Mahāsīhanāda Sutta - Mahāsīhanāda Sutta.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Like this I hear. One time World Religion resided in Vesālī (Bhikkhu-amnesty-ly), outside the city, in a forest to the west. At that time, Sunakkhatta tribal Licchavi, just renouncing this Law and this Law, say the following in the congregation in residence Vesālī: “Satan Gotamathere is no legal upper person, no vindictive view worthy of the saints level; SatanGotama The sermon, the dharma created by itself, created by inference, arbitrarily tested, and theorized for a special goal, capable of leading, can lead the practitioner to eradicate suffering. At that time, Ton fake Sāriputta (Xa-benefits-waving) in the morning, covering y, holding a bowl, into the city Vesālīto alms. Religious imitationSāriputta listen Sunakkhatta tribal Licchavi say the following in the congregation Vesālī: “Satan Gotamathere is no legal upper person, no vindictive view worthy of the saints level; SatanGotama The sermon, the dharma created by itself, created by inference, arbitrarily tested and sermon for a special goal, capable of leading, can lead the practitioner to eradicate suffering ". Then Ton fake SāriputtaFinished alms, after eating and going alms back to the place of the Buddha, after coming to pay homage to him and sit down to one side. After sitting down to one side, Sun fakeSāriputta Bach The Ton —Bach The Ton, Sunakkhatta tribal Licchavi, who had just renounced this Law and this Law, said the following in the congregation Vesālī: “Satan Gotama there is no legal upper person ... (as above) ... the cessation of suffering ". —This Sāriputta, Sunakkhattaindignation and ignorance, due to indignation should say that. HeySāriputta, He thought: "I will say bad". But foolsSunakkhattaagain say praise to Tathagata HeySāriputtaWhoever says the following is praising the Tathagata: "That Dharma is preached to a special goal, capable of guiding the practitioner to cess the suffering". Hey Sāriputta, for Sunakkhatta ignorant, there will be no legal options about Me as follows: "This is Tathagata, Arahants, Righteousness, Minh Hanh, Goodness, World Releases, Supreme Master, Thief Trượng Phú , Thien Nhan Su, Buddha, The Ton ". Hey Sāriputta, for Sunakkhattafoolishness, there will be no customary law about Me as follows: "This is the Blessed One, who has realized all kinds of divine powers, one body appears many bodies, many bodies manifest one body, manifestation, transformation, Walking across cliffs, over cities, over mountains, like walking across nowhere, burrowing up across the land like in water, walking on water that doesn't sink like on land, sitting cross-legged in space like you bird; with hands, touching and touching the moon and the sun, such great mighty and majestic objects can fly themselves to the realm of Pham Thien ”. HeySāriputta, for Sunakkhatta The other ignorant will not have this option about Me as follows: "This is the Blessed One with the pure, super-human atrium that can hear two kinds of the gods and humans, far and near". Hey Sāriputta, for SunakkhattaThe other ignorant will have no option about Me as follows: "This is the Blessed One, after going deep into the mind of sentient beings, the human mind with his own mind, he knows as follows:" The mind that has greed is the mind has greed. Or the mind that is not greedy is the mind that is not greedy ... the mind attentive ... the distracted mind ... the great action of the mind ... is not the great action of the mind ... the mind is not mindless ... the mind that is not greedy ... The mind of meditation ... The mind does not meditate ... the mind of liberation ... the mind that is not liberated knows that the mind is not liberated ”. He knows that. (Ten forces of Tathagata) Hey SāriputtaThe Tathagata has the full ten Tathagatas, thanks to the accomplishment of these ten forces, the Tathagata recognizes himself as the position of Taurus, roars the lion in the Congregation and turns the Pham Wheel. What is ten? (1) Here, hey Sāriputta, Tathagata as real intellectual property is origin, non-origin is non-origin (Tri-urban non-origin). HeySāriputta, Tathagata as true wisdom is origin, non-origin is non-origin. Such is the Tathagata's power. Thanks to this Tathagata, the Tathagata claimed to have the position of Nguu Vuong, roared the lion's voice in congregations, and turned Pham rotation. (2) Again, hey Sāriputta, Tathagata as real wisdom knowledge retribution depending on the basis of, depending on the cause of the past, future, present deeds. Sāriputta, Tathagata as real wisdom ... (as above) ... and turn Pham rotation. (3) Again, hey SāriputtaAs the Tathagata as true wisdom the path leading to all realms (Tri most presidential intellectual power). HeySāriputta, Tathagata as real wisdom ... (as above) ... and turn Pham rotation. (4) Again, hey SāriputtaAs the Tathagata real knowledge of the world with all realms, many types, many differences (Tri world race nature nature). HeySāriputta, Tathagata as real wisdom ... (as above) ... and turn Pham rotation. (5) Again, hey SāriputtaAs the Tathagata as true wisdom knowledge of the different direction of sentient beings (Tri forgives beings, cherishes sex power). HeySāriputta, Tathagata as real wisdom ... turning Pham rotation. (6) Again, hey Sāriputta, As the Tathagata truly understands the lower roots of sentient beings, human beings (Tri forgives beings of the upper and lower capacities). HeySāriputta, Tathagata as real wisdom ... (as above) ... and turn Pham rotation. (7) Again, hey SāriputtaAs the Tathagata truly understands the impurity, purity, the emergence of the Meditation, the evidence of Meditation, of liberation, of concentration (Tri of the three powers of Zen). HeySāriputta, Tathagata as real wisdom ... (as above) ... and turn Pham rotation. (8) Again, hey SāriputtaThe Tathagata remembers the past lives, such as one life, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty lives, fifty generations, one hundred lives, one thousand lives, one hundred thousand lives, many ruined lives, many lives and turns of life. He remembers: “Over there, I have a name like this, a family like this, a class like this, this miserable life, this life expectancy. After I died there, I was born in that place. At that place, I have a name like this, a family like this, a class like this, such a blissful life, a longevity like this. After I died on that spot, I was born here ”. Thus, the Tathagata remembers many past lives with outlines and details. HeySāriputta, Tathagata as real wisdom ... (as above) ... and turn Pham rotation. (9) Again, hey Sāriputta, Tathagata with pure divine eyes, superman, see the life and death of beings. The Tathagata clearly understands that beings who are paralyzed, the noble, the beautiful, the rough and the bad, the lucky, the unfortunate are all due to their karma. These beings do negative actions on body, word and mind, defame the saints, follow wrong views, and create karma according to wrong views. These people, after being killed in common, must be born in the realm of evil, evil beast, fall, hell. These beings do the virtuous actions of body, word and mind, do not defame the saints, follow the right view, create kamma according to right view. These people, after the death of the body, are born to the good beasts, in Heaven, in this world. Thus, the Tathagata with pure divine eyes, superman, sees the life and death of beings. The Tathagata knows that beings, people of paralysis, people of nobility, people are beautiful, the rough and the bad, the lucky, the unhappy, all due to their karma. HeySāriputta, Tathagata as real wisdom ... (as above) ... and turn Pham rotation. (10) Again, hey Sāriputta, Tathagata by eliminating the contraband or self-realization, realization, achievement and dwell in the present without contraband liberation, wisdom liberation. HeySāriputta, Tathagata thanks to the elimination of contraband or, by itself with superior realization, attained and dwell in the present without smuggling liberation, wisdom liberation. Thanks to this Tathagata power, the Tathagata claimed to have the position of Nguu Vuong, roaring the lion's voice in the Congregation and turned Pham Rot. Hey Sāriputta, Tathagata has the full ten Tathagata power. Thanks to the achievement of these ten powers, the Tathagata claimed to have the position of Niu Vuong, roaring a lion in the Congregation and turned Pham Rot. Hey SāriputtaIf anyone knows Me like that, seeing Me like that but also says: "Satan Gotamathere is no legal upper person, no triumphant knowledge worthy of the saints. SatanGotamaThe sermon, the dharma created by itself, by inference, depending on the test, the sermon for a special goal, capable of leading, can guide the practitioner to eradicate suffering ". HeySāriputta, if he does not renounce that statement; not giving up that mind, not eliminating wrong views; he will be dropped into hell as a burden to be cast aside. HeySāriputta, such as Female-on stilts accomplishing morality, Meditation achievements, intellectual achievements can prove righteous thoughts in the present. HeySāriputta, I say so is such an achievement. If he does not renounce that statement, he does not renounce that mind, not eliminate his wrong views; he will be dropped into hell as a burden to be cast aside. (Four measures of fearlessness) Hey Sāriputta, there are four main fearless dhammas thanks to the achievement of these four dharma s, Tathagata recognizes himself as the position of Nguu Vuong, roaring the son of death in the congregation and turning Pham rotation. how is four? Hey Sāriputta, I see no reason, a Sa-Mon, Brahmin, gods, Maou, Brahma or someone in life can criticize me rightly by saying: "These dhammas have not been realized. completely, which you claim to have fully realized ”. HeySāriputtaBecause I see there is no such reason, so I live to achieve security, achieve fearlessness, attain fearlessness. Hey Sāriputta, We see no reason ... It is possible to criticize the Dharma that: "These illegal or these have not been eradicated, but you claim to have eliminated. HeySāriputtaBecause I don't see ... fearless attainment. Hey Sāriputta, We see no reason ... it is possible to criticize the Dharma that: "These dhammas are called dharma obstacles when practiced in the time there is no such thing as dharma obstacles". HeySāriputtaBecause I don't see ... fearless attainment. Hey Sāriputta, I see no reason that a Brahmin, a celestial, a Maou, a Brahma or a person in life can criticize Me in the right way that: "The Dharma is not brought by you. the special goal, without the ability to take the upper hand, cannot lead the practitioner to cess the suffering ". HeySāriputtaBecause I see there is no such reason, so I live to achieve security, achieve fearlessness, attain fearlessness. Hey Sāriputta, there are four fearlessness, thanks to the accomplishment of these four dharma s, Tathagata claims to have the position of Nguu Vuong, roaring the son of death in the congregation and turning Pham rotation. Hey Sāriputta, if anyone knows Me like that ... he will fall into hell as a burden to be cast aside. (Eight congregations) Hey Sāriputta, there are eight of these congregations: Sat-to-li congregation, Brahmin congregation, Homeowner congregation, Sa-mon Congregation, Four-king congregation, Three-tenth-heaven congregation, Congregation Māra, Pham Thien Congregation. HeySāriputta, there are eight of these congregations. HeySāriputta, Tathagata accomplishes four such fearlessness, approaching and entering these eight Congregations. Hey Sāriputta, I remember I went to hundreds of Assembly-to-lice. However, before I sit down at that place, before I speak and before I talk; thisSāriputta, I see no reason to think: "Surely fear and trembling will come to haunt me". HeySāriputtaBecause I see there is no such reason, so I live to achieve security, achieve fearlessness, attain fearlessness. Hey Sāriputta, I recall, I went to hundreds of Brahmin Congregation ... (as above) ... Homeowners Assembly ... Sa-mon congregation ... Assembly of the four heavenly kings ... Assembly of the three-tenths of heaven ... Congregation Māra... Pham Thien Congregation. However, before I sit down on that spot, before Moi talk and before I talk, heySāriputta, I see no reason to think: "Surely fear and trembling will come to haunt me". HeySāriputtaBecause I see there is no such reason, so I live to achieve security, achieve fearlessness, attain fearlessness. Hey Sāriputta, if anyone knows Me like that ... he will fall into hell, like a burden to be cast aside. (Four types of birth) Hey SāriputtaThere are four types of birth. how is four? Ovarian fertility, birth, low birth, biochemistry. Hey SāriputtaHow is the ovule? HeySāriputta, what kind of beings break the eggshell, that is born, hey Sāriputtaso called ovule. And heySāriputta, how is pregnancy? HeySāriputta, what kind of sentient beings do this by breaking the thin veil of the veil that covers this private place Sāriputta, so called birth. And heySāriputtaHow is low birth? HeySāriputta, what kinds of beings are born from stinking fish, from rotten corpses, from rotten rice porridge, or in a dirty lake or in a dirty pond. HeySāriputta, so called low birth. And heySāriputtaHow is biochemistry? Devas, sentient beings in hell, some are human and some belong to the underworld. HeySāriputta, so called biochemistry. Hey SāriputtaThere are four types of birth like that. HeySāriputta, if anyone knows Me like that ... he will fall into hell, like a burden to be cast aside. (The year of birth and nirvana) Hey SāriputtaThere are five types of this animal birth. What is the year? Hell, birth, hungry ghosts, humans, gods. (1) Hey Sāriputta, I know hell, the way to hell and the road to hell. Depending on the karma, after the body dies in common, must be born in the realm of evil, evil beasts, fallen land, hell, this thing we also understand. (2) And hey Sāriputta, I understand the perception of bliss, the path leading to bliss and the path leading to bliss. Depending on the karma, after the body dies in common, must be born in bliss, this incident I also understand. (3) And hey Sāriputta, I understand hungry ghosts, the path leads to hungry ghosts and the road leads to hungry ghosts. Depending on the practice of karma, after the body dies in general, must be born in the hungry ghost, this incident I also understand. (4) And hey Sāriputta, I also know the human race, the way leading to the human world and the road leading to the human world. Depending on the practice of karma, after the body dies in common, born into the human race, this incident I also understand. (5) And hey Sāriputta, I also understand the Devas, the way leading to the Heavenly Yard and the road leading to the Heavenly Yard. Depending on the practice of karma, after the body dies in common, born in good animal, Heavenly world, this world, this incident I also understand. And hey SāriputtaI also understand Nirvana, the path leading to Nirvana and the process leading to Nirvana. Depending on the practice, by eliminating the contraband or, after being self-absorbed with wisdom, realization, attaining and dwelling right in the present without contraband liberation, wisdom liberation, this incident, I also understand. . (1) Hey SāriputtaHere, with My mind, I understand the minds of some people. Due to this person's karma, such gestures, entering such a path, after the body dies in common will be born into the evil realm, evil beasts, fallen land, hell like that. After a while, with pure divine eyes, superman, I see that person, after his body perished in the evil realm, evil beasts, fallen land, hell, must feel the feelings of suffering, suffering. , fierce. HeySāriputtaJust as there is a coal pit deeper than the body, full of burning coal, no flames, no smoke, and a man coming, overwhelmed by the heat, tortured by heat, tired dry neck, bitter throat, thirsty, and go straight to that coal pit just one way. A person who has eyes and sees him, can say: "The karma of this person like that, such a gesture, entering the path like that, will go to the other coal pit". After a while, he or she will see the other fall into that pit and have to experience extreme, painful, dire feelings. HeySāriputta, also, here with My mind, I understand the minds of some people: “This person's karma is like that, such gestures, entering the path like that, after the body dies, the body will be born in realm of evil, evil beast, fall of land, hell like that ". After a while, with super pure divine eyes, I see that person, after his body dies in common, is born into evil, evil beasts, hell, must feel the feelings of suffering, suffering, intense. (2) Hey Sāriputta, here with My mind, I understand the minds of some people: "This person's karma is like that, such gestures, entering the path like that, after the body dies in common, will be born into bliss. ". After a while, with super pure divine eyes, I see that person, after his body dies in common, is born into bliss, must feel the feelings of suffering, suffering, and dire. HeySāriputtaJust as there was a pit of feces, deeper than the body, full of impurities, and a man came, overwhelmed by heat, persecuted by heat, tired, dry neck, bitter throat, thirsty and straight to that dungeon by only one road. A person with eyes that sees him may say, "This person's karma like that, such a gesture and entering the path like that, will go to that hole". After a while, he or she will see the other fall into that hole and have to experience intense, painful, intense feelings. HeySāriputta, also, here with My mind ... (as above) ... hardship, fierce. (3) Hey Sāriputta, here with My mind, I understand the mind of some people "This person's karma is like that, such gestures ... after the body dies in general will be born into the hungry ghost, must feel the miserable feelings. , anguish, fierce ”. HeySāriputtaJust as there is a tree that lives on uneven land, with sparse leaves, with shadows covering the sparse patches. And a man came up with overwhelming heat, tortured by heat, tired, dry neck, bitter in his throat, thirsty and went straight to that tree just one way. A person with eyes that sees him may say: "This person's karma like that, such a gesture and entering the path like that, will go to that tree". After a while, he or she will see the other person sitting or lying under the shade of the tree and must feel extreme, agony, severe feelings. HeySāriputta, also here with My mind ... (as above) ... hardship, fierce. (4) Hey Sāriputta, here with My mind, I know the minds of some people: "The karma of this person is like that, such gestures ... after the body dies, will be born into the human race". After a while… I saw the person being born into a human being, and felt many blissful sensations. HeySāriputtaas well as having a tree that lives on flat ground with lush leaves, with dense shade. And a man came up, overwhelmed by heat, tortured by heat, tired, dry neck, bitter in his throat, thirsty and went straight to that tree just one way. A person with eyes that sees him may say, "This person's karma is like that, his actions are like that and step into the path like that, he will go to that tree". After a while, he or she will see the other person, sitting or lying under the shade of the tree and feeling many blissful sensations. HeySāriputta, too, here, with My mind ... are feeling many blissful sensations. (5) Hey Sāriputta, here with My mind, I understand the minds of some people: "This person's karma is like that, such gestures ... after the body dies together, it will be born into good beasts, Heavenly Yard, this eternity" . After a while ... I see the person being born into good beasts, the Heavenly Yard, this realm and feels blissful feelings. HeySāriputta, like a building, with a sharp attic, both inside and out, covered with the wind, with a key that closes and closed windows. There is a sieve, a long-haired mattress, a white mattress, a cotton mattress with embroidery, a chamois leather mattress called a kadali, a mattress with a color pattern hanging above, a long red pillows, both. head. And a man came in, overwhelmed by heat, tortured by heat, tired, dry neck, bitter in his throat, thirsty and went straight to that house. A person with eyes that sees him may say, "This person's karma like that, such a gesture, and entering the path like that, will go to that floor". After a while, he or she will see the other person sitting or lying in that house, in that sharp attic, on that sieve and feeling many positive feelings. HeySāriputta, too, being here with My mind ... gets a lot of blissful feelings. (6) Hey SāriputtaHere with My mind, I understand the minds of some people: "This person's karma like that, such gestures, entering the path like that, will eliminate the contusions or, by themselves with victory. realizing, attaining and residing right in the present without smuggling free mind, such liberation wisdom ”. After a while, I see him getting rid of the contraband or, by himself with realization, attaining and residing in the present without contemplation of liberation, wisdom of liberation, feeling of blissful feelings. HeySāriputtaIt is like a lotus lake with clear water, fresh water, cool water, clear water, well-arranged, beautiful lakeside, and not far from that lake is a dense forest. A man came, overwhelmed by heat, persecuted by heat, tired, dry neck, bitter in his throat, thirsty and went straight to that lotus pond. A person with eyes that sees him may say, "This person's karma like that, such a gesture, and entering the path like that, will go to that lotus lake". After a while, he will see the other person, after soaking himself in that lotus pond, after bathing, drinking water and alleviating all worries, fatigue, and afflictions, after leaving the lake immediately passes. Sitting or lying in that dense forest and feeling the blissful feelings. Also, heySāriputtaHere with My mind, I understand the minds of some people: "This person's karma like that, such gestures, entering the path like that, will eliminate the contusions or, by themselves with victory. realizing, attaining and residing right in the present without contraband liberating mind, knowledge of liberation ”. After a while, I see him getting rid of the contraband or, by himself with realization, attaining and residing in the present without contemplation of liberation, wisdom of liberation, feeling of blissful feelings. Hey SāriputtaThese five categories are the year of animal birth. HeySāriputtaAnyone who knows Me like that, sees Me like that, and says: "Satan Gotamathere is no legal upper person, no triumphant knowledge worthy of the saint. SatanGotamaThe sermon, the dharma created by itself, by inference constitutes, depending on the test ". HeySāriputtaIf he does not renounce his words, does not renounce his mind, does not eliminate his wrong views, he will fall into hell as a burden to be cast aside. HeySāriputtaFemale-stilts, achievements in meditation, intellectual achievement, can prove righteous thoughts right in the present. HeySāriputta, I say so is such an achievement. If he does not renounce such words, does not renounce his mind, does not eliminate his wrong views, he will fall into hell as a burden to be cast aside. (The austerities of the Bodhisattva) Hey Sāriputta, I win tri asceticism, full of four virtues: on asceticism, I the first asceticism; about the impoverishment, I impoverished the first; about the first cup, the first cup of love; about independent, I am single-minded. Hey SāriputtaHere, My austerities are as follows: I live naked, free-spirited, disobedient, licking my hands clean, going begging, refusing to step forward, not taking any food brought, not accepting special food cook for yourself, do not accept offers to eat, do not accept food from the pot, do not accept food at the doorstep, do not accept food placed between the sticks, do not accept food placed between the rice pounders, do not accept food from two people eating, no food from a pregnant woman, no food from a lactating woman, no food from a woman who is having sex, no food for donation No food is accepted on a spot with a standing dog, food on a spot with a bugle, not to eat fish, eat meat, or drink alcohol or yeast. You only accept food from one house, you only accept one piece of food, or you only accept food from two houses, you only accept two pieces of food, or you only accept food from seven houses, only accepted to eat seven pieces. I feed with only one cup, feed with only two bowls, feed with only seven bowls. We only eat one meal a day, two days a meal, seven days a day. Thus, I live according to the virtue of eating and drinking until half a month. We only eat rice grass to live, barley, brown rice, and mustard seedsnīvaraṇaEat shellfish, eat rice husks, drink rice flour water, eat sesame powder, eat grass, eat cow dung, eat fruit, eat tree roots in the forest, eat fallen fruit to live. I wear raw hemp cloth, I wear raw hemp cloth mixed with other fabrics, I wear a shroud and throw it away, I wear algae chalk, I wear the bark.tipiṭakamake a shirt, wear black chamois, wear a black chamois braid, dress with sandalwood, wear a bark coat, wear a small wooden shirt, wear a hair braided into a blanket, wear a ponytail, and a coat of owl feathers. I live to pluck hair and beard, I follow the custom of living to pluck hair and beard, I follow the virtue of standing without a seat, I am a squat, living diligently according to the conduct of squatting. We use the thorn as a bed, we usually sleep on a bed of thorns, we live using a wooden board for the bed, live on the bare ground, often sleep on one side, live so that dust and dirt cover our bodies, live and sleep outside. marmalade is not lying there, living eating unclean things, living without drinking cold water, by virtue of not drinking cold water, living one night of bathing three times, following the conduct of bathing in the water. So I live according to torture, tormenting the body in many ways. HeySāriputtaSuch is My austerities. Hey SāriputtaHere, My impure conduct is as follows: On My body, dust piled up over the years, packed into sheets, into pieces. Like the dusty tinduka tree stump piled over the years, forming sheets, into pieces; too, heySāriputta, on My body the dust piled up over the years, packed into sheets, into pieces. HeySāriputta, I do not think, "With My hands, I should wipe this dust off, or others with their hands, please brush it off for Me". HeySāriputta, I don't think so. HeySāriputtaSuch is My impoverishment. Hey Sāriputta, like this is My embrace. HeySāriputta, awake, I go to; Awareness I went back and forth, I dwelled lovingly till in a drop of water with the mind: "May I harm a small being in their evil path!" HeySāriputta, so is My embrace. Hey Sāriputta, like this is My loneliness. HeySāriputtaI go deep into a forest and dwell there. When I saw the cowherd, the shepherd, the mower, the woodcutter or the woodman, I immediately ran from forest to grove, from grove to grove, from valley to valley. , from high hill to high hill. Why? I thought, "May they not see Me, and hope I don't see them!" HeySāriputtaLike a wild animal seeing a man running from forest to forest, from grove to grove, from valley to valley, from hill to hill. Also, heySāriputtaWhen I saw the cowherd, the shepherd, the lawn mower, the woodcutter, or the woodcutter, I ran from forest to grove, from grove to grove, from valley to valley another valley, from one high hill to another. Why? I thought, "May they not see Me, and hope I don't see them!" HeySāriputtaSuch is My unique conduct. Hey SāriputtaThen I crawled to the barns, when the cows were gone, when the herdsmen were not present, and I ate the excrement of the young cows, the young cows, the suckers. When My urine and feces exist, I feed myself with them. HeySāriputtaThat is My real impure great conduct. Hey SāriputtaI went deep into a dense forest of terror and stayed there. HeySāriputta, in this dense forest of terror, those who are still greedy go into that thick forest, when his hair was upside down. HeySāriputtaand then I in cold winter nights, between the eighth days, when it snows, in such nights I live in the sky, and live in the thick forest during the day. We live in the last days of the summer month, during the day we live in the sky, and at night in the dense forest. Here it isSāriputtaThe following magical, unheard-of verses are launched: Now burned, frozen, Alone living in the forest terrified, Naked, I sat without a warm fire, Hermit, in the ideal contemplating. Hey SāriputtaI sleep in the graveyard, leaning on a skeleton. HeySāriputtaThe shepherds approach Me, spit on Me, urinate on Me, sprinkle dust on Me and stab them in their ears. HeySāriputta, and I know I do not develop malice towards them. HeySāriputta, so is the discharge of mine. Hey Sāriputta, there are some Sa-subjects, Brahmins have the following theories, with the following interpretations: "Purity is achieved through food". They say, "We live on the apple", and they eat the apple, they eat the apple powder, they drink the apple juice in many forms. HeySāriputtaI confess I live eating only one apple. HeySāriputtaYou may think like this: "The apple of that time was great." HeySāriputta, do not understand like that. Because the apple at that time was similar to the current one. HeySāriputta, while I lived to eat only one apple, My body became downright sick. Because I ate too little, My hands and feet became like dead grass or branches of vines. Because I ate so little, My flat table became like a camel's paw. Because I eat so little, My exposed bones are like a chain of balls. Because I eat so little, My thin ribs are like ripping up a ruined floor. Because I ate so little, my pupils glittered in the depths of their eyes, like glittering water in a deep well. Because I ate too little, My scalp became crumpled like a white and bitter pumpkin that was cut before it was ripe, and wrinkled by the hot wind. HeySāriputtaIf I think, "Let's touch the skin of the abdomen", it is the spine that Moi grabs. If I think, "Let me touch my spine," then the skin of the abdomen is grasped by Moi. Because Moi ate too little, so heySāriputta, My belly skin clings to my spine. HeySāriputtaIf I think, "I defecate or urinate", then Moi collapsed, face down on the ground, because I ate too little. HeySāriputtaIf I want to soothe My body, massage my hands and feet with my hands, then hey SāriputtaWhile I massaged my limbs with my hands, rotting hair fell from My body, because I ate too little. Hey Sāriputta, there are some Sa-subjects, Brahmins have the following theories, with the following interpretations: "Purity is achieved through food". They say: "We live on green beans ... (as above) ... we live off sesame ... (as above) ... we live off the grain", and they eat the grain, they eat the grain of rice ground into flour, they drink rice water, and they eat the grain of rice in many forms. HeySāriputta, I proclaim I live to eat only one grain of rice. HeySāriputtaYou may think as follows: "The grain of rice in that time was great." HeySāriputta, do not understand like that. Because the grain of rice at that time was similar to the present grain of rice. HeySāriputtaWhile I only lived and ate one grain of rice, My body became downright sick. Because I ate too little, My hands and feet became like dead grass or branches of vines. Because I ate so little, My flat table became like a camel's paw. Because I eat so little, My exposed backbone is like a chain of balls. For I eat too little of My emaciated ribs like the pillar of a ruined stilt house. Because I ate so little, My glittering pupil lay deep in the eye hole, like glittering water in a deep well. Because I ate too little, My scalp became wrinkled, as dry as a white and bitter pumpkin that was cut before it was ripe, wrinkled and parched by the hot wind. HeySāriputtaIf I think, "Let's touch the skin of the abdomen", it is the spine that Moi grabs. If I think, "Let's touch the spine", then the skin of the abdomen is grasped by Moi. Because Moi ate too little, so heySāriputta, My belly skin clings to my spine. HeySāriputtaIf I think, "I defecate or urinate", then Moi collapsed, face down on the ground, because I ate too little. HeySāriputtaIf I want to soothe My body, massage my hands and feet, this time SāriputtaWhile I massaged my limbs with my hands, rotting hair fell from My body, because I ate too little. Hey Sāriputta, even if I follow such gestures, according to such a road, according to such austerities, I also cannot witness the noble people, I have no vindictive views worthy of saints. Why? Because with those means, it is impossible to prove that the legal person with the Holy Wisdom can prove it. It is this Holy Wisdom that proves to belong to the Holy order, capable of the upper hand, can lead the practitioner to cease suffering. Hey Sāriputta, there are some Sa-subjects, Brahmins have the following theories, with the following interpretations: "The purity of evidence is achieved through reincarnation". HeySāriputtaIt is not easy to find the reincarnation that I have not experienced in a long time, unless it is with the Heavenly Purposes (Suddhāvāsa). HeySāriputtaIf I reincarnate at the Pure Land, I will not return to this life. Hey Sāriputta, there are some Sa-subjects, Brahmins have the following theories, with the following interpretations: "The purity of evidence is achieved through arising". HeySāriputtaIt is not easy to find a arising that I did not experience in a long time, except with the Heavenly Purposes. HeySāriputtaIf I arise in the Pure Land, I will not return to this life. Hey Sāriputta, there are some Sa-subjects, Brahmins have the following theories, with the following interpretations: "The purity of evidence is achieved by staying". HeySāriputtaIt is not easy to find a refuge that I have not experienced in a long time, except with the celestial settlements. HeySāriputtaIf I dwell in the Pure Land, I will not return to this life. Hey Sāriputta, there are some Sa-subjects, Brahmins have the following theories, with the following interpretations: "The purity of evidence is achieved through self sacrifice". HeySāriputtaIt is not easy to find the sacrifices that I did not do in a long time, when I was the king of Sat-de-li, had an empowerment, or made a rich Brahmin. Hey Sāriputta, there are some Sa-subjects, Brahmins have the following theories, with the following interpretations: "The evidence is achieved through worship of fire". HeySāriputta, it is not easy to find the worship of fire that I did not do in a long time, when I was the king of Sat-de-li, had an empowerment, or made a rich Brahmin. Hey Sāriputta, there are some Sa-subjects, Brahmins have the following theories, with the following interpretations: “When a teenager is young, with black hair, full blood, in the youth , he attains the supreme arguing wisdom. But when he is old, old, old, and has reached the prime age, has reached the end of his life, when he is eighty, ninety, or one hundred, then that ultimate arguing wisdom is broken. minus". HeySāriputta, do not have such a conception. HeySāriputtaNow I am old, old, old, have reached the age of adulthood, have reached the end of my life, My age is now eighty. HeySāriputtaHere I have four disciples, life expectancy up to one hundred, lived one hundred years old, attained the first mindfulness, attained the first diligence, attained the first essential need and fully attained the supreme wisdom upper. HeySāriputtaFor example, a skilled, skilled, skilled archer, with a slight arrow, can easily shoot across the ball of a ta-la. Likewise, these people with the same first mindfulness are able to attain such supreme discernment, if they ask Me the same question about the Four Foundations of Mindfulness, and if I, are asked many times. As such, they must be explained to them and if they are explained as such by Me, can be understood as explained, and if they do not ask Me about dependency matters and other matters, except eating, drinking , chew, taste, except when defecating, urinating, except when sleeping to regain strength. HeySāriputtaHowever, the Tathagata's teaching has not yet been completed, the Tathagata's syntax explanation has not yet been completed, the answer to the Tathagata's questions has not yet been completed, since the four of My disciples, life expectancy to one hundred years old, lived a hundred years old, died after one hundred years old. HeySāriputtaIf you carry Me on the bed to go here and there, really no change in the wisdom of the Tathagata. Hey SāriputtaThose who say it rightly will say the following: "A sentient being unaffected by ignorance is born in the world for the sake of the welfare of the sentient beings, out of pity for the world, for the sake of , for happiness, for peace for the gods and for mankind ". He will say about Me rightly as follows: "A sentient being not dominated by delusion, is born in the world for the sake of the happiness of sentient beings, out of compassion for the world, for the benefit of , for happiness, for peace for the gods and for mankind ". At that time, the Venerable Nagasamala stood behind the Blessed One and fanned him! Venerable Nagasamala white World Religion —How wonderful, white The Ton! How rare, Bach The Ton! After listening to this practice, my hairs are erect. Bach The Ton, what is this method called? —Hey Nagasamala, so this method is called "Rebellion Hair Method". He should be like that longevity. The Religion preached like that. Venerable Nagasamala rejoice, taking the teachings of the Buddha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/4/2021.