Rathavinīta Sutta.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Like this I hear. At one time, World Religion lived Rājagaha (Vuong Xa) at Veluvana (Truc Lam), Kalandakanivapa. At that time a large number of local people on stilts, after settling in the rainy season in the locality, immediately went to the place of The Ton, after arriving, paid homage to Him and sat down to one side. The Ton said to the Male-stilts sitting to one side —This, the Male-stilts, who live in the locality, are praised by the Female-on stilts of the same locality, praising the following: self-knowledge and teaching about tri-property for the Male-stilts; independent and independent lectures for the Male-stilts; not self-polluting and teaching about non-pollution for the Male-stilts; self-essential, diligent and preach about essential, diligent for the Male-stilts; self-attainment of virtue and teaching about the achievements of virtue for the Male-stilts; Achieve Meditation yourself and teach about the achievements of Meditation to the Male-stilts; accomplishing your own wisdom and talking about intellectual achievements for the Male-stilts; liberate yourself and talk about liberation achievements for the Male-stilts; self-achievement liberating knowledge and talking about the achievements of liberating knowledge for the Male-stilts; the precept, presenter, presenter, —Bach The Ton, Ton fake Puñña Mantāniputta The local Female-stilts were praised by the Female-stilts of the same locality, praised as follows: "Little education and talking about the minimum education for the Male-stilts ... (as above) ... the person makes the co-members. joyful virtue. " At that time, Ton fake SāriputtaSit not far from Thế Tôn. Religious imitationSāriputta suy nghĩ như sau: “Hạnh phúc thay Tôn giả Puñña Mantāniputta! Cheeks happy instead of fake TonPuñña Mantāniputta! The false religion has been praised by the co-prosecutors who have the wisdom of each point in front of the Dao Master, and is accepted by the Dao Master; maybe we will meet the fake SunPuñña Mantāniputta, in a certain place, for a while, there may be a discussion with the Buddha. " The Ton resides in Rājagaha (Vuong Xa) long until satisfied, then depart Sāvatthi; He went and came one by oneSāvatthi. Here, The Ton residesSāvatthi, at Jetavana, his garden Anāthapiṇḍika. Religious imitation Puñña Mantāniputta heard: "The Religion has come Sāvatthi, stay in Sāvatthi, at Jetavana, his garden Anāthapiṇḍika". Then Ton fakePuñña Mantāniputta Record and clean up the sieve, take the y bowl, depart Sāvatthi. The false religion comes sequentiallySāvatthi, Jetavana, his garden Anāthapiṇḍika, to where The Ton stayed, after arriving, pay homage to the Blessed One and sit down to one side. World Religion sermons for fake TonPuñña MantāniputtaSitting to one side, encouraging, stimulating, rejoicing. Religious imitationPuñña Mantāniputta, after being sermon, encouraged, excited, rejoice, rejoice in receiving the Buddha's teachings, from the seat to get up, pay homage to the Blessed One, the right body towards him, from We go to Andhavana for lunch break. Then another Female-stilts came to the fake Ton Sāriputta in, after coming, to the fake Ton Sāriputta: "Sage Sāriputta, Sage is always praised Female-stilts PuññaMantāniputta; This person was sermon, encouraged, excited, made rejoice, joyfully received the teachings of the Blessed One from the seat, stood up, paid homage to the Blessed One, the right body turned to him, from the weight. to Andhavana for lunch break ”. Then Ton fake Sāriputta Hurriedly bring the tools, followed behind the fake Ton PuññaMantāniputtahead facing forward (to track). Then Ton fakePuñña MantāniputtaGo deep into the Andhavana forest, and sit for lunch under a tree. Religious imitationSāriputtaAfter going deep into the Andhavana forest, we took a nap under a tree. Then in the afternoon, Ton fake Sāriputta from the stand-up meditation to stand up, to the place of the Venerable Puñña Mantāniputta, after coming to tell Ton fake Puñña Mantāniputta những lời chào đón, hỏi thăm, xã giao rồi ngồi xuống một bên. Ngồi xuống một bên, Tôn giả SāriputtaDear Ton fake Puñña Mantāniputta —The sage, are we living a virtuous life under the guidance of the Blessed One? —Really like that, Sage. —The sage, does it have to live a virtuous life under the guidance of the World Religion is for the sake of pure precepts? —Not so, Sage. —The sage, does living virtuous life under the guidance of the World Religion is for the purpose of pure mind? —Not so, Sage. —The sage, is living a virtuous life under the guidance of the World Religion is the purpose of pure vision? —Not so, Sage. —The sage, has to live a virtuous life under the guidance of the World Religion is for the purpose of the pure ritual? —Not so, Sage. —The sage, has to live a virtuous life under the guidance of the World Religion is for the purpose of non-religious pure knowledge? —Not so, Sage. —The sage, has to live a virtuous life under the guidance of the World Religion is for the purpose of pure knowledge? —Not so, Sage. —The sage, must live virtuous life under the guidance of the World Religion is for the purpose of pure knowledge? —Not so, Sage. —The sage, when asked "Is living the virtue under the guidance of the Blessed One for the sake of the pure precepts?", The sage replied "Not so". When asked… pure mind? ... pure ants? ... the pure ritual? ... the non-religious pure tri opinion? ... pure knowledge? ... When asked "Is living virtuous life under the guidance of the Buddha is for the purpose of pure knowledge?", Sage replied "Not so". Thus, Sage, for what purpose, live virtuous life under the guidance of the Buddha? —The sage, with the aimless before Bat-nirvana, should live a life of virtue under the guidance of World Religion. —The sage, is the pure precepts infallible before Bat-nirvana? —The sage, that's not it. —The sage, is the pure mind stubborn before the Bat-nirvana? —The sage, that's not it. —The sage, is the pure ants that are defenseless before Bat-nirvana? —The sage, that's not it. —The sage, is the pure suspicion that is stalwart before Bat-nirvana? —The sage, that's not it. —The sage, is the non-direct direction of pure tri-view is stalwart before Bat-nirvana? —The sage, that's not it. —The sage, is that pure voter opinion is stubborn before Bat-nirvana? —The sage, that's not it. —The sage, is that pure knowledge is stubborn before Bat-nirvana? —The sage, that's not it. —The sage, is there anything besides these dhammas that are incompetent before Bat-nirvana? —The sage, that's not it. —The sage, when asked "is the pure precepts infallible before Bat-nirvana?", The Sage replied: "Not so. When asked “Is the mind pure…? ... is it pure ant ...? ... is it pure ritual ...? ... is the non-religious pure knowledge ...? ... is pure spiritual knowledge ...? ... is it pure knowledge ...? ... is nothing besides these dhammas stubborn before Bat-nirvana? ", Sage replied:" Not so. " Sage, then how should this meaning be understood? —The sage, if the World Religion declares that the pure precepts are incompetent before Bat-nirvana, he also declared immortal before Bat-nirvana to be equal with his former friend before Bat-nirvana. Sage, if The Ton declares pure mind ... Sage, if The Ton declares pure view ... Sage, if The Ton declares the pure suspicion ... Sage, if The Ton declares non-plagiarism pure ... Sage, if The Ton declares pure knowledge ... Sage, if The Ton declares that the pure tri view is stubborn before Bat-nirvana, he also declares invincible before Bat-nirvana- the table is equal to the former friend before Bat-nirvana. Sage, and if the Religion declares that anything but these dhammas are incompetent before Bat-nirvana, then ordinary people can be Bat-nirvana, because this Sage, sublime is beyond those dhammas. Pasenadi land Kosala while staying at SāvatthiThere are urgent jobs to start up in Sāketa, and seven stations were set up for the middle king Sāvatthi and Sāketa. Sage, then kingPasenadi land Kosala, get out from the inner city gate Sāvatthi, climb onto the first stop, and get to the first stop; abandon the first stop, climb onto the second stop, get the second stop to reach the third station; abandoning the second bus stop… reaching the fourth station; abandon the third stop ... to reach the fifth stop, abandon the fourth stop, climb onto the fifth stop, thanks to the fifth stop to reach the sixth station; give up on the fifth station, climb to the sixth stop, thanks to the sixth stop, reach the seventh station; give up on the sixth stop, climb to the seventh stop, thanks to the seventh bus stop to arriveSāketa, at the gate of the city. When the king arrived at the gate of the city, the ministers of the courtiers, relatives of the same bloodline asked the following: ”—Is Lord Dai Vuong with this bus station, Your Majesty goes fromSāvatthi come Sāketaat the gate of the city? " Sage, kingPasenadi country Kosala How to answer is called the correct answer? —The sage, king Pasenadi country Kosala to answer like this to answer correctly: "- Here, while I am SāvatthiThere are urgent jobs to start up in Sāketa, and seven stations are set up for me, middle Sāvatthi and Sāketa. I came out from the city gateSāvatthi, climb into the first stop, and thanks to the first stop, we reach the second station; abandon the first station, we climb onto the second station; and thanks to the second stop, we reach the third station; abandoning the second bus stop… reaching the fourth station; abandoning the third stop ... to reach the fifth station; abandoning the fourth stop ... to reach the sixth station; abandon fifth stop, climb to sixth stop, thanks to sixth stop, reach seventh stop; give up on the sixth bus stop ... climb to the seventh bus stop, thanks to the seventh bus stop, I can reachSāketa, at the gate of the city ”. Sage, kingPasenadi country Kosala Such an answer will answer properly. —Also, this Sage, the pure precepts are only for the purpose (to achieve) pure mind; pure mind has only the purpose (to gain) pure view; The pure view is only for the purpose (to get) the pure ritual; the pure ritual is only for the purpose (to gain) the pure non-direct direction of tri opinion; purely tri-director direction is only for the purpose (to get) pure tri opinion; Pure opinion tri director only purpose (to gain) pure knowledge; pure tri view only for the purpose (to get) to be incompetent before Bat-nirvana. This Sage, living the virtuous life under the guidance of the World Religion is with the aimless purpose before Bat-nirvana. When told that, Ton fake Sāriputta told Ton fake Puñña Mantāniputta —What is the fake name? And the fellow virtues know how fake Religion? —The sage, my name is Puñña and fellow ascetics know I am Mantāniputta. —Really rare, Sage! What a miracle, Sage! The deep questions were answered point by point by a disciple who heard a lot, knew the teachings of the Guru, and that disciple was the Venerable.Puñña Mantāniputta. How happy for your accomplices! It is really happy for the co-accomplices to be happy to visit, to be close to the VenerablePuñña Mantāniputta! If you co-virtuous team false ReligiousPuññaMantāniputtaon the head with a roll of cloth to make a towel to be visited, to be close, so happy for them, so happy for them! So happy for us, really happy for us to visit, to be close to the VenerablePuñña Mantāniputta! When told that, Ton fake Puñña Mantāniputta told Ton fake Sāriputta —What is the fake name, and the fellow virtues know how fake Religion? —The sage, my name is Upatissa, and my fellow practitioners know I am Sāriputta. —I am discussing with the disciple who is considered to be on par with the Dao Master but is not known as the fake Religion Sāriputta. If we were to be known as Sun fakeSāriputtaWe didn't say that much. How rare, Sage! What a miracle, Sage! The deep questions were answered point by point, by a disciple who listened to a lot, knew the teachings of the Guru. And that disciple is false ReligionSāriputta. How happy for your accomplices! Really happy for the co-accomplices ... to be able to visit, get close to Ton fakeSāriputta! If you co-virtuous team false ReligiousSāriputtaon the head with a towel to be visited, to be close, so happy for them, really happy for them! So happy for us, really happy for us to visit, to be close to the VenerableSāriputta! Thus, these two high virtues together good doctrine, together rejoicing.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.29/4/2021.