Great Sutras EXAMPLE VOI - Mahāhatthipadopama Sutta.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Like this I hear. At one time, The Ton resided in Sāvatthi (Guardians), at Jetavana (Ky-da Lam), his garden Anāthapiṇḍika(Loneliness Level). Here, Ton fakeSāriputta (Xa-benefit-waving) called the Male-stilts —This Sage-on stilts! —Yes, Sage. The Female-stilts that responded to fake Religious Sāriputta. Religious imitationSāriputta say the following —The Sage, for example, all the footprints of all kinds of animals are captured in the elephant's footprint, because this footprint is considered to be the largest of all the footprints in great terms. Likewise, the Sages, all the Dharma are concentrated in the Four Noble Truths. What is in the Four Noble Truths? In the Noble Truth of Suffering, in the Noble Truth of Suffering, in the Noble Truth of Suffering, in the Noble Truth of Suffering. Chu Hien, what is the Noble Truth of Suffering? Birth is suffering, old age is misery, death is suffering, sorrow, compassion, suffering, optimism, the brain is misery, whatever you pray for is suffering, in short, the Five aggregates are suffering. Chu Hien, what is the Five Aggregates? It is rupa, grasping aggregates, perceiving aggregates, practicing aggregates, consciousness. Chư Hiền, what is the rupa aggregate? The four elements and rupa arise from the four elements. Chu Hien, how are the four elements? It is the boundary, the marine world, the fire world, and the wind world. (Earth) Chu Hien, what is the boundary? There is the interior world, the outer realm. Chu Hien, what is the internal realm? Something internal, personal, coarse, resilient, attached, like hair, hair, nails, teeth, skin, meat, tendons, bones, marrow, kidney, heart, liver, diaphragm, leaf spleen, lungs, intestines, lining of the intestine, stomach, feces, and anything else that is internal, personal, rough, resilient, attached. Chu Hien, so called the interior realm. What belongs to the hinterland and what belongs to the outer boundary belong to the boundary. It is necessary to really observe the realm with right wisdom as follows: "This is not mine, this is not me, this is not my self". After realizing the realm of realization with such right wisdom, he is born with respect to the realm, the mind abandons the realm. Chu Hien, a time happened when the outer water world wavered, in that time the outer world had disappeared. Chu Hien, the impermanence of the ancient outer realm can be clearly stated, the destructive nature can be clearly stated, the nature of the cessation can be clearly stated, the nature of the change can be clearly stated. So what to say about the longevity body due to this craving for attachment? There is nothing here that can be said to be me, mine, or me. Chu Hien, if there are others who scold, criticize, irritate, and disturb the Female-stilts, he knows as follows: , not by conditions, by what conditions? Due to conditions and conditions ". He sees the contact is impermanent, sees the feeling is impermanent, sees the perception is impermanent, sees the action is impermanent, sees the consciousness is impermanent. The mind of this person rejoices, delight, calm, decide, depending on the gender of the object. Chu Hien, if other people deal with the Female-on stilts are not perfect, are not good, are not loving, or touch them with their hands, or touch them with stones, or touch them with sticks, or use swords to scrape them. He knows as follows: "The body of this body is like that, so the hand can touch, the stone can touch, the stick can touch, the sword can touch. The Religion taught the following in the saw example: “Chu Monks-on stilts, if a thief is a robber, simply take a two-edged saw to cut each part of the arm and leg. If anyone here is indignant, he does not do as I teach ". We will be diligent, diligent, not entertaining. Mindfulness is residing without disturbing thoughts, the body is contemptuous, not wavering, the mind is calm and calm. Now even though the hand touches this body, even though the stone touches this body, even though the stick touches this body, even though the sword touches this body, the teachings of the Buddhas need to be practiced. Chu Hien, Male-stilts, recite the Buddha's name as such, recite the Dharma as such, recite the Sangha like that, but discharge corresponding with good is not staying. Therefore, he was wavered, wavered strongly: “It's unfortunate for me, unfortunately for me, it's risky for me, it's not good for me. Even if we recite the Buddha's name like that, recite the Dharma like that, recite the Sangha like that, but discharge is in accordance with good, and we cannot stay. Chu Hien, like a bride, when he sees his music, is wavered, wavered strongly. Likewise, the Hien, if the Male-on stilts recite the Buddha's name like this, recite the Dhamma as such, recite the Sangha like that, but the discharge corresponds to the good, not to stay. Therefore, he was wavered, wavered strongly: “It's unfortunate for me, unfortunately for me, it's risky for me, it's not good for me. Even if we recite the Buddha's name like that, recite the Dharma like that, recite the Sangha like that, but discharge is in accordance with good, and we cannot stay. Chu Hien, if the Male-on stilts, recite the Buddha's name like that, recite the Dharma as such, recite the Sangha like that, and discharge corresponding with good dwellings, the Male-stilts will be rejoiced. Chu Hien, to this extent, Female-stilts have done a lot. (Hydrosphere) Chu Hien, how is the sea world? There is internal water world, there is foreign world. How is Chu Hien internal water world? Something internal, personal, water, liquid, attached, like bile, phlegm, pus, blood, sweat, fat, tears, fat, saliva, mucus, water joints, urine, and anything else internal, personal, water, liquid, attached. Chu Hien, so called the internal water world. What belongs to the internal water world and what belongs to the outside world, belongs to the aquatic world. It is necessary to really observe the water world with right wisdom as follows: "This is not mine, this is not me, this is not my self". After as truly observing the marine world with such right wisdom, he is born in favor of the marine world, giving up the world. Chu Hien, a time happened when the foreign waters fluctuated, the water swept away the village, swept away the town, swept away the city, swept away the country, swept away the country. Chu Hien, a time occurred when the ocean sea level dropped by one hundred do-weeks, two hundred do-weeks, three hundred do-weeks, four hundred do-weeks, five hundred do- week, six hundred do-week lowering, seven hundred do-week lowering. Chu Hien, a time occurs when the ocean sea level rises to seven ta-la, rises to six ta-la, rises to five ta-la, rises to four ta-la, rises to four ta-la, rises. up to three ta-la, up to two ta-la, up to only one ta-la tree. Chu Hien, a time occurring when the ocean sea level reaches seven heads, rises to six heads, rises to five heads, rises to four heads, rises to three heads, rises to two head, rise to only one head. Chu Hien, a time occurred when the ocean sea level rose to half of the body, rose up to the hips, rising just up to the knees, rising only up to the heel. Chu Hien, a time occurred when the ocean sea water was not available to soak the knuckles. Chu Hien, the impermanence of the ancient foreign world can be clearly stated, the destructive nature can be clearly stated, the nature of the cessation can be clearly stated, the nature of the change can be clearly stated. So what to say about the longevity body due to this craving for attachment? There is nothing here that can be said to be me, mine, or me. impermanence of the ancient foreign world can be clearly stated, Tanh ruin can be specified, Tanh cessation can be clearly stated, Tanh change can clearly state. So what to say about the longevity body due to this craving for attachment? There is nothing here that can be said to be me, mine, or me. impermanence of the ancient foreign world can be clearly stated, Tanh ruin can be specified, Tanh cessation can be clearly stated, Tanh change can clearly state. So what to say about the longevity body due to this craving for attachment? There is nothing here that can be said to be me, mine, or me. Chu Hien, if there are others who scold, criticize, irritate, and interfere with the Female-on stilts, he knows as follows: ... (as above) ... and discharge corresponding to a good stay. Chu Hien, up to this level, the Female-on stilts has done a lot. (Fire World) Chu Hien, what is the fire world? There is internal fire world, there is foreign fire world. Chu Hien, what is the internal fire world? What is internal, personal, fire, hot, attached. Like what causes warming, destroying, burning; what makes things that are eaten, chewed, tasted, easily digested, or anything else that is internal, personal, fire, hot, attached. Chu Hien, so called the internal fire world. What belongs to the internal fire world and what belongs to the outside world, belongs to the fire world. It is necessary to contemplate the fire realm with right wisdom as follows: "This is not mine, this is not me, this is not my self". After as truly contemplating the fire world with such righteous wisdom, he is born in favor of the fire world, the mind abandons the fire world. Chu Hien, a time happened when the fire world fluctuated. The fire burned the village, burned the town, burned the city, burned the land, burned the nation. The fire burns to the end of the trees, to the end of the great road, to the end of the foot of the mountain, to the end of the waterfront, or to the end of the row of lovely land, and then the fire is extinguished because there is no fuel. Chu Hien, a time happened when humans were searching for fire using chicken feathers and tendons. Chu Hien, the impermanence of the ancient foreign fire world can be clearly stated; Tanh Tanh destruction can be clearly stated, Tanh Tanh cessation can be specified, Tanh change can state clearly. So what to say about the longevity body due to this craving for attachment? There is nothing here that can be said to be me, mine, or me. Chu Hien, if there are others who scold, criticize, irritate, and interfere with the Female-on stilts, he knows as follows: ... (as above) ... and discharge corresponding to a good stay. Chu Hien, up to this level, the Female-on stilts has done a lot. (Wind) Chu Hien, how is the precepts? There is internal style, foreign style world. Chư Hiền, what is the internal style of the world? Something internal, personal, windy, physical, attached, like the wind blows up, the wind blows down, the wind in the intestines, the wind in the lower abdomen, the wind blowing across the details (limbs) , the in-breath, the out-breath, and anything else that is internal, personal, windy, dynamic, attached. Chu Hien, so called the inner world. What belongs to the inner world world and what belongs to the outer world kingdom belongs to the world world. It is necessary to really observe the precepts with right wisdom as follows: "This is not mine, this is not me, this is not my self". After seeing the real world worldly ordained with such right wisdom, he was born with respect to the world, giving up the world. Chu Hien, a time happened when the foreign world was wavering, the wind blew the village, blew the town, blew the city, blew the country, blew the country. Chu Hien, a time occurs when in the last month of summer, humans seek the wind through the ta-la leaves, through the fan, and people do not expect to find grass where there is a running water canal. Chu Hien, the impermanent nature of the ancient foreign wind world can be clearly stated; destructive can be specified; cessation can be clearly stated; Variable nature can state clearly. So what to say about the longevity body due to this craving for attachment? There is nothing here that can be said to be me, mine, or me. Chu Hien, if there are others who scold, criticize, irritate, disturb the Female-on stilts, he knows clearly as follows: "Suffering arose where I belong to the touching ear; This feeling is caused by conditions, not by conditions. Due to what conditions? Due to conditions and conditions ". He sees contact is impermanent; he sees life as impermanent; he saw that it was impermanent; he sees the practice is impermanent; he sees consciousness as impermanent; The mind of this person rejoices, delight, calm, decide, depending on the world of objects. Chu Hien, if other people deal with the monks, are not perfect, are not good, are not loving, or touch them with their hands, or touch them with stones, or touch them with sticks, or use swords Touch, he knows as follows: "The body of this body is like that so the hand can touch, the stone can touch, the stick can touch, the sword can touch". The Religion taught as follows in the saw example: “Chu, on stilts, if a thief takes a two-edged saw to cut each part of the arm and leg, if anyone here is indignant, he will not as I teach ". We will be diligent, diligent, indulgent, mindfulness can dwell, there is no distraction, the body can be contemptuous, not wavering, the mind is calm with one mind. Now we let our hands touch this body, even though stones touch, let the sticks touch, even though the sword touches this body. The teachings of the Buddhas should be practiced ”. Chu Hien, Male-stilts, recite the Buddha's name as such, recite the Dharma as such, recite the Sangha like that, but discharge corresponding with good is not staying. Therefore, he was wavered, wavered strongly: “It's unfortunate for me, unfortunately for me, it's risky for me, it's not good for me. Even if we recite the Buddha's name like that, recite the Dharma like that, recite the Sangha like that, but discharge is in accordance with good, and we cannot stay. Chu Hien, like a bride, when he sees his music, is wavered, wavered strongly. Likewise, the Hien, if the Male-on stilts recite the Buddha's name like this, recite the Dhamma as such, recite the Sangha like that, but the discharge corresponds to the good, not to stay. Therefore, he was wavered, wavered strongly: “It's unfortunate for me, unfortunately for me, it's risky for me, it's not good for me. Even if we recite the Buddha's name like that, recite the Dharma like that, recite the Sangha like that, but discharge is in accordance with good, and we cannot stay. Chu Hien, if the Male — That stilts recite the Buddha's name like that, reciting the Dharma like that, reciting the Sangha like that, and equanimating with goodness to stay. Therefore, Male-stilts are rejoicing. Chu Hien, up to this level, Female-stilts have done a lot. The guru, like a void surrounded by a stick, by a vine, by grass, by mud, is known as a dwelling. Likewise, Chu Hien, a void surrounded by bones, by tendons, by flesh, by skin, is known as a rupa. Chu Hien, if the inner eye is not damaged, but the external appearance does not come into sight, without the proper concentration of contact, there is no proper consciousness. If the inner-eye is not damaged, the external form enters the eye line, but there is no proper gathering of contact, then the appropriate partial consciousness has no arising. Chu Hien, only when the inner eye is not damaged, the appearance is in sight, and there is proper custom of contact, the appropriate consciousness arises. Any rupa which arises like this is gathered in the rupa aggregates; whatever sensation arises like that gather in the aggregate of feeling; whatever is thought to arise like this is gathered in the aggregate of thought, whatever is arisen like this is gathered in the practice of aggregates; whatever consciousness arises like this is gathered in the aggregate of consciousness. He knows as follows: “Thus, as it is said, there is the gathering, the gathering, the harmony of these five aggregates. The Religion said as follows: "Whoever sees the causal origination, he sees the dhamma; Who can see the dharma, he can see the conditions of dependent origination ". These dhammas arise by conditions are the five clinging aggregates. Lust, attachment, attachment, indulgence in these five aggregates is suffering; the regression of greed, the renunciation of craving is the suffering of death ". Up to this level, Chu Hien, Female-on stilts have done a lot. Chu Hien, if the inner ear is not damaged, but the outer sound does not reach the ear, without the proper gathering of touch, the proper consciousness does not arise. ... Up to this level, Chu Hien, Female-on stilts have done a lot. Chu Hien, if the inner nostrils are not damaged, but the foreign body does not enter the nasal level, does not have the proper gathering of touch, the proper consciousness has no arising. ... Up to this level, Chu Hien, Female-on stilts have done a lot. Chu Hien, if the inner tongue is not damaged, but the external taste does not enter tongue reach, without the proper concentration of touching, then the proper consciousness has no arising. ... Up to this level, Chu Hien, Female-on stilts have done a lot. If the inner body is undamaged, but the external emotions are not within reach of the body, without the proper concentration of touching, the proper consciousness has no arising. ... Up to this level, Chu Hien, Female-on stilts have done a lot. If the inner sense-sense is not damaged, the external dharma is within the reach of the mind-base, but there is no proper concentration of touching, then the appropriate partial consciousness has no arising. Only when the inner sense-sense is not damaged, the external dharma is within the reach of the mind-base, and there is a suitable gathering of touching, the appropriate consciousness arises. Anything that arises like this is gathered in the rupa aggregates; whatever sensation arises like that gather in the aggregate of feeling; whatsoever thought that arises is gathered in the aggregate of thought, aggregates; whatever is arisen like this is gathered in the practice of aggregates; whatever consciousness arises like this is gathered in the aggregate of consciousness. He knows as follows: "Thus, as it is said, there is the gathering, the gathering, the harmony of these five aggregates. The Religion said as follows: "Whoever sees the causal origination, he sees the dhamma; Who can see the law, he can see the causal origination ". These dhammas arise by conditions are the five clinging aggregates. Lust, attachment, attachment, indulgence in these five aggregates is suffering; the regression of greed, the renunciation of craving is the suffering of death ". Up to this level, monks and nuns have done a lot. Religious imitation Sāriputtalecture like that. The Female-on stilts rejoice, believing in false Religious wordsSāriputta teach.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/4/2021.