INVESTIGATION - Anumāna Sutta. Like so I heard: At one time, Venerable Mahamoggallana lived among the people of the Bhagga family, at Sumsumaragira mountain, Bhesakāla forest, Deer Park. Here, the false Religious Mahamoggallana (Dai Section-karma-related) called the Male-stilts: "Female-on stilts." "Dear Sage." The Male-stilts that obeyed the false Religious Mahamoggallana. Venerable Mahamoggallana said as follows — Chu Hien, if Female-stilts petition: "I hope that the false Religions tell me, I hope that I can be said by the monks!" But if he is a person who is difficult to speak, full of characteristics that make him difficult to speak, difficult to endure, does not respectfully receive when he is taught, then his fellow accomplices think that the Male-on stilts are not worth it. Speaking of, thinking that Male-stilts do not deserve instruction, think that should not put faith in him. Chu Hien,What are the qualities that make the person difficult to speak? (1) Chu Hien, here, the Female-on stilts has evil education, is dominated by evil education; Buddhist monks and nuns have evil education, which is dominated by evil sex, which is a nature that makes it difficult to say. (2) Again, monks and nuns praised me for criticizing people; Buddhist monks and nuns praised themselves for condemning people, this is a nature that makes it difficult to say. (3) Again, monks, Female-stilts were indignant, indignant dominated; Buddhist monks and nuns are indignant, dominated by outrage, so is a nature that makes it difficult to say. (4) Again, the Hien, Male-stilts, outraged, because indignation makes the people become hatred; monks, Female-stilts outraged, because indignation makes people become enraged, so is… difficult to say. (5) Again, monks, Female-stilts indignantly, because indignation makes people become stubborn; Buddhist monks and nuns, indignant, indignant people become stubborn,so… hard to say. (6) Again, monks, Female-stilts outraged, uttered words related to indignation; monks, Female-stilts indignantly ... hard to say. (7) Again, monks and nuns were accused of returning to oppose the accused against them; Chu Hien, Male-stilts are accused ... hard to say. (8) Again, monks and nuns were accused of returning to criticize the person who accused her; Chu Hien, Male-stilts are accused ... hard to say. (9) Again, monks and nuns were accused of returning to question the accused; Chu Hien, Male-stilts are accused ... hard to say. (10) Again, monks and nuns are accused of avoiding the issue with another issue, responding to the issue, revealing their anger, anger, and dissatisfaction; Chu Hien, Male-stilts are accused ... hard to say. (11) Again, monks and nuns were accused of failing to satisfactorily explain their actions to the accused; Chu Hien, Male-stilts are accused ... hard to say.(12) Again, the Hien, Male-stilts and damaging brain damage; Buddhist monks, Female-stilts and damaging brain damage ... hard to say. (13) Again, the Hien, Male-stilts and jealousy; Buddhist monks, Female-stilts and jealousy ... hard to say. (14) Again, monks and nuns deceive and deceive; Buddhist monks, Female-stilts and deceit ... hard to say. (15) Again, the Hien, Female-stilts and over-romantic stilts; Chư Hiền, Tales-on stilts love and too romantic… hard to say. (16) Again, monks, Female-stilts, worldly attachments, persistent opinion, and the state of mind is difficult to discharge; Buddhist monks, Female-stilts, worldly attachments, stubborn ideas, Tanh and exhaustion, so a Tanh becomes hard to say. Thus, these are called qualities that make it difficult to speak. Chu Hien, if the Female-stilts do not petition: "I hope that the false Religions tell me, I hope that I can be said by the false Religious!"; And if he is an easy man to say,full of virtues that make the person easy to speak, be patient, respectfully welcome when being told to listen to the teachings, then the co-practitioners think that Male-stilts deserve to be mentioned, think that Male-stilts. worthy of teaching, thinking that we should put our trust in that person. What are the qualities that make the person easy to talk about? (1) Chu Hien, here Male-stilts have no evil education, not being dominated by evil sex; monks and nuns have no evil education, are not dominated by evil sex, so is a virtue that makes them easy to say. (2) Again, monks and nuns did not commend themselves; Buddhist monks and nuns, they do not praise themselves ... easy to say. (3) Again, monks, Female-stilts are not indignant, not dominated by indignation; Buddhist monks, Female-stilts, not indignant, ... become easy to say. (4) Again, the Hien, Male-stilts do not get angry, not because indignation makes people become hatred; Buddhist monks,Female-stilts not indignant ... became easy to say. (5) Again, monks, Female-stilts do not get angry, do not get indignant as people become stubborn; Buddhist monks, Female-stilts, not indignant ... become easy to say. (6) Again, monks, Female-stilts are not angry, not outraged, uttered words related to indignation; Buddhist monks, Female-stilts, not indignant ... become easy to say. (7) Again, monks and nuns were accused, did not return to oppose the accused against them; Chư Hiền, T-stilts were accused… of becoming easy to say. (8) Again, monks and nuns were accused of not returning to criticize them for blaming themselves; Chư Hiền, T-stilts were accused… of becoming easy to say. (9) Again, monks and nuns were accused of not returning to question the accused; Chư Hiền, T-stilts were accused… of becoming easy to say. (10) Again, monks and nuns are accused of not avoiding the issue with another issue,answered out of the matter, revealing his anger, anger and dissatisfaction, the chasms, the accused Male-stilts… became easy to say. (11) Again, the accused Hien, Female-stilts, satisfactorily explaining their actions to the accused, the accused, the Hien, the Male-on stilts ... become easy to say. (12) Again, monks and nuns, female-stilts are not spoiled and brain-damaged, monks, female-stilts are not spoiled and harmful ... become easy to say. (13) Again, the Hien, Female-stilts are not jealous and xan greed, the Hien, Female-stilts are not jealous and xan greed… become easy to say. (14) Again, monks and nuns are not stubborn and deceiving. Chu Hien, Female-stilts do not stalk and deceive… become easy to say. (15) Again, the Buddhas, Male-stilts are not so deluded and overly romantic, the Hien, Female-stilts are not so deluded and overly romantic ... become easy to say. (16) Again, monks, Female-stilts do not attach secular attachments, persistent opinions,Tanh easy to discharge, monks, Female-stilts do not attach secular attachments, not stubborn opinions, Tanh easy to discharge, such a virtue becomes easy to say. These are called the virtues that make them easy to say. (1) Chu Hien, here Male-stilts need to contemplate self with self as follows: "This person has evil desire, is dominated by evil, so I do not like him, do not like him. And if I have bad desire, controlled by bad desire, others will not like me, not like me ”. Chu Hien, Female-stilts, when knowing that, need to develop the following mind: "I will not have evil desires, and will not be dominated by evil desires." (2) “This man complimented me of blaming him, so I did not like him, I did not like him. And if I commend me, others will not like me, I will not like me ”. Chu Hien, Female-stilts, when you know that, need to develop the following mind: “I will not commend you."(3)" This person is indignant, dominated by anger, so I do not like him ... I will not be angry, not dominated by anger "; (4) "This person is angry, because indignation makes a person become a hatred, so I do not like him ... I will not get angry, not because indignation makes a person become a hatred"; (5) "This person is angry, because indignation becomes an obstinate person, so I do not like him ... I will not get angry, not because indignation makes the human into obstinate"; (6) "This person is indignant, uttering words related to indignation, so I don't like him ... I will not be angry, do not utter words related to anger"; (7) "This man is accused, goes back against the one who accused him, so I do not like him ... If I am accused, will not go back against the one who accused me"; (8) "The man was accused of returning to criticize the one who blamed him,so I don't like him… If I am accused, I will not go back to criticize the person who accuses me ”; (9) "This man is accused, goes back to question the interrogation of his accusation, so I don't like him ... If I have been charged, I will not go back to question the question that accused me"; (10) "This person is accused, avoids the matter with another matter, answers out of the way, reveals his anger, anger, and dissatisfaction, so I dislike him ... I am forced to the crime will not avoid the problem with another problem, not answer the problem, and not reveal his anger, dissatisfaction "; (11) “This person is accused, fails to adequately explain his actions to the accuser and therefore dislikes him… I am accused, will satisfactorily explain my actions to the accuser. "; (12) "This man is corrupt and damaging, so I don't like him ... I will not be corrupt and harmful";(13) "This person is jealous and greedy, so I don't like him ... I won't be jealous and greedy"; (14) "This man, when stubborn and deceiving, so I dislike him ... I will not stalk and deceive"; (15) "This man is deluded and too arrogant, so I don't like him ... I will not be deluded and overly romantic"; (16) “This person is attached to secularity, is stubborn, and has a hard time, so I don't like him, I don't like him. And if we are attached to secularity, stubbornly on views, and have a hard time, others will not like me, not like me ”. Chu Hien, Female-stilts, when you know that, need to develop the following mind: "I will not attach to secularity, not stubborn opinion, easy nature to discharge". Chu Hien, here, Female-stilts need to contemplate the self with self as follows: (1) "I do not know that I have evil education, will I be dominated by evil sex?" Chu Hien, if Female-stilts observe and know that:"I have evil education and are governed by evil sex", the Hien and Male-on stilts need to diligently eliminate those evil and bad deeds. Chu Hien, if the Male-stilts observe and know that: "I have no evil sex, and are not dominated by evil sex", then the hermits and monks must live with the mind of joy, day and night cultivating the virtues. France. (2) Again, monks and nuns must contemplate self with self as follows: “Do I not know whether I commend myself against people or not? ... I do not praise myself for condemning people ... the good dhammas. (3) Again ... I wonder if I am angry, dominated by indignation? ... I don't have anger, I'm not dominated by indignation ... the good dhammas. (4) Again ... do not know if I am angry, because indignation is the cause, becomes a hatred? ... I do not have anger, not because of indignation as a human being, to become a hatred ... the good dhammas. (5) Again ... do not know if I am indignant, because indignation is the cause,Becoming stubborn? ... I do not have anger, not because of indignation as human beings, to become stubborn ... the good dhammas. (6) Again, ... do not know if I am indignant, uttering words related to anger? ... I do not have anger, do not utter words related to anger ... the good dhammas. (7) Again… I was accused, not knowing if I would go back against the one who accused me…? I was accused, I did not go back against the one who accused me of ... the good deeds. (8) Again… I was charged, I wonder if I will return to criticize the one who accused me…? I was accused, I did not return to criticize the one who accused me of ... the good deeds. (9) Again… I was accused, did I come back to question the question that accused me? ... I was accused, I did not come back to question the accused me ... of the good deeds. (10) Again ... I was accused, not knowing if I dodged the issue with another matter,answer out of the matter, to reveal my anger, anger, discontent? ... I was accused, I did not avoid the problem with another matter, did not answer outside of the problem, and I did not reveal my anger, anger and discontent ... the good dhammas. (11) Again… I was accused, did I not know if I had satisfactorily explained my actions to the accuser? ... I was charged, I have satisfactorily explained my actions to the accused ... the good deeds. (12) Again, do not know if I have corruption and damage? ... I do not have corruption and damage ... the good dhammas. (13) Again, do not know that we have jealousy and jealousy? ... I do not have jealousy and jealousy ... the good dhammas. (14) Again, do not know that I sometimes stalk and deceive? ... I do not have to stalk and deceive ... the good dhammas.(15) Again ... I wonder if I am dutiful and overly romantic? ... I do not have a good attitude and too arrogant ... the goodness ". (16) Again, monks, here, Female-stilts need to contemplate the following self: "Do not know if we have secular attachments, persistent views, Tanh Tanh discharge?" Chu Hien, if the Male-on stilts observe and know that: "I have worldly attachments, stubborn thoughts, and exhausting nature", then the hermits and monks need to diligently eliminate all evil and unrighteousness. that good law. Chu Hien, if the Male-on stilts observe and know that: "I do not attach to secularity, not stubbornly contemplating thoughts, and easy to exercise nature", then the hermits and monks must live with the mind of joy, day Dharma practice night. Chu Hien, if, while contemplating, Female-stilts see clearly that all evil, unwholesome dhammas have not been eliminated from the inside, then these hermits and monks need to diligently eliminate all evil and negative actions. France. Chu Hien,If the Male-stilts while observing clearly that all evil, unwholesome dhammas have been eliminated in the mind, then the Hien, Female-stilts must live with the mind of joy, day and night cultivating the goodness of the Dharma. Chu Hien, such as a woman or a young man, in his youth, likes to make up, contemplate his eyebrows in a clean and transparent glass, or in a bowl of clear water. If he sees dust or dirt on his face, he diligently removes it. If he does not see dust or dirt on his face, he will happily think, “Really I get good; truly I am pure ". Likewise, monks, if, while observing, Female-stilts see clearly that all evil, unwholesome dhammas have not been eliminated internally, then such hermits and monks need to diligently eliminate all evil and unwholesome that good law.Chu Hien, if Female-stilts while observing clearly that the evil and evil dhammas have been eliminated from the mind, the hermits and monks must live with the mind of joy, day and night cultivating the goodness of the Dharma. Venerable Mahamoggallana preached so. The monks rejoiced, believing the teachings of the Venerable Mahamoggallana.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/4/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.