About Effect of virtue.

 

Đ the Buddha is like a physician, spiritual healing for mankind. He taught the way of practice is like a therapy program of pain in the heart and mind. This example is often found in the scriptures, to praise the Buddha and his teachings, but were old but also very appropriate for today. Buddhist meditation is seen as a remedy, and now there are many psychotherapists have tried to use this approach as part of their therapeutic work. 
However, experience has shown that meditation itself can not provide a sufficient treatments. 
The need for any external support. The special student today has been profoundly influenced by material culture, leaving them without the resilience, perseverance, and self-confidence necessary to the practice of meditation-shop only becomes effective uses. Some meditation teachers noticed this problem, and said that the Buddhist path is not sufficient to supply the needs of our special. To complement, the experiment he combined with other methods, such as mysticism, poetry, psychotherapy, sociology, austerity, sacrifices rituals, music, etc. Actually, the main problem here is not that there is a defect in the Buddhist path, but because we did not practice full therapeutic modalities of the Buddha. 
Buddha's Way is not only mindfulness, the practice of meditation and vipassana only, but including the world virtues, starting with the basic five precepts. Indeed, the precepts constitute the first step on that path, the path About-The-Tue. The tendency today is often despised in this discipline, given that it is only the seminary charter primer derived from ancient life, no longer suitable for modern innovative lifestyle. Such a view has overlooked the role that the Buddha set for morality: morality is the basis of wound treatment programs in mind. Using special virtue to cure both diseases has created inferiority:  regret and  denial . 
When we have bad deeds, not with reason, we often have regrets about doing it, or try to deny them. Rejected by self-deception that such actions really did not happen; or deny by arguing that the assessment criteria of such action is not worth anything. These reactions are like wounds in the mind. Regrets like an open wound, very sensitive to the touch to it. Rejecting a hardened scar-like wound healing around. When the mind so damaged, it can not dwell disengaged deposition in the present, because it can not rest on the young wound, or on a hardened scar. When the mind is bound to impose the current, it was only there a tension, distortions and half. Wisdom is also distorted and halfway through it. Only when the mind is no longer the wounds and scars, it can calm carefree and reside freely in the present, and from there arose an Integrity wisdom, not distorted. 
This it's time to go on morality: morality is used to treat wounds and scars. Healthy self-esteem stems from a good life, with good standard, practical, clear, mirror, and respectable. Five Things gender (five precepts) are set to have a life consistent with these standards.
1. Fact:  Standards set out by the rules are simple: no intentional killing, no stealing, no adultery, no cheating, no alcohol or intoxicants. We all can live in line with those standards - though sometimes there are some difficulties and inconveniences, but always able to follow it. There are few who find the interpretation of this world, turned into a series of high standards seem to over - things such modified second world, not stealing, not a gender thing resources squandered earth . Doing so looks noble, but certainly very difficult to implement. Those who have experience in treating people with mental illness make aware disastrous consequences from the imposition of standards is too far-fetched, unrealistic. If we set the standards that patients only need a level of effort and mindfulness moderate as can be achieved, their confidence will grow strong because they realize that they can afford to reach those standards. Thus, they have more confidence to perform tasks other difficult to treat their mental illness.
2. Clear:  About thing by the Buddha set out very clear, there is no doubt baffling words, such as: "What if ..., also can be ..., But ...". This means the guiding precepts are transparent, there are no loopholes for justifying explanations around, not upright. An action can only be either consistent or inconsistent with the thing.Apparently so! So very easy to follow, no doubt wondering. Those who have taught the children all know, although they often complain about the discipline of steel, in fact, we feel secure with clear rules and transparency, rather than vague rules, easy to wear both to change. Likewise, for myself, the virtue of transparency laws will not allow the fraud latent ideas sought secretly to stir the mind of the practitioner. If we comply with the precepts of the Buddha, we can not kill ideas nurtured, and since then, we would create an unlimited safety for all creatures. The other thing the world will help create a security on property wealth, virtuous hearts of people, a true communication, and a high level of our minds, not overshadowed by alcohol intoxicated. 
3. cloning:  About what the Buddha had to keep humanity and for people to communicate around. If you hold the world, you put yourself on the laws of karma, and you will find that what you communicate with the outside world is the result of industry initiative operating through the body-sewing, you make right in the present moment. You now perceive the world through your own practice, and you completely take the initiative to control your reactions right now. You is not dominated by external beauty shape, body, intelligence, status, money, etc., Because it is only peripheral factors that is just now operating results were generated during region.You live completely in the present. The instructions that help you focus your mind to live in the standard flexible gentle and friendly right now in this place, not screening past, no future prospects iris. 
If you are living with people who know the precepts, you will find yourself living in an environment with absolutely no doubts and fears. They cherish your happiness as if their happiness. They do not scramble for control, not create winners and losers scene. When it comes to compassion and mindfulness meditation, you will see that reflected even in their daily actions, words and deeds with consolidation. Thus, not only moral growth of each individual good heart, but also help to create a good society - a society composed of individuals with confidence and respect for each other's life.
4. Venerable:  When you select a set of standards for life, it is important you need to know is that those standards by whom and groups initiated and originated somewhere, because when you follow laws which, obviously you have to participate in that group, is the group that evaluation, and accepted a measure of ink right and wrong because they pose. In the case of the Five Precepts, you can not find a team better than any other: the precepts of the Buddha and the disciples of St. increase set and enforced. In classic, five precepts are often called "the saint's standards." This position does not accept the rules because they have common features attractive.They accept them through the experience of their life and practice that they have truly beneficial effect on the path to ultimate liberation. There may be many people out of ignorance that ridicule you when you adhere to the Five Precepts, but the sages sages will always respect and accept you into their community, and their respect is valuable best value, compared to other people of ignorance. 
Now, there may be many who feel hard to imagine joining such an abstract group, especially if they have never met a saint. Very difficult to get a compassionate and generous when the society around us laughed at these things, and always refers to sexual attractiveness, charm and physical oppression commercial competition. It is time the community should have the true Buddhist. Members of the community helps us see the example of the action wise and morality. These people create a good environment to have the opportunity to apply the ultimate path of Buddha Therapy: meditation, and develop insight in life with About merit. If we get such a good environment, we will find that meditation does not seem to be mysterious and blind, because that practice based on real fundamental justice of a life full of means. From there, you have the confidence to live in conduct, quite good live life truly meaningful of a man, on the road to peace and happiness dung.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/12/2016.