Kinh Sakka Panha (Sakka Panha Sutta) Sutras Digha Nikaya - VIETNAMESE TRANSLATE ENGLISH BY =VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Litigation I 1. Like this I hear. At one time, The Ton resided in Magadha east of Vuong Xa citadel, in the Ba La Mon village named Ambasanda, on the Vediya mountain in the north of the village, in the Indasàla cave. At that time, Master Sakka eagerly wanted to admire the Blessed One. Then Master Sakka thought: "Where is the Religion now, the Arahant, Chief Justice?" The ruler of Sakka saw the Blessed One residing in Magadha, east of Vuong Xa citadel in the Brahmin village named Ambasanda, on the mountain Vediya, north of the village in the Indasala cave. Seeing this, the lord Sakka said to the devas of the Three Heavenly Yard: Hey ladies and gentlemen, the Blessed One resides in Magadha, east of Vuong Xa citadel, at the Brahmin village named Ambasanda, on the mountain Veidya, north of the village, in the Indasala cave. Hey ladies and gentlemen, let us come to contemplate the Blessed One, the Arahant, the Right Enlightenment. - Please yes, I hope your peace will come. - The Devas of the Three Heavenly Yard answered the Master Sakka. 2. Then Lord Master Sakka said to Pancasikha, son of Qianshu: - Hey Khanh Pancasikha, The Ton now resides in Magadha, east of Vuong Xa, at the Ba La Mon village named Ambasanda, on the Vediya mountain in the north of the village, in the Indasala cave. Hey Khanh Pancasikha, let us come to contemplate the Blessed One, the Arahant, the Right Enlightenment. - Please yes, I hope your peace will come. Pancasikha, son of Qiannai, obeyed Lord Sakka, held a golden wooden harp Beluva and followed Master Sakka. Then Master Sakka, with the devas of the Three Heavenly Devas accompanying him, with Pancasikha, the son of Qiannunci, went ahead, like an athlete stretching his arm, or shrinking his outstretched arm, disappeared in The three-dimensional three-fold realms appeared in Magadha, east of Vuong Xa citadel, at the village of Ba La Mon Ambasandà and stood on Vediya mountain, north of the village. 3. At that time Vediya mountain glowed brilliantly, the village of Brahmin Ambasandà too, thanks to the divine power of the gods. And people in the surrounding villages said: - Mount Vediya really burned today, Mount Veidya today really has bright red flames, Vediya mountain is glowing with brilliant light, Brahmin village Ambasandà too. And the people are worried, their hairs stand up. 4. Then the lord Sakka said to Pancasikha, the son of Can That Ba: - Hey Khanh Pancasikha, Tathagatas are difficult to approach for people like me. They enter Zen, rejoice in Zen, and for that purpose, peacefully settle down. So Khanh Pancasikha first makes the Blessed One rejoice, after the joy influenced by Khanh, we just come to see The Ton, the Arahant, Chief Justice. - Please yes, I hope peace will come to You. Pancasikha, son of Qiannah obedient to Lord Sakka, held a golden wooden harp Beluva and arrived at the Indasala cave. When finished, Pancasikha stood to one side and thought: “I stand here, not too far away, nor too close. And the voice will be heard by Him ”. Standing on one side, Pancasikha, the son of Qiannoshu, plucked Beluva's golden wooden harp and said a poem, relating to Buddha, to Dharma, to Arahant and to sensual love: 5. Oh Suriya Vaccasa! I bowed Timbaru, Tier her father, Having come her female friendly, source of our happiness, As the wind for those tired. Like water for the thirsty, she is my love. Like the Dhamma with the Offer, Like the medicine for the sick, Like food for the hungry, Goddess with tears. Let's put out the flames of love! Like an elephant being burned by the sun, Soaking in a cool lake, With lotus petals, lotus pistil. Likewise, I want to sink, Deep in her chest. Like a chained elephant, Hooked up hook, pointed stick, I am crazy because of her chest, My actions are chaotic. My mind was tied up by her, Moved in no way, Retreat is also powerless, Like a fish caught. Mistress, please hold me, In your arms! Hold me, look at me, In gentle eyes. Hold on to me, Goddess! I begged her! Oh Hien female hair stream, Love love we have how! But now multiplied, As you are Arhat! All the merits I do, Raise up to the rank of Arhat, Oh , the perfect female, She is the result for me. Another merit of mine, Done in this world! Oh perfectionist Kieu, She is my fruit! The Thich Tu meditates, First mind and awakened, Seek immortality, Likewise I pray to her! As a practitioner happy, the ultimate Bodhisattva. Lady Lady, I am happy, To be merged with her, If God Master Sakka, Give me a wish, I wish for you, For I love you so much! As the result, Tue Female, her father! I will pay homage to him, For giving birth to her completely! 6. Upon hearing that, The Ton said to Pancasikha, the son of Can That Ba: Hey, Pancasikha, Thou's syllable is in harmony with Thou's voice, and Thou voice is in harmony with Thy myth. Hey Pancasikha, so Thou hypocrite does not add color to Your voice, or Your voice does not add color to Your legend. Hey Pancasikha, where do you study the verses related to Buddha, Dharma, to Arahant, to craving? - Bach The Ton, a time World Religion resides in Uruvelà, on the banks of the river Neranjara, under the tree Ajapàla-Nigrodha, when the new enlightenment. At that time, I loved Timbaru's daughter, King Can That Ba, named Bhaddà with the nickname Suriya Vaccasà. But White World, the girl loves another person, named Sikhaddhi, the son of the coachman Mātali. Bach The Ton, you have no other means to win the girl. I held a golden wooden Beluva harp, arrived at the residence of Timbaru, King Can That Ba. When finished, I pluck the Beluva golden wooden harp and say this verse, relating to Buddha, to Dharma, to Arahant and to craving: 7. Oh Suriya Vaccasa! I bowed Timbaru, Tier her father, Having come her female friendly, source of our happiness, As the wind for those tired. Like water for the thirsty, she is my love. Like the Dhamma with the Offer, Like the medicine for the sick, Like food for the hungry, Goddess with tears. Let's put out the flames of love! Like an elephant being burned by the sun, Soaking in a cool lake, With lotus petals, lotus pistil. Likewise, I want to sink, Deep in her chest. Like a chained elephant, Hooked up hook, pointed stick, I am crazy because of her chest, My actions are chaotic. My mind was tied up by her, Moved in no way, Retreat is also powerless, Like a fish caught. Mistress, please hold me, In your arms! Hold me, look at me, In gentle eyes. Hold on to me, Goddess! I begged her! Oh Hien female hair stream, Love love we have how! But now multiplied, As you are Arhat! All the merits I do, Raise up to the rank of Arhat, Oh , the perfect female, She is the result for me. Another merit of mine, Done in this world! Oh perfectionist Kieu, She is my fruit! The Thich Tu meditates, First mind and awakened, Seek immortality, Likewise I pray to her! As a practitioner happy, the ultimate Bodhisattva. Lady Lady, I am happy, To be merged with her, If God Master Sakka, Give me a wish, I wish for you, For I love you so much! As the result, Tue Female, her father! I will pay homage to him, For giving birth to her completely! Bach The Ton, after hearing that, Bhaddà Suriya Vaccasà said to me: "Hey Sage, I have not seen the Blessed One in person. But I did hear about The Ton, when I went to dance at the Thien Phap, the hall of the gods in the Three Tests. Because the Sage has praised the Blessed One so, we will meet today. Bach The Ton, then I met her, not that day, but later. 8. Then Master Sakka thought the following: “Pancasikha, son of Can That Ba happily discussed with The Ton. And the Religion is the same with Pancasikha ”. Then the lord Sakka said to Pancasikha, the son of Qiannze: - Hey Khanh Pancasikha, please act on my behalf, pay homage to the Blessed One and say: "The Blessed One, Lord Sakka together with the court and his subordinates continue to pay homage to the Blessed One". - Please yes, I hope your peace will come. Pancasikha, son of Qiannai, obeyed Master Sakka's instructions, paid homage to the Blessed One and said: - Bach The Ton, the lord Sakka together with the court god and his subordinates, continued to pay homage to the Blessed One. - Hey Pancasikha, wish happiness to Master Sakka, to the courtiers and to his subordinates! Devas, humans, Asurà, Nàgà, Gandhabba all wish for happiness. The same goes for other types of beings. Thus, the Tathagatas welcome them. Welcoming like that, the lord Sakka entered the Indasàla cave of the Blessed One, paid homage to him and stood aside. The Devas in the Three Heavenly Sects also entered the Indasāla cave, paid homage to the Blessed One and stood aside. Pancasikha, son of Can That Ba also entered the Indasala cave, paid homage to the Blessed One and stood aside. 9. At that time, in the Indasāla cave, the rugged roads were made flat, the narrow spaces were made wide, in the dark cave was illuminated by the divine power. Then the Blessed One told Master Sakka: - It is very rare, Venerable Kosiya! It is miraculous, Venerable Kosiya, although he has many responsibilities to carry, has a lot of work to do, still comes here! - Bach The Ton, I have wanted to come to see The Ton for a long time, but I am hindered by this work, other work must be done for the Devas in the Threefold Heaven, and therefore cannot come to see The World. Ton can be. Bach The Ton, once, The Ton resided in Sàvatthi, at Salala cup. Bach The Ton, then I went to Sàvatthi to see The Ton. 10. At that time, The Religion was sitting in samadhi and Bhunjàti, the wife of Vessavana, was standing in order to serve the Blessed One, clasping his hands. Bach The Ton, then I said to Bhunjàti: - Hey, Sister, please pay homage to the Blessed One on behalf of me and say: "Bach Thế Tôn, Lord Sakka with the communal house and head subordinates continue to pay homage to the Blessed One". Hearing that, Bhunjàti said to me: - Friendly friends, this is not the time to see The Ton. The Ton is quietly settling down. - Hey Gentlemen, when the samadhi comes out, please pay homage to the Blessed One on behalf of me and say: "Bach Thế Tôn, Lord Sakka and his head and subordinates continue to pay homage to the Blessed One". Bach Thế Tôn, do not understand if Bhunjāti can pay homage to the Blessed One on behalf of me? Do Ton remember what she said? - Hey God, she bowed to me. I remember what she said. It was the sound of His wheel that caused Me to set forth. 11. In the White World, there are gods who were born to the Three Tenths of Heaven before us. We can see with our own eyes and hear them say as follows: "When Tathagata, Arahant, Chanh Equality appears in life, the Heavenly Yard flourishes and the Asurian precepts perish ”. In the White World, you can see and confirm that when Tathagata, Arahants, and Right Enlightenment appear in life, the Heavenly Yard will flourish and the Asurian world perishes. The White Buddha here, in Kapilavatthu, has a female Sakyamuni named Gopika, has faith in Buddha, believes in Dharma, believes in Sangha, and fully observes the precepts. Like this female, remove the female mind, practice the mind of a man, when the body destroys common life is born into the Heavenly Yard, good animal, merges them with the devas of the Three Tens of Heaven, born as our children . And there, she was called the Angel Gopakà. Bach The Ton, there are three other monks who live virtuous life with The Ton and were born in the lower world Can That Ba. They live surrounded by the five dishes of prosperity and often come to attend and take care of us. We were so served by them to serve and take care of us, the new Angel Gopakà scolded them as follows: "Friends, why are you where you do not listen to the Dharma of the Blessed One. The old self is a woman, believes in the Buddha, believes the Dharma, believes in the Sangha, observes the precepts, removes the mind of a woman, practices the mind of a man, after the body destroys the common life, is born into a good beast, Heavenly Yard , merging them with the devas in the Three Senses of the Three Divine, as the son of the Master Sakka and is called Angel Gopakà. The Friends, who practice virtue with the Blessed One, are born in the lower world of the Noble Truths. This is not very good, when we see that fellow disciples have to be born in the lower class, Can That Lady. Bach The Ton, in the gods was scolded by the Heavenly Prince Gopakà, the two gods, right in the present, proved to be mindful and born as assistants to Brahma. And a Thien lives to enjoy pleasures. 12. I am a disciple of the Dharma label, Name Gopakà, I believe in Buddha, Dharma, and Sangha. Mindfulness is very happy. Thanks to the Dharma of the Buddhas, Born of God Sakka, Aura , born in Heaven, Was named Gopakà. We see three Female stilts, born Can That Ba! Disciple Gotama, Before being born as a human, I make offerings to food . Where is the Sage Eye? Do not hold the Dharma, Buddha, Dharma self-understanding, the Level of the Dharma is skillful in teaching. I just serve you, To listen to the Noble Dharma. I am the son of Sakka, Having divine power and aura, Being born into the Heavenly Yard. The Sun servants, Living the ultimate virtue, Now must be born lower body, Loss of upper birth. I looked very uncomfortable, Seeing that the disciple gave birth to the body of Can That Ba, She had to serve the gods. From the layman's position, I see the difference. Before her, now the man. I born Thien, enjoy sex. Scolded by Gopakà, Complicated co- aspires , Must promote efforts, No slave to anyone! Two of these three, Beginning planetary diligence , Thanks to Gotama's teachings, They cleanse the mind, Seeing the danger of desire. Like elephants leaving the reins, those who have crossed the Three Heavenly Yard , Throw away the history of sex, The Devil is hard to overcome, Together with Sakka, Pajàpati. The Congregation of Goodness and Justice in the way Beyond the sitting position, Hero separates sexual intercourse. Seeing them from worrying, Vasava among the Heavenly beings, Seeing lowly sentient beings, Now surpasses the Three Heavenly Yard . Reflecting on the words of sorrow, Gopaka with Vamava: Deity in the human world, the Buddha called Shakyamuni has conquered lust. They are Your children, Lost in mindfulness when destiny, Thanks to Me taking righteous thoughts. One of them, Mang body Can That Ba. The two directions of Right Awareness, Leaving Heavenly Yard, enter meditation. Do not suspect any disciple, Here is legal evidence. We pay homage to the Buddha. Taste beyond bliss, Have eradicated doubts, The victorious rank of all species. It is here that the proof, Tan steps to achieve victory, Two of them win, More than assistant Pham Thien, O Thien friends we. Come here for evidence. If The Religion allows it, We ask the Blessed One. 13. Then The Ton thought: “For a long time, this Sakka has lived a pure life. What questions Sakka asks Ta, are beneficial, not non-beneficial. Any question I ask, I will answer; and Sakka will understand quickly ”. Then the Blessed One said the following verse to Master Sakka: And sava ask Me, What Thy mind wants! Each of Your questions, I satisfy You. Litigation II 1. After being allowed, the lord Sakka asked the Buddha the first question: - Bach The Ton, due to what history, the species Thien, Nhan, Asurà, Nàgà, Can Thát Bà, and all others, the people wish: "No hatred, no mercy, no hostility, no malice, we live together without hatred ". But with hatred, with mercy, with hostility, with malice, they live together in hatred? That is the form of the first question, Master Sakka asked the Blessed One. And The Ton answered that question as follows: - Due to jealousy and jealousy, the species Thien, Nhan Asurà, Nàgà, Can Thát Bà and all others, the people wish: "No hatred, no mercy, no hostility, no malice, they we live together without hatred ". Yet with hatred, with mercy, with enmity, with malice, they live together in hatred. That is the form of the Buddha's answer to the question of the lord Sakka. Happily, Lord Sakka happily took the Buddha's teachings and said: - That's right, Bach Thế Tôn! That's right, Bach Thien The When the Buddha answered the question, my doubts ceased, my hesitation dissipated. 2. Master Sakka, after rejoicing, trustworthy answer The Ton, immediately asked the next question: - Bach Thế Tôn, jealousy, xan greed, what causes and conditions, what sets beings up, what makes beings arise, what makes them exist, what is present, jealousy is present? What is not present, the jealousy of greed is not present? - This God, jealousy and jealousy due to hatred as predestined, by hate to start, hate makes beings arise, hate makes them exist, hate is present, jealousy is present. ; hate is not present, jealousy is not present. - Bạch Thế Tôn, like to hate due to what conditions, what is the practice of initiating? What causes beings to arise, what makes them exist, what is present, hate to be? What is not present, hate is not present? This God, love to hate due to sex as a cause and conditions, by training to start, sex makes beings arise, sex makes them exist. Sex is present, hatred is present; sex is not present, hate is not present. - Bach The Ton, but sex is due to what conditions, due to the training start? What causes sex to arise, what makes sex exist? What is present, sex is present? What is not, sex is not? This Thien owner, sex by the game as a cause and condition, by training start-up range; Games cause sex to arise, to make sex exist. Range is present, sex is present; Sex is not present, sex is not. - Bach The Ton, what can be taken as a predestined relationship, what to do to practice? What causes the range to arise, what causes the reach to exist? What is present is present? What is not present is not present? - This God, taking the kind of ideological hope as predestined thought, taking the kind of ideology as a set of ideology. Types of ideological delusions cause the range to arise, types of ideological delusions make the existence range. Since all kinds of ideological delusions are present, the scope is present. Because all kinds of ideological delusions are not present, the range does not exist ”. 3. Bach The Ton, monks must prove how to achieve? What path must be fulfilled and guide the elimination of all kinds of ideological delusions? - Hey God, I say the thesis has two types, one must be close, one must stay away. Hey God, I say pros also have two types, one must be close, one must stay away. Hey God, I say discharge also has two types, one must be close, one must stay away. Hey God, I say happy there are two types, one must be close, one must stay away. The declaration is like that. Due to what conditions such a declaration? Here, what kind of joy can be known: "When I get close to this joy, unwholesome dhamma grows, good dhamma declines", that time of joy must be avoided. Here what kind of joy can be known: "When I get close to this joy, the unwholesome dhamma diminishes, the good dhamma grows", the good time should be close. Here, there are happy sentences with games, sentences with four; there is no sentence with no friendship, no sentence with four. Kinds of happiness with no sentences with range, no sentences with quartet are more victorious. Hey God, I say there are two types of joy, one should be close, one should stay away. The reason for such a declaration is due to such conditions. Hey God, I say pros also have two types, one should be close, one should stay away. The declaration is like that. Due to what conditions, such a statement? Here, what kind of superiority can be known: "When I get close to this virtue, unwholesome dhamma grows, and good dhamma declines", such advantage must be avoided. Here, what kind of superiority can be known: "When I get close to this virtue, unwholesome dhammas diminish, and good dhamma grows", that advantage should be close. Here, there are advantages with the range, the sentence to be with the quarter, the sentence to be with the quarter, there is the advantage with the sentence, the sentence with the right, not with the sentence. The types of pros and cons with no sentence, no sentence with quartet are more victorious. This God, I say pros are two types, one should be close, one should stay away. The reason for such a declaration is due to such conditions. Hey God, I say there are two types of discharge, one should be close, one should stay away. The declaration is like that. Due to what conditions, such a statement? Here, what kind of discharge can be known: "When I get close to this discharge, the unwholesome dhamma grows, the good dhamma declines", that discharge period must be avoided. Here, what kind of discharge can be known: "When I get close to this discharge, the unwholesome dhamma diminishes, the good dhamma grows", the discharge period should be close. Here, there are discharge sentences with games, sentences with four, with discharge with no sentences with games, not with sentences with four. The kind of discharge with no sentence, no sentence with quartet is more victorious. Hey God, I say that there are two types of discharge, one should be close, one should stay away. The reason for such a declaration is due to such conditions. This God, the Monks must attest such attainment, such a path must be accomplished, appropriate and lead to the eradication of ideological expectations. That is the form of answer The Blessed One to the question of the lord Sakka. Happily, Master Sakka rejoiced, took the Buddha's teachings and said: - That's right, Bach Thế Tôn! That's right, Bach Thien The When the Buddha answered the question, your doubts are eradicated, your hesitation is dissipated. 4. Master Sakka, after fully crediting the Blessed One's answer immediately asked the next question: - How must the Buddha, the Monk to accomplish, to achieve the liberation of the law of doubt? Hey God, I say that the body has two types, one should be close to, one should stay away. Hey God, I say that there are two types of speech, one should be close, one should stay away. Hey God, I say that there are two types of demand, one should be close, one should stay away. Hey God, I say that the body has two types, one should be close to, one should stay away. The declaration is like that. Due to what conditions such a declaration? Here, what kind of body can be known: "When I get close to this body, the unwholesome dharma increases, the good dharma declines", the body should be avoided. Here, what kind of form of body can be known: "When I get close to this body, the akusala deeds decrease, the good dharma increases", the body needs to be close. Hey God, I say that the body has two types, one needs to get close to, one needs to stay away from. The reason for such a declaration is due to such conditions. Hey God, I say that there are two types of speech, one should be close, one should stay away. The declaration is like that. Due to what conditions such a declaration? Here, what kind of action can be known: "When I get close to this action, unwholesome dhamma grows, kusala dhamma declines", then it must be avoided. Here, what kind of action can be known: "When I get close to this action, unwholesome dhamma diminishes, and kusala grows," then it needs to be close. Hey God, I say that there are two types of speech, one should be close, one should stay away. The reason for such a declaration is due to such conditions. Hey God, I say that there are two types of demand, one should be close, one should stay away. The declaration is like that. Due to what conditions such a declaration? Here what kind of sphere of demand can be known: "When I get close to this sphere, the unwholesome dhamma grows, the good dhamma declines", then that kind of sphere of demand should be avoided. Here, what kind of sphere of demand can be known: "When I get close to this kind of sphere of inquiry, the negative dhamma declines, the good dhamma grows", then that kind of sphere of demand should be close. Hey God, I say that there are two types of demand, one should be close, one should stay away. The reason for such a declaration is due to such conditions. This God, the Monks must achieve such achievements, must achieve such a special liberation law! That is how the Buddha answered the question of the lord Sakka. Happily, Master Sakka rejoiced, took the Buddha's teachings and said: - That's right, Bach Thế Tôn! That's right, Bach Thien The After listening to the Blessed One to answer the question, my suspicions are destroyed, my hesitation is dissolved. 5. Master Sakka, after happily taking the Buddha's teachings, asked the next question: - How must Bach The Ton, a Buddhist monk to accomplish it, how must he attain to maintain the faculties? - This God, color distinguished by the eyes. We say there are two types, one should be close to, the other should be avoided. This God, the sound of the differentiated ears ... the taste of the nose to distinguish ... the taste of the tongue ... the differentiation of the body ... This is the difference between the owner, the legal of the mind, We say that there are two types, one should be close. , one should stay away. Hearing that, the Master Sakka white World Religion: - Bach The Ton, the issue of The Ton said in summary, I understand widely. The White Buddha, the kind of materiality that is distinguished by the eyes, when the child is close to the akusala dhamma grows, the good dhamma declines, the time of the kind of materiality caused by the different eyes should be avoided. The White World, what kind of materiality is distinguished by the eyes, when the son is close, the akusala law decreases, the good dharma increases, the time of the kind of materiality caused by the different eye should be close. Bach The Ton, what kind of sound is distinguished by the ear ... what kind of flavor is distinguished by the nose ... what kind of taste is distinguished by the tongue ... what kind of contact is distinguished by the body ... good legal growth, good legal decline, this kind of legal time should be avoided. Bach The Ton, what kind of dharma is due to differentiation, when the child is close, the unwholesome law declines, the good dharma grows, the time of that kind of dharma should be close. Bach The Ton, The problem The Ton said briefly, is widely understood by you. After hearing the Blessed One answer the question, my doubts dissipate, my hesitation ceases. 6. So, after happily taking the teachings of the Buddha, the lord Sakka asked the next question: - Bach Thế Tôn, are all the Sammen and Brahmins the same thought, the same morality, the same wish, the same direction? - Hey God, all Sammen, Brahmins do not have the same thought, not the same morality, not the same wish, not the same direction! - Bach Thế Tôn, why do not both Sa Mon and Brahmin have the same morality, the same wish, not the same direction? - This God, this world includes many kinds of precepts, many different precepts. In the world comprising of these various kinds of precepts and precepts, natural sentient beings accept some kind of precepts, and when they are attached, they become Persistent, entrenched, with the prejudice: In fact, in addition it is full of infatuation ”. Therefore, all Sammen and Brahmins do not share the same thought, do not have the same morality, do not have the same end, do not have the same wish, not the same direction. - Bach Thế Tôn, are all the Sammen and Brahmins having the same end, the same peace, the same virtue, the same purpose? - Hey God, all the Sa Mon, Brahmins do not have one end, not with a security, not with one virtue, not with one goal. Bach Thế Tôn, why do all Samantabhadra, Brahmin, do not have the same end, not the same security, not the same virtue, not the same purpose? - This God, only the Brahmin Sa subjects have liberated craving, they have a new end, a peace, a co-virtue, a purpose. Therefore, all Monks and Brahmins do not have the same end, not with one security, not with one virtue, not with one goal. That is the form of answer The Blessed One to the question of the lord Sakka. Happily, Master Sakka rejoiced, took the Buddha's teachings and said: - That's right, Bach Thế Tôn! That's right, Bach Thien The After listening to the Blessed One to answer the question, my suspicions are destroyed, my hesitation is dissolved. 7. Master Sakka, after rejoicing, taking the Buddha's teachings immediately asked the next question: - In Bach Thế Tôn, craving is a disease, craving is a pimple, craving is an arrow, and craving leads people to be reborn in this life, another life, making people when they are tall, when they are short. Bach Thế Tôn, while the Samsara and Brahmin other than Your sect do not give me the opportunity to ask questions, the Buddha answered those questions for me, explained for a long time, causing The arrow of doubt and hesitation was pulled away by the Religion. - Hey, God, do you know that these questions are also asked by you to other Samans and Brahmins? - Bach The Ton, I learned that these questions were also asked by me of other novices and brahmins. - Hey God, they answer to you like, if nothing is hindering, please tell me. - Bach The Ton, nothing hindered me, when the Buddha sat listening or the Buddha like that. - Hey God, then you say it. - Bach Thế Tôn, the Sa Mon, the Brahmin that I think are those who live in a peaceful, remote forest, I go to them and ask these questions. They did not answer me, did not answer, and asked me back: "What is your name?" Asked so, I replied: "Sage sage, named the Master Sakka." Then these people asked more questions: "Due to what work, Sun fake God has come to this place?" I immediately explained to them the Dharma as I have heard and learned. With just that much, they rejoiced and said, "We have seen Lord Sakka. What we asked, he answered us. " Not only that, they have become my disciples, not me as their disciples. Bach The Ton, but I am a disciple of the World Religion, having attained the Reserve, no longer falling into a fall, will surely be enlightened. - Hey God, did you know that you've never had such comfort, have such bliss? - Bach Thế Tôn, I never had such comfort before, such peace. - Hey God, how do you know that there was never such a comfort before, have such bliss? - Bach The Ton, in the olden days, a war broke out between the gods and the Asuras. In this war, the gods won the battle, the Asuras were defeated. After winning the battle, I was the winner, I thought: "Now the nectar of the gods and the nectar of Asurà, both types of nectar, the gods will be tasted." That happiness is brought about by the staff, brought by the staff, brought by the sword, does not lead to peace, renunciation, passing away, tranquility, victory, enlightenment and Nirvana. This comfort, this joy, thanks to listening to the Dharma of the Buddha, does not come from the staff, not from the sword, will lead to peace, renunciation, passing away, tranquility, victory, enlightenment. and Nirvana. 8. - Hey, God, when you endure such comfort and bliss, what benefits do you feel? - Bach The Ton, when I feel so comfortable and blissful, I feel there are six benefits as follows: Now I stand here, With the body of a Thien. I see being reborn, White Thou, know that. That is the first benefit I feel when I feel so comfortable. After death I give up, Body of gods, inhuman, No comb, I go, To the womb I like. Bach The Ton, that is the second benefit, I feel, when I feel so comfortable and blissful. The question is answered clearly, Rejoicing in the Dharma. You live with Right Mindfulness, Awareness and Mindfulness. that is the third benefit, I feel, when I feel so comfortable and blissful. You live with Right Mind, Will get Bodhi results, Live as the Right Enlightenment, This Life is the last. That is the fourth benefit, I feel, when I feel so comfortable and blissful. Die from a human body, I forsake his body, I will become a god , In the sublime Heaven. That is the fifth benefit, I feel, when I feel so comfortable, and so blissful. Winning over the gods, Akanittha name, Living the last life, Such a place to stay. That is the sixth benefit, I feel, when I feel so comfortable and blissful. 9. Unsatisfied thoughts, doubts and hesitations, I live the Tathagata Bridge, quite a long time! I think the samana, Living alone alone, Being the Chief Justice of the Enlightenment, Thinking so I find it. How successful? How failed? Asked that question? Can't show directions. Knowing that you are Sakka, the Master, has arrived! They immediately asked me, What's up here? I immediately explained the Dharma, I let them hear. Rejoicing , they said, "And sava made them see!" When you see Buddha, Doubt is dissipated. Now I live a fearless life, Serving the level of Chanh Giac. The arrow is poisonous and craving, the One who is Chanh is spitting up, I pay homage to the Great Hung, the Sun kin. Religion as Pham Thien, Now I pay homage to You, Now I respect You! He is the Chief Justice, the Noble Dao Master, In life tell the gods, No one compares Him! 10. Then the lord Sakka said to Pancasikha, the son of the Gemini: - Hey Khanh Pancasikha, You have helped me many things. Before, thanks to You to make the Blessed One, after you make it okay, I have just come to see the Blessed One, the Arahant, the Chief Justice. I will play the role of fatherhood for thee, You will be the King of the Terrible. I will give You the Bhaddà Suriya Vaccasà, whom you desire. Then Lord Sakka, touching the ground with his hand, recited the inspired verse three times as follows: Paying homage to the World Religion, Ranks La Han, Chanh Enlightenment! Paying homage to the World Religion, Ranks La Han, Chanh Enlightenment! Paying homage to the World Religion, Ranks La Han, Chanh Enlightenment! When this pronouncement is recited, the legal label is pure and invisible, arose to the Master Sakka: "Whatever law practices, it will be destroyed." In addition, eighty thousand gods also proved similar results. Those are the questions, the Master Sakka was asked and answered by the Blessed One. Hence, this conversation is also called Sakka's Questions.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/4/2021