scene concomitants, Vitakka just meant l à usual concomitants, but in meditation on, Vitakka become th Transformation into an important base in the heart meditation practitioner v Nhut game called l à Appanavitakka. When starting out in Lokuttara maggacitta Vitakka (Supramundane spirituality), th ì called l à Samma sankappa (right thinking), because it eradicates evil thinking and paste Nirvana pressure on the heart.
2) Vicara: Quartet; Vi + car ( away n ày other places). Vicara the continued crackdown on the center object. Tr like bees to pass the cotton is Vitakka Israel, flying round or go v bees around the flower is Vicara. As birds beat their wings about to fly l à Vitakka, when hover out of nowhere is Vicara. Such as palpitations or tinkle l à Vitakka, echo, bells chime of the drum is Vicara. Vicara is also an element of meditation, Vicara eradicate vicikiccha (Comfort).
3) Adhimokkha (winner) Adhi + items, liberation. Adhimokkha drop off center on the object.Special Adhimokkha nature of the decision to, options, as well as the t -boo sentenced to a lawsuit.
4) Viriya word c Vaj eat, go v à ir. Because instead of Aj. Vira is a diligent, determined to work non-stop. As the old house is the new pillar prop, so the property is Viriya concomitants prop question. Viriya be th Transformation into one of 5 French team c eat (indriya) v ì eradicate laziness. Viriya also one of the five forces (bala) Because you can not be lazy lay up. Viriya n ày into 4 chief need (Sammappadhana), into one of 7 Sensory expenditure (Sattabojjahanga) and finally be th Transformation into one of eight divisions of religion (Atthangikamagga) l à Sammavayamo (Effort).
5) PITI: joy, words, language c ate P ì: happy, excited. Not a feeling like Sukha (peanuts) but before Sukha. P ITI is t ser see good and evil in mind. Special attention enjoy nature is made the object. There are 5 types P ITI:
2. Khanika Piti, wedding moment, just starting out in a moment like lightning;
3. Okhantika Piti, wedding customs tide, sea water as tides rise;
4. Ubbega Piti, rooftop th wedding antenna, which can fly l Daniel nowhere like a lump of cotton is gone with the wind;
5. Pharana p ITI, abundant joy, pure absorbent body as floodwaters swept through the lake.
6) Chanda (education), the word c eat chad: desire, want, characteristics of Chanda l à wanted to do (kattukamyata), like a hand to grasp objects. There are 3 types of chanda:
2. Chanda Kattukamyata just the desire to do, not good not evil;
3. Dhammachanda, education law, ie desire right feet. This Dhammachanda main eã makes Prince Tat Dat I left home.
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- 1) Moha, word c eat Muh, was shocked, to be m ê blurred. Moha is a three c n eating disturb theexisting Austrian and immoral conduct in all heart. Moha main obstacle reasonable understanding of karma and the Four Truths.
2) Ahirika: heartlessness is no shame in doing the evil. A person l Mr. Tam will regress not do evil as fur baby g à empty before the fire recoil red. A person can not have Hiri l àm all measures without hesitation.
3) Anottappa: Unknown quarter. Na + ava + Tapp: being distressed, uneasy. Ottappa: L à fear doing evil, fear the evil results. Anottappa is like a butterfly, wings singed n Israel are afraid of fire. A person does not have the knife can do all evil. T àm and you often go together. T àm is shame on the conscience of m ình, and you are the outsider fear of ridicule and the result of their evil doing. Tam on lap ashamed, you rely on the fear. When the heart Tam, for instance, thought it was failure to honor the life of the m position ình, their teacher, their friends. Upon your heart, people fear for repentance, because of the criticism, because of the penalty, because of the consequences to the next life etc .. T àm and You are viewing l à two elements c ate for the x social dialogue v eat smart.
4) Uddhacca: agitation word c ate U (p Israel) + Dhu, knives floating l Daniel, was likened to a state of being ashes h Workers are still throwing stones must. L Main à vibrational state of mind.Agitation belong to one of five female (n ivarana) and are Sukha (peanuts) replaced in Nhut meditation practitioners. V In a case asse special, Uddhacca be d to the mean arrogance, 4 concomitants Si, heartless, very precious, and agitation is always current with the 12 so-called evil heart Real friendly operating variable concomitants .
5) Lobha (take) the word c l mean eating Ludh à cuddling, scrotum grab. When there is something good time participating nice starting center l Israel.
6) Ditthi: Ta is, the word c l mean eating Dis à see, perceive. Moha (delusion) and Ditthi (TA) different. Si overlay objects, c Workers are still Ditthi is the point, the opinions of m ình, here l à true, here l à Ditthi charity etc .. Contrast with Nana (location). Tri see things right with the nature of it, c Workers are still denied the nature Ditthi time and have the wrong idea, wrong.
7) Mana (chronic) word c eat man mean l à thinking, arrogant, self- attained liberation.
8) Dosa (yard) word c l mean eating dus à miffed, not content.
9) Issa: (Disabilities) word c i + rubber eat, that l à jealousy. Seeing others succeed wealth and being free of jealousy.
10) Macchariyam means mixed, oil closed his wealth.
11) kukkucca: Regret kukatassa bhavo, state when e ã what makes a mistake. Repentance evil e ã do and regret not doing good deeds.
12) Thina: Kiss and downs, the word c eat the mean l à retract, withdraw, state of mind shrinks like before the fire chicken feathers.
13) middha word c l mean eating middha à not work action, not likely. L middha à soot status of strategic weakness concomitants. Thina and middha often go together v à was one of five children and are concomitants Vitakka (range) to eradicate. Th Ina viewed l à the sickness of the mind (Citta) v middha à l is considered the game of the life sick (K Aya-gelanna), but Kaya word here does not mean l à body which is the total case of mental states (Vedana, Sanna and Sankhara: Life, thought, and action).
14) vicikiccha. Vici means learn. Kicchati is depressed, tired, depressed due to learn there are no results. Again means Vi is no, Cikiccha: drugs for treatment, lack of knowledge of drugs for treatment.
25 Quang CENTER FACILITY
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- 19 current mental states this in mind all clear light should turn a clear light called mental states. Lobha, Dosa, Moha has a blind and knives influence tr dynamic people of Israel and so people lose control, lose failure guess, become th he breathed hard. In contrast, in a clear light mind, man has always been the province sense. Passaddhi, Luhat well, Muduta, Kammannata, Pagunnata and Ujjukata of consciousness and mental demonstrate that employees are always friendly gentle, calm and serene.
1) saddhà: (Tin) word c ate Sam, good, smart + dah: put down, so down that l à l set completely he believed to Jewels. Characteristic is believed that the nature of the organic concomitants clean and stimulating guide them to a higher status. When can l He believes the negativity of doubt is clean, as do water pearl. When there is trust, there is a wish to stimulate the results toward a higher purpose, as they wade through a river difficult to make people believe v wade wade according loud. Tin in here not l à fanaticism.
2) Sati: (concept) word c eat instant l sar à remember to. This is not a memory but a vigilant and aware of the behavior of the anniversary activities m ình. Sati if clever exercise can lead to intelligent network sufficiency. Characteristics of the nature preserve Sati is not forgotten and friendly French to good behavior always be present. N Daniel remember this is not the current Sati with all kinds of attention.
3 and 4) and Ottappa Hiri (see ahiri and anottappa in the previous paragraph).
5) alobha very involved, to fight with Lobha (involved). Alobha have h àm means dana (alms), an attitude of positive altruistic. As a drop of water tr slip Daniel Leaf and running always, characteristics of alobha l stick à air traffic object.
6) Adosa, contrary to Dosa. It not only did not pitch only, which is a positive virtue. Adosa METTs mean well, means kindness. Special nature of Adosa is the absence of indignant anger.
7) Tatramajjhattata: Tatra in here, that l à towards the object. Majjhattat à: Mid nature ie, relatively equal. Characteristic nature of mental states is considered dispassionately object as the driver watching a peer a pair of well-control horse. Many times, Tatramajjhattata l à synonymous with Upekkh à (discharge) as the four immeasurable. Mental states can be one of 7 Sensory spending. This differs from upekkhà Tatramajjhattata in mind ahetuka (inhuman mind) but can start with Upekkh contract in the kusala citta à (kindness).
8 and 9) and Cittapassaddhi Kayapassaddhi word c l mean eating Pa + Sambh à serenity. The characteristic of this facility is to eradicate heart or calming down the object's hot sex negativity (Kilesadaratha - vupasam), as well as the shade of the trees for those who suffer hot sunlight. Antonyms Passaddhi with Uddhacca (agitation). K Aya in mind this is only basis, cWorkers are still only interested Citta,
10 and 11) and Cittalahuta Kayalahuta from Laghu word meaning light, fast. Special nature is the elimination of the severe bottlenecks like consciousness and mental burden placed down. Lahut à antidote Th INA and middha (torpor).
12 and 13) and Cittamuduta Kayamuduta. Special nature of mental states is to eradicate and prevent the coarse and the concomitants n ày is like a piece of coarse skin, but become thTransformation into a highly skilful and oiled for water immersion. This facility center for treatment with t à reviews and chronic.
14 and 15) Kaya-kammannata and Citta-kammannata. + Ta + Aya Kamma means the application can adapt to anything. Local mental states are like iron heated red can l sound anything.
16 and 17) Kayapagunnata and refined Cittapagunnata means fluent. The main characteristic is the elimination nature of consciousness and mental illness.
18 and 19) Kayujjukata and Cittujjukata - means the uprightness of mind and mental states to treat the winding t à vạy.
MORE ON THREE, TWO AND HUE C immeasurable peace of mind PROPERTY
I. Pali V FEED.
-7) Karuna Mudita pana pannindriyena appamannayo saddhim NAMA pancavisatime pi ti cetasika sabbatha veditabba sobhanati.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- With 6 and 19 variable concomitants clear light practice on mental states, with all its concomitants 25 Pure Optical. Virati word c ate Vi (not) + RAM (communication entitled), that lenjoyed à not optimistic. Ultimately speaking, three mental states along with each other in the Super start the mind only. In other cases, we own boots because three Cetane game (Wed.). Three mental states when starting out in the city center Supramundane of Maggacitta elements ( spirituality) v à the world meeting (sila).
Right speech means not lie, do not say two blades, not to say cruel v à not say dependence languages. Right Action is not killing, stealing and sexual misconduct. Right Livelihood is not selling the drug toxicity, alcohol, v simian, slaves and animals to kill.
Appamanna: Countless concomitants. Since the subject of two mental states n ày is immeasurable beings should use nouns Appamanno (immeasurable). 4 immeasurable is Metta, Karuna, Mudita, upekkhà (Compassion petal). Because Adosa (adosa) show Metta, and Tatramajjhattata only upekkhà (discharge) should just say Karuna and Mudita only.
Metta word c eat MIDA, l warm gentle, loving. Is the urgent desire for happiness guyễn all beings. Metta is not a matter of love, nor is sympathetic. Metta embraces all beings without exception. Metta is the ultimate of the ego can enter with all beings.(Sabbatthata).
Karuna (compassion), the word c eat Kar (l àm) + UNA, what makes the heart of people of good will flutter up before the suffering of beings called l à Karuna (compassion), which shatters the suffering of the people other v à Karuna. Special nature of Karuna is the wish to eradicate the suffering of the people.
Mudita (Hy) word c eat Mud (joy). Not only feel t blatantly empty but the joy coupled with t feel that blatantly. Special nature of Mudita is happy for the hour of Europe to reach other people. Mudit à covering all happy being wealthy.
Upekkhà (discharge): Upa (carefree, Secretarial determination) + ikkh (see), which means to see things in an impartial, non-commercial not hate. Th is the state of mind antenna in. Characteristics upekkhà nature of a state does not contest the position of Israel, carefree.
Pannindriya: Pa ( indecent) + n à (know), said an indecent. Special nature of Hue c l eat à construed as truth. Because ignorance overpower Panna and accounting positions in understanding prevail n c-favored Israel called eating. According to Abhidhamma, N ana (Hotel), Panna (Hue) and amoha (delusion) synonymous. In the center corresponds to the position (nanasampayutta), Tri ie only for Panna. As one of four vehicles to stock iddhip Ada (sufficient spirit communication), Panna is set t mean Israel is vimamsa heart failure. When is SamAdhi make clean, Panna called l à Abhinna (Upper position). Pannà also become one of the Seven Enlightenment (Sattabojjhanga), with the title dhammavicaya (Trach Justice) and the Sammaditthi (right view) in Magganga. Panna is the extreme of the enlightenment of Buddha. Pann à great sense for l à realistic understanding of things in true impermanence (anicca), suffering (dukkha) v à selflessness (anatta).
SUMMARY OF CENTER FACILITY
I. Pali V FEED.
ca cuddasakusala Terasannasamana tatha,
Sobhana pancavisati pavuccare dvipannasa.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- This is the verse summarizes the number and types of mental states. There are 52 mental all, 13 Annasamana (At any concerted basis). 14 Any goodwill basis v à 25 optical Pure mental states.
PART TWO - THE CENTRE OF THE PROPERTY WHICH HAS ANY OF THE MIND
I. Pali V FEED.
Cittuppadesu paccekam pavuccati sampayogo.
Satta sabbattha yathayogam yujjanti pakinnaka,
Cuddasakusalesveva sobhanesveva Sobhana.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- And he said to the h out photos of each per concomitants of the center was started l Israel.7 Variable operating the contact center facility, feeling, perception, private, single-mindedly, network c v eat à volition is present in all heart. Special scenes in Range 6 panels, quad, winning, effort, joy, mental fitness in our presence that corresponds. 14 Any goodwill basis presence in 12 Real kindness, and 25 clear light mental states are present in all 59 or 91 clear light mind.
7 PROCESSING CENTER OF PROPERTY
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
I. Pali V FEED
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. LIKE V FEED.
- Vitakka (Games) are present in all 10 official Education in the world except ahetukacitta Center (inhuman mind). Eye consciousness, ear consciousness, olfactory consciousness, tongue-consciousness, body-consciousness are allergic mature mind, the primitive feeling no reflections should not have Vitakka. Including independent charity and immoral heterosexual heterosexual maturity should have all 10 official. Thus, the formula minus 10, Vitakka presence of the World Education Centre are as follows:
| Any kindness: | twelfth |
| Inhuman center (18-10): | 8 |
| Clear light mind: | 24 |
| Total: | 44 Gender Education Center. |
Vitakka also present in the 11 easiest meditation center:
| Lust acclimatized + Duy Thien + Author: | 3 |
| Super world: | 8 |
| Total: | 11 |
Because no Vitakka in meditation II v à higher meditation, only 11 meters easiest meditation center oh well. Thus Vitakka present in all 55 Center.
TU, won, diligent, HY AND EDUCATION
I. Pali V FEED.
C) Adhimokkho dvipancavinnanacicikicchavajjitacittesu.
D) Viriyam pancadvaravajjana-dvipancavinnanasampaticchana-santiranavajjitacittesu.
F) PITI domanassupekkhasahagata-kayavinnana-catutthajjhanavajjitacittesu.
F) Chando ahetukam-momuhavajjitacittesu labbhati.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Vicara present in 55 mind the above and plus 11 for second meditation center, a total of 66 heart, because only Vicara n Meditation II to Israel has no interest in higher meditation.Adhimokkha can not be present in the heart of doubt (vicikiccha), was not included in the 10 form, because 10 this heart just feels empty. So minus 11 on the center. Adhimokkha present in 89-11: 78 center. Viriya can not be present in Pancadvaravajjana (five-door center), 10-consciousness, receiving consciousness, impaired heart belongings, v ì they are too weak to be able Viriya. Thus Viriya only in 89-16: 73 center. P ITI (Hy) can not be present in the mind follows here:
| first) | Domanassa-sahagata (corresponds to priority): | 2 |
| 2) | Upekkhasahagata (corresponds to discharge) Lobha (involved): | 4 |
| Moha (delusion): | 2 | |
| Ahetuka-akusala-vipāka (inhuman immoral heterosexual maturity): | 6 | |
| Ahetuka-kusala-vipāka (inhuman horror independent charity): | 6 | |
| Ahetuka-Kiriya (inhuman functionalzxy): | 2 | |
| Kamavacarasobhana (sex optical care): | twelfth | |
| To sleep meditation (Excellent + super + formless world): | 23 | |
| 3) | Kaya-viňňāna (body consciousness, suffering and lost): | 2 |
| 4) | To Charity (Excellent + super world): | 11 |
| Total: | 70 |
Thus Piti only in 121-70: 51 mind. Piti is one element of the meditation center should classify 121. Chanda (education) can not be present in 18 ahetuka (inhuman center) and 2 si heart (momuha). Thus Chanda only in 89-20: 69 center.
COMPENDIUM
I. Pali V FEED.
Chasatthi pancapannasa solasa ekadasa cases,
Sattati visati pakinnakavivajjita CEVA.
Pancapannasa chasatthitthasattati tisattati,
Ekapannasa cekunasattati sapakinnaka.
II. LIKE V FEED.
III. VIETNAM V FEED.
- 12) The heart was in order as follows:
the latter has special interest concomitants scene. 55 Centre (with Vitakka), 66 Centre (with Vicara), 78 Centre (with Adhimokkha), 73 Centre (with Viriyam) 51 center (with PITI) and 69 heart (with Chanda).
IV. MEAN LIKE.
- These are two verses clearly state the amount of interest there is no special situation and the number of mental states with special attention concomitants scene. 66 no Vitakka heart, no mind Vicara 55, 11 no Adhimokkha heart, no mind Viriyam 16, 70 and 20 heart no interest Piti no Chanda.
55 Vitakka mind, mind has Vicara 66, 78 Adhimokkha mind, mind has Viriyam 73, 51 and 69 PITI mind Chanda mind.
14 PROCESSING OF REAL PROPERTY THIEN TAM
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Due to ignorance (moha), people being involved and golf, do all the evil. V ì Therefore, Si is the source of all the evil present in all 12 unwholesome mind. People do not have the heart, you should not have to do all the evil, v ì so heartless, no you are not seen in the 12 unwholesome ser mind. People do not do evil while calming the body and mind v à things hburst. Only when the mind is chaos dynamic, people l àm immoral things. V ì so Uddhacca (agitation) are present in 12 unwholesome mind.
THAM, view and shower curtain DEPARTMENT
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Take heart corresponds Ditthi (TA) or sometimes with M ANO (chronic). When his mind was influenced by a misunderstanding, that corresponds to the center wrong. Sometimes it is not influenced by false views, but because of his self-conceit and thus corresponds to the chronic.
Star, XAN, EXCHANGE, dullness, torpor CENTER FACILITY
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
COMPENDIUM
I. Pali V FEED.
Dosamulesu cattaro tatha dvayam sasankhare.
Vicikiccha vicikicchacitte cuddasa Ceti,
Dvadasakusalesveva sampayujjanti pancadha.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Question shelves this article summarizes the presence of 14 of the 12 evil unwholesome mental states of mind.
CHANGES OF PROPERTY AND INFORMATION CENTER CHARITY FOCUS ON PROPERTY
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- 19 Variable Optical planet mental states are not seen in 59 Pure ser optical center (24 + 15 Center Fitness World Center Lust + 12 + 8 Immaterial World Super center the mind). 3 abstinence only concomitants of Education presented 8 8 Super kindness and in the mind, so there are 16 interested in all. In Superman's heart, the three mental states now start once and always be present, even in the world of good PE, we start at the individual and customized.
Unscrupulous PROPERTY
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
HUE C FOOD CENTER FACILITY
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Hue c eat (Pannindriya) started l Israel in 47 c eat as follows:
| Nanasampayuttakamavacara (kusula + vipāka + Kriya): | twelfth |
| Lokuttara Mahaggata + (15 + 12 + 8): | 35 |
| Total: | 47 |
I. Pali V FEED.
Tayo solasacittesu dvayam atthavisatiyam
sattacattalisavidhesu pakasita Panna pi,
Sobhana Sobhaneseva catuddhevam foregoing.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- This poem summarizes the arising of clear light in the clear light mental states of mind.
The clear light mental states is just starting in the clear light mind (Sobhana) as follows:
2) 3 concomitants right speech, right action, right livelihood of kindness 16 (8 + 8 Sexual gender Supramundane kindness kindness).
3) two mental Bi and Hy (Karuna + Mudita) are present in 28 heart (Mahaggata, (except the fifth meditation) 12 + K amavacarakusala 8 + Sahetukakamavacarakriya 8).
4) Hue 47 concomitants present in mind (12 + Mahaggata Nanasampayuttakamavacara 27 + Lokuttara 8).
I. Pali V FEED.
Nana singer Mano Thina-middham kadaci tatha saha.
Yathavuttanusarena Sesa niyatayogino,
Sangaham singer Dani yatharaham tesan pavakkhami.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- The remaining concomitant ie 52-11 = 41 mental states, mental states arise in the mind is fixed, such as e ã said in the previous chapter.
THE TYPES OF GENERAL COORDINATION CENTRE
I. Pali V FEED.
Atthatimsapi labbhanti kamavacarasobhane.
Sattavisatyapunnamhi dvadasahetuke ti ca,
Yathasambhavayogena pancadha sangaho tattha.
II. LIKE V FEED.
III. VIETNAM V FEED.
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- 36 Center collaboration with superpower 8 Nhut meditation center filed as follows:
| Dong any basis concentric (Annasam ANA): | 13 |
| Clear light mental states except 2 immeasurable: | 23 |
| Total: | 36 |
Compassion and Joy take beings as objects, n Israel did not start in the mind because the mind superpower took Nirvana makes this object. 35 Center collaboration with 8 Si êu second meditation mind that, except there are no mental states range in meditation II. 34 coordination center with 8 Si êu that third meditation, except quartet not present mental states in the Third Meditation. 33 Center collaboration with 8 Si êu world competition Fourth Israel, except range, quad, joy is not present in the mental states of meditation Fourth. 33 Centre 8 Si collaboration with meditation contingent êu world, with its concomitants replacement exhaust concomitants optimistic.
COMPENDIUM
I. Pali V FEED.
Tettimsa-dvayamiccevam pancadhanuttare thita.
II. LIKE V FEED.
III. VIETNAM V FEED.
I. Pali V FEED.
Tatha dutiyajjhanikacittesu vitakkavajja.
Tatiyajjhanikacittesu Vitakka-vicaravajja.
Catutthajjhanikacittesu Vitakka-vicarapitivajja.
Pancamajjhanikacittesu labbhantiti na pana ... pannarasasu appamannayo
pancakajjhanavasena Sabbatha pancadha pi and sangaho hotiti sattavisatimahaggatacittesu.
II. LIKE V FEED.
III. VIETNAM V FEED.
In 3 First meditation center, has 35 coordination center: 13 contract disagreements mental states, plus 22 clear light mental states, mental states except three abstinence. Ball v à Hy several private collaboration.
Also, in the meditation center II, except range.
In the third meditation center, unless Games v à quarterfinals.
In the third meditation center, except range, quad v à wedding.
In the 15 fifth meditation center, no two immeasurable basis.
IV. MEAN LIKE.
- In the General Executive Centre, 35 mental states after this coordination in three First meditation center (Kusala + Vip Compassion Kriya AKA + + + Abyakata acclimatized).
| Council estate concentric basis (7 most variable h + 6 special scene he says): | 13 |
| Clear light mental states (except three abstinence mind): | 22 |
| Total: | 35 |
Compassion and Joy to Paris several Eng. 3 mental states without restriction in the meditation center, was too focused on religious subjects h England. In three Zen Center II, except range, only 34 mental states. In the third meditation center, unless Games v à quartet, only 33 mental states. In the Fourth Meditation Center, except range, quad v à rapture, only 32 mental states. In 15 fifth meditation mind no joy v à optimistic, because the existence of this center with the exhaust should only 32-2 = 30 mental states. Thus, the mental states, in coordination with the General Executive Centre 27, meditation under 5, under 5 classification.
COMPENDIUM
I. Pali V FEED.
Battimsa pancadha and mahaggate timseti CEVA.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- This shelf sentence summarizing the cooperation of the University Center for Executive Center facility.
2) 34 mental states are not seen within 3 ser II meditation center.
3) 33 mental states are not seen within 3 ser meditation center third.
4) 32 mental states are not seen within 3 ser Fourth meditation center.
5) 30 mental states are not seen in 15 ser fifth meditation center.
I. Pali V FEED.
Tatha dutiyadvaye nanavajjita
pitivajjita nanasampayutta Tatiyadvaye.
Cattutthadvaye nanapitivajjita sangayhanti te eva.
Kriyacittesu pi pi virativajjita dukesu tatheva catudha and sangayhanti catusu.
Tatha vipakesu sangayhanti eva ca ti te sabbatha appamannavirativajjita catuvisatikamavacarasobhanacittesu pi and sangaho hotiti dvadasadha dukavasena.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- In 24 of good optical sex, a number similar to the coordination center in the heart does not need reminded and need to be reminded. Th coordination division Transformation into 12 pairs:
4 pairs of acclimatization center and
4 pairs of Duy-operation care.
IN 8 THIEN TAM:
38 coordination center of the pair head (Somanassasahagatan anasampayutta asankharika, sasankharika: Question friendship with Joy, corresponds to the position, not to mention security, need to be reminded).
| Council estate concentric located: | 13 |
| Clear light mental states: | 25 |
| Total: | 38 |
Compassion, sympathetic joy, right speech, right action and right livelihood separate arises, not two mental states once. Thus, it is only 34 mental states arise in the mind.
In the second pair the organic wedding, corresponds to no place, no need to mention security, need to be reminded (Somanassasahagata, n anavippayutta, asankharika, sasankharika), no place, so only: 38-1 = 37 mental states.
In the third pair, the friendly against discharge, corresponds to the position, not to mention security, need to be reminded (Upekkh à-sahagata, nanasampayutta asankharika, sasankharika) (Theme: nana) is present but (Hy: PITI) without . Thus only 37 mental states.
In the fourth sentence pairs with discharge property, corresponds to no place, no need to mention security, need to be reminded (Upekkh asahagata, nanavippayutta, asankharika, sasankharika) nana and Piti are not present. Thus only 38-2 = 36 mental states.
EXCLUSIVE PARTNERSHIP CENTRE IN 8:
3 virati (concomitants restriction) is not in the mind of the arahant. Thus, at 8 Duy concomitants center also works with 8 kindness contract, except abstinence 3 concomitants. The arahant e ã eradicate (Craving (charity) and Nirvana, so 3 restriction had no effect.
The second pair: 37-3 = 34
third pair: 37-3 = 34
fourth pair: 36-3 = 33
IN FOCUS 8 acclimatized:
2 and 3 facilities unconscionable restriction is not present in the mental states of mind acclimatized. Thus also some mental states such contracts in kindness, except 5 concomitants.
The second pair: 37-5 = 32
third pair: 37-5 = 32
fourth pair: 36-5 = 31
I. Pali V FEED.
Pancatimsa catuttimsa-dvayam tettimsakam kriye.
Tettimsa pake battimsa-dvayekatimsakam Bhave,
Sahetuka-kamavacara-punnapakakriyamane.
Na vijjantettha virati mahaggate kriyasu cases,
Anuttare appamanna tatha dvayam kamapake.
Anuttare jhanadhamma majjhime appamanna cases,
virati parittesu nanapiti visesaka ca.
II. LIKE V FEED.
III. VIETNAM V FEED.
In (4 pairs of) Duy Business Center , 35, 34, 34, and 33 mental states.
in (4 pairs of) acclimatization center has 33, 32, 32, and 31 mental states.
3 concomitants restriction does not arise in the mind and Dai Duy operating activities toothpick. 2 immeasurable mental states does not arise in the mind of Superman. In the Education World acclimatized, no 2 and 3 facilities immeasurable concomitants restriction. The eccentricity different superpower in the mental states of meditation. General operating the different eccentricity in the mental states of meditation or in the immeasurable basis.
The basis of good gender Education may cooperate with one of three abstinence mind for a while, can corresponds Tri (nana ) or not, can be useful for the wedding (Somanassa) or not.
I. Pali V FEED.
Tatheva dutiye lobhamanena asankharike. Saha attharasa Tatiye lobhaditthihi pitivajjita tatheva. Catutthe tatheva lobhamanena.
II. LIKE V FEED.
III. VIETNAM V FEED.
Likewise, in the center II does not need reminded, have participated v à chronic mental states. Also in the third party does not need reminded center has 18 mental states, except for the wedding, had participated v à wrong. In Fourth mind should not reminded, also (some mental states), have participated v A Man.
IV. MEAN LIKE.
- In the heart without first reminded, as corresponding to taking the wrong view of mind and mental states should be involved and wrong. In the second center does not need reminded, because corresponds not so wrong wrong is chronic mental states instead. In the third center without ReminderEND_STRONG only 19 mental states, there is not but there is à joy. In Wednesday without center reminded, also only 18 mental states only.
5TH AND 5 TO FOCUS FOCUS want to hear
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
FOR. MEAN LIKE.
- 20 concomitants nth coordinate with the mind years does not need to make the following prompt:
| Dong any basis except concentric joy: | twelfth |
| Variable operating unwholesome mental states: | 4 |
| Patio, Parking, avarice, exchange: | 4 |
| Total: | 20 concomitants |
5 center should be reminded, the same mental states with no need reminded center, only v ì should be reminded n Israel must add two mental dullness and torpor into. Thus the mental states as follows:
2) 19 + 2 = 21 (with attachment and chronic)
3) 18 + 2 = 20 (with participation and wrong)
4) 18 + 2 = 20 (with Join and chronic)
5) 20 + 2 = 22 (with golf, travel, and foreign avarice)
In the concomitants contract disagreement, no P ITI (Hy) in the last three heart.
WITH TWO HEART AND SUMMARY SI
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- In the center corresponds to the agitation, unable to Chanda (PE) because the heart is not working soot and strategy work. N Center had no joy since the friendly against discharge. In corresponds to the superior mind, there is no winner, but guests should have 15 mental states. 7 classification is divided as follows:
18 mental states (not to mention security, Join, nth Year, Saturday)
20 mental states (not to mention security, Airports, the first)
21 mental states (need to be reminded, Join, Monday v à Wednesday)
20 mental states (need to be reminded, Join, sixth v à eighth)
22 mental states (need to be reminded, Airport, Monday)
15 mental states (Si mind, first and second)
I. Pali V FEED.
Dvavisa pannaraseti thita sattadhakusale.
Sādhārana ca ca dasapare cattaro Samana,
Cuddasete pavuccanti sabbakusalayogino.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Question shelves early summary of the coordination center with 12 unwholesome interest under 7 categories: Verse 14 says the second shelf mental states are present in all 12 unwholesome mind. 14 l was concomitants variable à 4 Real good practice mental states, plus 10 At any basis except concentric Education, Hy v à winner.
WON WITH HUMAN MIND
I. Pali V FEED.
Tatha votthapane chandapitivajjita.
Sukkhasantirane chandaviriyavajjita -
Manodhatuttikahetukapatisandhiyugale chandapitiviriyavajjita.
Dvipancavinnane pakinnakavajjita sangayhantiti yeva te.
Sabbatha pi and sangaho catudha attharasasu hoti gananavasena ahetukesu rested.
II. LIKE V FEED.
III. VIETNAM V FEED.
In 10 consciousness, except concomitants particular scene, the other mental states combined. In summary, the 18 meanest center, th coordination division Transformation into 4 categories, according to the number of mental states.
IV. MEAN LIKE.
- The number of coordination centers, 18 inhuman mind is divided as follows:
1) Hasituppada: Tiếu consciousness concomitants only 12 of 12 field ie co mental states, (except education).
2) In determining concentration (Votthapana), only 11 field concentric basis, except Education v à Hy. Votthapana (Determination of mind) ie l à mind-door (manodvaravajjanacitta).
3) Somanassasahagata-ness (failure sentences friendly fixtures Hy mind) no Education v à Diligent, so only 11 initiates any basis except concentric Education v à Effort.
4) Pancadvaravajjana (center five-door), Sampaticchana (Next Life Center), ness (failure Furniture Center).
Eye consciousness and two receiving consciousness called l à manodhatuttika or three reviews World Center. Moral and immoral failure to discharge fixtures organic mind engenders question ahetuka patisandhi (inhumane to being awake). Two heart n ày called l à-patisandhi ahetuka inhuman yugala or a pair of rebirth-linking consciousness. Education, Hy and Diligent have no interest in the latter 5: eye consciousness, inhuman immoral heterosexual maturity receiving consciousness, inhuman horror independent charity receiving consciousness, inhuman immoral heterosexual independent thinking mind the friendly fixtures discharge v à inhuman horror mature reflection friendly fixtures with discharge organic heart question.
Thus the center field only 10 basis unless concentric Education, Hy v à Effort.
5) Dvipancavinnana (10 consciousness) does not have the mental states distinct scenes.Thus the mind is only seven Sabbacitasadharana (Nhut world operating variables concomitants), because the only pure feeling heart.
COMPENDIUM
I. Pali V FEED.
sangaho cituppadesu Attharasahetukesu.
Ahetukesu sabbattha yatharaham Sesa satta.
Itivittharato vutto tettimsavidhasangaho.
Itthan cittaviyuttanam sangaham sampayogam cases,
Natva bhedam samamuddise cittena yathayogam.
II. LIKE V FEED.
III. VIETNAM V FEED.
In the center inhumane, 7 Variable operating concomitants present in all, and the concomitants Special scene, the presence of the appropriate attention. Thus said the extension, which is a combination of mental states in 33 classifications.
After e ã know coordination and classification of mental states, to explain the coordination of mental states with the heart.
IV. MEAN LIKE.
- The following graph n ày explain the number of mental states when combined with the 18 meanest mind.
| CENTER OF PROPERTY | CENTER OF PROPERTY | ||
| first) | Hasituppada (Annasamana, except Chanda) | twelfth | I |
| 2) | Votthapana (Annasamana, except Chanda, PITI) | 11 | II |
| 3) | Somanassasahagata-ness (unless Chanda and Viriya) | 11 | |
| 4) | Pancadvaravajjana, Sampaticchana (2), ness (2), except Chanda, Piti, Viriya. | ten | III |
| 5) | Dvipancavinnana (10) | 7 | IV |
33 classification of mental states to coordinate in the center is divided as follows:
| Lokuttara (Superman the mind): | 5 |
| Mahaggata (General Executive Centre): | 5 |
| Kamavacara (Fitness World): | twelfth |
| Akusala (unwholesome): | 7 |
| Ahetuka (Unknown person): | 4 |
| Total: | 33.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/11/2016. |
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