The means and the true meaning of the Dharma flower. According to the spirit of Dharma flowers, only the Buddha appeared in life, brought a noble body and ordained to study religion, only practiced 6 years to become a Buddha. Since then, many cultivators spend 5 years, 10 years, or all their life, but no one becomes a Buddha. Why? In the Dharma Flower Sutra, the Buddha taught that there are two doors to the religion, namely the true subject and the means of the subject. True discipline is the main path, but only Buddha can enter this path. In other words, according to the spirit of Dharma, only the Buddha appeared in life, brought a noble body and ordained a monk, only practiced 6 years to become a Buddha. Since then, many cultivators spend 5 years, 10 years, or all their life, but no one becomes a Buddha. Why? Because we are sublime, or Second, or Bodhisattva, we can only prove the fruit we had from the previous life. For example, the Holy La-Han reincarnated in life, spiritual practice, also points to the result of La-drought is paramount. From the Arhat, it is possible to progress to a higher fruition, but it is not easy. The lucky person who met the Buddha, the practice faster; just in one mind immediately proved A result Arhat, as He relates to the Phat. For those who do not meet the Buddha, they must go through the process of relying on the Buddha's practice to practice, and meditate also attains Arahantship. Thus, the A-la-drought they were available, so this life brought the new human body to attain easily. And the true masters have planted good roots in the previous life, now reborn, ordained, and studied. With the Venerable status from the previous life, they practice, step by step also develop a religion, become Venerable or Arahant, but not yet a saint. The Buddha thought that if he gave the true subject, that is, only showed the truth, people could not absorb it, and would fall. The Buddha wanted to enter Nirvana, because what he understood, proved, could not be taught, because the karma of sentient beings was too deep and they were not qualified. At that time, the ten directions of the Buddha appeared, marking the true view of Shakyamuni Buddha and all that he attained as well as that of the ten directions attained Buddha. But that's right, can you do it? Statue of Buddha sermon in Mendut monastery stupa (Java - Indonesia) We generate spirituality that often falls to the ideal. The ideal is always so beautiful, but reality is cruel. The very long distance between reality and ideal makes us disappointed, dissatisfied, depressed, sad…; Karma karma ceiling from here arises immediately. Shakyamuni Buddha attained enlightenment, compatible with the ten directions of Buddhism, is truly wonderful. But he returned to life, close to sentient beings fully greedy and delusion to make them follow the true path of complete liberation, without suffering from samsara, it is not a simple matter at all. Understanding this difficulty, the Buddhas of the ten directions affirmed to the Buddha Shakyamuni that all the Buddhas who manifest in life, teaching sentient beings, must open the door for them to enter. The Buddha's true path moves, sentient beings cannot walk. Therefore, in the title of the Buddha, the Buddha entered the Immeasurable Meaning of the Land and revealed all the realms of the Four Noble Truths. Those who enter the light of the Buddha, or receive the third essence of the Buddha's teachings, will receive the full view of the Dharma realm. And the legal, accept the ego is great The Buddha had compassion on those who could not penetrate the true world in meditation, so he from Anusually gave a sermon to the Bodhisattva, returned to normal life and began to teach about the means. Many people misunderstood the means of Buddha's means. When people do something wrong, they often interpret it as a means, to justify their dark intentions and bad deeds. Means have no such meaning, means are not deception. Buddha's means are intended to teach people to realize the truth, because truth cannot be expressed in language, cannot be grasped by the worldly mind. Opening the media, the Buddha called relics of the Buddha to talk about the deep-colored wisdom that the Tathagata attained. He asserted that the difficult to understand Buddha wisdom, the second yayana line came to the crust and the Bodhisattva line only partially entered, how to tell beings that were hidden by the five aggregates. And Buddha concluded that "The only Buddha is the evil Buddha is capable of saving the true dhammas", that is, only Shakyamuni Buddha and the Buddhas know the true dhamma, or the truth of the dhammas. Indeed, the true dharma that the Buddha attained is far from crazy delusion, from language, from thinking according to worldly people, while people are always living with consciousness, how can they understand. During the 49 years of teaching about birth, the Buddha gave a multitude of means to guide people to penetrate the true dharma on the path to Buddhahood. I study the Chinese Sutra In order for sentient beings to truly understand the Dhamma, the Buddha had to open the door of the means. First, the Buddha showed them what humans call disinterest. Before, people only believed in the creator of life and had complete control over the life of all creatures. Now the Buddha teaches on the contrary that every practitioner can become a Buddha, which means to be active in transforming all things according to his or her will. And transform by giving up all to be all. And the grasping of the Dharma cannot penetrate the Buddha-wisdom. The life of the Buddha deeply demonstrated this idea. He renounced the throne of the emerald power and spent 11 years promoting his awareness to the extreme, attaining the Supreme Bodhi results. Since then, the Buddha embarked on thousands of paths with his bare hands to teach birth, but wherever his loving footsteps were, the people offered land, amnesty, items ... gentle with the possession of matter, if there is matter, it is just a means for him to be born; Most of the Buddha used merit to teach. It can be said that all the Buddha taught for 49 years were means. "Phuong" is the locality, each place is different. "By the way" is time is always flowing without stopping. Therefore, the Buddha said that the dharma in Bhikkhu Da Ly was different from the dharma in King Xa citadel; Generally in 300 congregations, he sermons are not the same, not repeated. Listening to the Dharma in Tỳ Đà Ly was excited and criticizing the dharma in Xa Ve was a mistake, for example, the blind man touched an elephant, so no one attained enlightenment. The means are not the same, neither can grasp the dharma is absolutely right. The Buddha's methods are many, but mainly the three sects. In the Dharma Flower Sutra, the Buddha affirmed that he, for the person who prayed for the Purification, said the Four Noble Truths; because people pray for Duyen Sensory, say the law of the twelve Causes and conditions and because people pray to Bo-slaps, say Luc degrees of thousands of happiness. In addition, the Buddha also used countless other means to save gods and humans. Since the gods and humans are still in samsara, they cannot be the subject of the three sutras. Only the rows of Shravaka, Pratyekabuddhas and Bodhisattvas take refuge in the three sutra teachings, come out of the Fire House, reach the No subject, the Dharma flower sutra called the empty land, from which the Buddha spoke the truth. And the teachings for the human genius are only intended to create blessings for them. Because heavenly people still want to enjoy blessings, want to rejoice in the five senses, do not want to go to Nirvana, how do they listen to Nirvana? Those who want to come out of the Fire of Life and Death, get rid of the six paths, bring Dharma Thanh Van, Dependent Origination, and Bodhisattva, they can only listen and perform. The Buddha used the means body, the birth of Shakyamuni Buddha, to show people that the Buddha-dharmakaya exists infinitely throughout the Dharma realm. The merits of the eyes and ears follow the Sutras The Buddha's means of using the right person, at the right time, at the right place should have a good effect. This means is the three yanas that guide the Sutras, Pratyekabuddhas, and Bodhisattvas out of samsara and other means that make heaven happy and beneficial; that is the goal that Buddha embodied in this life. On the path of cultivation, I realized this idea. We have to accept the fact that everyone has different circumstances, no one is the same, so it is impossible to imitate. From personal circumstances that practice, the awareness of the Buddha's teachings is different for each person. Shakyamuni Buddha deployed 84,000 methods of cultivation, that is, how many defilements and karma do beings have, the Buddha has much corresponding dharma to deal with. As for Saint La-drought, there is no defilement, the ceiling of karma, so there is no antidote for him. Buddha taught all the precepts that Bhikkhu-stilts, Bhikkhu-stilts, U-she-rules, Uu-she-di must obey; for they will make mistakes, if not forbidden, protected. For the Thanh Sang order like Kieu Tran Nhu, the Buddha did not control the precepts. New to see the Buddha, his mind was pure, attained Arahantship, then what was required of the world to bind. The Buddha implements all the precepts to help us not to arouse the mind of afflictions, not to commit evil actions, not to do useless and harmful things ... we practice, our hearts are at ease and peaceful, because we receive the truth of life; we don't idealize things, we don't misconceptions. When I was a child, a monk taught me to chant the Dharma Flower sutras to get rid of my frustrations and sadness; If not, then just wonder why it is not like that and not please anyone. The Venerable Master taught that to see the truth, the stork must be white, the crow must be black. Can't catch the white crow like a stork. Must see clearly what a person's inner core is. If they are immortal, not teaching, they still have a fairy style. On the contrary, making monkeys wear human clothes, it can only do monkey tricks. Bodhisattva, Holy Sangha reborn, inevitably their core is Bodhisattva, Holy Increase. Employees who work for rent, or someone who escapes debt, escapes prison, shaves their heads in the temple, must be vigilant. It must be seen right, mistaking them for saints is extremely dangerous. Those who are heavy in appearance, thinking that all the people in the robes are truly cultivating, easily taken advantage of, will be afflicted and depressed. Venerable Tri Tinh specializes in chanting the Second Convenient Method of the Dharma Flower Sutra. I realized that the means of means help us not to get entrenched, since the weak sense of the means only tells us the truth, we will not make mistakes. They can not be monks, but we let the monkhood, in the end, are immoral, but also harmful. There is a teacher who said that it was sad to worry about a disciple who finished school and was born again. Realizing the truth, we will not be sad. I see the boy is intelligent, but has no good roots, does not allow him to leave home. I give money to school so that he can become an educated, a decent job, a good life for himself, for his family and contribute to society. Thus, it is certainly more beneficial than for ordination. On the path of cultivation, it is necessary to use the means of the Buddha corresponding to us to progress to cultivate, bring into full play the merit of wisdom, and to achieve the fullness of the Bodhisattva, or perfect Bodhisattva's happiness. Meaning of bowing to the French name of France The Buddha taught the true contemplation of dhammas; that means recognizing the truth, seeing the truth, not seeing the other. And see clearly, the new means of opening. I do not allow him to be addicted to ordination, but teach him about detoxification. Compassion for them to live together in the temple, must be carefully watched; do not notice that they cause trouble immediately. For this person, detoxification is the most appropriate. Shakyamuni Buddha brought forth the human body and spoke the means aimed at helping people to realize temporary falsehoods in this world and practice to attain the true body, or Dharmakaya, and possess the true dharma. Understanding this reason, the Great Master explained that because it is true to open the rights, it means that it must be true to bring out the means; Sutra describes the true method, opening the means of the subject. Therefore, the means of means depends on the sincerity and dependence upon it, the first and foremost knowledge. The second item of the Dhamma Sutra is the Media, of course it is primarily about the means, but broadly understandable, the entire flower Dharma sutta from the first title to the 14th Blissful product is the means, the Tactics, in which the Buddha introduced the Buddha reincarnation as his means body and the Buddha's teachings previously taught were all means. Deeply understanding, during the 49 years of teaching about birth, the Buddha gave countless means to guide people to penetrate the true dharma on the path to Buddhahood. And the Buddha used the vehicle body, the birth of Shakyamuni Buddha, to show people that the Buddha-dharmakaya exists infinitely throughout the Dharma realm. In short, on the path of cultivation, it is necessary to use the means of the Buddha corresponding to us to progress, fully promote the merit of wisdom, to achieve the fullness of the Sambhogakaya, ie perfect Bodhisattva- slap. In the end, to convert the righteousness of the five aggregates into the non-contingent five aggregates, is to have the eternal, immortal Dharmakaya like the Buddha, no different. That is the purpose of which Buddha manifests himself in our human world, the sutra called the enlightenment of sentient beings to enter the Buddha's knowledge and that is also the goal of all Buddhas who wish to achieve on the path. upper Buddhism, lower sentient beings. Personally, thanks to the Buddha's spiritual practice, the situation changed extremely well and I was blessed by the Buddha to do some things, and accomplish a little Buddha. Therefore, I am very pleased with the words of Xa Loi Phat confided to the Buddha that even though the head and shoulders carry the Buddha, I can never repay the boundless merits of the Buddha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/4/2021.