CHAPTER FOUR
ROADMAP OF MIND (CITTA-VITHI)
PART ONE: THE MIND THROUGH ROUTE 5 C FOODARTICLES ABOUT SHELVES
I. Pali V FEED.
Bhumi-puggala-bhedena pubbapara-niyamitam.
Pavatti-sangaham nàma patisandhi-pavattiyam.
Pavakkhami samasena yathasambhavatokatham.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Chapter before e ã explain the mind and mental states, aggregated by life, etc .. This chapter discusses subject to the unfolding of consciousness while living life v à the daily activities according to the type of people and the realm . The word " heart n determined by rushing before the public mind after" This means that a start up center, followed by some heart and go ahead some interest.
6 TYPE, 6 PARTY
I. Pali V FEED.
3) Vithi-muttanam pana kamma-kammanimitta-gatinimittavasena tividha visayappavatti hoti.
4) Tattha vatthu-dvararammanani puble vuttana-yaneva.
5) cakkhu-vinnanam, SOTA-vinnanam, Ghana-vinnanam, jivha-vinnanam, kaya-vinnanam, mano-vinnanam Ceti vinnanani father.
II. LIKE V FEED.
III. VIETNAM V FEED.
3) For external escape route center, starting with the three existing entities: now, now minister v Minister à interesting.
4) In this, the apartment resident, doors v grace à base e ã said before.
5) 6 ie informal consciousness, ear consciousness, olfactory consciousness, tongue-consciousness, body-consciousness and consciousness.
IV. MEAN LIKE.
- The center has implications patisandhi action, bhavanga v à Cuti is not interested in roadmap moments of consciousness, so the attention was called l à escape route mind.
TYPES OF ROUTE
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
or under the form also has six. Route of consciousness, of consciousness roadmap, a roadmap of billions of consciousness, loss of informal route, the route of consciousness, of awareness roadmap. Thus the processes of consciousness for the need to subject such correlation.
Passive mood of the mind, when it is flowing without stimulation n loud, called l à bhavanga or organic components. The interest arises on the surface and then sink into the continuum continuum. Normally, we can not keep on a mind, not to sink into the continuum. A heart can be compared as a float on the waves of the sea, exist for a while and then sank to l àm another uprising and a wave to a l alk other waves.Likewise, a start up on the Bahavanga mind, then the mind is aware that ch ser down to l àm arises a different heart and a mind more. Such a center stage with three sections: 1) UPP ADA (2) (Birth) thiti () and Bhanga (kill). Life of a mind, from the start to until ch ser down called Cittakhana (Tam moment).
When an external stimulus is Life l Photo across 5 c eat,
1. The quiet flow of bhavanga shaken in a moment v mind game called l à Bhavangacalana (the vibrating portion of the property).
2. Then bhavanga line stand in a heart stopping moment v à-called Bhavangupaccheda (the stop standing of bhavanga).
Then along on that object, the moment after n interest arises ày succession swift, start up and sank.
3. Pancadvaravajjana (five-door center)
4. Cakkhuvinnana (consciousness or one 4 otherwise).
5. Sampaticchana (Next Life Center).
6. ness (failure Furniture Center).
7. Votthapana (Determination of mind).
8-14) Javana (Center Express). This strong mind to 7 moments.
15-16) Tadālambana (Co-conditioned facility). This mind kept and recorded in the subconscious and make repeated to two moments.
Thus, from bhavanga calana to Tad alambana with interest to 16 v moment allfinished the game progresses across 5 center called Pancadvaravithi subjects (Roadmap of mind over 5 subjects). When we hear, smell, taste, taste, we have to hang thousand Vithi (Roadmap). As we continue to distinguish the law, every time we recorded in the subconscious experience.
The relationship between mind and matter.
Materials in life h shape like in peace, the true things instead shift was always changing. They can fire a flame such as e EN, flames seemed unchangeable but the truth is always renewing each moment one. It is the Buddhist theorem anicca.
But if things rather quickly changing variables such services, v ì why a roadmap of mind may develop on an object as object, v ì a term roadmap to 16 moments mind.Abhidhamma explains that the epidemic of things slower variation of about 16 times service.
An object or objects need a moment to explore the mind l Israel and then to the second moment l mind getting photos. Thus the life of a subject's life, all l à 17 moments mind. By the end of the 17th moment, the route of the heart is full enough v à lives object objects ti êu kill.
CLASSIFICATION OF SUBJECTS
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
Across the five disciplines: Very large, large, small and very small.
Across the disciplines: Clear and unclear.
IV. MEAN LIKE.
- 1) When the stimulation of the audience too r teeth, his irritation was l He breathed only a moment after the start up of the center and the next route, stretching to 16 moments, v à the life of the object to be terminated. Such an object is called l à Atimahanta or very large.
2) When the stimulation of the object shall not exceed r teeth as above, the stimulation that is l he breathed more could delay after starting up and terminated midway before interest roadmap is ho alk into . Roadmap that exists only for the end stage Javana (h speed photo). Thus the center of Dong oligarchy moment coast (Tadālambana) does not start up. Subjects so called l à Mahanta or large.
3) When the stimulation of object c Workers are still weaker, the stimulation he was l He breathed even more delays after starting up and terminated before the period begins Javana segment. In the case n ày, moments of Votthapana Center (exact concentration) was repeated two or three times, then ch ser into the continuum.Subjects so called l à paritta or small.
4) When the stimulation is too black comb, this stimulation is too slow and ended after making bhavanga vibrating action, before a moment n mind loud may arise.One such object called l à Atiparitta or very small.
5) When the stimulation through the mind-door is r teeth, the center of a route is fully occur until both the center of Tad moment alambana (Co-conditioned facility).This object is called l à vibhuta or too obvious.
6) When the stimulation not be r teeth, the only route progression of heart to Javana then ch ser down the continuum. Thus two of Tadālambana moment not start. The object of so called ambiguous.
ROADMAP OF MIND
I. Pali V FEED.
Tasma, Yadi ekacittakkhanatitakam cakkhussa ruparammanam apathamagacchanti, tato param dvikkhattum ruparammanam bhavange avajjantam calite pancadvaravajjanacittam bhavangasotam uppajjitva vocchinditva nirujjhati tameva. Tato tassanantaram cakkhuvinnanam passantam rūpain tameva. Sampaticchantam sampaticchanacittam.Santirayamanam santiranacittam. Yathakkamam uppajjitva votthapanacittam Vavatthapentam niruj'hanti Ceti.
Tato param-kamavacarajavanesu ekunatimsa sattakkhattum yebbhuyyena laddhappaccayam kinci javati yam. Dve tadarammanapakani yatharaham Javananubandhani pavattanti ca. Tato bhavangapato param.
II. LIKE V FEED.
III. VIETNAM V FEED.
Thus, when material is v loud within the eye receiving a heart slower moments, followed by part ownership vibration v Dynamic twice à organic fraction stream is at rest, and then start up the five-door and consumed Center , as part of the radial sharp object to it. Following his heart, mind following the sequential start-l and annihilation of Israel: see color consciousness, receiving consciousness Territory (excellent), impaired consciousness, fixtures (color), determine determining (excellent).
Next, one of 29 Education javana world governed by causes, largely exist to 7 moments. Following Javan coast à two Dong basis depending on the interest arises. Next comes, Highway tr ình bhavanga sink in.
IV. MEAN LIKE.
- As a rule, when an object v rushing perceptions within consciousness, through one of five doors, a moment of the continuum is passed. Then this moment l Organic past à part (atitabhavanga). Then the route continues, the center for up to 16 moments. Such an object called l à great.
- 29 Education javana world is: Any good 12 + 16 + Tieu Thien consciousness 1.
- An object exists until 17 mind the following moments:
* Bhavannga flutter past 2+ organic active part 1 = 3.
I. Pali V FEED.
B) Yava tadarammanuppada mahantam arammanam appahontatitakamapathamagatam nàma pana. Tattha javanavasane bhavangapato and hoti, natthi tadarammanuppado.
C) pi appahontatitakamapathamagatam arammanam parittam Yava nàma javanuppada. Anuppajjitva dvittikkhattum Tattha votthapanameva javanampi pavattati, tato param bhavangapato and hoti.
D) Yava votthapanuppada atiparittam nirodhasannamarammanam appahontatitakamapathamagatam nàma ca pana. Tattha bhavanga-calanameva hoti, natthi vithicittuppado.
E) Iccevam cakkhudvare sabbathapi Ceti sotadvaradisu pancadvare tatha tadarammana-javana-votthapana-moghavarasankhatanam catunnam visayappavatti-catudha varanam veditabba arammabhuta yathakkamam.
II. LIKE V FEED.
III. VIETNAM V FEED.
B) An object called l big game if students get slower v à can not exist for the only co-owner until Israel arises. By the end of Center Express, that object contains useful ser to share and co-owner only arose Israel not interested.
C) An object called l à small if students get slower v à unable to survive until Speed h arises he says, at this rate h he says does not start up, determined to survive concentration center for two or three moments. Done again ch ser into useful parts.
D) An object known l was going to kill small game if students get very slow v à not exist until l determine the starting center Joel. In this section only vibrations Friends, Highway tr ình not mind arises.
E) Thus for nh corrosion. The same goes for ear-door etc .. total of all 5 subjects, with the tr 4 ình presentation of objects, t Commissioner in order, according to 4-way, known l à Tadālambana-Vara, survive for up to speed hHe said, Votthapanavara, exist for the mind to determine v à moghavara, just makes vibrating part Friends animated.
IV. MEAN LIKE.
- Vithicitta: The starting center on Route 14: eye consciousness awareness + 1 + 1 + heart failure expectancy Next Fixtures Votthapana Center 1 + 1 + 7 + Tad Javanaalambana 2.
COMPENDIUM
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
2. 14 moment is
3. 54 wider and the mind.
IV. MEAN LIKE.
- 7 during moments of mental paragraph l five-door à mind, one of n cuisine, receiving consciousness, retention center, the centers, h speed and Dong Anh Tam coast basis.
- 14 Centre is contingent moments of mind-door 1 + 5 formula one 1 + 1 + heart failure Next Life Furniture Center 1 + 1 + interest rate Define h Dong Anh Tam 7 + 2 basis coast: 14.
- 54 World Center Education Center 54 (12 + 18 inhuman evil mind Optical + 24 Net interest).
PART TWO - SCHEDULE THROUGH MON Italy
I. Pali V FEED.
Avibhute alambane bhavangapatova javanavasane hoti, ta-dalambanuppado natthi.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- The object of awareness across the disciplines belonging to Education World, as if remembering, thinking or insight. Or belong to the General Executive, as the Minister of optical objects of meditation; Or l à concepts formless, or the world's super, that is Nirvana.
The object in the world can clearly Education or unclear. When objects r teeth, routes of interest exist for up to two moments of grace At the basis of mind. But if the object is not r teeth, the only stage h speed then sank Huu Anh Tam part.
When a visualization practice on a subject or issue of Superman's University, this status certificate Highway tr more blatantly on the object n ày and sink bhavanga (Being part) many times. After a period of practice, he might discretion preserve Center Express (Javana) did not sink bhavanga (useful part). It called Zen Center tIsrael is Appana (An-only). Roadmap for Gender Education Center are important and called l -Javana à-Vara Appana or mental roadmap to Appan à-Javana. This roadmap is very important, because in this roadmap to ending gender Education and Dai Hanh or arrested heart Supramundane head.
Express sensuous mind must be one of 8 Net interest corresponding optical Tri (4 + 4 Duy Thien effects), can not be immoral or not corresponding to Tri. Three or four moment is the beginning of World Speed h Education Transformation into this heart belongs to Education World. Dai's Super Express operating or arrested early on Wednesday or Thursday. But Education h world speed is very strong and he says this is called: 1) parikamma (Preparation), 2) Upac ARA (Close-operating), 3) Anuloma (Thuan th) and 4) Gotrabhu (Jump nature). After Appana Javana, no Tadālambana (Co-conditioned establishment), because this object is not gender-sphere.
COMPENDIUM
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- 3 types ie 3 centers: Italian subjects radial, Express and Co-head charming center.
- Ten moment is Italian center subjects afferent 1 + 7 + Dong Center Express coast 2 basis.
- 41 World Center of Education started l Israel, unless the latter interest 13: 10 Waking heart eye consciousness + 1 + 2 Next Life Center. It should be noted that 3 heart failure fixtures v à 8 Great acclimatized arise on the route through the mind-door guise Council charming facility.
ROADMAP OF AN-ONLY javana
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Appana medical means and only guide on the heart Nhut object (Ekaggam cittam arammane appenti), such as a form of Vitakka (range) but more edgy and intense.You want to meditate choosing a suitable object, t Uy follow his personality and devoted to contemplation meditation until evidence. Here Highway tr ình of mind will be as follows: Manodvaravajjana (Italian keeper radial), parikamma (Preparation Center), Upacara (Near center operator), Anuloma (Thuan secondary care), Gotrabhu (Jump nature), Appana (An only ). Tam started l à Italy centripetal subjects, come before speed h he said, and subject to the object being perceived.
Deputy to parikamma (Preparation Center), the reason is called so v ì This center prepares preparing for a higher interest, or the Great-operating interest, or is Superman the mind. Done to Upac Near Executive Ara or interest, this interest arises because almost Zen like mind or heart is about to witness Superman is.Usually two moment is n ày arise, start early to reveal tr ình of Appana (An only).But for monks h Transformation into e ã maturity, interest only arises Upacara, no parikamma mind. Moments Center Tuesday called l à Anuloma (Thuan form) because this heart just before and upon agreement with the center to center (gotrabhu). Gotrabhu means mind e ã Education eradicate gender identity, develop modern h superpower Transformation into nature or nature. This center is next Appana center. Until it centered e ã achieve a very high level.
An undeveloped Jhàna to the maximum level of known l à Upacarasamadhi. For the ordinary person or school property (Sekha), one of four World Express Fitness goodwill, corresponding to the starting position up. For you uneducated (asekha), when one of four World Express Fitness Center Duy work, corresponding to the starting position up. Roadmap appana-javana Supramundane been following developments:
(Standard-being, Close-operating, Thuan-th, Switch-nature, spirituality, heart Fruit, Fruit toothpick).
In this roadmap, parikamma can start or not depending on the religious level hEngland. In this Gotrabh means mind buzzing e ã eradicate gender identity and sexual development of supramundane nature.
One World Express 4 Education goodwill, corresponding to the 4 position arises during initial paragraph n ày. The object of the three moments of heart nipple Israel belongs to Education World, but the object of close attention fourth-na l à Nirvana.Yet moments Gotrabhu Center (Jump nature) this can not eliminate the negativity.Only Path consciousness (magga) followed by new incumbent can do both enter Nirvana and eradicate negativity. Magga or spirituality start only once, followed by là 2 results in mind, if any parikamma, or 3 fruit without parikamma center.
In the case of the Second, the Third, Fourth meditation, mind moments Wednesday called l à Vodana (pure), so for Gotrabhu. If our hearts are parikamma, then Vodana moments arise on Wednesday, otherwise the moment on Tuesday.
One in 4 Way Center (Magga) arises only once in our lifetime. But Fruits center may witness both ng ày continuously. Three fruit before interest, a Stream, Hybrid Circuit, Real Hybrid Express arises after a kindness.
When arahatship effect, the starting center before Express is Duy-operation, as an arahant no kindness Express.
- 26 Express operating center Meeting ie 18 + Super 8's.
SPEED OF THE CONTACT BETWEEN AN ADDRESS-CENTER AND
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
I. Pali V FEED.
Sukhitakriyato attha upekkhaka sambhonti father.
Puthujjanana kamapunna-tihetuto sekkhanam.
Tihetukamakriyato vitaraganamappana.
II. LIKE V FEED.
III. VIETNAM V FEED.
For ordinary and Huu-school grades, results Appana (An-only) start up next three kindness Education's world; For the Arahat, the results Appana (An interest-only) start up the next Duc Duy-effects world's attention three.
IV. MEAN LIKE.
- Kindness is the rapture is a friendly 2 sentences Organic Education Center for the wedding world and the corresponding location.
- There are 32 An-only property with Hy kindness question:
Way (4 x 4 Zen Path): 16
Fruits (3 x 4 Meditation results in advance): 12
- There are 8 An interest-only sentences friendly Duy Hy-operation:
Si êu world (A meditation Luo Han Guo x 4): 4
- 12 An organic-only question with kindness discharge:
Lust (5th Meditation): 1
Immaterial World: 4
lokuttara (Except A Luo Han Guo): 7
- There are 6 Duy-An-only property with a discharge operation center question:
Immaterial World: 4
Supramundane, A Luo Han Guo: 1
I. Pali V FEED.
Tatthapi somanassasahagatakriyajavanavasane bhavanti tadarammanani somanassasahagataneva. Upekkhà-sahagatani Upekkhasahagatakriyajavanavasane honti ca.
II. LIKE V FEED.
III. VIETNAM V FEED.
If Express Arahats center of the property with joy, your Council's establishment will also grace the property with joy. If the property Express with exhaust center, Dong basis of this position will grace the property with discharge.
IV. MEAN LIKE.
- A current experience in gender Education is recognized t mind state commissioner under our level object, attitude n ày depends result of our industry in the past.Therefore, the working interest is 11 acclimatized Tadālambana heart failure ie 3 Furniture Center v à 8 Great acclimatized.
If failure belongings organic heart with joy question, for an object very endearing, when Tad alambana question also useful with joy. Tadālambana because the soot should not be able to comb corresponds to the field. Tadālambana a result of the experiences of our past. A person can shop an endearing character full of dangers, but Tad organic alambana can question the rapture. Likewise one can shop compassion for the snake, but at Tad alambana, he only discharge, no joy. Only the Arhat can tame Tadālambana, and in this case, with Javana Tadālambana co nature together.
PROPERTY AGREEMENT COAST AND ABOUT SUBJECTS IN EDUCATION
I. Pali V FEED.
Tatha kamavacarajavanavasane tadarammanam arammnabhutesu kamavacaradhammesveva icchantiti kamavacarasattanam.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- At the coast the next base a World Express Fitness Centre with rapture would question the ownership property with joy. Also, the interest rate the property issue with the exhaust. As usual, Express heart precedes v A East Coast Center Base go after them c Brøndby teammates share the same feelings. But if the property Express with priority attention, the Council will correspond facility discharge coast. If birth Kiết formula (patisandhi) by one of the wedding date will not be useful to shareholders next bhavanga also predestined for the friendly against Hy. In this case, failure to discharge fixtures starting center property l question Israel in a moment and called l à aganutukabhavanga. Typically, the subject of h Speed of Dong Anh Tam and similar establishments heart charm. In this case, the object is different. The object of ness (failure Furniture Center) l Education à a world audience m à person e ã familiar in the previous life of the n ày. This object is called l à paritta (small) compared with gender identity, formless, super-world objects. If birth Kiết formula (patisandhi) not useful for the rapture, the coast will become head Co upekkhà (discharge) as well as the next bhavanga ...
COMPENDIUM
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Tadalammbana only start after the World Express Fitness center, with the world being in Physical Education, with the object of Education presented, these objects này or very large or very clear.
THE SPEED OF FOCUS: TIME MEETING OF GENDER AND EDUCATION TANH CENTER
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
For those practicing once the new operating certificate nipple Israel, in the first meditation, the Great-executive and Win javana javana position arises only once in any case, then sank to the continuum (Friends section).
IV. MEAN LIKE.
- Both in terms of psychology and ethics, very important center v Javana ì good or bad is determined in phase n ày. Normally Education Center World Express 6 or 7 N moments. When man is unconscious or dying, javana exist only 5 moments. When Buddha is unseen, fire and water from the body of Ng Ai, only 4 or 5 start-up Center Express to infer mental states of meditation shop, a condition ti Israel decides to make miracles but h England. When people meditate once nipple Israel, securities are h Speed meditation he said existed only a moment. Likewise when the evidence is located 5 Win (Abhinn à) ie: 1) Iddhividha (Shen sufficient information), 2) Dibbasota (Thien atrial information), 3) Dibbacakkhu (Eye communication), 4) Paracittavijanana (Tha-information center ), 5) pubbe nivasanussatinanna (Additional network).
SUPER THE SPEED OF MIND
I. Pali V FEED.
Sabbatha pi katva samapattivithiyam bahuni bhavangasote pi natthiti viya labbhantiti vithiniyamo.
20. Mata sakim Sattakkhattum maggabhinna parittani.
Avasesani labbhanti bahuni javanani pi.
II. LIKE V FEED.
III. VIETNAM V FEED.
In any case, on the route of the results of this evidence, the route goes like rivers of Being part, without stopping roadmap suspected of mind, heart Express can survive long.
20. Need to know, at the Educational Center Express 7 times world arises, Path Recreational heart and mind can only win once. In other circumstances, the interest rate-issue arises repeatedly.
IV. MEAN LIKE.
- 4 Express Way is but one mind mind moments. It is in this m à Nirvana is online for the first time ti Israel. A anagami or Arhat e ã initiates gender identity and formless meditation can, with the power of the will, halt the flow of consciousness for up to 7 ng does not stop off. As a witness to the fruits n ày, everything spiritual activities include a stop, until not breathing, but still c please also c eat v à heat. The difference between a dead body and a Diet on the l à're still living as usual.Concentration is placed t Israel is Nirodhasamapatti, nirodha is destroyed. Samapatti is witness to. Loved books that are imported to n would not be harming anyone.
Immediately before the certificate of n Then, since this evidence in two moments, formless To Charity (non-ideal non-perception). Then d tube stop consciousness until you n Diet wants out of. Usual, the n ày entry to about a week. When the n ày from the start up, the first moment is ti na Israel is a function of this position is effective if your mind A na Ham; A Luo Han Guo or if your mind is Arhat. After that d tube submerged in the continuum of consciousness.
Puggala-BHEDA: TYPE OF BEINGS - NHI inhuman AND HUMAN BEINGS
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Because of the difference of mentality should beings fall into three categories.
a) Lower Beings Nature: Mind thereof of the n antenna v à act of them are greed, hatred and delusion dominant in his previous life. Their feeble mind as the heart failure-friendly fixtures for discharge, ie l à Hetero-maturity unwholesome mind.The classes can not certified meditation center.
b) Those who are foolish, deaf v à born blind. Our heart also belongs to the nantenna as the center of the previous class, very weakly v ì operator 's past activities they are good people (kusala hetu) weak dominant, weak as the heart failure-friendly fixtures for discharge, ie l à Di-maturity of kindness does not correspond to the location. This two classes called l à ahetuka (inhuman beings) for their field trip does not have the personnel. We also can not certified meditation center.
c) These beings are very involved and very pitch but no delusion called l à Duhekuta (II human beings), because of their active participation is very, very strong field dominated in the past, but no wealth si. They have no delusion in our mind acclimatized. N class beings had no Jhàna (Meditation)
TAM HUMAN BEINGS
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- The beings that strong and lucid mind because of their activities in the past been very involved, adosa v si à very dominant, called l à three beings. The reason is so called v ì independent mind this simple question with three charity's property. The position can meditate and evidence is Si êu the mind.
The delicate taste with heart heartless and senseless without being Duy An-only business or interest. L oil they produce àm people, they have no clear light acclimatized corresponds center position (because they have no clear light corresponds to the position kindness in previous lives). If born l àm animals or inferior class of beings, we have no clear light acclimatized corresponds not mind where.
COMPENDIUM
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
a) The 45 Arhat no interest after this:
Minus 45 this center, the Arhats can have 89-54: 44 center.
b) You do not have school property after 33 center here:
* Any goodwill corresponds to Ta is 4 + Any goodwill corresponds Comfort 1 + Arhat General operating results acclimatized 1 + 9: 15
Minus 33 this center, the property you can learn 89-33: 56 center.
c) You do not have ordinary after 35 center here:
35 Unless this mind, the ordinary you have 89-35: 54 center.
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
On the formless address, first directed attention, all interested in gender identity, consciousness Tieu v à's mind a gender identity number address can not start lower than l Israel.
In any case, when the lack of a c -corrosion n loud, then the center of the departure route via c eat in them can not start l Israel. For mindless beings, in all cases, there was no progression of heart.
I. Pali V FEED.
26) Iccevam chadvarikacittappavatti pavattatiti yavatayukamabbocchinnam bhavangantarita yathasambhavam.
II. LIKE V FEED.
III. VIETNAM V FEED.
26) Thus, the progression of the mind through 6 c t eat subjects under them arise Commissioner, after the sinking of the organic fraction , is progress without interruption until death.
IV. MEAN LIKE.
- 1) Unless the General Executive acclimatized 9, all 8 remaining interest may arise in the course of the world interested in Education.
2) Subtract 16 Center (Golf Centre General Education 2 + 8 + Independent Council charming establishment, tongue, body-consciousness 6), the remaining 64 center (8-16) arises in gender identity.
3) 42 following heart l here starting in formless Israel:
I. After 5 c eat subjects: Subjects huge.
1. Atita bhavanga, 2) bhavanga calana, 3) Bhavangupaccheda, 4) Pancadvaravajjana, 5) Cakkhuvinnana, 6) Sampaticchana, 7) ness, 8) Votthapana, 9-15) Javana, 16-17) Tadālambana.
(Being part of the past, the Friends section vibrating action, Being part stopped, 5-door center, Nh eat, Next Life Center, Suy Furniture Center, Determination Center, Speed h he said, At the basis of grace).
II. - Through the subject: The object is clear
1) Manodvaravajjana, 2-8) Javana. 9-10) Tadālambana.
(Mind-door Italian, Express Centre, Council charming facility care).
III. The Zen Center Lust
1) Manodvaravajjana, 2) parikamma, 3) Upacara, 4) Anuloma, 5) Gotrabhu, 6) Appana
(Mind-door Italian, preparation, access operator, upon things, moving nature, police only).
IV. - The formless Meditation Center
1) Manodvaravajjana, 2) parikamma, 3) Upacara, 4) Anuloma, 5) Gotrabhu, 6) Akasanancayatana.
(Mind-door Italian, Preparation, Close onions, Thuan things, Switch nature, boundless origin).
V. - Superman the mind
1) parikamma, 2) Upacara, 3) Anuloma, 4) Gotrabhu, 5) Magga, 6-7) Phala.
(Prepare, Close onions, Thuan things, Switch nature, triangulation, Fruits mind).END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/11/2016.
No comments:
Post a Comment