THE BIBLE - Pāsarāsi Sutta.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. I heard like this: At one time, World Religion lived Sāvatthi, at Jetavana, his garden Anāthapiṇḍika (Loneliness Level). Then The Ton in the morning covered with robes, brought robes Sāvatthito alms. There are a large number of Female-stilts coming to the fake Ton placeĀnanda in, after coming, tell Ton fake Ānanda —The sage, we have not heard the sermon in person for a long time. Happily, SageĀnandaIf we could hear the sermon with my own eyes! —The false Religions go to the Brahmin Rammaka, and the false Religion will be able to hear the sermon in person. —Yes, Sage. The Female-stilts that responded to fake Religious Ānanda. Then The Ton, alms inSāvatthi finished, after the meal on the way back to alms, call fake Ton Ānanda —This ĀnandaLet's go to Pubbārāma (Dong Park), house of Migaramatu (Loc Mau Giang Duong) for lunch break. —That yes, Bach Thế Tôn. Religious imitation Ānandayes answer The Ton. Then The Ton with Ton fakeĀnanda go to the garden PubbārāmaMigaramatu's house for lunch break. In the afternoon, Venerable Buddha got up from Zen Meditation and called fake ReligionĀnanda —This ĀnandaLet's go to Pubbakoṭṭhaka to wash hands and feet. —That yes, Bach Thế Tôn. Religious imitation Ānandayes answer The Ton. Then The Ton with Ton fakeĀnanda go Pubbakoṭṭhakato wash hands and feet. After washing his hands and feet at Pubbalotthaka finished, The Ton climbed on the shore, covered with a sheet of robe, dried his hands and feet to dry. Then Ton fakeĀnanda Bach The Ton —Bach The Ton, the interior of Brahmin Rammaka is not far away; White World Religion, the tranquility of Brahmin Rammaka is lovely; White World Religion, the interior of Brahmin Rammaka is pleasant; White World Ton, good luck, if the Religion out of compassion goes to the tranquility of Brahmin Rammaka! The Ton silently accepted the invitation. Then Religion went to the hermitage of Brahmin Rammaka. At that time, a large number of Male-stilts were meeting at the hermitage of Brahmin Rammaka to sermon. The Religion waited outside the door until the sermon was finished. The Ton knew that the lecture was finished, immediately cleared his throat and knocked on the door bar. The monks that opened the door to The Religion. Then the Religion entered the hermitage of Brahmin Rammaka and sat on the seat was prepared. After sitting, The Ton called the Male-stilts —What problem, monks, are you now meeting to discuss? And what story between you was interrupted? —Bach Thế Tôn, the story between us that belongs to the Blessed One and that story was interrupted when The Ton came. —This, the monks, it is good to be happy when the good man dies, because of his faith in renunciation, leaving the family, living without a family, gather together to discuss the dharma. The monks, when the people gather together, there are two things to do: discuss the dharma or keep the silence of the saints. (Two types of range) This, monks, there are two types of this sphere: holy bridge and non-holy bridge. Chư Sisters-on stilts, and how is the non-Holy ball? Here, the Male-stilts, some people get reborn themselves, seek to be born, get old themselves, seek old things, get sick themselves ... die themselves ... get sad themselves ... themselves Contaminated again the polluted bridge. This Male-stilts, what according to you called being born? The Female-on stilts, wife and children are born; male and female servants are born; Goats and sheep are born; chickens and pigs are born; an elephant, a cow, a stallion, and a mare are born; gold and silver are born. The Male-stilts, the attachments that were born, and the person held back, indulged, infatuated with them, being born again in need of being born. And hey, monks, what do you call getting old? The Male-stilts, wife and children are old; the male and the female servant is old; goats and sheep are old; chickens and pigs are old; elephants, cows, stallions and mare are old; Gold and silver are aging. The Male-stilts, those attachments are getting old, and the person holds, is indulgent, is infatuated with them, gets old by himself, looking for the old. And hey, monks, what do you call sick? The Male-stilts, wife and children are sick; male and female servants are sick; Goats and sheep are sick; chickens and pigs are sick; Elephant, cow, stallion, and mare are sick. The Male-stilts, those attachments are sick, and he holds greed, indulged in them, getting sick himself looking for the sick. And hey, monks, what do you say is dead? The Male-stilts, wife and children are dead marbles; the male and the female slave is killed; goats and sheep are dead; chickens and pigs are dead; The elephant, the cow, the stallion, and the mare are killed. The Male-stilts, those attachments are dead, and the person holds, lust, indulge them, die by themselves looking for death to die. And hey, monks, what according to you called being sorrowful? The Female-on stilts, wife and children are sad; the male and the female slave is grieving; Goats and sheep get melancholy, and chickens and pigs get melancholy; Elephants, cows, stallions, and mares are depressed. The Female-on stilts, those attachments are sad, and the person holds, lust, indulge them, being melancholy himself looking for the sorrow. And hey, monks, what according to you called polluted? The Male-stilts, wife and children are polluted; the male and the female servant is polluted; contaminated goats and sheep; chickens and pigs are contaminated; Elephants, cows, stallions, and mares are polluted; Gold and silver are polluted. And this, the monks, those attachments are polluted, and he again holds, is greedy, indulged in them, defiled himself in search of the polluted. This Male-stilts, so called non-holy bridge. And this, monks, how is the Holy Bridge? Here, the Male-stilts, someone was born on their own, after knowing the dangers of being born, looking for the unborn, unsettled from the suffering yoke, Nirvana; get old by yourself, after knowing the dangers of getting old, looking for the not old, the ultimate security from suffering, Nirvana; I get sick myself ... the non-sick ... I die myself ... immortality ... I myself get sorrow ... the not melancholy ... I am polluted myself, after knowing the dangers of defilement, searching for the non-defiled , unsettled from the suffering yoke, Nirvana. This Male-stilts, as such, called the Holy Bridge. (Holy Bridge of Liberation) Hey, the Male-stilts, I too, before Enlightenment, when not attaining the Right Enlightenment, when still a Bodhisattva, being born again looking for what is being born, being old yourself, looking for what is old, get sick on their own ... die by themselves ... get sorrowful on their own "... polluted oneself in search of the polluted. Hey, the Male-stilts, then I think as follows: "Why I, being born myself, are looking for the birth, I am old ... (as above) ... the polluted myself is looking for the polluted infected? So I, being born myself, after knowing the dangers of being born, look for the unborn, unsurpassed peace from suffering, Nirvana; I get old ... the not old ... I get sick ... the not sick ... I die myself ... the immortality ... I get sorrow ... the not melancholy ... I am polluted myself, after knowing the dangers of the contaminated, seek for the non-defiled, unsure from the sufferings And then, the monks, after a while, when I was young, a teenager, with black hair, full of youthful vigor, in the golden age of life, though parents were not satisfied, tears Full face, mourning, I shaved off my hair, put on a robe, left home, abandoned my family, lived without a family. I ordained like that, a person looking for something goodwill, seeking the ultimate pursuit of tranquility path. We arriveAlāra Kālāma at, when finished, please tell Alāra Kālāma: "Sage Kālāma, I want to live a virtuous life in this law ”. Hey, monks, heard that,Alāra KālāmaTell Me: "Hey, fake Religion, live (and stay). This is so, that makes people have wisdom, not as long as their guru (teach), self-knowing, self-evident, self-attained and residing ". This, the Male-stilts, and soon I was familiar with it quickly. And this, the monks, up to the problem of lips and speech, when I said the doctrine of the wise and the teachings of the elders (Venerable), and I thought I was like someone else. too, I know and I see. Hey, monks, I think as follows: "Alāra KālāmaThis dhamma statement is not just because of belief: "After self-knowledge, self-witness, self-attainment, I will reside". SureAlāra Kālāmaknow this law, see this and then reside ". Hey, the Male-stilts, then I go to the placeAlāraKālāma I told him after coming Alāra Kālāma: "Sage Kālāma, to what extent do you self-know, self-witness, self-attain, and declare this dharma? Hey, monks, said so,Alāra Kālāma statement of the Landless. Then, the Male-stilts, I think: "Not only Alāra KālāmaI have faith, I also have faith. Not onlyAlāra KālāmaOnly diligent, I also have diligence. Not onlyAlāra Kālāmajust have thoughts, I also have thoughts. Not onlyAlāra Kālāmathere is concentration, I also have concentration. Not onlyAlāra Kālāmanew wisdom, we also have wisdom. So let's try to prove itAlāra Kālāma statement: "After self-knowledge, self-witness, self-attainment, we stay". And then, the Male-stilts, not long after self-knowledge, self-witness, self-attained quickly, I reside. Then, the Male-stilts, I went to the placeAlāra Kālāma At, after arriving, I said Alāra Kālāma: "Hey Sage Kālāma, Is the Sage self self-knowing, self-evident, self-attained and declared this Dhamma to such an extent? - "Yes, Sage, I have self-knowledge, self-evidence, self-attainment and declaring this dharma to such an extent": "Hey Sage, I am also self-knowing, self-evident, self-attained and proclaimed this dharma to such an extent ".:" It is useful for us, It is very useful for us, when we see a fellow practitioner such as the Monastic Monk! Dharma that I self-understand, self-witness, self-attainment, and proclaim, the Dharma is self-knowing, self-evident, self-attaining and residing; Dharma that Sage self-knowledge, self-witness, self-attainment and residing, it is the Dharma that I self-knowledge, self-witness, self-attained and declared; France that I know, the Dharma that Sage knows; Dharma that Sage knows, the righteousness I know. What am I like, Sage is like that; Sage like, I'm like that. Now come here, Sage, let us take care of this congregation! " Thus, the Male-stilts, Alāra Kālāmais My Dao Master, again put Me, his disciple equal to himself, and worship Me with the supreme devotion. The monks, then I think to myself: "This Dharma is not directed to annihilation, is not directed to separation of greed, not towards cessation, not towards tranquility, not towards wisdom, not towards enlightenment. , not directed to Nirvana, but only leads to the attainment of No-possessed origin ". Like this, the Male-stilts, I do not respect this dharma, and renounce it, I leave. Then this, the Male-stilts, I, who seek something goodwill, seek the ultimate peace of mind. I went to Uddaka Ramaputta, when I was finished I said to Uddaka Ramaputta: “Sage, I want to live virtuous life in this law. Being said so, the Monks, Uddaka Ramaputta told Me: "Hey, fake Religion, live (and stay), this is so, make people have wisdom for as long as their guru (only teach) self-knowledge, self-evidence, self-attainment and residing ”. This, the Male-stilts, I was through it quickly. And hey, the monks, up to the question of lips and speech, when I said the doctrine of the wise, and the teachings of the elders (Venerable), and I thought I was like a human. other, too, I know and I see. This, the Male-stilts, I think as follows: "Rama declared this dharma not because of faith:" After self-knowledge, self-evidence, self-attainment, we reside ". Surely Rama sees this dharma, knows this dharma, and then resides ". The monks, then I went to where Uddaka Ramaputta was, after coming I told Uddaka Ramaputta: "Sage Rama, to what extent, he self-knowledge, self-knowledge, self-attainment and declaring this dharma? " This Male-stilts heard that, Uddaka Ramaputta declared the non-ideal non-ideal origin. Then, the monks, I thought: “It is not only Rama that has faith. I also have faith. Not only is Rama diligent, Moi also has diligence. Not only Rama can meditate, I also have thoughts. It is not only Rama that has concentration, I also have concentration. Not only Rama has wisdom, I also have wisdom. So let's try to prove the Dhamma that Rama declared: "After self-knowledge, self-witness, self-attaining, self-abiding". And then, the Male-stilts, not long after self-knowledge, self-witness, self-attained quickly, I reside. Then, the monks, I went to where Uddaka Ramaputta was, after coming, I said to Uddaka Ramaputta: "Hey Sage Rama, is the Sage self self-knowing, self-evident, self-attained and proclaims this dharma to come. Such level? ” - "Yes Sage, I have self-knowledge, self-evidence, self-attainment and declaring this dharma to such an extent": "Hey Sage, I have also self-knowledge, self-witness, self-attainment and declaring this dharma. to such an extent. " It is beneficial for us! It is very beneficial for us, when we see a fellow practitioner such as Venerable Buddha! The Dharma that I, self-confidently witness, self-attain and declare, this Dharma is self-knowledge, self-witnessing, self-attaining and residing; Dharma that Sage self-knowledge, self-witness, self-attainment and residing, it is the Dharma that I self-knowledge, self-witness, self-attained and declared; France that I know, the main Dharma that Sage knows; Dharma that Sage knows, the righteousness I know. What am I like, Sage is like that; Sage like, I'm like that. Now come here, Sage, let us take care of this congregation! " Thus, the Male-stilts, Uddaka Ramaputta-is My Dao Master, put Me, his disciple equal to himself, and worship Me with the ultimate devotion. The monks, then I think: "This Dharma is not directed to peace, is not directed to separation of greed, not towards cessation, not towards tranquility, not towards wisdom, not towards enlightenment. not directed to Nirvana, but only leads to the realization of non-non-ideal origin ". Thus, the Male-stilts, I do not respect that dharma and renounce it, I leave. Hey, the monks, I, who are looking for something goodwill, seeking the ultimate goal of winning the tranquil path, sequentially traveling in the country. Magadha(Ma exhausted momentum) and arrived at the convergence of Uruvela (Uu Long Frequency Speaker). Here, I see a lovely place, a comfortable cluster of forests, a clear river flowing close by, with an easy and pleasant wading spot, and surrounded by villages that easily go alms. Hey, the monks, then I thought to myself: “What a lovely place, a comfortable cluster of forests, a clear river flowing near, with an easy and pleasant wading place, and around there are villages. easily wrapped up for alms. What a place just enough for an earnestly diligent Thien male son to be able to be diligent ”. And this, the Male-stilts, I sit down at that place and think: "It is just enough to be diligent". (Enlightenment) Then, the Male-stilts, I was born on my own, after knowing the dangers of that being born, looking for the unborn, unsettling from the suffering, Nirvana and attained the unborn. , unsettled from the suffering yoke, Nirvana; get old by yourself, after knowing the dangers of getting old, looking for the not old, unsurpassed security from the yoke, Nirvana; and has proven the not old, unsettled and safe from the yoke, Nirvana; get sick by yourself, after knowing the dangers of the sick, searching for the unharmed one, unsettling from suffering, Nirvana and having attained the non-sickness, the ultimate peace from suffering yoke, Nirvana; die one by one, after knowing the dangers of death, searching for the non-dead, unsurpassable from suffering, Nirvana and having attained non-death, unsurpassable peace from suffering yoke, Nirvana; I am sorrowful myself, after knowing the dangers of being sorrowful, looking for the no-sadness, the ultimate peace from the austerities, Nirvana and having attained the no-sadness, the ultimate peace from the misery, Nirvana ; self-defiled, after knowing the dangers of the defiled, searching for the untainted, unsurpassable from suffering, Nirvana and having attained the non-defiled, unsurpassed safe, from the suffering yoke, Nirvana. And knowledge arose in Me. My liberation is not wavered. Now is the last of My life, no more rebirth. Nirvana and has proven the non-defiled, unsettled, from the suffering of yoke, Nirvana. And knowledge arose in Me. My liberation is not wavered. Now is the last of My life, no more rebirth. Nirvana and has proven the non-defiled, unsettled, from the suffering of yoke, Nirvana. And knowledge arose in Me. My liberation is not wavered. Now is the last of My life, no more rebirth. The Male-stilts, then I think as follows: "This Dharma is proven by me, it is deep, hard to see, difficult to see, pure, noble, super logical, miraculous, only people of wisdom can understand. penetration. And this masses like craving, craving, craving craving. For the masses who love craving, craving, craving, it is difficult to see Idapaccàyata Paticcasamuppada's theorem; this fact is hard to see; ie the purification of all actions, the elimination of all births, love, and separation of greed, cessation, Nirvana. If I teach the sermon now but other people do not understand Me, such times will be painful for Me, so it will be frustrating for Me! " Hey, the Male-stilts, then the impossibility of shelves, never heard before, were started up in Me: Why do I say Dharma, Being enlightened is difficult? Those who are still greedy, it is difficult to realize this dharma. Going upstream, profoundly, Difficult to see, really delicate, Those who are ignorant, Can not see this dharma. Then the Female-on stilts, with such thoughts, the mind is directed towards non-passive, do not want to sermon. This, monks, at that time Brahma Sahampati learned of the mind of Me; with his mind, immediately think: "Alas, the world will perish, the world will perish, if the mind of the Tathagata, the Arahant, the Right Enlightenment points towards non-passive, do not want to sermon ”. Then the monks, Brahma Sahampati, like an athlete stretching his arm, or stretching his outstretched arm; Likewise, he disappeared from the Brahma world, and appeared before Moi. The monks, then Pham Thien Sahampati put his hands on one shoulder, clasped his hands in the direction of worshiping Me and told Me: "White World, please preach! Bach Thien The, let the sermon! There are sentient beings with little dust contamination that will suffer harm if they do not listen to the Dharma. (If heard), these people can understand the Dharma ”. Hey, monks, Pham good Sahampati said so. After saying that, In the past Magadha, Appeared impure France , France by defiled mind, By thinking into action. Open up, this Immortal Door. Let them listen to the Dhamma, the Pure Enlightenment. Like standing on a rock, On the top of a very high mountain Some people stand and look down . Also, oh Thien The, the One who turns the eye everywhere, Climb up to the castle, Build with the Sorrowful Divine Dharma , Look down at the masses of beings, Oppressed by grief, Dominated by old birth, Standing up to the Hero, the Victory Tier for the battlefield. The head of the tour team, the Quiver Ly was in debt. Go all over the world, the Noble Enlightenment! Let the theory of miraculous law, Listeners will understand! The Male-stilts, after knowing the words of Brahma, because of compassion for beings, with Buddha eyes, I look around the world. The Male-stilts, with the Buddha's eyes, I see that there are beings with little dust in life, more dust in life, with good base, base, with good nature, evil, with easy to teach, difficult to teach, and a few see the danger of reborn in another world and the danger of doing wrong deeds. As in the blue lotus pond, pink lotus pond or white lotus pond, there are some blue lotus, pink lotus, or white lotus that are born under water, grow under water, do not go beyond the water, are nourished under water. There is a blue, pink or white lotus that is born under water, grows under water, lives up to the surface of the water. There are some blue, pink or white lotus that are born under water, grow under water, rise out of the water, and are not soaked by the water. Also, This Male-stilts, with the Buddha's eyes, we see that there are beings with little dust in life, many dust-contaminated lives, with good base, base, with good nature, evil, with easy to teach, difficult to teach, and a few see the danger of reborn in another world and the danger of doing wrong deeds. And hey, monks, I say the following verse to Brahma Sahampati: Immortal doors open wide, For those who will listen. Give up your inaccuracies , beliefs . Thinking of troubles myself, I did not want to preach, Ultimate miraculous dharma, Among human beings. (Oh Pham Thien) The monks, then Pham Thien Sahampati thought: "I have created the opportunity for World Religion to preach", paid homage to Me, the right-hand body towards Me and then disappeared on the spot. Hey, the Male-stilts, then I think: "Who will I lecture first, who will quickly understand this Dharma?" Hey, the Male-stilts, then I think: "Now thereAlāra KālāmaHe is an intellectual, multi-writer, discerning, has lived a long life with little dust pollution. Let's give the first sermonAlāraKālāmaThis person will quickly understand this Dharma ”. Hey, monks and nuns come to Me and say the following: "Bach The Ton,Alāra KālāmaSeven days is common ”. Then knowledge arose in Me: "Alāra KālāmaSeven days is common ”. Hey, monks, I thought: "What a great lossAlāra Kālāma: If you listen to this dharma, Alāra Kālāma will quickly understand ". Then, the Male-stilts, I thought: "Who will I lecture first? Who will quickly understand this Dharma? " And then, the Male-stilts, I think: "Now there is Uddaka Ramaputta-level of knowledge, multi-literature, wise, has long lived less dust-contaminated life. Let us give the first sermon to Uddaka Ramaputta. This person will quickly understand this Dharma. " Then the gods come to Me and say the following: "White Buddha Uddaka Ramaputta was destined together yesterday". Then the knowledge arose in Me: "Uddaka Ramaputta was destined yesterday". Hey, monks, I thought: “What a great damage to Uddaka Ramaputta. If you listen to this dharma, Uddaka Ramaputta will quickly understand ". Hey, the Male-stilts, then I think: "Who will we lecture first? Who will quickly understand this Dharma? " Then, the Male-stilts, I thought: “This group of five Male-stilts has served me while I still have diligent efforts, that group is very helpful. So let us give the first sermon to the group of five Male-stilts! " And then, the Male-stilts, I thought: "Now where is the Male-on stilts group?" This Male-stilts, with pure super-human natural eye, We see the group of five Male-stilts presentBārāṇāsī (Ba complaint), at Isipatana, Deer Park. Then the monks, after staying in Uruvela long until satisfied, I set out toBārāṇāsī. (Opening Dharma) This Male-stilts, a pagan evil network named Upaka, saw Me while I was walking on the road between Gaya and Bodhi tree. After seeing, he said to Me: “—The sages of the Sage are very wise. The skin of the Sage is so pure, so pure. This Sage, for what purpose, Sage renunciation? Who is the Dao Master of the Sage? Whose sage rejoices to maintain the dharma? " Hey, monks, when I heard that, I told the wrong line Upaka the following verse: “—Ta, the Winner of all, I, the One Needed Wisdom. All legal, not infected, All legal, discharge. I live liberated feet, End of all thirst and love. So I am self-conscious, And must y indicate who? I do not have Dao Master, Ranks like I do not have. Between the world of Nhon, Thien, There is no one like Me. Ranks Responding in life, Ranks Dao Master unsurpassed. By himself, Righteousness, I am calm and serene. To switch the French wheel. I come to the cityKāsi. Immortal drum set, In the world of blindness. " “—As the Sage has proclaimed herself, the Sage is worthy of the Endless Victory. " "—As Me, the Victorious Order, Those who have stumbled upon, Evil law, I regain, Therefore, I am invincible". (Hey Upaka) Hey, monks, after being told that, Upaka's foreign evil network told Me: "- Hey Sage, I hope that is the case". After saying that, Upaka shook his head and followed a different direction. Hey, the Male-stilts, and then I went to it sequentially Bārāṇāsī, IsipatanaAt Loc Uyen Garden, we went to the place of the group of five Male-on stilts. The Male-stilts, the group of five Male-stilts when seeing me from afar, agreed together as follows: "Hey, Sage, now Sa-MonGotamais coming; This person lives in abundance, has given up need, has returned to a fully material life. We should not pay homage, do not get up, do not take the bowls. Put a seat, and if he wants, he will sit ”. This Male-stilts, but when we come close, the year of the Male-stilts could not keep exactly what was agreed with each other. Someone came to pick me up and took the robe, someone arranged a seat, someone brought water to wash the feet. But they called Me by name with the noun Sage (Āvuso). Hey, when I heard that, the Male-stilts I said to the group of five Male-stilts: "—This, the Female-stilts, do not call Me by name and use the noun Sage. The Male-stilts, Tathagata is A-la-Han, Chief Justice. Be deaf to your ears, Immortal Dharma has been proven, I teach, I sermon. Living strictly according to the advice of teaching, they soon, after self-knowing, self-attaining, self-attainment right now, the noble purpose of virtue that the Son of God, renunciates the family, lives without family, you will settle down. " This Male-stilts, upon hearing that, the group of five Male-on stilts said to me: “—The sage GotamaWith this way of life, with this practice, with this austerity, the Sage has not been able to witness the Sage, the knowledge, the Sage worthy of the Sage, how is this Sage, with the prosperous lifestyle, with the renunciation of essential, with the return to the full material life, is it possible to prove the superman dharma, the victorious knowledge worthy of the saints? " Hey, the Male-stilts, when I heard that, I said to the group of five Male-stilts: “—This Male-stilts, Tathagata do not live well, do not give up need, do not return to a full material life. The Male-stilts, Tathagata is A-la-Han, Chief Justice. Hey, the Male-stilts, be deaf to, Immortal France has been proven, I teach, I sermon. Living strictly according to the teaching advice, they soon, after self-knowing, self-realizing and self-attaining right now, the noble goal of the virtue of virtue is that the Son renunciates, renounces the family, lives homeless family, you will take refuge. " This Male-stilts, the second time, the group of five Male-stilts told Me: “—The sage Gotama, with this way of life ... (as above) ... worthy of the holy knowledge? " The Male-stilts, the second time I said to the group of five Male-stilts: "—This, the monks, the Tathagata do not live well ... (as above) ... you will settle in." This Male-stilts, the third time, the group of five Male-on stilts told Me: “—The sage Gotama, with this way of life ... (as above) ... worthy of the holy knowledge? " Hey, the Male-stilts, when I heard that, I said to the group of five Male-stilts: "- Hey, monks, ever since, have you accepted that I have never said that?" “—Bach Thế Tôn, never like that. " “—This, the Male-stilts, Tathagata is A-la-Han, Chief Justice. Be deaf to your ears, Immortal Dharma has been proven, I teach, I sermon. Living strictly according to the advice of teaching, they soon, after self-knowing and self-attaining, right now, the noble goal of the virtues is that the Son renunciates, renounces the family, lives without family, you will settle down ”. This Male-stilts, I made the group of five Male-stilts to accept. This Male-stilts, I preached to two Male-stilts. The other three Male-stilts went alms. The food that these three Male-stilts brought alms brought home was enough to feed a group of six people. This Male-stilts, I preached to three Male-stilts. The other Two Male-stilts went alms The food that these two Female-on stilts brought back alms, was enough to feed a group of six people. The Male-stilts, they were in Male-on stilts, after being preached by Ta, after being taught by me, being self-born, after knowing the danger of being born, looking for the unborn Superior security, get rid of the suffering of yoke, Nirvana and have proved the unborn, unsettled, free from suffering, Nirvana, getting old yourself ... the not old ... sick ... the not sick ... dying by yourself ... the not dying ... being sorrowful ... the unhappy ... being polluted yourself, after knowing the dangers of the defiled, searching for the unclean, unsettling, free from suffering, nirvana, and having attained the non-defiled, unsettled, get rid of the suffering yoke, Nirvana. Tri and knowledge arose in them: “Our liberation is not wavered, this consciousness is arisen as the last life. Now no longer reborn ”. (Year of education) This Male-stilts, there are years of education and growth. What is the year? The rupas are perceived by the eye, this rupa is pleasant, joyous, pleasant, pleasant, sensuous, and attractive. The sounds perceived by the ear ... (as above) ... the smells are perceived by the nose ... the taste is perceived by the tongue ... the emotions due to the emotional body are pleasing, joyous, pleasant, pleasant, sensual stimulation, interesting. This Male-stilts, as such, is the year of education. The Male-stilts, the Sa-subjects or Brahmins who are tied, are indulged, are infatuated by these years of education, do not see the danger of them, do not know the separation from They, while using them, need to be understood as: "You fell into misfortune, fell into calamity, were used by the Devil as you wish". The monks, like a deer living in a forest trapped in a trap, should be understood as: “It fell into misfortune, fell into disaster, was used by the hunter as intended. want. When the hunter arrives, the deer cannot leave at will. This Male-stilts, too, the Sa-subjects or Ba-la-subjects who are tied ... (as above) ... have been used by the Devil as desired. The Male-stilts, the Sa-subjects or the Brahmins are not tied up, are not greedy, are not infatuated by these years of education, see the dangers of them, know the renunciation. from them, and using them, they need to be understood as: "You do not fall into misfortune, do not fall into calamity, are not used by the Devil as you wish". The monks, like a deer living in the forest, not being trapped, must lie down. That deer needs to be understood as: "It doesn't fall into misfortune, it doesn't fall into disasters, it doesn't get human hunters use as desired ”. When the hunter arrives, the deer can walk away at will. This Male-stilts, too, the Sa-subjects or Ba-la-subjects are not tied ... not used by the Devil as expected. Monks-on stilts, like a deer living in the forest, going back and forth in the forest, peace of mind it goes, peace of mind it stands, peace of mind it sits, peace of mind it lies. Why so? Hey, monks, because it's out of the reach of the hunter. Likewise, the Male-stilts, a Male-on stilts, lying education, legal evil evil legal evidence and staying in the First Meditation, a state of bliss, due to separation of education, has range of four. This Male-stilts, Male-stilts that is called: a person who made the Devil blinded, has eradicated all traces, has out of sight of the Devil. The Male-stilts, again, Female-stilts, and the second meditation, a state of bliss due to the birth, no quartet, internal tranquility of the mind. This Male-stilts, Female-stilts that was called ... were out of sight of the Devil. This Male-stilts, again Female-stilts, happy stay, mindfulness, awareness, feeling the blissful feeling that the Saints called the discharge of mindfulness, evidence and stay of Zen Tuesday. This Male-stilts, Female-stilts that was called ... were out of sight of the Devil. The Male-stilts, again, Female-stilts discharge, exhausting suffering, killing joy has felt before, and staying in the Fourth Meditation, no suffering, no stray, pure discharge. This Male-stilts, Female-stilts that is called ... beyond the eyes of the Devil. The Male-stilts, again, Male-stilts overcame all forms, eliminate all obstacles, do not work on the paranoia, Male-stilts think: "Nowhere is boundless", evidence and stay No boundless land. This Male-stilts, Female-stilts that was called ... were out of sight of the Devil. The Male-stilts, again, Male-stilts overcoming all No boundless origin, think: "Consciousness is boundless", evidence and stay boundless Consciousness. This Male-stilts, Female-stilts that was called ... were out of sight of the Devil. The Male-stilts, again, Male-stilts overcame all boundless Consciousness, thinking: "Nothing", evidence and residence of the landless. This Male-stilts, Female-stilts that was called ... were out of sight of the Devil. This Male-on stilts, again, Male-stilts overcame all Voiceless land, evidence and non-non-non-fictional residence. Hey, the Male-stilts, Female-stilts that was called ... was beyond the eyes of the Devil. This Male-on stilts, again, Male-stilts overcame all non-non-non-fiction origin, evidence and stay of Killing perception (concentration). After seeing by wisdom, the contraband or be eradicated. This Male-stilts, Male-stilts that was called a person who made the Devil blinded, has eradicated all traces, has out of sight of the Devil. He has overcome all the obstacles in life. Peace of mind that position goes, peace of mind he stands, peace of mind he sits, peace of mind he is lying. Why? This Male-stilts, because he was beyond the reach of the Devil. The Religion preached like that. The Female-on stilts rejoice, believing the teachings of World Religion.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/4/2021.