The Dharma of 'Reciting the Buddha' in the Nikayas.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Reciting Buddha's name is an easy method to learn and practice, taught by the Buddha very early, in many sutras, from the Nikaya Sutras, the Pali language system of Theravada Buddhism (Theravada Buddhism) to the Ahamma Sutras, and Sutras. Mahayana belongs to the Sanskrit language system of Development Buddhism (Northern Buddhism). In this section, the Buddha taught that there is a Dharma that is reciting the Buddha's name. If anyone practices and practices successfully and fully, he will destroy defilements, his mind will be purified, his wisdom will be opened, and he will reach enlightenment. . The article will learn about the Dharma of reciting Buddha in the Nikaya Sutra. The Nikaya is the canon of Theravada Buddhism, which consists of five parts: the Minor Sutras, the Middle Schools, the Schools of the Sutras, the Sangha Sutras, and the Sahuttara Nikayas. The Minor Sutras, the Buddha taught: "Bhikkhus, there is a dharma that, if cultivated, and perfected, leads to complete renunciation, dispassion, cessation, tranquillity, sublime knowledge, Enlightenment, and Nirvana. What is a law? It is the Buddha's name"[1]. In this section, the Buddha taught that there is a Dharma that is reciting the Buddha's name. If anyone practices and practices successfully and fully, he will destroy defilements, his mind will be purified, his wisdom will be opened, and he will reach enlightenment. Nirvana. Thus, we see that the Dharma of reciting the Buddha 's name was taught by the Buddha in the Nikayas, specifically the Minor Discourses. The Dharma of reciting the Buddha's name in the Nikaya is also very final and complete. If you practice successfully, you will achieve enlightenment and Nirvana. We see that the Dharma of reciting the Buddha's name was taught by the Buddha in the Nikayas, specifically the Minor Discourses. The Dharma of reciting the Buddha's name in the Nikaya is also very final and complete. If you practice successfully, you will achieve enlightenment and Nirvana. The Sangha Sutra, the Buddha taught: “There is one dharma, bhikkhus, which is cultivated, made perfect, leading to the one direction of disenchantment, dispassion, cessation, tranquillity, superior knowledge, enlightenment, nirvana. What was a law? It is the Buddha's name. It is this one dharma, bhikkhus, which is cultivated, made perfect, leading to the one direction of disenchantment, dispassion, cessation, tranquillity, superior knowledge, enlightenment, and nirvana. The content of this Sangha Sutra is the same as the one above, but it is extracted here to prove and affirm that the Buddha's recitation of the Buddha's name was taught many times by the Buddha in order to see the value and importance of the Buddha. Buddhist Dharma. In the Minority Sutra and the Sangha Sutra, the Buddha affirmed that anyone who successfully and fully cultivates the Dharma and recites the Buddha's name will eliminate defilements, the mind will be purified, wisdom arises and attains enlightenment, Nirvana. Again in the Sangha Sutra, the Buddha taught: “Here, Mahānāma, the noble disciple recollects the Tathagata: This is the World Honored One, the Arahant, the Rightly Enlightened One, the Perfectly Enlightened One, the Good One, the One Who understands the world, the Unsurpassed One, the Master Master, the Heavenly Human Teacher, the Buddha, and the World Honored One.”[3] Nembutsu here is mindfulness and contemplation of the practice life like Buddha. That's the Buddha's name. In addition, reciting the ten names of the Tathagata. This passage of the Sangha Sutra, the Buddha taught the specific practice of the Dharma, and the Buddha's name. Reciting Buddha here is reciting and contemplating the practice life like Buddha. That's the Buddha's name. In addition, reciting the ten names of the Tathagata. Buddha Shakyamuni or Buddhas, when they cultivate to become Buddhas, all have these ten titles. Buddhists daily recite ten Buddha names, or remember the virtues of ten Buddha names. Meaning of the ten names of Buddha: Arahant (Offering): The Buddha is worthy of receiving the offerings of sentient beings. Right Understanding : The Buddha understood all things rightly. Minh Hanh Tuc: The Buddha fully cultivated wisdom and merit. Good Lord : The Buddha is the one who has transcended all. Worldly Interpretation: The Buddha understood all worldly dharmas. Supreme Being: The Buddha is the foremost, among all saints, there is no one equal to the Buddha. The Master's Rule: Buddhism tames those who are difficult to tame, or those of noble knowledge. Thien Nhan Sphinx: Buddha is the teacher of gods and humans. Buddha: The Buddha is an enlightened person in three aspects: self-realization, enlightenment and perfect enlightenment. World Honored One: The Buddha is respected by all beings. Although these ten titles are the common names of the Buddhas. But we are in the regular teaching of the Buddha Shakyamuni, so the meaning of remembrance here is to remember the virtues from the father Shakyamuni master. The Samyutta Nikaya, the Buddha taught: '11) And I say thus, bhikkhus: When you, bhikkhus, go to the forest, to the foot of a tree, or to an empty house, if there is a tremor of fear, a panic, or an upturned hair. up, while remembering me: "He is the World Honored One, the Devoted, the Righteously All-Knowing, the Well-Known, the Well-Being, the Well-Known, the World-Knower, the Unsurpassed One, the Master Master, the Master of Gods and the Humans, the Buddha, World Religion". 12) When, bhikkhus, you think of me, fear, panic, or standing up hairs arise, they will be destroyed.”[4] The Dharma of reciting the Buddha's name in this section of the Samyutta Nikaya is the same as the Dharma of reciting the Buddha's name of the Sangha Sutra above, that is, reciting the ten names of the Tathagata, or specifically, the ten names of the Buddha. The Dharma of reciting the Buddha's name in this section of the Samyutta Sutra is similar to the Dharma of reciting the Buddha 's name in the Sangha Sutra above, that is, reciting the ten names of the Tathagata, or specifically, the ten names of the Buddha. The Buddha taught, when our mind is suffering, afraid, and insecure, then thinking about ten of his names will bring peace to the mind. Sentient beings, we, from countless kalpas up to now, have been wandering in samsara, suffering a lot of suffering due to delusions leading and binding. Delusions are thoughts and imaginations in the mind, although it is formless and formless, but it dominates us. Today, cultivators who want to be enlightened and liberated must let go of and eliminate these delusions. The Buddha taught many practices for the purpose of eliminating delusions and defilements. The Dharma of reciting the Buddha's name is one of the methods of eradicating delusions and defilements. The delusions and afflictions of sentient beings, we are greed, hatred, delusion, the five desires, and the six worlds. Today, when a person practices the Dharma and recites the Buddha's name, every day the mind always remembers the Buddha, recites the Buddha's name , and thinks of the Buddha, the mind will no longer think of the above evil things, and one day they will be annihilated, then the cultivator will be enlightenment, liberation. Nikaya-Nikaya-Nikaya-Nikaya-Nikaya-Nikaya-1 Through the passages cited above, we see that the Dharma of Reciting the Buddha's name was taught by the Buddha in the Theravada Nikaya. It is this Dharma recitation that is the basis, the foundation for the period of Buddhist Development, also known as Northern Buddhism, the Dharma of Buddha Recitation flourished and became a great sect called Pure Land Buddhism?END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.31/5/2021.