Madhupiṇḍika Sutta - Madhupiṇḍika Sutta.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. I heard like this: At one time, the Blessed One lived among the lineages of Sakka (Thich-ca), in Kapilavatthu (Ca-Pi-la-defense), in the garden of Nigrodharama. Then The Ton in the morning, put on y, take the y bowl into the city Kapilavatthuto alms. After alms inKapilavatthuWhen finished eating, on the way back from alms, The Ton went to Dai Lam for lunch break. After entering the forest of Dai Lam, he sat at the base of the tree beluvalatthika to rest for lunch. There was the Hand Stick (Dandapani) Sakka (Thich-ca), walking everywhere, traveling the world, arrived in the forest of Dai Lam, went deep into the forest, arrived at Beluvalatthika where the Religion lived, when finished speaking. Friendly greetings, then standing on one side, leaning on a stick, standing to one side. The hand stick Sakka said to The Blessed One: "What is the monk's view, what preaching?" :: “Hey Sage, according to My teachings, in the world with gods, Māraand Brahma, with them Sa-subjects, Brahmins, gods and humans, there is no one-person argument in life; The idea will not haunt the Brahmins who live without sex problems, no doubts or hesitations, with all the remainder cessation, no craving for friends and non-beings. This Sage, so is My point of view, so is my teaching ”. Upon hearing that, Sakka's Hand Stick shook his head, licked his tongue, with three wrinkles on his forehead, put on his stick and left. Then in the afternoon, from the Zen Meditation, stood up, went to the Nigrodha garden, when finished, sat on the seat prepared. After sitting, The Ton called the Male-stilts —Chu Female-stilts, here, in the morning, I put on y, take the bowl of medicine into the city Kapilavatthuto alms. After alms inKapilavatthuAfter eating, on the way back from alms, I went to Dai Lam for lunch break. After entering the forest of Dai Lam, I sat down for lunch under the beluvalatthika tree. There was a Sakka Hand Stick that walked everywhere, wandering around the world, came to the Forest of Forest, went deep into the forest, arrived at Beluvalatthika where I lived, when finished, said friendly, friendly words, and then stood aside, leaning on his stick. Standing on one side, the Hand Stick Sakka said to Me, "What is the view of Satan, what is it preaching?" Monks-on stilts, being told that, I replied Sakka Hand Stick: "Hey Sage, according to what I teach in the world with the gods,Māra, and Brahma, with them Sa-subjects, Brahmins, gods and humans, there is no one-person argument in life. The thought will not haunt the Brahmin who lives without sexual adversity, no doubts or hesitation, with all remorse cessation, no craving for friends and non-existence. This Sage, so is My point of view, so is my teaching ”. Upon hearing that, Sakka's Hand Stick shook his head, licked his tongue, with three wrinkles on his forehead, put on his stick and left. Upon hearing that, a Male-stilts World Religion —But the White Buddha, what is that teaching, the Blessed One, in the world with the gods, Māraand Brahma, with them Sa-subjects, Brahmins, gods and humans, there is no one dispute in life? The thoughts will not haunt the Blessed One, who has lived without suffering from cravings, no doubts and hesitations, with all remorse cessation, no craving for friends and non-beings? —This Male-stilts, due to whatever conditions, some thought haunting a paranoia. If there is nothing to be pleased with, to welcome, to be attached to, such a time is the cessation of constant greed, the constant cessation of the pitch, the constant cessation of the knowledge, the constant cessation of cessation, the perpetual cessation of cessation, the constant cessation of cessation, the constant cessation of ignorance, the cessation of the stick, the sword, struggle, avoidance of controversy, argument, resistance, separation of words, aspirations . It is here that these evils and unwholesome deeds are eliminated, and no remnants remain. The Religion preached like that. After saying that, Thien The got up from his seat and entered the nunnery. Not long after the Religion passed away, the monks thought: “Chư Hiền, Thế Tôn, after giving this brief teaching to us, did not broadly explain the meaning, from the seat to get up and went to the nunnery: "This Male-on stilts, by whatever conditions ... no longer remnants". Now, who can widely explain the meaning of the teachings, given by the Blessed One in a brief way, and not clearly explain the meaning ". Then the Male-stilts thought: "Now there is fake TonMahākaccāna(Great Ca-sheep-Dien) is a position praised by the Blessed One and respected by fellow ascetics. Religious imitationMahākaccānacan broadly explain the meaning of this teaching, which is briefly spoken by the Blessed One, and does not clearly explain the meaning. So let's go to the fake ReligionMahākaccāna in, after coming, will ask Ton fake Mahākaccāna this meaning ”. Then the Female-stilts went to fake Ton place Mahākaccāna At, after arriving, saying blessings, asking politely with Ton fake Mahākaccānaand then sit down to one side. After sitting down to one side, the Male-stilts said to Ton fakeMahākaccāna : "Hey Sage, World Religion, after saying this brief teaching and not clearly explaining the meaning, from the seat to get up and went to the nunnery:" Hey, Female-stilts, by whatever conditions ... no more remnants ". Hey Sage Mahākaccāna, when the Blessed One was gone not long ago, we thought: "Chư Hiền, Thế Tôn, after giving this brief teaching to us ... have entered the nunnery:" Due to whatever conditions ... there is no residual die ”. Who can widely explain the meaning of the teachings that The Ton said in a brief way ... not clearly explaining the meaning? " Hey SageMahākaccāna, then we think: "Nay Ton fake Mahākaccāna be praised by the Blessed One and respected by fellow virtues of virtues, Respect for false religion Mahākaccānacan widely explain the meaning of teachings spoken by the Blessed One in a brief and not clear explanation of the meaning. So let's go to the fake ReligionMahākaccāna In, after arriving, we ask Ton fake Mahākaccānathis meaning. Religious imitationMahākaccāna will explain to ”. —Su Hien, like a person who likes tree cores, researches the cores, goes everywhere looking for the cores, to a large, upright tree with a core. This man ignores the roots, ignores the trunk, thinking that to find the core of the tree where the branches are. The same is the action of the false Buddhas, standing in front of the Blessed One, you ignore the Blessed One, thinking that you have to ask me about this meaning. The monks and nuns know what is to be known, see what is to be seen, he becomes a person with eyes, becomes a position, becomes Dharma, becomesBrahmā, the hypothesis, the speaker, the one who gives the goal, the one for immortality, the Dharma owner, the Tathagata. You have to ask the World Religion from time to time to ask this meaning. What the Blessed One explains to you, you should be like that, longevity. —The sage MahākaccānaSurely the Buddha knows what he needs to know, sees what he needs to see, he becomes a person with eyes, becomes a position, becomes Dharma, becomes Brahmā, the hypothesis, the speaker, the one who gives the goal, the one for immortality, the Dharma owner, the Tathagata. We have to ask The Ton, depending on the time, this meaning. What the Blessed One explains to us, we will be like that for longevity. But Ton is fakeMahākaccānais praised by the Blessed One, respected by fellow virtues of virtue. Religious imitationMahākaccānacan broadly explain the meaning of teachings spoken by the Blessed One in a brief and not clear explanation of the meaning. Hope Ton is fakeMahākaccāna explain that there is no disrespect. —So the Hien listen and cleverly cooperate, I will explain. —Yes, Sage. The Female-stilts that responded to fake Religious Mahākaccāna. Religious imitationMahākaccāna lecture as follows —Chư Hiền, Thế Tôn spoke briefly this teaching… and went to the nunnery: "This Male-on stilts, whatever causes and conditions ... is no longer remnant". The Buddhas, with the teachings briefly stated by the Blessed One, and not clearly explaining the meaning. I fully understand the meaning as follows: Samantabhas, by loving the eye and material qualities, arise eye consciousness. The meeting of these three dharma s is contact. Due to conditions, there is feeling. What has sensations in the time of thinking, what has thought in the time of thinking, what has inferiority has a reason. Due to this logic, some ideological arguments haunt a person, with regard to material qualities perceived by the eye, past, future and present. Samantabhas, out of the ear and of sounds, the ear consciousness arises, out of the nostrils and incense, consciousness arises, out of the tongue and of the beings, real consciousness arises, by the mind of the body and touch, the body arises. up; by the willingness and the dharma, consciousness arises. The meeting of these three dharma s is contact. Due to conditions, there are feelings. What there is a feeling of time. What has thought of the time has decline. What has inferred time has theory. Due to this ideology, some ideological arguments haunt a person, for the conscious, past, future and present dhammas. This fact happens: when there is eyes, when there is rupa, when there is visual consciousness, the moment of contact is revealed. This happens: when is the physical moment of feeling exposed? This event happens: when is the body of the moment of perception manifest. This fact happens: when there is the reality of thought, the reality of the inferiority is revealed. This fact happens: when is the reality of the paraphrasing of the phobia some paranoid ideologies are revealed. This event happens: when there are ears, when there are sounds, when there is atrium ... This event happens: when there are nostrils, when there are incense, when there is ratio ... This event happens, when there is tongue, when there are you, when there is consciousness ... This event happens: when there is body, when there are emotions, when there is consciousness ... This event happens: when When there are thoughts, when there are dhammas, when there is sense of the moment of the emotional situation is revealed. This fact does not happen: when there are no eyes, when there are no rupas, when there is no eye-consciousness, the physical reality of contact is revealed. This fact does not happen: when there is no reality of contact, the reality of feeling is revealed. This fact does not happen: when there is no reality of feeling, the reality of perception is revealed. This fact does not happen: when there is no reality of thought, the reality of the inferiority is revealed. This fact does not take place: when there is no reality of paraphrasing, the reality of the haunting of some delusional arguments is revealed. Chu Hien, this fact does not happen: when there are no ears, when there are no sounds ... when there is no nose, when there is no incense ... when there is no tongue, when there is no taste ... when when there is no body, when there are no emotions ... This fact does not happen: when there is no intention, when there is no dhamma, when there is no consciousness, the reality of contact is revealed ... Chư Hiền, Thế Tôn, after saying the teachings briefly… went to the nunnery: "Hey, Female-stilts, by any conditions ... no remnants". Samasabhas, with respect to the teachings of the Blessed One which speak out briefly, and the meaning not widely explained, I have understood the meaning widely as such. If you want, go to the place of Religion, after coming, ask for this meaning. How Religion answers how, so longevity. Then the Female-on stilts, rejoice, according to the false Religious joy Mahākaccānasay, from the seat to get up, go to the place where the Buddha is, after coming to pay homage to him and sit down to one side. After sitting down to one side, the Male-stilts said the World Religion —Bach Thế Tôn, Thế Tôn spoke briefly of this teaching to us… entered the nunnery. "Hey Male-stilts, due to whatever conditions ... no longer remnants". When the Blessed One was gone soon, we thought the following: “After giving us this brief teaching, without explaining the meaning broadly, from the seat, stood up and had go to the monastery: "This Male-on stilts, due to whatever conditions, some commentaries haunt a person. is the cessation of craving, the endless cessation, the endless cessation, the endless cessation, the the endless, the the endless, the the ignorant constant, the cessation of the stick, accept the sword, fight, avoid arguing, argue, resistance, dissociate language, objections. It is here, the evil, This unwholesome dhamma has been destroyed, there is no remnant left ". Now, who can widely explain the meaning of this teaching, which is said by the Blessed One, briefly and without clearly explaining the meaning? " Bach The Ton, and we think: "Now there is fake ReligionMahākaccānawho is praised by the Blessed One and respected by fellow virtues of virtue. Religious imitationMahākaccānacan broadly explain the meaning of this teaching, said by the Blessed One, briefly and does not clearly explain the meaning. So let's go to the fake ReligionMahākaccāna in, after coming will ask Ton fake Mahākaccānathis meaning ”. Bach The Ton, then we go to the fake ReligionMahākaccāna At, after coming, we asked Ton fake Mahākaccānathis meaning. Bach The Ton, fake TonMahākaccāna has explained that to us with these methods, with these scripts, with these texts. —Chris-on stilts, Religious imitation Mahākaccānais Hien wise. Chu Male-stilts, Religious imitationMahākaccānais the Great Wisdom. Monks, if you ask me this meaning, I will answer as wellMahākaccānaanswered. Such is the righteous teachings, so longevity. When he heard that, Ton fake Ānanda Bach The Ton —Bach Thế Tôn, like a starving and tired person, finds a honey cake, for every taste of it is tasted, for every taste of that taste is enjoyed the pure sweetness. Bach The Ton, too, Female-stilts have special knowledge, for each part of thinking about the meaning of this method with wisdom, for every part he is enjoying the joy, enjoying the comfort mind. Bach The Ton, what is this method called? —So, hey ĀnandaThis method is known as the secret of the cake (esoteric). Please be like that longevity! The Religion preached like that. Religious imitationĀnanda rejoice, accept the teachings of The Ton.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/4/2021.