1- Dharma-Study Buddhism (Pariyattisāsana).VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Dharma-study of Buddhism that is the Tripitaka Pāi and the Pāi Mantra which dates back to the Buddha-Buddha period. After the Buddha passed away from Nirvana, over a long period of time, the descendants of the Pāi Tripitaka and the Pāi Mantra are not all capable of properly understanding the Dharma. Therefore, the Great-Elder-Elder is the One who knows and understands the Three-Organ Pāḷi and the Pāḷi Commentary, so you compile the Pāḷi (Ṭīkāpāḷi) and the Sub- according to the Pāi (Anuṭīkāpāḷi) to explain the confusing things in the Pāi Tripitaka and the Pāḷi Commentary. What is the Tipiṭakapāḷi (Tipiṭakapāḷi)? The Tripitaka that is the Pāi Pitaka, the Pāi Sutta, the Abhidhamma Pitaka that the Buddha ordained, has been teaching for 45 years since he became the Buddha-Dharma. the title is Gotama Buddha, until before Gotama Buddha passed away Nirvana. In this Tripitaka, not only the teachings of the Buddha, but also the words of the saints A-ra-Han, devas, blasphemy, near-the-male, near-the- female, etc. These words are repeated, or confirmed by the Buddha, are also regarded as the teachings of the Buddha. What is Pāḷi (Aṭṭhakathāpāḷi)? Pāḷi commentary that is the explanation of things difficult to understand from the Tripitaka Pāi, to help understand properly according to the Dharma. Sometimes the Buddha himself explained these things called pakiṇṇakadesanā: The Buddha-Buddha explained, clearly explained each thing individually; Sometimes the saints A-ra-droughts explain. Through the periods of gathering the Tripiaka, there are Pāi Notes. The commentaries are grouped into large sets called the Great-commentary (mahā-āṭṭhakathāpāḷi). In the Buddhist-calendar period of about 972 years (after the Buddha-Buddha passed away from Nirvana), the Grand-Elder Mahā-buddhaghosa was the One with transcendent wisdom, mastery and comprehension of the Tam- Pāi and Pā Pi Notes. The Great-Head-Elder Mahābuddhaghosa from India-India went to the island nation of Srilankā. For the first time, the Venerable Mahābuddhaghosa Mahābuddhaghosa compiled the Visuddhi-magga (Purification-Path) in the year of Buddha-calendar 972. After that, the Great-Elder-Mahābuddhaghosa asked permission from the Great-Elders on the island nation of Srilankā to translate the entire Great-commentary (Mahā-aṭṭhakathāpāḷi) in Sihali into Pāḷi. Mahābuddhaghosa Mahābuddhaghosa has transcendent wisdom, understanding and understanding the Pāi Tripitaka and the Pāḷi Mantra, so he has the special ability to categorize the entire Mahamudra. -discovered in each separate Pāi Tripitaka: The Pāi Vinaya Commentary, the Pāi Sutra Commentary, the Pāi Tạng. The Great-Elder Mahābuddhaghosa classified the Pāi Mantra according to each Pāḷi, divided into each part, each paragraph, each precepts, each discourse, verse, especially each difficult word in each paragraph, each sentence etc ... The work of translating the entire Commentary from Sihali into Pāḷi, and then categorizing it into each Tibet (Piṭaka), each Ministry (Nikāya), ... leaving the juniors to easily study the Dharma-study of Buddhism. -teaching and practicing-practicing Buddhism. What are Side-Notes (Ṭīkāpāḷi) and Sub-Notes (Anuṭīkāpāḷi)? The Pāi (Ṭīkāpāḷi) and the Pāḷi (Anuṭīkāpāi) Sub-annotations are the explanations and explanations of confusing things from the Pāi Tripitaka and the Pāḷi Annotations. These volumes were compiled after the Buddha passed away many years later. The great-chief-elders consider that the postpartum generations have less and less wisdom, so studying the Pāi Tripitaka and the Pāi Commentary to properly understand the Dharma is not is the easy job. Therefore, the Elder-Elder-elders who are proficient and knowledgeable in the Pāi Tripitaka and the Pāḷi Commentary have painstakingly compiled the Pāḷi (Ṭīkāpāḷi) and Sub-according to the comment-comment Pāḷi (Anuṭīkā-pāḷi), to help the post-student generation studying Buddhism to be easy to understand and correctly understand the teachings of the Buddha. Dharma-study of Buddhism is the basic foundation of Dharma-practice of Buddhism. Therefore, the practitioner needs to learn and understand properly according to the Buddhist teaching that is of paramount importance, because, if the practitioner understands the Dharma-learning of Buddhism properly, then he can do- practice in accordance with the Dharma-practice of Buddhism, which is practice in accordance with the legal-practice-world, the legal-practice of meditation, the practice of meditation-wisdom. If practiced in accordance with the method of meditation, it will lead to the realization of the Four Noble Truths, attaining 4 Holy-Paths, 4 Holy-fruit, Nirvana, which is legal-city. Buddhism, the solution to liberate suffering from samsara-samsara in 3 world 4 species. If the practitioner does not understand correctly about Dharma-learning Buddhism, then practice-practice is not true of Buddhism. If the practitioner does not practice the right way of meditation, it will not lead to realization of the Four Noble Truths, he cannot attain the Holy Path, any Holy fruit, nor be free from suffering. reincarnation in 3 world 4 species. So, the practitioner who wants to practice in accordance with the Dharma-practice of Buddhism is to practice in accordance with the dharma-practice-gender, the practice of meditation, the Dharma-practice of meditation-wisdom, then he should study the Dhamma. -tudying Buddhism that is learning the Tripiaka and the Pāi Commentary. If you do not understand clearly, then follow the study of the Pāḷi Appendix (Ṭīkāpāḷi) and the Pāi (Anuṭīkāpāḷi) Sub-Note (Anuṭīkāpāḷi) to understand. When he fully understands the Dharma-learning of Buddhism, the practitioner tries hard to practice the Buddhist practice, which is the practice of the Dharma-world-practice, the Dharma-practice of meditation, the Dharma. -Great meditation (1) is favorable. For the bar-literature disciple is the bhikkhu-khưu, sa-di, the near-the-male, the near-female, should study the Buddhist teaching to understand the teachings of Germany- Gotama Buddha is the basic foundation for the practice of Buddhism. The work of studying Buddhist teachings is also a sacred duty of many disciples to preserve and maintain the long-lasting Buddhist teaching in the world, to bring benefits. benefit, evolution, self-comfort and transmission to others, together preserve the Buddhist teaching that lasts up to 5,000 years of Buddhist lifespan, to bring benefits, evolution, peace for all sentient beings, especially gods and humans. Moreover, the language Pāḷi (Pāḷibhāsā) which is the language of the Magadha Mūlabhāsā is the original language that the Buddhas of the past, the Buddha of the present, the Buddhas of the future, all use the doctrine of the dhamma- Therefore, whoever learns the Tripitaka and the Pāḷi Mantra that is stored in mind never dies out in time and space in the cycle of birth and death in the three kingdoms of four species. 2- Dharma-Practice of Buddhism (Paṭipattisāsana) After studying and understanding Buddhist dharma in the first stage, then following the middle stage is the practice of Buddhism. What is Dharma-practice of Buddhism? Dharma-practice Buddhism has many dharma s, in which there are 3 main ones: * France-world-action. * Dharma-practice meditation. * Dharma-meditation-wisdom. 1- What is France-world-world? Dharma-world-action is the law-action that the practitioner has great-good-mindedness to keep his body and speech away from all evil actions. Practitioners who practice the practice of law-world action have great-good intentions - stay away from the 3 evil bodies and stay away from the 4 evil speeches, keep their precepts to be pure and perfect, to as the foundation for the practice of meditation, the practice of meditation-wisdom has been developed. The precepts of each disciple-line disciple are different: - For goods in the home-person is near-the-male, close-the-female with five-world and bowl-world ājīvaṭṭhamakasīla is usually gender. In addition, near-the-male, near-the-female can also maintain the bowl-world uposathasīla, uposathasīla, ten-world, depending on the ability of each person near-the-male, near-the- female. - For monastic level: * The sa-di has 10 sa-di-world, 10 precepts of morality, sa-di, 10 world punishment, 75 things-world practice, ... 14 law-practice like Bhikkhu-khưu, ... * The Bhikkhu-khưu has four bar-pure-world. In the four bar-pure-world, there is Bhikkhupātimokkkasīla there are 227 articles, if the fullness of the Vinaya, there are 91,805,036,000 things. In order to keep the precepts fully pure, pure, the first thing, a practitioner needs to learn and understand thoroughly all his precepts, before he can practice the practice- Precept (1) is to avoid all evil actions caused by body and speech, keep one's precepts pure and perfect, and purify the body and speech. Due to the power of the precepts to eliminate gross afflictions of body and speech (vitikkamakilesa), as the basis for the practice of meditation, the wisdom-meditation practice was developed. 2- What is Dharma-practice of meditation? The practice of meditation is the practice that leads to concentration-mind in a single object-meditation, to attain 5 levels of mind -fulness meditation, 4 levels of mindless meditation. In order to practice the practice of meditation, first of all, the practitioner needs to learn, research to have a clear understanding of the 40 meditation topics, and then choose a meditation-topic that is suitable for its own nature. After that, the practitioner learns carefully the method of practice-practice of meditation with the subject-meditation. When you have chosen the subject-meditation then, the practitioner practices-practice-meditation with the subject-meditation as the object. The practitioner only has mind-concentration in that single meditative object. If the subject of mindfulness-meditation is the subject of meditation that can lead to sequential attainment of the five levels of mindfulness meditation, the five levels of mindfulness meditation arise as follows: The 5 Ranks of Meditation of Sac-Gender * There are 5 levels of mindfulness meditation for the mandapuggala practitioner who is of average wisdom, practicing meditation practice, attaining 5 levels of mindfulness meditation. The sequence is as follows: - The first meditation-world good-mind has 5 genera of meditation, which is mind-mind, observation, joy, pleasure, one-mind because of overpowering the 5 legal-obstacles, namely greed, anger, sad - bored - sleepy, free-minded - regret, skepticism. - The second meditation-gender-good-mind has 4 chi meditation, which is observation, joy, pleasure, and single-mind because it can dominate the mind-mind meditation. - The third meditation-world good-mind has 3 genera of meditation: joy, happiness, the most-minded by the meditation-observing chi. - Quaternary meditation-world good-mind has 2 chi meditation is pleasure, most-mind by overpowering the chi meditation joy. - The fifth meditation-world good-mind has 2 chi meditation is exhaustion, the most-minded by replacing the chi meditation with chi meditation exhaustion. The 4 Levels of Meditation for Sac-Gender * Discipline-world meditation has 4 levels of meditation for the tikkhapuggala-class practitioner who is acutely intelligent, practicing the practice of meditation until he attains to the second meditation- the good-mindedness has the ability to tame 2 chi meditation, which is mind-mind and observing at the same time, so the second meditation-world has 3 chi meditation. So, the practitioner belongs to the tikkha-puggala who practices the practice of meditation, attaining the following four virtuous-minded meditation classes: - The first meditation-world-good-mind has 5 genera of meditation: mind-direction, observation, joy, pleasure, one-mind because of overpowering the 5 legal-obstacles are greed, hatred, sad. - bored - sleepy, free-minded - regret, skepticism. - The second meditation-gender-good-mind has 3 chi meditation, which is joy, bliss, and single-mind by overpowering 2 chi-minded and observant meditation. - Tertiary meditation-world-good-mind has 2 chi meditation is pleasure, most-mind by overpowering the meditation is happy. - Quaternary meditation-world good-mind has 2 chi meditation is exhaust, most-mind by replacing the chi meditation with chi meditation exhaustion. After attaining the four virtuous-mindedness meditations, if the practitioner continues to practice the practice of meditation in order to attain the four virtuous-mindlessness meditation steps, then he / she needs to change. change object to topic-item-meditation without-color-world. * The mindless mindfulness meditation has 4 levels of mindfulness, each of which has its own mind-free meditation subject, so there are 4 topics. -section-colorless-world meditation leads to attaining 4 levels of mindless meditation-world-kindness. So, the practitioner attained the following 4 levels of mindlessness-mindfulness meditation: 4 Levels of Meditation Without-Form-Gender - The first meditation without-color-world called "No-limitless-origin-meditation" has 2 chi meditation is discharge, the most-mind. - Second meditation without-color-world called "Consciousness-boundless-origin-meditation" has 2 chi meditation is discharge, the most-mind. - The third meditation without-color-world called "Vo-free-property-origin-meditation" has 2 chi meditation is discharge, the most-mind. - Quaternary meditation-color-world called "Phi-thought-non-phi-thought-origin-meditation" has 2 chi meditation is discharge, the most-mind. Thus, the four virtuous-minded meditations all have the same 2 limbs of meditation, the only difference is that each subject-subject-matter-gender-meditation is separate to attain each level of mindless meditation -that world only. (first) The 5 qualities of mindfulness meditation and the 4 steps of mindless meditation are capable of eliminating defilements by overcoming the mental defilements (pariyuṭṭhānakilesa), which are not detected outside the body. and password. Practitioners can enter-meditation (jhānasamāpatti) to enjoy the bliss of meditation, and can practice 5 magic-information three-world. 5 Magic-Gods of Three-Worlds 1- Iddhividha abhiññā: Diversity-information is magic-information capable of transforming a person into many people, appearing to a place, going through mountains, through walls, flying in the air, falling under the ground. , etc ... 2- Dibbacakkhu abhiññā: Heavenly-eye-information is magic-information capable of seeing everywhere in the human realm, the celestial realms, ... like the eyes of gods. 3- Dibbasota abhiññā: Thien-atrium-through is magic-god-communication capable of hearing languages ​​near and far everywhere like the ears of gods. 4- Paracittavijānana abhiññā: Tha-mind-communication is a miracle capable of knowing the thoughts of others, other beings, ... 5- Pubbenivāsānussati abhiññā: Pre-life-information is a magic-info capable of recalling his past lives with enough details, such as what kind of sentient being was, what kind of a life was, and how. etc ... That is 5 magic-information-belonging to the three-world. (first) * The practitioner who practices meditation practice if capable of attaining the last high level of good-mindedness meditation, after he dies, surely the karma-kamma meditation. That high rank has the priority for the result of being reborn in the next life, the birth-born as a blasphemy in 1 of the 16 heavenly worlds of the blasphemy, whichever heaven is born in. mindfulness-world meditation. And if the practitioner of meditation practice, if capable of attaining the last high level of mindlessness-mindfulness meditation, after he dies, surely the mindless meditation That high-level karma has the right to give priority to the reborn fruit as a blasphemy in one of the four celestial realms of colorlessness, which is born in any colorless heaven according to the meditative level. no color-world results-mind that. The virtuous-mind meditation, the mindless-minded meditation, can also serve as the foundation, as the object of insight meditation. 3- What is the practice of meditation-wisdom? The practice of meditation-wisdom is a practice that leads to the generation of clear-minded wisdom-meditation, knowing the true nature of materiality, nama-dharma, seeing clearly, knowing the birth and cessation of rupa. - legal, name-legal three-world, see clearly, know 3-states-general: state-impermanence, state-of-suffering, non-self-state, of material-France, name-three legal -general, leading to realization of the truth-four Noble Truths, attaining 4 Holy-Paths, 4 Holy results, Nirvana, eradicating all craving, all afflictions become Saints A-ra -Dan, then will pass away Nirvana, liberation suffering from birth and death in the three-world. In order to practice the practice of meditation-wisdom, first of all, the practitioner needs to learn and understand thoroughly all the objects of meditation that are body, feeling, mind, and dhamma. of the satipahāna-practice: - Body-mindfulness-origin: The body is the object of mindfulness and awareness-awareness. - Life mindfulness-origin: Tho is the object of mindfulness and wisdom-awareness. - Mindfulness-origin: Mind is an object of mindfulness and wisdom-awareness. - The Dharma of Mindfulness-Origin: The Dharma is the object of mindfulness and awareness-awareness. - The body of mindfulness-origin belongs to the rupa-dharma. - Life-mindfulness and mindfulness-origin belong to the name-dharma. - The French mind -fulness of the rupa-dharma, the name-name. Rupa-dharma is the object of the practice of meditation-wisdom. * Practitioners are also human beings of the three-human class who practice meditation-wisdom whose object of meditation-wisdom is materiality or the name of the three-world, potentially leading to arising. clearly see wisdom, know the true nature of materiality, name-legal three-world, continue to see wisdom-wisdom clearly, know the birth, the cessation of rupa-dharma, nam- legal three-world, see clearly, know the 3-state-general: the impermanent state, the state of suffering, the non-self-state of the dharma, the name-legal three-world, leading to evidence enlightenment of truth-four Saints, attaining the Holy-Path, Entering-saving Holy-results, Nirvana, eradicating 2 kinds of afflictions are wrong-view and skepticism, becoming Holy Import-save. The Holy One Entered into-save after death, forever no longer reborn in the 4 evil realms, only reborn in the human realm and the 6 celestial realms at the most 7 lifetimes. stop it. By that 7th life, the level of Saint Enter-save will definitely become the Saint of A-ra-drought, and then will pass away Nirvana, ending life and death in samsara in the three-world. * If the Holy Ranks enter-save continue to practice the practice of meditation-wisdom, then the wisdom of meditation-wisdom arises clearly, knows the birth, the destruction of the rupa-dharma, the three-world name, see well, know the 3-state-general: the impermanent state, the suffering state, the non-self state of the dharma, the name-three-world law, leading to the realization of the four Noble Truths. -diet, attained the Most-Hybrid Holy-Path, the Most-Hybrid Saint-fruit and Nirvana, eradicating one kind of affliction, the raw pitch, becoming the Holy One-hybrid. After death, only one life is reborn in the realm of good-world, human realm or celestial realm. That life will certainly become the Holy A-ra-drought, and then will pass away Nirvana, ending life and death in samsara in the three-world. * If the Most Holy One-lai continues to practice the practice of meditation-wisdom, then the wisdom of meditation-wisdom arises clearly, knows the birth, the destruction of materiality, the name of the three-world, see well, know the 3-state-general: the impermanent state, the suffering state, the non-self state of the dharma, the name-three-world law, leading to the realization of the four Noble Truths. -diet, attaining the Real-hybrid Holy-Path, Non-hybrid Holy-fruit and Nirvana, eradicating 1 kind of affliction is the residual subtle kind of hatred, becoming the God of Non-future. The Real-life Noble Truth, after death, no longer returns to be reborn in the sensual realm, but only remains reborn in the heavenly realm. The Real-World Noble Truth will surely become the Saint of A-ra-drought, and then will pass away Nirvana in that realm of color, liberating the suffering of birth and death in the three worlds. * If the Non-hybrid Sage continues to practice the practice of meditation-wisdom, then the wisdom of meditation-wisdom arises clearly, knows the birth, the cessation of materiality, the name of the three-world, see well, know the 3-state-common: the state of impermanence, the state of suffering, the non-self state of the dharma, the name of the three-world law, leading to the realization of the truth of the Four Noble Truths. -diet, attained the Holy-path A-ra-drought, the Holy-fruit Arhat and Nirvana, eradicating the remaining 7 kinds of afflictions: greed, ignorance, self-conceit, boredom, free-minded, not ashamed of sins, do not know the fear of the residual sin, become saints A-ra-drought. Noble A-ra-drought at present-life will pass away Nirvana, ending life and death samsara in the three-world. Dharma-practice of Buddhism has a direct result of Dharma-into Buddhism. 3- Dharma-City of Buddhism (Paṭivedhasāsana) What is Dharma-into Buddhism? Dharma-into Buddhism is the fruit of Dharma-practice of Buddhism, which is a direct result of the practice of meditation-wisdom. Indeed, the Dharma-into Buddhism that is 4 Saints, 4 Holy results, Nirvana is the fruit of the practice of meditation-wisdom. 4 Holy Path, 4 Holy fruit related to cause and effect corresponding to each other, which path of mind that immediately arises and then ceases for that Holy-fruit-mind born without time and distance in the same Path- that mind-process (Maggavīthicitta): 4 Holy Paths -> 4 Holy Fruits Importing-saving Saints -> Entering-saving Holy-fruit. Most-hybrid Holy-> Holy-fruit hybrid. Non-hybrid of Holy -> Non-hybrid Holy-fruit. Holy-directed Arahant -> Holy-fruit Arahant. Nirvana is only the object of the 4 Holy-minded, 4 Holy-fruit-mindedness only. 4 Holy, 4 Holy-fruit and Nirvana are called 9 super-tam-world. The relationship between legal-school, legal-practice, legal-city - Dharma-learning Buddhism is a human being that has a Dharma-practice of Buddhism is fruitful. - Dharma-practice of Buddhism is a human being that has a French-into-Buddhism result. The relationship between Buddhist dharma, Buddhist practice and Buddhist dharma is the causal relationship with each other. So, when one dhamma develops, the other also develops. On the contrary, when one dharma deteriorates, the other also degrades.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/4/2021.