Chapter VII
Samuccaya-SANGAHA-VIBHAGO:
LOW VOLUME THE NOUN Abhidhamma
LOW VOLUME THE NOUN Abhidhamma
I. Pali V FEED.
TESAM Dani samuccayam pavakkhami yathayogam.
2. Akusalasangaho, missakasangaho, bodhipakkhiya - sangaho, sabbasangaho Samuccaya-sangaho catubbiddho veditabbo Ceti.
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III. VIETNAM V FEED.
2. Weak legal file types should be understood there are four types: Any good set weak, weak complex file types, Bodhi-chi set weak, weak Nhut-set set.
IV. MEAN LIKE.
- Vatthudhamma, with all 72 = 1 + 52 + 18 + 1.
- All 89 considered one legal mind, because all are characteristics of consciousness.
- 52 mind-base are distinguished ri ENG, because every mind possessing characteristics ri Eng.
- 18 Sac-law told Mary Eng, because they are differences in characteristics.
- Nibbana is considered to be a characteristic of the Nirvana-B alk is calm.
I. Pali V FEED.
4) Cattaro ogha, kamogho, bhavogho, ditthogho, avijjogho.
5) Cattaro yoga, kamayogo, bhavayogo, ditthiyogo, avijjayogo.
6) Cattaro gantha, abhijjha kayagantho, byapado kayagantho , silabbataparamaso kayagantho, idamsaccabhiniveso kayagantho.
7) Cattaro upadana, kamupadanam, ditthupadanam, silabbatupadanam, attavadupadanam.
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III. VIETNAM V FEED.
4) There are 4 reserves: Sexual violence save, save Huu violence, and ignorance reservations made up violence.
5) there are four aces-blessed: Education yoke-blessed, Huu-blessed yoke, yoke-blessed ants, yoke-blessed Radio-intelligent.
6) there are four system-blessed: Join Us-blessed body, body systems-blessed Golf, Precept routine body-blessed generation, real-Try-Us-blessed mortgage itself.
7) There are four prime: Education opponent, ants defense, defense and intersection is prohibited About manually.
IV. MEAN LIKE.
- Asava, from natural-language-à + su, is flowing. The It is called so l à because they filled all life or v ì we exist to Gotrabh buzzing center (turn-nature-mind) before the Pre-stored certificates. Illegal sex just for the lust of desire. Huu-pirated shows take-loving and formless identity. Is illegal: only 62 wrong as e ã told in the Brahmajâla (Pham-Nets), and ignorance illegally: ignorance of the Four Noble Truths, past lives, life in the future, both life v à for Ly only Israel-Run. Ogha, from natural language ava + han, meaning that harmed or killed. Beings are hydro tr contemporary charismatic loud, drifting out to sea and sink to get deep, or serious injury, or death, ch ser. Likewise, this book ph Ogha antenna beings into the abyss of the Beast. Yoga, the word danger Israel "Yuj" which means getting into the column, what column beings stick to this cycle of birth - and death. Gantha is what connects the mind with the body, or the body with the body of another life. The k aya means that the group used, only the body and mind. Upadanani, word c eat upa + à + by little, meant for. Ai extreme degree l à prime. Due to the new prime Ai. Ai as thieves fumble in e quiet evening, Prime's when stealing. Ng ã-is-defense with 5 to 20 kinds of aggregates are as follows:
b) is in possession of the body down,
c) down in the body,
d) at the intersection itself.
Also, for 4 aggregates c review.
I. Pali V FEED.
9) Sattanusaya - kamaraganusayo, bhavaraganusayo, patighanusayo, mananusayo, ditthanusayo, vicikicchanusayo, avijjanusayo.
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9) There are seven depending-Hypnosis: Hypnosis Education-loving custom-Huu-loving custom-free, custom-free golf, custom-free friendly, custom-free ants, Nghi custom-free, custom-free ignorance.
IV. MEAN LIKE.
- Nivaranani, word-c Dining N ì + Var, meaning ng eat covering obstacles. The reason for this call v ì this legal obstacle on the path to Nibbana, B alk peace.Usually only 5 fare-the only, very-intelligent-so fare been spent ngo charity.Exercise-contraband is like water meters have many color AU, courts such as boiling water, thụy-free water is like many rong r êu, Trao-exchange water is such as fluctuating wind v à Comfort is like water virtue. The slope-so-n ày is the meditation l warm suspension. They are to eradicate or 4 eggs safe when St.Comfort is certified Pre-eradication when Save. Ai-Fitness, Golf v à Exchange is to eradicate the evidence Real-Lai. Swedish - mi Israel, kiss-downs, and hand-electionis to eradicate when attained Arhat. Anusaya: T Uy-free, words - c ate Anu + ssi, that l à lying down, sleeping, what and when there's lay-coast will arise because they have not been eradicated. All troubles-n ão is anusaya, but only seven are strongest.
I. Pali V FEED.
11) Aparani dasa samyojanani - kamaraga - samyojanam, bhavaragasamyojanam, patighasamyojanam, manasamyojanam, ditthisamyojanam, silabbataparamasasamyojanam, vicikiccha-samyojanam, issasamyojanam, macchariyasamyojanam, avijjasamyojanam, Abhidhamme.
12) Dasa kilesa: lobho, doso, Moho, Mano, ditthi, vicikiccha, thinam, uddhaccam, ahirikam, anottappam.
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11) According to A-Pi-funeral, with another 10 fetters-use as follows: charity fetters-use , craving fetters-use, Golf fetters-use, friendly-user fetters, Kien fetters-use, Precept-prime fetters-use, Nghi fetters-use, Disabilities fetters-use, Xan fetters-use, ignorance fetters-use .
12) There are 10 afflictions: greed, anger, ignorance, pride, prejudice, doubt, sloth, Trao-election, heartless, very precious.
IV. MEAN LIKE.
- Fetters word c ate Sam + Yuj, which means l à tied. It binds the beings on the wheel of reincarnation birth-death. Kilesa: is the law making and action-loving-infection lower mind. Speaking after Ðồ- n here will clearly disturb êu-brain types are organized according to the new law mentioned evil.
| (Asian) | (B) | (C) | (D) | (Hey) | (F) | (G) | (H) | (I) | ||
| 1. Lobha (Craving): Ai | 9 | + | + | + | + | + | + | + | + | + |
| 2. Ditthi: Wrong | 8 | + | + | + | + | + | + | + | + | |
| 3. Ignorance (moha): Ignorance, ignorance | 7 | + | + | + | + | + | + | + | ||
| 4. Patigha (Dosa): Hate, anger | 5 | + | + | + | + | + | ||||
| 5. vicikiccha (Kankha): Facilities | 4 | + | + | + | + | |||||
| 6. Mana: Maggie | 3 | + | + | + | ||||||
| 7. Uddhacca: agitation | 3 | + | + | + | ||||||
| 8. Thina: Swedish newspapers | 2 | + | + | |||||||
| 9. Kukhucca: repentance | first | + | ||||||||
| 10. middha: Kiss bass | first | + | ||||||||
| 11. Ahirika: heartless | first | + | ||||||||
| 12. Anottappa: Unknown quarter | first | + | ||||||||
| 13. Issa: Disabilities | first | + | ||||||||
| 14. Maccharya: Xan and | first | + |
(b) Ogha (reserved)
(c) Yoga (aces blessed)
(d) Gantha (knots)
(e) upadana (Thu)
(f) Nivarana (hindrances)
(g) anusaya (Depending free)
(h) fetters (fetters)
(i) kilesa (Afflictions)
I. Pali V FEED.
14) Asavogha yoga ca ca ca vatthuto gantha Tayo,
Upadama nivarana attha vutta siyum Duve,
Nava Fetters honti Chalevanusaya Mata,
kilesa dasa vuttoyam navadha paapasangaho.
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III. VIETNAM V FEED.
14) According to c ate copies, only three cankers, three reserves, yoke-blessed three, three-blessed system. Prime only two v à Trien-one with eight.Depending newspapers and fetters six-use need to understand only nine.Disturb-brain has ten. Thus, the total-evil-law of nine categories.
IV. MEAN LIKE.
- In the list-from the evil-law, the word Kama Education show-world and Bhava Sac-only and non-sex-gender identity. Lobha including Huu-Duc-loving and compassionate. Sac-gender-loving and non-gender-loving-identity is Bhavatanha (Huu-loving). Gender-ban-player, real-Try-Self-acceptance and how-is-defense-is evil connotations. Both Kamasava and Bhavasava means lobha. In fact, only three asava, ogha three, three and three gantha yoga. Also, only two lobha and ditthi upadana sense.
When Thina-middha and uddacca-kukkucca seen as the four heart-base, the Nivarana eight. When Kamaraga and bhavaraga is where th Transformation into tanhà, then anusaya only six. Ten Fetters, according to canon only seven, when Kamaraga, ruparaga, aruparaga combined into lobha, and ditthi same silabbataparamasa combined into ditthi. Ten sanyojana viewed l à bhavaraga eight when kamaraga and combined into lobha, and ditthi same silabbataparamaso together in ditthi. The kilesa only 10. Thus, 14 types Real kindness out basis at the rate of nine different types of Real dhamma. Lobha common to all.
MISSAKO SANGAHO: Magazine CATEGORY GROUP - SIGNIFICANT
I. Pali V FEED.
16) Satta jhanangani: vitakko, vicaro, Piti, ekaggata, somanassam domanassam, upekkhà,
17) Dvadasa maggangani: sammaditthi, sammasan Kappo, sammavaca, sammakammanto , sammà-ajivo, sammavayamo, sammasati, sammasamadhi, micchà ditthi, micchasankappo, micchavayamo, micchasamadhi.
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16) There is a range of seven-chi meditation, quartet, happy, heart Nhut, festival-happy, pros or discharge.
17) There are 12 Dao-chi: right understanding, right thought, right speech, right action, right livelihood, chief elf-ton, mindfulness, concentration on, t à is, private-evil, wrong ton, deviant regulations.
IV. MEAN LIKE.
- Missakasangaho: Review type of set-weak. The reason called that because in here, good (kusala), unwholesome (akusala) v à neutral (avyakata) are how h àm all.
Jhananga: Jhàna means burning the resistance of the hindrances-so-close attention tr or Israel object. Both means are applied in the realm of meditation, by concentrating evidence.
Maggangani: Path-chi, meaning that the measures taken to Compassion-interesting, fun or evil-Niet-B alk (ca abhimukham Sugati-duggatinam nibbanassa papanto Magga). In 12-chi meditation, Zen-chi final 4 taken to evil-fun. The Zen-chi creview led to interesting v Compassion- à Nirvana. When it comes to 12 Dao-chi (maggangani), really just talking to Heart-base 9 e ã arises with some mind. 4 Real-Compassion In direct-chi, t game is meant Real-friendly ditthicetasika (is-heart-base); private-evil, wrong-tons, and wrong-mind means Nhut Vitakka, vayama and ekaggata cetasika t see in the Real-friendly ser-center.
Chief tri-cetasika Panna is meant; investment-only district, crystal-ton district, mindfulness and concentration is Vitakka Nhut-center, vayama, sati and ekaggata cetasika is not found in good and very ser-up-mind. Right speech, right action and right livelihood are the three Viriti (Set-processing-facility center), is t ser seen once in the si co -generation êu or separate-center in the Education-world and Hetero-Compassion-center Independent -toothpick. All eight Dao-chi are t ser seen only once in eight copper Si êu-so-center. Speaking to district-leading 8 l à talking to eight direct spending improvement here.
I. Pali V FEED.
II. LIKE V FEED.
III. VIETNAM V FEED.
IV. MEAN LIKE.
- Indriya: C eat, the reason this call v n ì we are able to govern the object antenna liJoel system. 5 c eat belong 5 senses e ã said before. Based 6th v à c 7th call l eat à bhavindriya or nature c eat. Based networks including lists v Network based network identity c à eat. Apartment No. 10, 11, 12, 13 v 14 à 15 kinds of life. C feed 15, 16, 17, 18 v 19 game medium is c l eating à force, as they dominated the possession legal question, just to subdue the legal opposition. Last three very relational v baseof ultra-generation game. Tri-c-specific feed-B Niet only alk. When first attained, Pre-Save, 4 Truths ti first enlightenment of Israel and so-Save The place is called l religion à Location tri or apartments. 6 position from Pre-Save leg between fruit-directed position to Arhat known position l à Di-tri-c eat. V ì-Property location is not found in all 7 ser-generation super-mind-dominated regime tro- 37 direct-question-organic products, n Israel called Indriya. A Arahats called l à Annatavi, because this position e ã completely enlightened 4 Truths. C eating late c -intellectual position only, for the upper wheel of a Luo Han Guo.
I. Pali V FEED.
20) Cattaro adhipati-chandadhipati, cittadhipati, viriyahipati, vimamsa-adhipati.
21) Cattaro ahara-kabalikaro aharo , phasso dutiyo, manosancetana tatiya, vinnanam catuttham.
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20) There are four t antenna Rooftop: rooftop rose Education , increased upper center, upper Effort increases, increased upstream thinking.
21) There are four food: Union real, real contact is Monday, is the third real investment, real is the fourth official.
IV. MEAN LIKE.
- 19) The nine power (bala), called so v ì they are not governed by the forces opposing v t à because they strengthen the legal question antenna property. 7 beginning of friendly French law, two legal measures mentioned below are immoral.
Adhipati: Increase rooftop. Other Adhipati with apartments. Rooftop could increase to as a king, the leader of all ministers. Indiya (units) is seen as the leader of the Hungarian minister Eng her but does not intervene in the other. As labels c eat only dominated the material and not intervene v loud ear-base object. C Workers are still Ahipati time the organic law governing all. No two Adhipati contract start v à dominant once. In contrast, the c can eat at the same start.
Citt adhipati Javana show Citta (javana).
Tue c Vimamsadhipati only for food (pannindriya).
Ahara: Union itself-can actually nurture, nourish real emotional sensations 5 dishes.
Real private investment just for the mental factor present in 29 Compassion and immoral sex education, gender identity, gender-identity wheel center. The center fosters or re-create the birth of the three gender.
Patisandhi show viňňāna practices (Kiết-birth-formula) e ã namarupa nurture (list-colors) e ã launch continued. There are 19 types of rebirth-linking consciousness.For mindless sex, nurturing practices material only; For Immaterial World, nourished only-legal list. In life there are 5 aggregates real-nourishing formula of mind material.
I. Pali V FEED.
23) Pancavinnanesu jhanangani, aviriyesu Balani, ahetukesu maggangani labbhanti na. Tatha vicikicchacitte gacchati ekaggata maggindriyabalabhavam na. Adhipati ekova Dvihetukatihetukajavanesveva labbhati yathasambhavam.
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23) The goodwill could not be found to be in 5 mode, the power can not t ser is in the interest not diligent, the Path expenditure could not be found in the center inhumane; too, in suspected circuit Center can not return th cherry chi, c eat or force. 4 Increase in Shanghai (Education, attention, effort, thought) only a certified rooftop once Increase, t Commissioner under the case, only in the mind, of the person or a third binary mind.
IV. MEAN LIKE.
- No one in the 10 official goodwill because of the very weak feeling and sense objects no. The mind is not diligent v à 16, ie 10 consciousness, 2 receiving consciousness, 3 Suy Furniture mind, v à radial five-door. Nhut was not interested in the mind is the strongest. 18. Circuit mind inhuman Nghi interest in mind to help balance the mind, but not strong. No Adhipati in mind v inhuman heartless à Nhut.In fact, only 5 genera and 3 sensations Meditation can be considered as one; Path spend only 9 because wrong application, wrong effort and heart Nhut is composed vrushing in range, effort and heart Nhut. The c eat only 16 when 5 V feelings as asuperpower three mind game entered v rushing Tue c eat.
I. Pali V FEED.
Solasindriyadhamma baladhamma naverit cases.
Cattarodhipati vutta sattadha tathahara ti.
Kusaladisamakinno vutto missakasangaho.
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I. Pali V FEED.
26) Cattaro samappadhana-uppannanam papakanam pahanaya dhammanam vayamo, anuppannanam papakanam anuppadaya dhammanam vayamo, anupannanam kusalanam uppadaya dhammanam vayamo, uppannanam kusalanam vayamo bhiyyobhavaya dhammanam.
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26) There are four main - ie effort needed unless Removal of legal unwholesome e ã birth, not for being diligent approach the unborn evil, being diligent to make good behavior and effort are not being made for t antenna friendly France heads the e ã birth.
IV. MEAN LIKE.
I. Pali V FEED.
28) Pancindriyani-saddhindriyam, viriyindriyam, satindriyam, samadhindriyam, pannindriyam.
29) Panca Balani - saddhà Balam, viriyabalam, satibalam, samadhibalam, pannabalam.
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28) There are 5 c eat: Tin-base, base Effort, Mindfulness based, Concentration c eat, Property unit.
29) There are 5 power: Tin force, force Effort, Mindfulness power, concentration, Tue force.
IV. MEAN LIKE.
I. Pali V FEED.
31) attha maggangani: Sammaditthi, sammasankappo, sammavaca, sammakammanto, sammaajivo, sammavayamo, sammasati, sammasamadhi.
32) ettha pana sammasati cattaro Eka satipaṭṭhāna ti Neither pavuccati, tatha cattaro sammavayamo sammappadhana TICA.
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31) There are eight expenditure Path: Right Understanding is, Right thought, Right Speech, Right Action, Right Livelihood, Right effort, Right Mindfulness, Right on.
32) In place of this, 4 Niem viewed l Origin game a mindfulness; also, four primary needs are considered l à-ton refined district.
IV. MEAN LIKE.
I. Pali V FEED.
Sammaditthi ca vayamo viratittayam sankappo
sabhavato cuddasete samadhiti Sammasati
sangaho tattha sattadha Sattatimsappabhedena.
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III. VIETNAM V FEED.
IV. MEAN LIKE.
- Thus, 37 nouns listed above are described under 7 categories as follows:
| i) satipaṭṭhāna (Mindfulness origin): | 4 |
| ii) Sammappadhana (Parent needed): | 4 |
| iii) Iddhipada (As standard-excluded): | 4 |
| iv) Indriya (C feed): | 5 |
| v) Bala (Force): | 5 |
| vi) bojjhanga (Beef topic section): | 7 |
| vii) Magganga (Tao-chi): | 8 |
| Total: | 37 |
Now 4 Mindfulness Mindfulness origin as 1, and 4 as the first director of the Mindfulness need, the real test has only 14 French as follows:
| i) Satipatthāna (Mindfulness origin): Sammasati (Mindfulness): | first |
| ii) Sammappadhana (Parent needed) = Sammavayamo (Right Effort): | first |
| iii) Iddhipada (As the excluded) = Education, Tam Quan: | 3 |
| iv) Indriya (C feed) = Tin, Concentration: | 2 |
| v) Bala (Force): | 0 |
| vi) bojjhanga (Beef threads share) = Hy, calm, discharge: | 3 |
| vii) Magganga (Tao-chi) = Right speech, right action, right livelihood, right thought: | 4 |
| Total: | 14 |
I. Pali V FEED.
Navekatthana viriyam navattha
sati, samadhi catu panca pannà;
saddhà dutthanuttamasattatimsa,
Dhammanameso pavaro vibhago.
35) Sabbe lokuttare honti na and sankappapitiyo
Lokiye chabbisuddhippavattiyam piyathayoyam.
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35) All these measures, except sometimes only v Tu- à Hy, arises in the mind Superman, and also in the world, depending on the case, in the forum-progress of 6 categories (visuddhi).
IV. MEAN LIKE.
Asian). 9 following measures mentioned this once: Chief Justice-only, visual-an-chi Contempt, Hy-detailed visual, sensory-chi Discharge, as the sufficiency of Education, as the sufficiency Center, Right Speech, Right Action, Right Livelihood .
b) Fine-attack mentioned 9 times: 4 primary needs, such as the Fine-ton-sufficient, Crystal-ton basis, Crystal-ton capacity, Crystal-ton enlightenment, Right Effort-attack.
c) Mindfulness is mentioned 8 times; 4 Mindfulness origin, Mindfulness based, Niem force, sensory-chi Mindfulness, Mindfulness.
d) Concentration is mentioned 4 times: Concentration c eat, concentration, sensory-chi Concentration, Right on.
f) Knowledge is mentioned 5 times: Quan as the sufficiency, knowledge base, knowledge resources, legal Trach, tri-chief is.
f) Credit is mentioned 2 times: root v Tin Tin à force.
When evidence is Si êu-world-center of meditation has no Games II (Vitakka).When evidence is Si êu-world-Third World Centre of meditation, from meditation, there is no Hy. 37 This same starting once-generation Super-mind, but in the other world, they start to separate.
| (Asian) | (B) | (C) | (D) | (Hey) | (F) | (G) | |||
| first | Viriya: Fine-ton | 9 | +4 | + | + | + | + | + | |
| 2 | Sati: Mindfulness | 8 | +4 | + | + | + | + | ||
| 3 | Pannà: Tue | 5 | + | + | + | + | + | ||
| 4 | Concentration: Concentration | 4 | + | + | + | + | |||
| 5 | Saddhà: Tin | 2 | + | + | |||||
| 6 | Sankappa: Tu-only | first | + | ||||||
| 7 | Passaddhi: Contempt-Security | first | + | ||||||
| 8 | PITI: Hy | first | + | ||||||
| 9 | Upekkhà: Discharge | first | + | ||||||
| ten | Chanda: Education | first | + | ||||||
| 11. | Citta: Mind | first | + | ||||||
| twelfth | Sammavaca: Right Speech | first | + | ||||||
| 13 | Sammakammanto: Right Livelihood | first | + | ||||||
| 14 | Sammà ajivo: Right Livelihood | first | + |
(b) 4 Sammappadhana: Chief should
(c) 4 Iddhipada: As the sufficiency
(d) 5 Indriya: C eat
(e) 5 Bala: The force
(f) 7 Bojjhang à: Beef Thread section
(g) 8 Maggang à: Path GMT
I. Pali V FEED.
37) Pancupadanakkhandha: Rupupadanakkhandho, vedanupadanakkhandho, sannupadanakkhandho, sankharupadanakkhan Dho, vinnanupadanakkhandho.
38) Dvadasayatanani - cakkhayatanam, sotayatanam, ghanayatanam, jivhayatanam, kayayatanam, manayatanam, rupayatanam, saddayatanam , gandhayatanam, rasayatanam, photthabbayatanam, dhammayatanam.
II. LIKE V FEED.
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37) There are 5 prime-aggregates: aggregates, Tho aggregates, aggregates Chiang, Executive players aggregates, aggregates Soul.
38) There are 12 origin: Brand origin, Turkish origin, originating Rate, Damage origin, Monkey Made, Italian origin, Sac origin, Thanh origin, Perfume origin, origin Area, Promotion origin, French origin.
IV. MEAN LIKE.
- Khandha: ie aggregates, meets. Buddha divided into 5 aggregates beings. All color-legal past, present and future are generally called l à rtlpakhandha. In this noun Sankh ARA (Executive) is d Brøndby teammates sense special. In 52 heart-base, except Life v à-heart-base concept, the remaining 50 mind-base, are generally called l à Action (sankhāra).
Upadanakkhandha: aggregates, called so because the reason they become the object to hold, cuddle. Eight si êu-so-heart-mind and the organic base, with 10 sharp-law not by birth now, not seen l à aggregates.
Cakkhayatana: Origin label, only for pure color c eat the eyes.
Man ayatana: Italy Made in here without a special base for the other as the base. Pay attention here only for manadv aravajjana (mind-door) with Bhavangupaccheda (Being part at rest).
I. Pali V FEED.
40) Cattari ariyasaccani: dukkham ariyasaccam, dukkhasamudaya ariyasaccam, dukkhanirodham ariyasaccam, dukkhanirodhagaminipatipada ariyasaccam.
41. Pana ettha cetasika - sukhumarupa - nibbanavasena ekunasattati dhammā dhammayatanam, sankham gacchanti dhammadhatu ca ti.Manayatananameva sattavinnanadhatu-vasena bhijjati.
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40) 4 Thanh soles: Noble Truths, Suffering Truths, Truths Cessation of Suffering, the Cessation of Suffering noble religion.
41) In this 69-basis, which include a heart, sharp v-fact the sleeping à th meeting considered and legal English French-origin-world. Only the parish is divided th Picture 7 of cognition.
IV. MEAN LIKE.
- Dhātu means something to carry characteristics of m ình. Dhammadhatu synonymous with dhamm ayatana but unlike dhammārammana (French-basis-coast), so do not include Citta (mind), Pannatti (pretending, construction equipment) and pasadarupa (Pure-color-c eat). Manovinn anadhatu: Italian-form-world. In 89 heart, 76 heart is considered l à consciousness, consciousness and minus three standard 10 men (2 Next-life-mind and mind five-door).
I. Pali V FEED.
Vinnanamiti pancete bhasita pancakkhandha ti,
Pancupadanakkhandhati tatha tebhumaka Mata,
Bhedabhavena nibbanam khandhasangahanissatam,
Dvaralambanabhedena bhavantayatanani cases,
Dvaralambanataduppanna-pariyayena dhatuyo.
43. Dukkham tebhumakam tanhà vattam samudayobhave,
Mato lokuttaro Nirodho maggo nibbanam nàma.
Maggayutta Phala catusaccavinissata CEVA,
pavutto sabbasangaho pancappabhedena Iti.
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Since the sleeping lack of discrimination (such as the past, present, future), the sleeping was coined ngo asse 5 aggregates.
Due to the difference between c v subjects ate à objects n 12 Made in Israel. Because the distinction between c eat subjects, objects v à formula, y where we start, should have sex.
43) The presence of the three men are suffering. Join-craving is the cause of them.Cessation of Suffering called Nirvana. Path is the path si êu that.
The mental states corresponds to the Path and Fruit ngo posed asse 4 Truths. Such collective summation weak interpretations of title 5. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/11/2016.
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