TYPICAL EXAMPLES OF PLANT ERRORS - Cūḷasāropama Sutta. Like so I heard: One time World Religion resides in Sāvatthi (Xa-guard), Jetavana (Ky-da Lam), garden of Mr. Anāthapiṇḍika (Class Lonely). Then Ba-la-subject Pingalakoccha went to the place of Religion, after coming to tell the Blessed One with inquiries, courtesy, and then sit down to one side. After sitting down to one side, Ba-la-subject Pingalakoccha white World Religion --Gotama Gotama, there are Sa-subjects, Brahmin is the President, the Chief, the Head Church, famous good, famous, when the Sect, worshiped by the masses, such as Purāna Kassapa, Makkhali Gosāla, Ajita Kesakambali, Pakudha Kaccāyana, Sanjaya Bellaṭṭhiputta, Nigaṇṭha Nātaputta, all of these positions claiming to be the best or all Is it not unanimous, or are some unimaginable and some are not unimaginative? —I was just now, this Brahmin, stop here: “Are these all self-proclaimed one-minded or not all one-minded? Or are some unconventional and some are not unconventional? " Hey Ba-la-Mon, I will sermon for him, listen and clever idea, I will preach. —Yes, Ton imitation. Ba-la-subject Pingalakoccha obediently answered The Religion. World Religion sermons as follows —This Ba-la-Mon, for example a person wants to be the tree core, looking for the tree core. While searching for a tree core, in front of a large, upright tree with a core, one ignores the core, ignores the crown, ignores the inner bark, ignores the outer bark, cuts the branches, takes them away and thinks that it is the core of the tree. A man who saw this with eyes said: “Actually this man does not know the core, does not know the sense of the tree, does not know the inner bark, does not know the outer bark, does not know the branches. This man wants to get the core of the tree, to find the bridge of the tree core. While looking for the core of the tree, in front of a large, upright tree with a core, this man ignores the core, ignores the tree's trunk, ignores the inner bark, ignores the outer bark, cuts the branches and takes them away, thinking that it is the core. And this person did not achieve the goal that the tree core could achieve. Hey Ba-la-Mon, for as a person wants to be the core of the tree, looking for the core of the tree. While searching for a tree core, in front of a large, upright tree with a core, he ignored the core, ignored the crown, ignored the inner bark, cut the outer bark, took them away, thinking that it was the core tree. A man who saw this with eyes said: “Actually this man does not know the core, does not know the sense of the tree, does not know the inner bark, does not know the outer bark, does not know the branches. This man wants to get the core of the tree, find the bridge of the tree core. In front of a large, upright tree with a core, this person ignores the core, ignores the tree's trunk, ignores the inner bark, cuts the outer bark, takes them away, thought it was the core of the tree. And this person did not achieve the goal that the tree core could achieve. Hey Ba-la-Mon, for as a person wants to be the core of the tree, looking for the core of the tree. While looking for a tree core, in front of a large upright tree with a core, he ignored the core, ignored the tree's crown, cut the inner bark, took them away, thinking that it was the core of the tree. A man who saw this with eyes said: “Actually this man does not know the core, does not know the sense of the tree, does not know the inner bark, does not know the outer bark, does not know the branches. This man wants to get the core of the tree, to find the bridge of the tree core. While searching for a tree core, in front of a large, upright tree with a core, the man ignored the core, ignored the tree's trunk, cut the inner bark, thought that it was the tree's core. And this person has not achieved the goal that the tree core can achieve. Hey Brahmin, for as a person wants to be the core of the tree, looking for the core of the tree. While looking for the core of the tree, In front of a large, upright tree with a tree core, he ignored the core, cut the tree's trunk and carried it away, thinking that it was the core of the tree. A man who saw this with eyes said: “Actually this man does not know the core, does not know the sense of the tree, does not know the inner bark, does not know the outer bark, does not know the branches. This man wants to get the core of the tree, find the bridge of the tree. In front of a large, upright tree with a core, this man ignored the core, cut the tree's trunk and carried it away, thinking that it was the core of the tree. And this person did not achieve the goal that the tree core could achieve. Hey Brahmin, for as a person wants to be the core of the tree, looking for the core of the tree. While searching for a tree core, in front of a large, upright tree with a core, he cut the core down, took it away and knew that it was the core. A person with such eyes can say: “This man knows the core, knows the sense of the tree, knows the inner bark, knows the outer bark, knows the branches. This man wants the core of the tree, looking for a tree core. While searching for a tree core, in front of a large, upright tree with a core, he cut the core down, took it away and knew that it was the core. And this person has achieved the goal that the core of the tree can achieve ”. Likewise, this Brahmin, here, by faith, renunciation, renounce the family, live without family: "I am immersed in birth, old age, death, sorrow, grief, misery, , the brain, drowned in suffering, dominated by suffering. It is very likely that this whole suffering and aggregate can end. " He ordained like that, benefits, respect, fame. Due to nourishment, respect, fame, he is happy, complacent. Due to the benefits, respect, this reputation, he praised himself and criticized people: "We have such benefits, such a reputation, while the other Male-stilts are little known, less authoritative". And he did not give rise to desire and did not try diligently to see other dhammas more sublime, more victorious than benefits, respect, and fame. He becomes lazy and passive. Hey Brahmin, for as a person wants to be the core of the tree, looking for the core of the tree. While searching for a tree core, in front of a large, upright tree with a core, he ignores the core, ignores the crown, ignores the inner bark, ignores the outer bark, chops branches, takes them away, thought it was the core of the tree. And he will not achieve the goal that the tree core can achieve. Hey Brahmin, I said that this person is like that example. But here, Ba-la-Mon, someone because of faith in renunciation, renouncing the family, living without family: "I was immersed in birth, old age, death, sorrow, grief, misery, favor, brain , drowned in suffering, compassion is dominated by suffering. It is very likely that this whole suffering may end. " Then he ordained like that, to benefit, respect, fame. He is not for nourishment, respect, fame, joy, complacency. He is not for benefit, respect, fame, praise himself, criticize people. And he aroused his desire and diligently trying to witness the other dhammas more sublime, more victorious than the benefits, respect, and fame. He does not become lazy and passive. He achieved the virtue of virtue. Because of this virtue, he is happy, complacent. Because of this virtue, he praised himself, criticizing people: "I maintain the precepts, according to the good law. The other Female-stilts broke the world, according to the evil law ". And he did not arouse his desire and did not try diligently to see other dhammas more noble, more venerable than virtue. He becomes lazy and passive. Hey Brahmin, for as a person wants to be the core of the tree, looking for the core of the tree. While searching for a tree core, in front of a large, upright tree with a core, he ignored the core, ignored the crown, ignored the inner bark, cut the outer bark, took them away, thinking that it was tree core. And this person will not achieve the goal that the tree core can achieve. Hey Brahmin, I said that this person is like that example. But here, this Brahmin, someone because of faith, renunciation, renounce the family, live without family: "I was immersed in birth, old age, death, sorrow, suffering, sorrow, brain, to be drowned in suffering, dominated by suffering. It is very likely that this whole suffering may end. " Then he ordained like that, to benefit, respect, fame. He, not for nourishment, respect, fame, joy, complacency. He is not for benefit, respect, fame, praise himself, criticize people. And he aroused his desire and diligently trying to witness the other dhammas more sublime, more victorious than the benefits, respect, and fame. He does not become lazy and passive. He achieved the virtue of virtue. Because of this virtue, he is happy but not complacent. He does not because of this virtue, praise himself, criticize people. And he aroused the desire and diligent efforts to witness other dhammas more noble, more venerable than virtue. He does not become lazy and passive. He accomplished Meditation. Due to the achievement of this Meditation, he is happy and complacent. Due to the achievement of this Meditation, he praised himself and criticized him: "I have Meditation, one mind. The other Male-stilts do not have Meditation, the mind is scattered ”. And he did not give rise to desire and did not try diligently to see other more sublime dhammas, triumph over Meditation's achievements. He becomes lazy and passive. Hey Brahmin, for as a person wants to be the core of the tree, looking for the core of the tree. While looking for a tree core, in front of a large, upright tree with a core, he ignored the core, ignored the crown, cut the inner bark, took the inner bark away, thinking that it was the core. And this person will not achieve the goal that the tree core can achieve. Hey Brahmin, I said that this person is like that example. But here, Ba-la-Mon, someone because of faith in renunciation, renouncing the family, living without family: "I was immersed in birth, old age, death, sorrow, grief, misery, favor, brain , drowned in suffering, dominated by suffering. It is very likely that this whole suffering may end. " Then he ordained like that, benefit, respect, fame. He, not for nourishment, respect, fame, joy, complacency. That taste, Not for this sake, respect, fame, praise yourself, criticize people. And he aroused his desire and diligently trying to witness the other dhammas more sublime, more victorious than the benefits, respect, and fame. He does not become lazy and passive. He achieved the virtue of virtue. Due to the achievement of this precepts, he is happy but not complacent. He did not do this virtue, praise himself, criticize people. He aroused his desire and diligence to witness other more sublime, more victorious dhammas than the attainment of morality. He does not become lazy and passive. He accomplished Meditation. Because of this Meditation's accomplishment, he was happy, but not complacent. He was not praised by his achievements in this Meditation. He aroused his desire and worked diligently in order to realize that the other dhammas are more sublime, more powerful than the attainment of Meditation. He does not become lazy and passive. He achieved knowledge. He, due to this knowledge, complacent happily. He, because of this knowledge, praised himself, criticized him: "I live, see and know. The other Male-stilts live without seeing and knowing ". And he did not arouse desire and did not try diligently to witness other more sublime, more venerable dhammas than knowledge. He becomes lazy and passive. Hey Ba-la-Mon, for as a person wants to be the core of the tree, looking for the core of the tree. While looking for a tree core, in front of a large, upright tree with a core, he ignored the core, cut the tree trunk and carried it away, thinking that it was the core. And this person will not achieve the goal that the tree core can achieve. Hey Brahmin, I said that this person like that example. But here, this Brahmin, someone because of faith in renunciation, renouncing the family, living without family: "I was immersed in birth, old, death, sorrow, compassion, suffering, goodness, brain, drowning in suffering, dominated by suffering. It is very likely that this whole suffering may end. " Due to the ordination like that, to benefit, respect, fame. He is not for nourishment, respect, fame, joy, complacency. The position is not for the sake of nourishment, respect, fame, praising me to blame people. And he aroused his desire and diligently trying to witness the other dhammas more sublime, more victorious than the benefits, respect, and fame. He does not become lazy and passive. He achieved the virtue of virtue. Due to the achievement of this precepts, he is happy but not complacent. He did not do this virtue, praise himself, criticize people. And he aroused his desire and strived diligently to see the other dhammas more sublime, more victorious than the attainment of morality. He does not become lazy and passive. He accomplished Meditation. Due to his accomplishment in Meditation, he was happy but not complacent. He was not due to his achievements in meditation, praised himself, criticized people. He aroused his desire and diligence, attained more sublime, more victorious other dhammas than the attainment of Meditation. He does not become lazy and passive. He achieved knowledge. This position is happy but not complacent by this knowledge. He was not due to this knowledge, praised himself, criticized people. He aroused the desire, trying diligently to witness the other higher, more sublime, than the knowledge. He does not become lazy and passive. And this Ba-la-Mon, what dharma is higher, more vindictive than the knowledge? Here, this Ba-la-subject, Female-on stilts from education, legal law of evil, evidence and stay of Meditation first, a state of bliss, due to separation of education, has range of four. This Ba-la-Mon, this law is higher, win over knowledge. Again, this Ba-la-subject, Male-on stilts, and the second meditation, a state of bliss due to birth, no range, no quartet, internal static, one mind. This Ba-la-subject, this law is higher, more vindictive than tri opinion. Again, this Ba-la-Mon, Female-stilts happy stay discharge, mindful awareness, body feels blissful feeling that the Saints called discharge, residual thought, evidence and stay of Meditation Tuesday. This Ba-la-subject, this law is higher, more vindictive than tri opinion. Again, this Ba-la-Mon, Male-stilts discharge, exhausting, kill joy has felt before, evidence and stay in the Fourth Meditation, no suffering, no stray, pure thought discharge. This Ba-la-subject, this law is higher, more vindictive than tri opinion. Again, this Ba-la-subject, Male-stilts overcoming all identity, eliminating all obstacles, Male-stilts think: "Nowhere is boundless", evidence and stay Not boundless origin. Hey Brahmin, This dharma is more noble, more victorious than the knowledge. Again, this Ba-la-subject, Male-stilts overcoming all No boundless origin, thinking: "Consciousness is boundless", evidence and stay boundless Consciousness. This Ba-la-subject, this law is higher, more vindictive than tri opinion. Again, this Ba-la-subject, Male-stilts overcoming all the boundless Consciousness, think: "Nothing", evidence and stay in possession of the land. This Ba-la-subject, this law is higher, more vindictive than tri opinion. Again, this Ba-la-Mon, Male-stilts beyond all Ownership of land, evidence and stay Non-non-fiction origin. This Ba-la-subject, this law is higher, more vindictive than tri opinion. Again, this Ba-la-subject, Male-stilts overcoming all non-non-thought non-idea origin, evidence and stay of the Removal of perception (concentration), after seeing with wisdom, the contraband or is eliminated. This Ba-la-subject, this law is higher, more vindictive than tri opinion. This Ba-la-Mon, these dhammas are higher, win over knowledge. Hey Brahmin, for as a person wants to be the core of the tree, looking for the core of the tree. While searching for a tree core, in front of a large, upright tree with a core, he cut the core, took it and took it away and knew it himself as the core. And he achieved the goal that the tree core could achieve. Hey Brahmin, I said that this person is like that example. Thus, this Brahmin, this virtue is not for benefit, nourishment, respect, fame, not for the sake of accomplishing morality, not for the sake of accomplishing Meditation, not for the sake of knowledge. And this Brahmin, the liberating mind of motionlessness is the purpose of this virtue, the tree core of virtue, the ultimate goal of virtue. Upon hearing that, Ba-la-subject Pingalakoccha white World Religion —That miraculous, fake Religious Gotama! What a miracle, Venerable Gotama! Venerable Gotama, like a man who stands up to throw things down, exposes what is hidden, shows the way to the lost, brings a light into the darkness so that those with eyes can see sharp. Likewise, the Dharma has been presented by the Blessed One by many means. And now I would like to take refuge, fake Gotama, take refuge in the Dharma, take refuge in Female-on stilts. I hope that Venerable Gotama will accept me as a disciple, from now on until the general network, I will forever rule.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/4/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.