CENTRAL SITUATION.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Cūḷasīhanāda Sutta - Cūḷasīhanāda Sutta. Like this I hear. At one time, World Religion lived Sāvatthi (Guardians), at Jetavana (Ky-da Lam), in his garden Anāthapiṇḍika(Loneliness Level). Here, The Ton called the Male-stilts: "This Male-on stilts." - "The White World," the Female-on stilts answered the World Religion. The Religion theory is as follows —This Male-stilts, just here is the first Sa-subject; here is the second Satan; here is the third Satan; here is the fourth Satan; other pagans do not have Satan. Hey, the Male-stilts, you please honestly roar such a lion. Hey, monks, this incident happened when here the pagan monks could say: "What kind of faith do false monks have, what strength have the monks declared: 'Only here is Sa. the first one; here is the second Satan; here is the third Satan; here is the fourth Satan; Other pagans do not have Satan. '' The monks, if they are said so by the Gentiles, need to answer them as follows: "Chu Hien, because we self-view the four dharma s, declared to us by the Blessed One, who have see, know, level A-la-Han, Chief Justice, so we said: 'Only here is the first Sa-subject, here is the second Sa-subject; Satan third; The fourth Satan '. how is four? Chu Hien, we have faith in the Guru, have faith in the Dharma, have the perfect attainment of the Precepts, and our fellow dharma friends, lay people and renunciants, We love, we love. The Buddhas, because we have righteous view of the four dharma s, declared to us by the Blessed One, the Arahants, the Arahants, the Right Enlightenment, so we say: 'Only here is Sa. -mon ... The fourth Satan ''. Monks, this happened, while here, the Gentiles could say: "Chu Hien, we also have faith in the Dao Master, who is our Dao Master. We have faith in the Dharma, it is our Fa, we have fully accomplished the Precepts, which are our Precepts. And our friends, the lay people and the monastic, are loved by us, and we love them. Chu Hien, so what is the difference, what are the characteristics, what is the difference between you and us? ". Chư Sisters-on stilts, if told so by the Gentiles, to answer them as follows: "Chư Hiền, is the end one or the end multi-faceted?" If the answer is correct, the wandering ascetics must answer: "Chư Hiền, the end is one, the end is not multifaceted." ? " If the answer is correct, the pagan monks must answer: "Chư Hiền, that salvation is for those who are not greedy, not for those who have greed." People without pitch? If the answer is correct, the pagan monks have to answer: "Chư Hiền, that salvation is for those who have no anger, not for those with anger": "Chư Hiền, that salvation is for those who have ignorance or for others. not si? If you answer correctly ... you must answer: "Chu Hien, that end is for those who do not have ignorance, not for those who have ignorance": "Chu Hien, salvation for those who are loving, or for those who do not? " If the answer is correct ... must answer: "Chư Hiền, that salvation for those who do not love, not for those who have love": "Chu Hien, that end is for those who have clinging, or for those who do not cling. ? " If the answer is correct ... must answer: "Chư Hiền, that salvation for those who do not grasp, not for those who grasp": "Chu Hien, that salvation is for those who are wise, or for those without wisdom. ? " If the answer is correct ... must answer: "This salvation is for the wise, not for the unresponsive person" .: "Chu Hien, that salvation is for the improper, the unresponsive or for the unreasonable, No rebellion? " If the answer is correct ... must answer: "Chu Hien, that salvation is for those who are not responding, not responding, not for those who are not responding, not responding": "Chu Hien, that salvation is for those who like to love. Comment, Like essays or for those who do not like essays, do not like essays? " If the answer is correct, the pagan monks need to answer: "Chư Hiền, this salvation for those who do not like essay, not for those who like essays, not to argue." Chu Monks-on stilts, there are two types of these views: bias and non-biases. Monks-on stilts, the Sa-subjects or Ba-la-subjects who are attached to good knowledge, friendly bias, and inherent knowledge; They are hindered with non-biases. Chu Monks-on stilts, the Sa-subjects or Ba-la-subjects do not have prejudice attachment, non-biased close, non-biased attachment; They are hindered by views. Monks on stilts, the Sa-subjects or Brahmins do not like the real wisdom of the set-up and the cessation of these two types of ants, their sweetness, their danger, and their departure. are those who have greed, anger, ignorance, love, attachment, no mind, have agreement, have reciprocity, have favorite theory, have liking theory; They are not liberated from birth, old age, death, sorrow, compassion, suffering, favor, brain. I say they are not free from suffering. Monks on stilts, the Sa-subjects or Ba-la-subjects like real knowledge of the set-up and the cessation of these two types of ants, their sweetness, their danger, and their renunciation; These are the ones who are not greedy, hatred, ignorant, not loving, not attached, have wisdom, have no reciprocity, have no reciprocity, do not like argument, do not like commentary; They are liberated from birth, old age, death, sorrow, compassion, suffering, favor, brain. I say they are liberated from suffering. Chu, on stilts, has four grasping. how is four? Goalkeeper, player, world player, fall goalkeeper. Chu Monks-on stilts, there are Sa-subjects, Ba-la-subjects, though self-proclaimed that all players will be tri, but not true to show the will of all players; they show the knowledge of the players, but do not show the knowledge about the players, about the players, about the players. Why? The Sage Sa-subjects, Ba-la-subjects are not like the real wisdom of the three things. Therefore, the Samantabhadra, Ba-la-subject, although self-proclaimed to know all the players tri, but does not accurately show the will of all players. They show the knowledge of the players, but do not show the knowledge about the players, about the players, about the players. Chu Monks-on stilts, there are Sa-subjects or Ba-la-subjects, though self-proclaimed to know all the players, but does not truly show the will of all players. They show the knowledge of the players, the knowledge of the players, but not the knowledge about the players, the knowledge of the players. Why? The Sage Sa-subjects, Ba-la-subject that is not like the real wisdom of two things. Therefore, the Samantabhadra, Ba-la-subject, though self-proclaimed to know all the players tri, but not the main feet show the will of all players. They display the knowledge of the players, the knowledge of the players; but does not show the understanding about the world of the players, the understanding of the contention. Chu Monks-on stilts, there are Sa-subjects, Ba-la-subjects, though self-proclaimed to know all the players, but not right feet show the will of all players. They display the knowledge of the players, the knowledge of the players, the knowledge of the players, but do not show the knowledge of the players. Why? The Sage Sa-subjects, Ba-la-subjects not like real wisdom. Therefore, the Samantabhadra, Ba-la-subject, although self-proclaimed to know all the players tri, but does not accurately show the will of all players. They display the knowledge of the players, the knowledge of the players, the knowledge of the players, but do not show the knowledge of the players. Monks on stilts, in the Law and Law as such, if there is a net credit for Dao Master, that pure credit is considered incomplete; if there is pure faith in the Dharma, it is considered incomplete; if there is a complete achievement of the Precepts, that achievement is considered incomplete; If there is love for the dharma friends, that love is considered incomplete. Why? Monks-on stilts, the situation is like that, in a Dharma and Law not well preached, not clever enough to show, no upper direction, not leading to tranquility, not being displayed by the Chief Justice of the Enlightenment. And As Male-stilts, the Tathagata, A-la-Han, the Chief Justice of the Enlightenment self confesses to all the players, true display of all the players. Tathagata displays the knowledge of the players, the knowledge of the players, the knowledge about the forbidden world, the knowledge of the contentious self. Chu Monks, in the Law and Law as such, if there is a net credit for the Dao Master, that pure credit is considered complete; if there is pure faith in the Dharma, it is considered complete; if there is a complete achievement of the Precepts, that achievement is considered complete; If there is love for the dharma friends, that love is considered perfect. Why? Monks-on stilts, the situation is like that, in a Dhamma and Law, cleverly displayed, there is an upper direction, leading to tranquility, being displayed by the Chief Justice of Enlightenment. Chu Monks-on stilts, these four types of grasping, what do you do to make conditions, what do you practice, what do you do, and what do you do? These four types of attachment take love to make love, take love to start, take love to do strains, take love to do human beings. Monks-on stilts, what does this love take as a predestined relationship, what to do to practice, what to do as a race, what to do? Monks-on stilts, this love takes life as a condition, takes life as an initial set, takes life as strain, takes life as a human. Monks-on stilts, what is this life taking as conditions, what to do, what to do, what to do, what to do? Monks-on stilts, this feeling of feeling is used as predestination, by contact as training, for contact as strain, for contact as human. Monks-on stilts, what is this contact for ... what is it as a cause? Chư Teens-on stilts, this contact takes six to enter as a predestined relationship ... get six as people. Chu Monks-on stilts, what do these six-year-olds take to make conditions ... what do they do? Chu Monks-on stilts, these six entries take the name of identity as a predestined relationship ... take the name as the human being. Monks-on stilts, what is this identity using as a predestined relationship ... what should we do as a cause? Monks-on stilts, this identity takes consciousness as predestined ... consciousness as human beings. Monks-on stilts, what is this consciousness using to make conditions ... what to do as a cause? Monks-on stilts, this consciousness takes practice as a predestined state ... taking practice as a cause. Monks-on stilts, what is this act of predestined ... what to do as a cause? Monks-on stilts, this practice takes ignorance as a predestined condition ... ignorance is human. And Chu Male-stilts, when a Male-on stilts has subtracted ignorance, has made ignorance arisen, because ignorance is eradicated, due to the arising of ignorance, so does not accept grasping, not grasping grasping, do not accept the defense world, do not accept the goalkeeper fall. Thanks to not grasping should not remove the motion, thanks to not removing the motion, so it was Nirvana itself; He understood: "Birth is over, virtue has become, what should be done, no longer go back to this state". The Religion preached like that. The Female-stilts rejoice, believing the teachings of the World Religion.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/4/2021.