CENTRAL SITUATION.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Mahādukkhakkhandha Sutta - Mahādukkhakkhandha Sutta. I heard like this: At one time, Thế Tôn lived Sāvatthi, at Jetavana (Ky-da Lam), in his garden Anāthapiṇḍika(Loneliness Level). At that time many morning-stilts covered y, holding y bowls, into the city Sāvatthialms. Then the Male-stilts thought: “Now it is too early to go alms inSāvatthi. Let's go to the Garden of the Gentiles. The monks went to the garden of the Gentiles, said congratulatory words, and then sat down to one side. The pagan monks told the monks who were sitting down to one side. —Su Hien, Sa-subjects Gotamastating the complete understanding of senses, we also point out the complete understanding of senses. Chu Hien, Sa-subjectsGotamagiving complete understanding of rupas, we also point out the complete understanding of rupas. Chu Hien, Sa-subjectsGotamastating the complete understanding of sensations, we also state the complete understanding of sensations. Chu Hien, what is the specificity here, what is the difference, what is the difference between Satan?Gotama And we are on the matter of sermon or the question of teaching? The monks who did not rejoice nor criticize the words of the Gentiles, rejoiced, did not criticize, the monks stood up from their seats, farewell to the thought: "We will learn the meaning of these words from Thế Tôn ”. Then the Female-on stilts, after alms in SāvatthiWhen finished eating and returning alms, immediately went to the place of the Buddha, paid homage to him and sat down on one side. After sitting down to one side, the Male-stilts said the Blessed One —Bach Thế Tôn, here we put on robes in the morning, take the robe to the city Sāvatthialms. Bach The Ton, then we thought: “It is too early to go alms inSāvatthi. Let us think of the garden of the Gentiles. Bach The Ton, then we went to the garden of the Gentiles, and after arriving, said courtesy greetings and then sat down to the side, Bach The Ton, those hermit Monk said to We are sitting on one side: "Chu Hien, Sa-MonGotamastating the complete understanding of senses, we also point out the complete understanding of senses. Chu Hien, Sa-subjectsGotamagiving complete understanding of rupas, we also point out the complete understanding of rupas. Chu Hien, Sa-subjectsGotamastating the complete understanding of sensations, we also state the complete understanding of sensations. What is the specificity of monks here, what is the difference, what is the difference between the monk?GotamaAnd we are on the matter of sermon or the matter of teaching? " Bach The Ton, we do not rejoice, do not criticize the words of the Gentiles. Without rejoicing, without criticizing, we got up from our seats, farewell to the thought: "We will learn the meaning of these words from the World Religion". —This, the monks, the Gentiles said so, should be answered as follows: "Chu Hien, what is the sweet taste of sex? What is the danger, what is the detachment? What is the sweetness of material qualities, what is the danger, and what is the renunciation? What is the sweetness of sensations, what is the danger, what is the renunciation? " Hey, monks, when asked so, the Gentiles cannot answer and will be caught up in other difficulties. Why? This Male-stilts, because this problem does not belong to their ability to understand. Hey, monks, I don't see anyone in this world with gods,MāraBrahma, with them Sa-Mon, Brahmin, with gods and humans, whose answers are acceptable, except for the Tathagata, the Tathagata disciple and those who hear these two . (The sweetness of sex) And this, monks, how is the sweetness of the sex? The Male-stilts, there are five legal growth of this sex: the material qualities due to the eye-sensing awareness, loving, pleasant, pleasant, joyful, corresponding to sex, attraction, the sounds of the ear-aware ... the incense due to the perception of ... the taste due to the cognitive loss ... the emotions due to bodily awareness, pleasure, pleasure, pleasure, pleasure, corresponding to sex, attraction. This, the Male-stilts, there are years of such growth. This Male-on stilts, y just on this legal growth, there is happiness, joy arises, so is the sweet taste of education. This Male-stilts, how is the danger of sex? Here, the Male-stilts, with good sons and daughters, to live with their jobs, such as counting fingers, such as calculating, such as calculating, such as farming, trading, like raising cows, like archery, as doing for the king, like doing any other job He must resist cold, must resist heat, must bear the touch of flies, mosquitoes, wind, heat, sun, reptiles, starve to death. This Male-stilts, so is the danger of education, practical realization, belonging to suffering aggregates, taking sex as a cause, taking sex as a condition, the source of sex, the cause of sex. Hey, the Male-stilts, if the male friend makes such efforts, such diligent effort, such diligence, but the assets cannot reach his hands, he laments, sorrow and lament, punches his chest unconscious: “Oh! My effort is truly in vain, my diligence is truly ineffective ”. This Male-stilts, as such, is the danger of education ... (as above) ... is the cause of sex. Hey, monks, if that good man makes such efforts, such diligence, such diligence, and the assets are brought to his hands, because he must maintain these assets, he feels the suffering, worry: "How could kings not steal them, how to steal from stealing them, how to fire from burning, water from swept away, or unworthy heirs from robbing them of them?" ? " Even though such a position is maintained, so preserved, the king still robs them, robbers still robs, fire is still burning, water is swept away or unworthy heirs still rob them. . He lamented, saddened, cried, punched his chest, was in a coma: "What was mine, now I have no more". This Male-stilts, so is the danger of education ... (as above) ... is the cause of sex. Again, this Male-on stilts, by sex as a human, by sex as a condition, by sex as a cause, by sex as a human being, by the king contested with the king, Sat-to-li contested with Sat-em-li Brahmin contests with Brahmin, the owner quarrels with the owner, the mother contests with the child, the child quarrels with the mother, the father contests with the child, the child quarrels with the father, the brother or sister contests. won with brothers, he competed with her, she argued with him, friends fought with friends. When they got involved in disputes, arguments, disputes; they attack each other by hand; they attack each other with stones; they attack each other with sticks; they attack each other with swords. Here they go to death, to near-death misery. This Male-stilts, so is the danger of education ... (as above) ... is the cause of sex. Again, the Male-on stilts, by sex to make human ... by education as human, they hold contradictions and contradictions, they wear bows and arrows, they set up two-sided battle, and arrows are aimed at each other, knives are thrown to each other. , earned swinging. They stabbed each other with arrows, they threw stabbed each other with swords, they cut their heads with swords. Here they go to death, to near-death misery. This Male-stilts, so is the danger of education ... (as above) ... is the cause of sex. Again, the Female-on stilts, by sex as the human ... by sex as the human, they hold contradictions and contradictions, they wear bows and arrows, they attack the new citadel, and their arrows are aimed at each other. Throwing each other, swords swinging. Here, they stab each other with arrows, they toss each other with swords, they pour boiling feces water, they crush each other with stones, they chop off each other's heads with swords. Here they go to death, to near-death misery. This Male-stilts, so is the danger of education ... (as above) ... is the cause of sex. Again, the Male-on stilts, by sex to do human ... by sex as a human, they break into houses, they steal things, they act like bandits, they ambush the big roads, they go to their wives. people. Kings, when capturing such a person, applied many different punishments. They beat with whips, they beat with sticks, they beat with cones, they cut hands, they cut off their feet, they cut hands and feet, they cut their ears, they cut their noses, they cut their ears off their nose, they used the punishment of oil cauldron, they were use the punishment of tortoise shape (cutting the top of the head into a scallop shape), they used the punishment of the barbarian image ... Fire barbaric image (burning the fire into a garland) ... wishing the picture (burning the hand) ... the execution area (using the straw, braiding and tightening) ... the shape of the envelope (taking the bark of the tree to make shirt) ... antelope (punishment of mountain goat) ... corporal sentence (hooked on meat) ... pre-picture (cut meat into a coin shape) ... shaped block ... transformed ... high pedal ... they watered with the oil was boiling, they fed the dogs, they drove the stakes of the living, they cut off their heads with their swords. Here they go to death, to near-death misery. This Male-stilts, so is the danger of sex ... (as above) ... is the cause of sex. Again, the Male-on stilts, by sex do human ... by education as the cause, they live to do the evil deeds on the body, do the evil deeds of words, do the evil deeds on the will. Because they live to do negative actions on the body, do non-virtuous actions of words, do non-virtuous actions on the mind, when the body destroys their life, they are born into the evil realm, evil beasts, fall into the land, hell. The Male-stilts, so is the danger of education, leading to future suffering, is suffering aggregates, by sex as a cause, by sex as a condition, by sex as a cause, by education as a cause. This Male-stilts, how is the renunciation of education? This Male-stilts, this is the treatment of education for education, the exclusion of sex greed, so is the divorce of education. The Male-stilts, the Sa-subjects, Ba-la-subjects do not like the real wisdom, the sweet taste of sex is such a sweet taste, the danger is such danger, the renunciation is the renunciation as Thus, these people will definitely not be able to truly understand their senses, nor can they put others in a similar position, that is, as real knowledge of senses, such events cannot happen. . This Male-stilts, the Sa-subjects, Ba-la-subjects like real wisdom, the sweet taste of the sex is such a sweet taste, the danger is such danger, the renunciation is the emancipation. These people will definitely like their real knowledge of senses, they can also put others in a similar position, that is, as real knowledge of senses, such events do happen. (The sweetness of material qualities) And this, monks, how is the sweetness of the rupas? The Male-stilts, such as the female Sat-to-lance, the Brahmin girl or the housekeeper girl, about fifteen or sixteen years old, not too big, not too short, not too sick Not too fat, not too black, not too white, monks, were they at that time attaining the ultimate beauty, the ultimate beauty? —Bach Thế Tôn, yes. —This, the Female-stilts, just like that wonderful beauty arouses happiness and joyful life, so the sweetness of the rupas. And hey, monks, what is the danger of material qualities? Hey, monks, here one can see her in a different time, about eighty years old, ninety years old or a hundred years old, old and weak, arched like the roof of a house, her back is arched, she has to lean her cane to support support, trembling while walking, sick, old youth, beard loss, gray hair, rotten hair, wolves, wrinkled skin, pale hands and feet. Hey, monks, what do you think? Has the person's old beauty of beauty disappeared and danger has emerged? —Bach Thế Tôn, that's the truth. —This, monks, so is the danger of material qualities. Again, the Female-on stilts, one can see her sick, suffering, serious illness, lying immersed in her subdivision, must have someone lift up, must have someone to help lie. Hey, monks, what do you think? Has the person's ancient beauty of beauty disappeared and has a danger appeared? —Bach Thế Tôn, that's the truth. —This, monks, so is the danger of material qualities. Again, the Female-stilts, people saw that girl, her body was thrown into the graveyard, one day or two days or three days, the body swelled, dark blue, rotten. Hey, monks, what do you think? Had the girl's ancient beauty of beauty disappeared and had a danger appeared? —Bach Thế Tôn, that's the truth. —This, monks, so is the danger of material qualities. Again, the monks, people saw that the girl, her body was thrown into the graveyard, eaten by crows, or eaten by hawks, or eaten by vultures, or by dogs. eaten, or eaten by imitation species, or eaten by insects. Hey, monks, what do you think? Had the beauty of the old girl's beauty disappeared and the danger had appeared? —Bach Thế Tôn, that's the truth. —This, monks, so is the danger of material qualities. Again, the Female-on stilts, people saw that girl, her body was thrown in the graveyard, with skeletons linked together, flesh and blood, still tied by tendons ... with The skeleton is still linked together, no longer fleshy but bloody, but the tendons are tied to the skeleton, there is no meat, no blood, the tendons are tied together, only bones do not stick together, scattered here and there, here is the arm bone, here is the leg bone, here is the tubular bone, here is the calf bone, here is the buttock, here is the spine, here is the head bone. Hey, monks, what do you think? Has the girl's ancient beauty of beauty vanished now, and had her danger appeared? —Bach Thế Tôn, that's the truth. —This, monks, so is the danger of material qualities. Again, the Female-stilts, people saw that girl, her body was thrown into the graveyard, only white bones in the color of snail shells ... only a pile of bones for more than a year ... only rotten bones became flour. Hey, monks, what do you think? Has the girl's ancient beauty of beauty vanished now, and did her danger appear? —Bach Thế Tôn, that's the truth. —This, monks, so is the danger of material qualities. This Male-stilts and how is the renunciation of material qualities? The Male-stilts, this is the treatment of education for the rupas, the elimination of sex greed, such is the emancipation of the rupas. The Male-stilts, the Sa-subjects, the Brahmins do not like the real wisdom, the sweetness of the rupas is so sweet, the danger is such danger, the renunciation is the renunciation. As such, these people will certainly not be able to truly understand their rupas, nor can they put others in a similar position, that is, to truly understand material qualities, such events. happening. The Male-stilts, the Sa-subjects, the Brahmins do as real wisdom, the sweet taste of the rupas is so sweet, the danger is such danger, the renunciation is the renunciation as Thus, these beings are bound to truly understand their rupas, they can also put others in a similar position, that is, as knowledge of rupas, such events happen. (The sweetness of sensations) And this, the Male-stilts, how is the sweetness of the feeling? Here the Male-stilts lying education, glass of unwholesome, self-evident and dwell in the First Meditation, a state of bliss due to separation of education, has range of four. Meanwhile, if he does not think of harming himself, does not think of harm, he does not think of both harm, meanwhile he feels a harmless feeling. This, the Male-on stilts, the ultimate harmless, I say is the sweet taste of feelings. Again, this, the Male-stilts, Male-stilts, kill games and quartets, evidence and stay in the Second Meditation, a state of bliss due to being born, not range, not four, within the province of one mind ... discharge, mindfulness and awareness, the body feels the blissful feeling that the Saints call the discharge of mindfulness, residual awareness, evidence and stay of the third Zen ... Male-stilts discharge the bliss, kill the joy that has been felt before, the evidence and stay of Zen. Fourth, not suffering without stray, pure mind discharge. Meanwhile, if he does not think of harming himself, does not think of harming others, he does not think of both harm, meanwhile he feels a harmless feeling. This, the Male-on stilts, the ultimate harmless, I say is the sweet taste of feelings. And this, monks, how is the danger of feelings? The Female-on stilts, the feelings are impermanent, suffering, disappearing, so is the danger of the feelings. And this, monks, how is the departure of feelings? The Male-stilts, the treatment of craving for sensations, the elimination of craving, so called the renunciation of feelings. The Male-stilts, the Sa-subjects, the Brahmins do not like the real wisdom, the sweet taste is so sweet, the danger is such danger, the renunciation is the renunciation. As such, these people will definitely not be able to truly understand their feelings, nor can they put others in a similar position, that is, as real understanding of feelings, such events. happening. The Male-stilts, the Sa-subjects, Ba-la-subjects like real wisdom, the sweet taste is so sweet, the danger is such danger, the renunciation is the renunciation as Thus, these people are bound to truly understand their feelings, they can put others in a similar position, that is, as realizing sensations, if such events happen. The Religion preached like that. The Female-stilts rejoice, believing the teachings of the World Religion.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/4/2021.