The life of the great disciples when the Buddha was still alive.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Such a way of life is a life of mutual incarnation, mutual love, mutual respect, respect for each other, living forgetting one's own small private mind, in harmony with the mind of fellow ascetics. That really means living in harmony like water with milk, looking at each other with friendly eyes. Once, the Blessed One resided in Nadika, at Ginajaka-vasatha. The Buddha went to visit the three Venerable Anuruddha, Nandiya and Kimbila who were practicing in the Gosinga forest. Initially. The Religion was prevented by the garden guard from entering, for fear of obstructing the three Religious monks. After being explained, the three of them went out to welcome the Venerable; one took the bowl; a seat editor; a pre-set foot wash. The Religion sat on the seat prepared, after sitting. The Religion washes his feet, the Religious prostrated the Blessed One and sat down to one side. The ceremony to welcome the Master is very gentle, comfortable and simple. It is possible that the Blessed One went barefoot to visit the three great disciples, even the gardener did not know that the Buddha was. A World Religion has a very human gesture to a disciple, gesturing a master to visit his disciples. After the disciples sat down. The Ton asked three questions. The first question concerns lifestyle, such as the peacefulness and happiness, the ease in going alms. Venerable Anruddha answered on behalf of the two friends: "We live happily, peacefully, alms alms not difficult". The second question is related to the green lifestyle: "Do teachers live in harmony, rejoice with each other, have no quarrels, like water and milk, live looking at each other with friendly eyes?" All three confirmed that they lived in harmony with each other and then presented that life to the Blessed One clearly. First of all, they realize that it is a great benefit to live with these two fellow practitioners, a great blessing. So they arose out of body karma, speech, and karma in front of and behind for two fellow practitioners, living away from their own private minds, one living according to the minds of the other two. Thus, they are different body but same mind. Such a way of life is a life of mutual incarnation, mutual love, mutual respect, respect for each other, living forgetting one's own small private mind, in harmony with the mind of fellow ascetics. That really means living in harmony like water with milk, looking at each other with friendly eyes. The Buddha's next question is: "Do you live without distraction, with enthusiasm and diligence?" The three venerations confirmed that they were not distracted, enthusiastic, diligent, when asked how to live, the three described the same, in their daily life, living everyday with each other. By each of them fulfilling their responsibilities, no one told anyone, self-aware of their responsibilities and quietly working, not making noise in them. Those who go for alms leave before the time to arrange seats, prepare drinking water, foot wash water, and prepare a bowl to leave leftovers. Whoever goes on alms later, he wants to eat leftover food, even if he doesn't want to eat in a place where there are no green storks, or pour into the water without insects. Then he arranged to clean up the seat, put away drinking water, foot wash, put away the bowls for leftovers, and then swept the cafeteria. Whoever sees water drinking, foot wash water or toilet water no longer exists, the time he had to take care of. If you can do it yourself. If you can't afford to use your hands to signal a friend for help, do so without making a sound. On the fifth day, the three of them gather to discuss the Dharma all night long. It is a life without distraction, industrious enthusiasm of the three great disciples. With such a peaceful lifestyle, such diligence and diligence. The Religion was not surprised when He continued to ask; Due to not being distracted, have you witnessed the fact that the legal person, the venerable knowledge deserves the Holy rank, lives comfortably and peacefully? Anuruddha, on behalf of his two friends, answered: "They have witness that they have a legal status, superior wisdom, worthy of saints, and a comfortable life". Then Anuruddha showed that they could witness first meditation; renounce the first meditation, get the second meditation, renounce the second meditation, the third meditation is, the third meditation, the fourth meditation; give up the fourth meditation, the evidence is Not boundless origin; give up Not boundless origin, attained boundless Consciousness; abandon the boundless Consciousness, the evidence is No possession of origin; give up the landless, proven the non-non-ideal origin; forsake the non-utopian non-utopian land, evidence is Killed life. And after, through wisdom, eradicating the contraband, the great disciples overcame the Consciousness of Consciousness, the witnesses were able to witness this noble person, a worthy knowledge of the saints, living comfortably and peacefully. On behalf of the co-ascetics, Venerable Anuruddha affirms that there is no other higher, more sublime bliss, than this bliss. The words of the Venerable Anuruddha were praised by the Buddha: "Blissful, this good that the Anuruddha, apart from this bliss, there is no other higher, supreme blissful residence". triumph over this straying. The words of the Venerable Anuruddha were praised by the Buddha: "Blissful, this good that the Anuruddha, apart from this bliss, there is no other higher, supreme blissful residence". triumph over this straying. The words of the Venerable Anuruddha were praised by the Buddha: "Blissful, this good that the Anuruddha, apart from this bliss, there is no other higher, supreme blissful residence". After listening to the three false Religious presentation. The Religion sermon for these three, encourage to rejoice, make excitement, and then get up from the seat and leave. After the Venerable Buddha left, Venerable Nandiya and Venerable Kimbila asked Venerable Anuruddha that they did not tell Venerable Anuruddha that they were two who had realized Holy results, and had been liberated to enlightenment; But why did Ton fake know that to say so Ton Religion. The false Venerable Anuruddha replied: "Although the two false Buddhas did not tell Venerable Anuruddha so, but Venerable Anuruddha with his pure divine eye already knew so; and the gods also said to the fake Sun: "These two false Religious have witnessed and have dwelled in Holy results. After the lecture, there was Da-raa named Dìgha Parayana the Blessed One: "It is beneficial to the people of Vajji, the Buddha and the three good sons Anuruddha, Nandiya and Kimbila all reside in Vajji". This praise of the Gods resounds to the Four Heavenly Kings, Thirty-three heavenly, Da-ma heaven, Where the momentum is, Hoa is a natural bliss, The natural corruption, Pham them heaven. At the end of this lecture, World Religion determined that the incident was so, such a good rumor rang out to the Brahma world. The Buddha again determined which family, relatives belong to which family has these three good sons renounced the family, living without a family, thinking of these three kind sons with a joyful mind, In that family time, those relatives will have lasting happiness. Not only that, if any village, commune, hamlet, city or country; if all-to-benefit, all Ba-la-subjects, all Phaths-amnesty, all-da; if the world with gods, devas, Brahma, if they Sa-subjects, Brahmins, gods and humans think of these three good men with a joyful mind, they will be safe. alright happy long term. Finally, The Blessed One praised the life of the three good men and women that living like this is called living happily for sentient beings, for the happiness of sentient beings, out of compassion for life, for happiness, for bliss. for gods and humans. Thereby, we have gradually witnessed a very peaceful, simple, quiet life, not contradictory or anti-conflicting. This boldly highlights the spirit of the residing republican spirit; a way of life that leads to Holy results for all three Saint disciples; a way of life that the Buddha advised us to imitate the practice, with the immediate hope that we will have lasting happiness and happiness, after that, we will be able to attest to the Noble Truths; enjoy complete liberation. This is also the way of life that makes monks and nuns during the summer retreat need to practice and perform fully, and at the same time, they will feel peace for themselves and at the same time have the ability to help fellow practitioners to enjoy the season. settle well and work together towards enlightenment and liberation.END=NAM MO SHAKAYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/4/2021.