Cūḷadukkhakkhandha Sutta - Cūḷadukkhakkhandha Sutta.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Like this I hear: At one time, the Blessed One lived in the line of the Sakka family (Thich-ca), in the city Kapilavatthu (Ca-la-la-defense) at the garden Nigrodha (Ni-question-law Vien). At that time, someone named Sakka MahānāmaTo the place of Religion, after arriving, pay homage to Him and then sit down to one side. After sitting to the side,Mahānāma, the Sakka family white World Religion —Bach Thế Tôn, for a long time, I have understood this way the Buddha's teaching: "Craving is the defilement of the mind, anger is the defilement of the mind, ignorance is the defilement of the mind". Bach The Ton, I have understood like this the teachings of the Buddha: "Craving is defilement of mind, anger is defilement of mind, ignorance is defilement of mind". However, sometimes the dhammas occupy your mind and dwell, the dhammas occupy your mind and dwell, the dhammas occupy your mind and dwell. Bach The Ton, I think to myself: "Any dharma that is within me cannot be eradicated, so the dhammas penetrate our mind and dwell, the dhammas penetrate our mind and dwell, the dhammas penetrate the mind. me and stay? " —This Mahānāma, there is a dharma in him that has not been eradicated, so the dharma s entered his mind and dwelled, the dhammas penetrated his mind and dwell, the dharma s entered his mind and dwelled. And heyMahānāma, that dharma in you can be eliminated, if you do not live in the family, if you do not enjoy desires. And heyMahānāmaBecause the dharma in him has not been eradicated, so he lives in his family and enjoys all desires. Desires, less joy, more misery, more brains, more dangers here. HeyMahānāma, if a Saint disciple sees so well with true right wisdom, but if he has not attained the bliss due to renunciation, renunciation of evil, or any other higher noble dharma, then he he is not yet being dominated by sexes. HeyMahānāmaWhen the Saint disciple saw so cleverly with the right wisdom: "The sex, a little fun, a lot of suffering, a lot of brain. The danger is more here ”, and this person proves to be blissful due to renunciation of sensuality, renunciation of evil, or a higher dharma, so he is not dominated by senses. Hey MahānāmaIn the past, when I was a Bodhisattva, I have not yet attained Bodhi, I have not become the Chief Justice of Righteousness, I cleverly see with the real right wisdom: "Less pleasure, more suffering, more brain, danger There is more danger here ”, although I see it with such right wisdom, but I have not yet proven the bliss due to the divorce of sex, the glass of evil from evil, or any other higher noble dharma. And so I know that, I have not yet been dominated by the senses. And heyMahānāmaWhen we see it with the right wisdom: "Sexual pleasures, less joy, more suffering, more brains, more danger here", and I realize the bliss due to renunciation of sensuality and evil evil. dharma birth or any other more sublime law, so that I am not dominated by the sensations. And hey MahānāmaHow is the sweetness of sex? HeyMahānāmaThere are five legal growths of these senses: Rupas created by the eye, perceived by the eye, loving, pleasant, pleasant, pleasant, compatible with sex, attractive; sounds perceived by the ears…; incense perceived by the nose…; you are perceived by the tongue ...; emotions due to bodily awareness, loving, pleasant, pleasant, happy, corresponding to sex, attraction. HeyMahānāmaThere are five Dharma growth of such education. HeyMahānāma, according to the year of the Dharma growth of these senses, there is pitisukha and joy arising, so is the sweetness of all senses. And hey MahānāmaHow is the danger of sex? Here, hereMahānāmaHe has a good son to live with a profession, like counting fingers, like calculating, like math estimation, like farming, like trading, like raising cows, like archery, like working for the king, like doing a job any other. He must resist cold, must resist heat, must bear the touch of flies, mosquitoes, wind, heat, sun, reptiles, starve to death. HeyMahānāmaSo is the danger of senses, realizing the present, belonging to the aggregates of suffering, taking sex as the cause, taking sex as the condition, the source of sex, the cause of sex. Hey MahānāmaIf such a friendly man makes such efforts, such diligence and diligence, but these assets cannot reach his hands, he laments, sorrow and lament, punches his chest, loses consciousness: "Oh! My effort is truly in vain, my diligence is truly fruitless. " HeyMahānāma, thus, is the danger ... (as above) ... is the cause of sex. Hey MahānāmaIf the son makes such an effort, such diligence, such diligence, and these assets reach his hands, because he must maintain these assets, he will feel suffering and concern. : "How can kings not steal them, how to rob them from robbing them, how can fire not burn, and water will not be swept away, or unworthy heirs from robbing them?" Even though such a position is maintained, so preserved, the king still robs them, robbers still robs, fire is still burning, water is swept away or unworthy heirs still rob them. . He lamented, saddened, cried, punched his chest, was in a coma: "What belongs to me, now I have no more". HeyMahānāma, so is the danger ... (as above) ... is the cause of sex. Again, hey Mahānāma, by sex as a human, by sex as a cause, by education as a cause, by a king contending with the king, Sat-to-li contested with Sat-em-li, Ba-la-subject contested With Brahmin, the owner quarrels with the owner, the mother quarrels with the child, the child quarrels with the mother, the father quarrels with the child, the child quarrels with the father, the brother quarrels with the brother, the brother contests with her, she scrambled with him, friends scrambled with friends. When they got involved in disputes, arguments, disputes; they attack each other by hand; they attack each other with stones; they attack each other with sticks; they attack each other with swords. Here they go to death, to near-death misery. HeyMahānāma, so is the danger ... (as above) ... is the cause of sex. Again, hey Mahānāma, by sex as a human ... by sex as a human being, they hold contradictions and contradictions, they wear bows and arrows, they make a two-sided battle, and arrows are aimed at each other, swords are thrown together, swords are swung. They stabbed each other with arrows, they threw stabbed each other with swords, they cut their heads with swords. Here they go to death, to near-death misery. HeyMahānāma, so is the danger ... (as above) ... is the cause of sex. Again, hey Mahānāma, by sex as a human ... by sex as a cause, they hold contradictions and contradictions, they wear bows and arrows, they attack the citadel, and their arrows are aimed at each other, swords are thrown together, swords are swung. together. Here, they stab each other with arrows, they toss each other with swords, they pour boiling feces water, they crush each other with stones, they chop off each other's heads with swords. Here they go to death, to near-death misery. HeyMahānāma, so is the danger ... (as above) ... is the cause of sex. Again, hey Mahānāma, by sex as a human ... by sex as a cause, they break into a house, they steal things, they act like a bandit, they ambush the great roads, they go to his wife. Kings, when capturing such a person, applied many different punishments. They beat with whips, they beat with sticks, they beat with cones, they cut hands, they cut off their feet, they cut hands and feet, they cut their ears, they cut their noses, they cut their ears off their nose, they used the punishment of oil cauldron, they were using torture punishment (cutting the top of the head into a scallop shape), they use the punishment of a voice-over ... Fire barbaric image (taking fire into a wreath) ... wishing the shot (burning hands) ... execution area (taking straw braided and tightened) ... shaped envelope (taking the bark to make a shirt) ... antelope (punishment of a mountain goat) ... corporal sentence (hooked into the meat) ... pre-shaped (cut meat into a coin shape ) ... block of trapezoid ... transforming image ... trampling high ... they watered with boiling oil, they feed the dogs, they drive the stakes of the living, they behead with their swords. Here they go to death, to near-death misery. HeyMahānāma, so is the danger of sex ... (as above) ... is the cause of sex. Again, hey Mahānāma, by sex as a cause ... by the cause of education, they live to do the negative actions of the body, do the evil deeds of words, do the evil deeds of the mind. Because they live to do negative actions on the body, do non-virtuous actions of words, do non-virtuous actions of the mind, when the body destroys their life, they are born into the evil realm, evil beasts, fall into the land, hell. HeyMahānāmaSo is the danger of senses, leading to future suffering, suffering aggregates, caused by sex, predestined by sex, predestined by sex, by sex itself. Hey MahānāmaOne time I stayed Rājagaha (Vuong Xa), on the mountain Gijjhakūta(Spirituality). At that time, a lotNigaṇṭha(Ni-Kien Tu) at the mountainside of Isigili, on Kalasila (Black Nham), standing upright, refusing to sit and feeling the feelings of pressing, suffering, severity, and sensitivity. HeyMahānāmaThen I, in the afternoon, stood up from the Solitary Meditation and went to the slopes of Mount Isigili, in Kalasila where the Nigaṇṭha That is, when I arrive, I tell you Nigaṇṭha That: "Chasmas, why are you standing upright, refusing to sit down and feeling such intense, painful, intense, and sensitive feelings?" Hey Mahānāma, be told that Nigaṇṭha He answers Me as follows: "Hey Sage, Nigaṇṭha Nātaputta—Is omniscient, omniscient, proclaiming himself to have comprehensive knowledge as follows: 'Even if I walk, stand, sleep and have knowledge, knowledge is always in existence continuously in me'. He said as follows: 'Hey guysNigaṇṭhaIf in the past, Thou had done evil karma, make it go away with this fierce austerity. The not doing negative karma in the future is due to the support of the body, the support of words, the protection of mind in the present, here. So it is through the burning, the cessation of past karma, the non-making of new karma, without the continuation in the future. Due to the discontinuity in the future, the karma is eliminated; because karma is eliminated, suffering is eliminated; because suffering is eliminated, feeling is eliminated; because feelings are eliminated, all suffering will be eliminated. ' And since we accept it, and we endure it, we are rejoiced. " Hey MahānāmaWhen I said so, I said to you Nigaṇṭha That is as follows: "Chu Hien Nigaṇṭha, Did you know that in the past, were you present or were you not present? " - "Sage, we don't know." - "Chu HienNigaṇṭha, Do you know that in the past, Have you not done evil or negative karma? " - "Sage, we don't know." - "Chu HienNigaṇṭha, Do you know, you don't do karma like this or that? " - "Sage, we don't know." - "Chu HienNigaṇṭhaDid you know: This level of suffering has to be eliminated, and this level of suffering needs to be eliminated? Or, when this degree of suffering has been eliminated, will all suffering in the time be eradicated? " - "Sage, we don't know." - "Chu HienNigaṇṭha, Do you know, the immediate elimination of the akusala and the attainment of the wholesome dhammas? " - "Sage, we don't know." :: “Chu Hien, according to you, NigaṇṭhaYou did not know: You were present in the past or you were not present; You don't know, in the past you didn't do evil karma or did bad karma; You don't know, you don't do evil karma like this or that; You don't know, this level of suffering has been eliminated, this level of suffering needs to be eliminated; this degree of suffering has been eradicated while all suffering will be eradicated; You don't know, the present elimination of akusala and the attainment of wholesome dhammas. Chu HienNigaṇṭha, the fact is so, those who hunt in life, with bloody hands, do ferocious karma, are reborn in humans, those ranks have ordained in the ranks. Nigaṇṭha You guys? " :: “Sage GotamaHappiness cannot be achieved through happiness. Happiness must be achieved through suffering. SageGotamaIf happiness can be achieved through happiness, then king Magadha Seniya Bimbisāra (Qin-ba-ta-la) can attain happiness, and king Magadha Seniya Bimbisāra live happier than Ton fake Gotama. "This statement was actually fake Religion Nigaṇṭhaspeak hastily, without thinking. SageGotamaHappiness cannot be achieved through happiness. Happiness must be achieved through suffering. SageGotamaIf happiness can be achieved through happiness, king's time Magadha Seniya Bimbisārahappiness can be achieved; and kingMagadha Seniya Bimbisāra live happier than Ton fake Gotama. And myself here should be asked the following: 'Among the Venerable beings, who lives happier, KingMagadhaSeniya Bimbisāra or Ton fake Gotama?’ "Sage GotamaThis statement was actually said hastily by us, without thinking: Sage GotamaHappiness cannot be achieved through happiness, in the king's time Magadha Seniya Bimbisārahappiness can be achieved; and kingMagadha Seniya Bimbisāralive happier than Ton fake Gotama. Let it be like that. Now we ask Ton fakeGotama: 'Among the Venerable Monks, whoever lives happier lives, King Magadha Seniya Bimbisāraor Ton fake Gotama?’ :: “Chu Hien NigaṇṭhaNow I will ask you a question, this same matter. If you please, answer that question. Chu HienNigaṇṭha, what do you think? KingMagadha Seniya Bimbisāra Is it possible not to move my body, to speak a word, to live a pure feeling of happiness for seven days and seven nights? :: “Hey Sage, it can't be. :: “Chu Hien Nigaṇṭha, what do you think? KingMagadha Seniya Bimbisāra can not move the body, not speak a word, live the pure feeling of life six days and six nights, always five days and five nights, always four days and four nights, always three days and three nights, always two days and two nights , always one day and one night? :: “Hey Sage, it can't be. :: “Chu Hien NigaṇṭhaWe may not move our body, say a word, live a pure feeling of bliss for one day and one night. Chu HienNigaṇṭhaWe may not move our body, say a word, live a pure feeling of bliss for two days and two nights, always for three days and three nights, always for four days and four nights, always for five days and five nights. , always for six days and six nights, always for seven days and seven nights. Chu HienNigaṇṭha, what do you think? That is the case, whoever lives happier, kingMagadha Seniya Bimbisāra hay Ta? :: “The event is like that, Sun fake Gotama live happier than the king Magadha Seniya Bimbisāra.” The Religion preached like that. Mahānāma belongs to the surname Sakka rejoicing, takes the teachings of the Blessed One.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.22/4/2021.