Equality And Annoyed In Buddhism Level.

A thorough the Buddha against the class divide, he advocated all are equal, all have Buddha nature. No one was born just precious, or abjection. Only meticulous practice, attainment, higher new guys are still immersed in the Mekong River Suffering tank.

Buddhism was divided into two kinds of disciples: Renunciation and at home. Disciple, holding 10 world called novice, holds 250 world called bhikkhus (348 females developed world keep Bhikkhuni called.)

Lay disciples, keeping 5 world, called Upasaka, women called her advantage Di.

Both disciples, ordained and lay, are able to keep the Bodhisattva world, if voluntary practice Loving Kindness, Compassion, Joy, Equanimity, selflessness, altruism, selflessness to save sentient beings.

Household goods leave relatives and secular, barber to the temple, is tasked Teach the Dhamma, the spiritual leader.

Customers also have the family home and an obligation to society, is responsible for legal protection, provide the demand, food to household goods.

Each party shall have the status, duties and powers of a separate, non-overlapping but instead must respect and support each other. Buddha often for two rows disciple and lay as two wings of birds, there is a new fully operational both be effective. He tasted spiritual equality of the two disciples, not only new-home every moral progress and enlightenment, but also the lay people enlightened as layman Vimalakirti, are all Portuguese goods slapped, Sravakas respected praise.

Of course, easy to cultivate household goods, home goods more easily certified as eligible to practice convenient, and home shopping is still much to worry about in life: Find a livelihood, to teach the children, public duties people greet relatives and friends, offering monks ... the time for spiritual practice was not much, the longer glamorous life, it's hard practicing every ordained much more. Thus has the sentence:

      "The most difficult is practicing at home, the second difficult market cultivation, hardly three pagoda."

As the Buddha advocated equality of his disciples should have used six red letters list: Namo Amitabha Buddha to greet each other, such as the slack father, are brothers, no more no less.Household products often ask when meeting someone more age lowered to sit on (called Ven), who sat under the lower age poorly. Noun Venerable specifically only for use in meetings, after closing, no longer used, the only monks are monks only. List of electronic full monks had its nobility, through three definitions: mendicant, Destroying Evil and Ma Bo, what Galaxy all use, re-use of such terms as Venerable, Venerable ... only increases pride, narcissism, trapped in a list, the secular appearances where they were determined to give up.

Disciples at home, when it comes to household goods, often honored as Venerable monks, Venerable to show respect, reverence, but do not know that it can touch nominal humility of taste religious man, avoid arrogance and ego. The monks religious and moral whole, with crystal silently kill self, selfless, not like called Theravada, Venerable, but only modestly as monks alone, each time talking to each house, the he often called Ban Tang, the less he signed with the trophy as Venerable, Reverend, this or that position (President, General Director, Dr. DG Head etc ....) to kill the heart conceit, also avoid arrogance and hatred of life.

Buddha resist high and low divided by household level, due to the ruling system, anti-racist, anti-based conceit arrogance of those with high status in society. He only accepts less than meticulous in practice realized only. In his Church have disciples come from the social world in which India then considered low-caste, profession as dustpan, dump bins, ugly, lowly; if even the Buddha was confirmed to have attained Arhat then sit on and monks, the King, the Great god prostrations, offerings. In contrast, the export from the position on the name not attained, even come from the topping, you also have the right to sit under and follow the advice of the Arahats

On the part of lay disciples also, some go to the temple to seek fame and fortune, title, status that life does not give back to them. Get the scenery as meeting space, entertainment, trade, irrespective of right or wrong, your support Kiêu increase transgression, not focused on ease of penance for sins, karma accumulated since time without beginning until now , do not keep precepts, no chanting mantras for three even now are pure superstition brought into the temple as applying invasive, hexagram fortune telling, to co ... then it is has to dishonor the Buddhist, completely false noble path of the Buddha toward enlightenment.

If the person responsible for leadership of the Buddhist association that does not self-cultivation, self-discipline, used himself as an example to others, how are the relevant questions for others to follow him, especially the youth and white Listed in mind also, there eager to learn Buddhism, but can not accept those leaders that disqualified.

Buddhist law of equality and justice, from now one witness, one witness shall be liberated, no one fears others are religious. Those who are trapped in the fame and fortune, but was ordained but only looking forward to the temple, a large audience, with important positions, have more followers worship without incurring uterine uphold the precepts, such practice from, Bi, Hy, Conditioner, selflessness, Selfless and the basics of Buddhism is rooted despite blinded by worldly, complacent life Saha after this, how dare the Buddha that Prophet who is the chief variable?

We sincerely hope all Buddhists, whether ordained or lay, be wise judgment the equality in Buddhism, that self-cultivation, self-awareness and sense of forgiveness, the benefit of others;every day just a few minutes to ask yourself: What sins have I done? What transgression? Has any merit? ... And then help those who sincerely repent, renounce worldly constraints like money, fame, good food, a warm bed, Beauty (Finance, Form, List, Food, Thuy) hang outside the ear of the legal profession false but determined to preserve discipline, keep yourself pure heart and to benefit all beings.

Only then will we deserve to be Buddhists, are sons of the Buddha.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/11/2016.MHDT.