Lotus in the body.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Understanding the Mind of Ni De through timid gestures and contemplative eyes, the Buddha walked quickly towards Nuns. Seeing the Buddha's arrival, Ni De panicked: Because he found himself so filthy and not worthy of being near the Buddha, the part was afraid of the arresting person, he quickly evaded him. Lotus in the body That day, the citadel of Xa Ve was bustling in the morning street scene. On the big roads, horses were busy; groups of people passing by in colorful clothes. The stores were crowded with buyers. The hooves of the nobles continuously resounded, creating noisy noises. But going deep into the alleys, the scenes of life that seemed like the joyful, rich and powerful of the majority of people in these two classes were gone, but the poverty and poverty of two classes of people. Ty Xa and Dan Da La appeared too clearly: the low-leaf houses, narrow, closed early in the morning ... The children were jokingly teasing each other on the roadside. Poor and handicapped people rushed from house to house asking for their generosity with difficulty ... As usual, this morning the Blessed One entered the city to teach. Equality, regardless of poverty, richness, luxury, and cowardice; He went from street to neighborhood. Ni De, a young man of the Lambs class, the lowest caste in India, was carrying a load of manure on the street of the neighborhood, seeing the Buddha, he was confused, afraid, and hurriedly turned to another street. and self-reprimand; He thought that he was born in a lowland but also had to do such despicable things like this, it was so blissful, being human, why do people put each other in life? Although he turned another street, his eyes were still fixed on the solemn image; glowing the aura of Buddha. A desire welled up in his heart: Oh! We know when we can meet the wise Germany directly. The more he looked at his heart the more admired. Although he had not met the Buddha once, but his perfect virtue, he was told by many people. Understanding the Mind of Ni De through timid gestures and contemplative eyes, the Buddha walked quickly towards Nuns. Seeing the Buddha's arrival, Ni De panicked: Because he found himself so filthy and not worth being near the Buddha, the part was afraid of the arresting person, so he quickly dodged him. - Whoa! Tathagata comes to me! Why would you avoid it? The Buddha in the distance spoke again with a soft, clear voice. Putting the barrels down, Ni De trembled and knelt: - I don't dare you ... There is something that tells you to give me, please don't come near me ... The Buddha stepped more and approached Ni De. Ni De bent down and her face turned green, looking very scared. With a smile filled with love the Buddha said: - My son! No one has the right to arrest me, because it is the Tathagata who comes to me, not me to the Tathagata. Moreover, the Tathagata is not a person in the royal class like Prince Siddhartha in the past, but a person of all beings, especially a suffering person like a child. Tathagata wanted to tell me a few stories ... Hearing through the gentle and reasonable words of the Buddha, Nun was less afraid and looked at the Buddha respectfully, he replied: - Isn't the Blessed One still taking care of this miserable person? And this child is also taught by the Tathagata and practiced according to the Tathagata's religion? Seriously the Buddha asked: Who made you wonder about these things? - Bach The Ton: Brahmin priests often say that only surname and people in the lineage of Sat De Loi have the right to worship Hien Thanh and have the right to associate with people of the same class, but we belong to the low class do not have permission to do what they do and must serve them forever ... Ni De wanted to say more, but the Buddha interrupted and asked: - So do you not know that the Tathagata was born to save sentient beings by destroying superstitions, relying on theocracy, and bringing sentient beings to a life of equality and happiness? Well, now, do you want to live a beautiful and generous life? And do you want to live near the Tathagata? Happy to tears, Ni answered: - That is what I thought could never be done; If it is saved by the Tathagata, it is a blessing for me. Gently the Buddha took Nun's hand to the nearby river bank ... After bathing, she followed the Buddha back to Ky Hoan Monastery, which was admitted by the Buddha and the Church as a bhikkhu, after a period of diligent cultivation. This newly entered Buddhist monk attained Tu Da Hoan and attained Arahantship. For a long time, Persia Nibbana was dissatisfied and did not understand why the Buddha was a man of Shakyamuni, but the disciples were mostly people of two lower classes. Now that he heard that the Buddha had qualified for Ni De, he became even more upset. "Paying homage - whoever can not pay homage to the young Ni De ...!". Persia Nac king muttered so. The more he thought he was getting angry, Persia Nibbana immediately went with his courtiers to the Ky Hoan monastery to ask the Buddha not to allow Nuns to be a bhikkhu and from now on not to let lowly subordinates. His thoughts and those of the two classes above) were ordained. Just arrived at the Three Bodhisattva Ky Hoan, saw a bhikkhu sitting on a large stone stitching an old shirt, Persia Nac King immediately came to ask him to come to the White Buddha to ask for an audience. Accepting the invitation, the bhikkhu immediately passed through the rock and hid himself somewhere, causing Persia Nibbana and his retainers to panic but greatly admire! A moment later, also from the same rock appeared, the bhikkhu from earlier replied to Persia Uncle prosperity: - Great King just go on, the Blessed One promised. Persia Nac king bowed and went immediately to the nunnery. After paying homage to the Buddha, Persia Nacke asked: - Bach The Ton! Who is the monk, who has just asked me to enter the audience, and what is the name that has such generous powers? He gently penetrates hard rock, freely ... - Great King! This is Ni De, the one who carried the dung at Xa Ve city that I had attained more than a month ago, now has attained Arhat, so she has such divine powers. Seeing Persia Nibbana silent and thinking in the afternoon, the Buddha calmly added: - Hey, Great King! In the muddy soil bloomed lotus petals full of pure scent. Dai Vuong has like and likes to pick gong - Bach The Ton! If it is a beautiful, fragrant flower, no one is not precious and does not want to pick it to admire and decorate. - Great King! Also, although being in the lower classes (that is divided by humans), but thanks to the cultivation of virtue and wisdom training, becoming Holy Hien, should the wise person respectfully make offerings? - Bach The Ton! If we are Thanh Hien, it is very much worth making offerings to our noble beings! - How good! Dai Vuong is a wise person who knows how to appreciate the "true value" of human beings. How the sun dissolves the cloud, the words of the Buddha also dispel the disdain and disdainful thoughts of Ni De and the people of the two lower classes of Persia Nibbana like that ... From there he was extremely respectful. admired the talent and virtue of Nuns, the monk that he met in the three quarters. Persia Nibbana asked the Buddha to invite Arahantship tomorrow to enter the city to educate the royal family and the people and also let him make offerings. The Buddha promised that Persia Nac and his courtiers paid homage and returned to the three chamber to directly invite the Arahant from earlier. Accepted by this Arahant, Persia Nibbana was extremely happy. On his way home he endlessly praised the Buddha, the embodiment of equality and his Church as a whole, full of talent and virtue.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.2/5/2021.