I. PRODUCTS ABOUT-BUDDHISM
1. BUDDHISM-VUNG
IN NO EVENT SHALL 003.- Buddha ECONOMIC AREA-round? VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
The other at a time, Buddha v à monks walking tr Daniel street from th square-Xa to l Ang Nalanda, two travelers-doctoral the External directors followed , and as he is Suppiya Brahmadatta, are c Oranges: the teacher destroys Buddha, Dharma, and Buddha ; c games also wholeheartedly-praise the throne of the Three Jewels.
Nhon see the monks desk-review about this, Buddha buttons unto the monks to hear someone canceled-butt Buddha, Dharma, T antenna , should not instant-dark, troubling, which is bad for your mind . And when listening to the praise of the throne of the Three Jewels, don't be too happy, excited, because it will interfere with the spiritual path. The right attitude is to tell the truth to them: in the demolition words, pointing out where is inaccurate; in his canopy-carbon, specify n rushing e ã really-happening.
Buddha told, flesh-wife when Buddhism spread-carbon, used to say to the '' Van- recommended non-essential offices , small-picked, world-law belongs only ''. As for the frustration of knowing the Tathagata-foot in a righteous way, then we will talk about `` other methods , deep-seated, difficult to testify, calm-minded, fine-art, beyond the reach of mere reasoning, only intellectuals understand, only exasperated Tathagata can self-knowledge, enlightenment and legend ''.
Because of that , the Buddhist doctrine-teaching Kinh Pham-Nets to teach about gender-law, and the law high-super escape was sixty-two is-compliance which is the evil-is dragged people into the cycle of birth-death suffering -the pain of reincarnation.
004. CONTENTS -BUDDHISM-VUNG.
A. The main idea: PHAM-VUNG means: Pham is heaven Bra ( Brahma ); Hammocks are nets; Pham -hammock is the net in Heaven Pham covers the whole universe. Like a large catch qu antenna into the lake began full every worry anyone shrimp, Kinh Pham-Hammocks This cover is all-compliance is 62 ; Only the `` Tathagata -enlightened enlightenment no longer accept clinging, (new) be completely freed '' (from the wrong view ) .
B. Distribution segment : Contents of very long texts, can be divided into three parts: (1) the world-law; (2) opinion-attachments; (3) Natural-Human-approval is entangled in that v à way to escape.
1. The precepts are the commandments , which are forbidden , including three levels: the minor precepts for the low spiritual practitioners; China-World and Great-world for high-level religious practice.
2.- The opinion of attachment is the wrong view that causes karma to entice the person who is attached to drift-l to eat and drink in the Samsara realm. There are a total of 62 handicaps: 18 related comments about the past and 44 related comments about the future.
3. Raw-personnel-approval is entangled in the mortgage-player in the economic-touch-feel experience due to the c eat cause n Israel the feeling-life, and from life to charity , kindness to craft ( ie grasping ). If real-life sensations are known: the arising, the eradication, the sweetness, the danger, and the exclusion from them, will go beyond those attachments .
005. THREE LEVELS OF LAW-LAW.
- Sub-world: no killing, no stealing, no evil, no lie, no tongue, no evil , no suspicion , no non-temporal eating , no watching singing and dancing, not lying in a high bed, not accepting gold and silver, not accepting slaves, and receiving cattle and gardens, brokers, bribes, and frauds .
- Chinese: do not harm seeds, do not store food and utensils , do not attend du-jokes, entertainments, do not use wool , cotton mattresses,
Don't use jewelry , don't talk about news, don't argue, dispute, don't give news or say flattering things for profit.
- Great world: stay away from evil acts such as seeing generals, guessing dreams , using charms, avoiding evil ties such as predicting events , astrology, weather, considering bad and bad times and days, using the virtual-arts, healing the sick, to support life , although e ã recognition of credit-giving.
Beijing said: '' ... that l à the Van- recommended non-essential offices , small-picked, just under the world-law that mere mortal-wife used to spread-carbon As-Lai. ''
006. SIX TWO-ARCHITECTURE.
Sixty-two types of ants are covered in the mesh screen of Pham-Vong, including:
- 18 opinions about the past,
- 44 comments about the future.
Eighteen opinions about the past have:
- 4 treatises on Permanent resident;
- 4 treatise about Normal, Impermanence;
- 4 treatise on Property-Infinite-Commentary
- 4 treatises about sophistry;
- 2 treatises on Infinite-thesis.
Forty-four ideas about the future have:
- 16 treatises on Friendship;
- 8 treatises on thoughtlessness;
- 8 arguments about non-idealistic non-idealism;
- 7 treatises on Paragraph;
- 5 treatises on Present Nirvana.
007. EIGHTEEN-ARCHITECTURE ON TOO-TERM.
The opinion-related related to the past : consists of 18 treatise on the past due to the policy of the subjects of the Sa, Brahmin, thanks to the entry m and remember the life , previous life (one life has many lives ) :
* 4 arguments about Permanent resident: claiming that the world and the ego -beings are often permanent:
- case 1: remember many previous lives;
- case 2: remember many previous lives;
- case 3: because you remember so many lives, and past lives ( cities, gangsters have many lives );
- case 4: because of reasoning.
* 4 treatise on Resident-Commentary and impermanence: think that the world and ego are both permanent resident with a class of beings, and impermanent with other beings-classes:
- case-1: from the realm of Quang-ton, a natural-being born to the first Brahma palace, claiming to be the lord, considering other beings, born after, is his descendants. That Grandpa Pham Thi Thien had a long life , great beauty , and great authority, so he was considered to be permanent; And the other beings are impermanent, subject to change.
- case-2: from the Heaven realm, there are gods-devas because of passion for passion, so it is polluted and falls into the realms of multiplication. By knowing tu-operating, in- provisions , recall past lives , should advocate that the gods do not drunk-love-lost fitness, not catch-born often-constant; And those who are polluted are impermanent.
- case 3: also from the heavenly realm, there are gods-minds polluted by envy , so the waterfall falls into the realm of multiplication. By knowing tu-operating, in- provisions , recall past lives , should advocate that the gods do not mind being the mind- puzzle-repellent umbrella-infectious , such operator-being, so often-constant; And whoever is mind-defiled is impermanent.
- case 4: the speculators, thanks to scrutiny, claim that anything of physicality is not solid, so impermanent; What about the mind, about the ego is constant.
* 4 arguments about World- boundless , or boundless: ( right -bound = limited; limitless = limitless)
- School-1: that when in- to th ì see how-world these children Running v tube around, so that l à organic-border;
- School-2: that when imported for re see how world- this world-term there, so no-boundary;
- School-Match 3: that when imported for the th i saw so-presented this wheel wings horizontally, and limited-term above and below, so therefore just organic-margin, medium Vo record.
- case 4: using reason, some people say that this world is not righteous, not boundless,
neither property-boundary nor boundless. This world, in fact, is not right-bound, nor boundless.
* 4 conclusion-observance of the Wei-measures ( '' slithering bending as an eel ''): do not know as-true, use the word pseudo-measures evasive answers end-decisively, like: '' I do not say as such. I am not saying it is different like that. I am not saying that is not so. I'm not saying no not like that. '' Four school-case pseudo-measures are:
- case 1: for fear of making a mistake;
- case 2: for fear of being attached to attachment;
- case 3: for fear of trial;
- case 4: for ignorance
* 2 treatise on Non-humanism: assume that this world and the ego are not caused by cause-condition ( non-cause = not because of any cause-condition , naturally born):
- case-1: the reason is because I didn't have it before; now I am; from a state without being , now I have become a sentient being, so inhuman.
- case 2: the critics argue, claim, ego and the world by non-human being.
008. FOUR-FOUR ARCHITECTURE-FUTURE ABOUT FUTURE.
The opinion related to the future consists of 44 false claims about the future, divided into:
- 16 treatise -idea-ideas;
- 8 treatises on thoughtlessness;
- 8 treatise on non-idea, non-idea
- 7 treatises on Paragraph;
- 5 treatises on Present Nirvana;
These opinions are a misleading policy about the future because of the monks and brahmins based on the sensations experienced through the six moments of eating when in contact with the six mortals . Because of craving that born accept-grasp.
009. SIXTEEN DISCUSSION-ABOUT PROPERTY-IDEAS.
16 arguments about the idea of idealism , after death, the ego can be thought:
- ego has color, no sickness, after death there is thought;
- the ego has no identity, ...;
- the ego has color, there is no identity, ...;
- the ego has no identity, nor is there identity, ...;
- the ego is property, ...;
- the ego is infinite, ...;
- ego is boundless and boundless, ...;
- ego is neither possessed nor boundless, ...;
- the ego is one-thought, ...;
- the ego is delusion, ...;
- the ego is minimal, ...;
- the ego is immeasurable, ...;
- the ego is pure, ...;
- the ego is pure misery, ...;
- the ego is misery, ...;
- ego is not miserable, such as lost, not sick, after death has thought.
010. EIGHT DISCUSSION-REGARDING THOUGHT.
8 treatise- idea about No-idea-opinion -self-idea after death:
- ego has color, no sickness, after death there is no thought;
- the ego has no identity, ...;
- the ego has color, there is no identity, ...;
- the ego has no identity, nor is there identity, ...;
- the ego is property, ....;
- the ego is infinite, ...;
- ego is property and boundlessness, ....;
- ego is non-possession and non-infinite, not sick, after death there is no thought.
011. EIGHT DISCUSSION ON PHI-HUU, NON-IDEA.
8 arguments about the idea of non-ideas, non-ideas about the idea after death, the ego must not have thought, nor imagine:
- ego has color, not sick, after death, non-idealistic, non-idealistic;
- the ego has no identity, ...;
- the ego has color and there is no rupa, ...;
- non-materialistic and non-materialistic self, ...;
- the ego is property, ...;
- the ego is infinite, ...;
- ego is boundless and boundless, ...;
- version is non-organic and non-boundless, not sick, after death, non-idealistic, non-idealistic.
012. DISCUSSION-DISCUSSION ON PARENTS.
7 arguments about Paragraph-kill-comment by the Sa-subjects, Brahmin advocates that the ego of love-being destroyed completely, nothing, after death.
- because the ego has color, due to the four great constituents, so after death, body damage, nothing more;
- because there is another self, having color, having nature, belonging to the sex world, but after death, the body is corrupted, the self is destroyed.
- because there is another ego, there is color, there is a god-nature, belonging to Sac, but after death, ...;
- because there is another self, no identity, of No-boundlessness, but after death, ...;
- because there is another self, ..., of Boundless consciousness, but after death, ...;
- because there is another ego, .... Non-possession, but after death, ...;
- because there is another self, ..., of Phi-idea, non-thought-of-origin, but after death, the body is broken, the self is destroyed.
013. N DISCUSSION- PRESENT ON CURRENT-PRESENT.
5 treatise on the present Nirvana comment by the Sa-subjects, Brahmin advocates that, in the present-self of beings can reach the realms of Nirvana dark- upper:
- when the ego enjoys five sensual pleasures (material pleasures) brought about by the senses ;
- when the ego knows away from the sensual pleasures, reaches the realms of the First Jhana;
- when that self ... reaches the Second realm of meditation;
- when the ego ... reaches the realms of Tam-meditation;
- when the ego ... reaches the realms of meditation.
014. THE FRENCH-DISTRICT FRANCE HELPS EXCEPTING THE SIXTY-TWO-ARCHITECTURE.
62 comment-approval (18 is-observance of too-round and 44 is-acceptance of same-hybrid, just listed-shelf tr Israel here) by recluses, Brahmin-based business-experience from which the feel-life caused by the next-contact between the six c eat v à six ceiling, leading to the take-loving , and from take-loving born mortgage-defense , making karma-force pull-pull on the corners Re-birth of reincarnation. They '' are covered by the Pham-Vong net of these sixty-two treatises, even if they jump up, they are also limited in coverage there. ''
As-Lai by such mortgage-ahead on the is-accepted that , internally-center President-static, known as-true file-start, the anti-unless of life, sweetness, the dangers and the emergence -ly of them, should be completely-liberated. Those are the '' deep-seated, difficult-to-see, unobservable, fine-art, beyond the reach of rational and subtle reasoning, only the wise have the ability to separate. The law does, As-Lai e ã intellectual insight, enlightenment and visual-communication-theory. And it is those dharma-like ones, who like the true-righteousness talking about Tathagata . ''
015. HOW TO STUDY THE PHAM-VUNG ?
1. LEARN BUDDHISM is not reading briefly to know what the Sutta talks about, such as reading a novel , but having to recite it many times, to understand the shallow, deep and hidden meanings of the Sutta. Reading v à understand Beijing was not enough , need to know how to apply-use in daily life ng ày to real-file. Buddhist scriptures not only taught us the is-awake , Beijing also teaches us the lifestyle award-escape again, so that school business m à such real-operator, the lack-surviving great, unknown benefit-touch by Beijing to bring to .
2. Kinh Pham-Hammock points out two important points:
a.- The rules of Buddhism-Buddhism: Although divided into small, middle and modern world, but people who study the Buddha Sutra must remember that they are the commandments to avoid committing crimes , so try to keep them. whole, are presented n loud also are good.
b.- The is-approved, but includes 62-acceptance and false reasoning, but are qui v rushing too-past and future-forward. No need to memorize to remember them all , just need to know they are due to the grasping ; whoever does not cling and pursue the senses at senses, there is hope to avoid them all.
3. But Kinh Pham-Nets did not say full-sufficient industrial-power led-lead them in paths London-born-in, people should learn Buddhist scriptures adds that, now-force caused due to speech ( export -ngiep ), action ( body-karma ) and thought ( karma ). Sixty-two-approved is said in the Pham-Hammocks are evil-is made up of standard-now - opinion-Top One of three types of business - perhaps so that the Beijing-Tibet in, Brahma-Nets were selected as the first Sutta of the School-Ministry.
-ooOoo-
2. SA-MONOPONIC BIRTH
IN NO EVENT SHALL 016.- Buddha BUSINESS SA-gift?
In an e beautifully bright full moon tr antenna , king Ajatashatru ( Ajatasattu ) Ma-kiet- e à ( Magadha ) to spend quiet-worship Buddha , the time was staying at Garden Springs AI Ky-grandmother ( Jivaka ) near United-Xa. After recounting the words of the six non-Buddhist monks who did not satisfy his question about the benefits of spiritual practice, the King asked the Buddha to only know the necessary results. in the immediate future that a Buddhist monk can reap .
Nhon it , Buddha e ã faculty Beijing recluse results the-present line-style convent-h pictures of Sa-along with a collector-gatherer-result immediately in current-life.
017. CONTENTS OF SA-MON KINH .
A. The main idea : Sa-Mon The meaning is: Sa-Mon, transliteration Pali Sàmana, Buddhist monks-living by qifu gangui ; Good results, fruits, good results are obtained after practicing in the right way.
In the Sutta Pitaka, the Buddha heard from King Ashishu recounting his dissatisfaction with the ostentatious words about the practice path with no clear result of the six. the foreign minister, he immediately gave full details of the cultivation stages of a monk , along with the practical benefits, available immediately, at each stage. - tu-evidence.
B. parts- segments : Business Samaria gift very long, can be divided into three parts:
1.- Six-theories of religious-sect of the External directors such as agreed-complacency is king Ax à-how: (1) theory no-newspaper industry, (2) the theory of reincarnation net-goods; (3) paragraph-cessation theory ; (4) theory of the seven indestructible bodies; (5) dissolution with the four precepts; (6) sophistry.
2.- The benefits of the Sa-subjects of the Buddha are listed in the order from low to high: (1) be respectful , (2) keep the full moral-virtue , (3) institutional-defense is the base , (4) always main-provincial-sensory concept, (4) live know enough; (5) eliminate the five hindrances , (6) turn to witness the levels of meditation- concentration (7) obtain the divine powers , (8) achieve gonorrhea-take place; (9) mind-body and fully-liberated wisdom.
3. After hearing the king Ajatashatru canopy-carbon public- virtue of this text , apply rules-y with the Buddha, Dharma, T antenna v à please repentance-exchange offenses e ã kill the king-father. The Buddha was also happy to prove that his confession was true to the Dharma.
018. BENEFITS - BEFORE THE EYES OF SAONMON: Everyone is respectable.
The Buddha gave an example, as if there was a servant of the King, with love for the Tao , ordained monk to become a monk , he '' lived to dominate his body, words, thoughts, content with the minimum need for a happy dress and joy. '' Buddha asked , also called the King has recluses it back l prosperous as before ch-described antenna ? The king replied , '' No! Not only that, '' I still respect, protect and protect that person according to the law. ''
The Buddha said, " Is that the result of the ascetic action?"
019. THE BENEFICIARY-BENEFIT-ABOUT- GERMANY BENEFITS OF THE SAIGON HANH.
Asked by the King about other practical results, more wonderful, of the Sa-keeper, Buddha told them one after another , in order from low to high.
First of all, he meticulously elaborated on the Precepts of Pàtimokkha (transcribed in Sino-Vietnamese language, Ba-la -subject-wood-massage ), including: (1) minor-world, (2) trung- gender and (3) great-world. (The World This e ã preached r õ biblical Pham-Nets in advance). Sa-Mon kept in accordance with the three precepts of that law , the virtue was full and pure, so `` enjoy life-pleasures, inner-mind is not still opaque. ''
(About kept -g Print full-enough known l à Instrument-sufficiency-gender, gender-law that the monks [250 world], monks-ni [348 world] have life-maintenance throughout life) .
020. THE BENEFITS-BENEFITS OF THE SAIGON HAPPY: PREPARATION FOR THE FOOD.
What is domination (or maintenance) of the c eat ? The Buddha taught: `` When the eyes see sharpness, there is no grasp of general and own form. What causes ... making craving, favoring, the unwholesome actions arise, Bhikkhu-stilts self-restraint cause-cause, practice the maintenance-label-c eat. ''
When the headset sounds,. .. ; nose smells good, ...; tongue tasting, ...; emotional body, ...; consciousness-consciousness, ...; he also did not hold a general and a private general ...
'' Thanks to the noble maintenance of food , he enjoyed life-longevity, his inner mind was not cloudy. ''021. THE POSSIBLE BENEFITS OF THE HANHOON MARRIAGE : CHANH-NINH AND LIVING ENOUGH.
What is mindfulness awareness? Buddha says: '' when monks go , come back , have province-sense; ... when eating , drinking, chewing, swallowing, are conscious; ... when walking , standing , sitting, lying, awake, talking, silent, all aware ... ''
How is living know enough ? Buddha says: 'Monks content with robes to cover their bodies with food to feed real-hearted beggar , come to n loud also carry ...' '
He was with the noble-aggregates, with the maintenance of the food , with mindfulness, awareness, and knowing enough ... to enjoy being lost , inner-mind is still not opaque. 022. THE BENEFICIARY-BENEFITS OF THE HANHONMON: DISPUTING NUTRITION .
What is n -five-bill ? N mande slopes-so- n AM compartment-cover mind-lily , include: (1) participation, (2) the field, (3) thụy-free (= asleep), kiss-downs (= wild-under) .
On how to remove the five -slopes , the Buddha taught : the bhikkhu, after having begged and finished his meal , chose a deserted place, sat cross-legged, a straight back, and an awareness-sitting mindfulness in front of him. . He renounced craving in life , living with a cup-greed; renouncing anger, living with a heartlessness, compassion; renounce kissing and hypnosis, living with the mind towards light, mindfulness, awareness; renounce the election and regret, wash away the mind of the election and regret; renounce doubt, hesitation, distraction, wash away all doubts for goodness.
He contemplated the five years of the aforementioned as a debt, as a disease, as a prison, as a slave body parts, as a dangerous desert; So now try to eradicate them, renounce them and thereby birth and rejoice.
023. BENEFITS-FUNNY-TRUE OF THE HANH-MÔMON: CERTIFICATE-GOOD FOUR GRANTING MEDITATION-DINH.
Four levels of meditation- concentration : Basic -meditation, Second-meditation, Tam-meditation and Four-meditation. Buddha says : When the auto-body shop e ã exhaust-ly n mande slopes-so , monks born center-wedding festival, itself be contempt-an; v ì Lac-tho being, the mind becomes calm-static , in turn reached the levels of Zen-meditation.
- Bhikkhu-stilts Ly sex, evil-France, evidence and resident SIR-MEDITATION, `` a state of joy-being DO GIVING LIVING, with reach, with four. ''
- Bhikkhu-stilts kill stilts and quartet, evidence and stay NHI-THIEN, `` a state of joy and happiness DO Dinh Sanh, inner calm-mind ''.
- Bhikkhu-on stilts Hy, stay discharge, mindfulness-awareness, body-mind feeling `` discharge-mindfulness touch-stay ' ', evidence and residence TAM-MEDITATION, '' a state of LAC-THO NOT YES SUMMER. ''
- monks optimistic discharge, discharge line, kill joy pros e ã feel-life front, residence certificate TU-MEDITATION, '' a state of Israel no suffering, no peanuts, EXHAUST recite Latin. ''
That is the `` result of the practice of Sa-Mon, and vi-magic, more vindictive than the previous ones. ''
024. THE BENEFICIARY-BENEFIT-OF-HAPPY OF SAHON HANH: Orientation to CHANH-TRI.
The Buddha taught: `` With a calm , pure, easy-to-use, firm, calm and calm mind, the Bhikkhu-stilts guides the mind to CHANH-TRI , CHANH-KIEN. He knows: this body is rupa, formed by the four elements (m mha), turning impermanence, in that body, WE wake and rely on them again. ''
It is `` a practical and present result of Sa-Mon, more wonderful and more vindictive than previous results. ''
025. THE BENEFICIARY-BENEFIT-BENEFITS OF THE SAIGON HINDINGS: PROVIDING THE COMMUNICATIONS AND BEING RELAXED.
With a calm , pure, easy-to-use, firm mind, the bhikkhu guides the mind to the divine powers:
- physical manifestation appears through walls, mountains; dive deep on land , walk above water, fly on empty-air ...
- God-ears- can hear the voices of the gods and the gods , far and near ...
- interested in knowing the mood of others ..
- sufficiency-network-intelligent know was in past generations ago ...
-the heavenly eye- seeing of the life-and-death of beings and their actions ...
- smuggled-to- know the true- meaning of Suffering, Tap, Kill, Tao ? How to get rid of the sex-smuggling, property-contraband and ignorance? ...
Through informal get- so , he said: '' I e ã award-exit. Birth e ã advantage, scope-happy e ã success, to do e ã do; after this present life , I have no other life . ''
There is no more effective and more vindictive result than this liberation of Sa-keeper.
026. STUDIES SA-gift HOW?
1.- The word Sa- sham has three chief meanings: (1) it needs to be a man who works hard to do good; (2) false, meaning one who ceases to do all evil; (3) pauper , meaning a person who is resigned to poverty, to cultivate to this day, to be fully enlightened and liberated.
2.- in- point of Beijing recluse results are: Buddha preached billion-exploration of (a) the world-law which monks must follow throughout life; (b) the way to practice according to the Dharma that the Sa-disciple practices in order to take turns to gain practical benefits right in the present life.
3.- The Buddha's teaching in this Sutta summarizes only three things : Gender, Concentration and Wisdom. Thanks to keeping the precepts fully, body-mind an-bliss should soon become prime -power. Thanks to the-power , monks once-turn witness the god-informed, while Tri-favored- lighting up, cut off the disturbing-n Austria, flat finished to illegally-or that was done-all prize-escape .
4. - There are two extra points, but should also be noted when reading Sutta :
a. Vua King Ashisho '' frightened, terrified, hair erected '' as he approached the garden of the garden , where the Buddha and the monks resided: a great silence - confrontation '' between a mass of nearly a thousand two hundred and fifty of them , without a clear throat , without a cough, without a noise. '' A majestic and austere scene of spiritual practice!
b.- In front of the Buddha , King Ajatashatru fun-crime e ã kill the king-father to gi he sat. According to the Bible, this is a misdemeanor sin, must go to hell , after death. But the Buddha was compassionate and `` proves his confession to the true Dharma. '' After King Ajatashatru just leave, Buddha told the monks : '' Mind the king was very repentant ... if that does not harm the network king father , then in the right seat, the king was e He has proven to be pure and free from defilements. ''
.
-ooOoo-
3. KINH AMBATTHA.
IN NO EVENT SHALL 027.- BUDDHA'S TEACHING BUSINESS AMBATTHA?
At one time, the Buddha and the Bhikkhu-stilts traveled to Cau-slapped-la ( Kosala ) and lived in the forest village of Icchànankala. Hear good rumors about Ton-fake Gotama l à A-la-Han, Chief -equals-sensory , a Brahmin rich, wise, named Pokkharasàdi wrong a good disciple , young man Ambattha, came to the Buddha's audience to see if he had thirty-two generals of great cause. Ambattha too arrogant-on phase-level chronic B à-la-subject and title-track line-his voice, e ã hoity-sassy show with Buddha. In a very enthusiastic debate , the Buddha đ -demonstrated the downward origins of the Ambattha lineage despite being in the Brahmin class; and '' those who are fully virtuous and intellect possess the supreme position of victory between God and Him. ''
After using the supernatural power to make Ambattha see clearly in Him, there are thirty-two good generals of great people , the Buddha told Ambattha to understand how the world is the precepts of the law , how to be supreme- wise. -ue . When he returned to see his master, Ambattha was severely reprimanded by the teacher. She-la-Mon Pokkharasàdi immediately to genus -cult Buddha , apologize and hear the Buddha preaching the Chief Justice-France , and then ask for refuge in the throne of Three-Bao.
028. THE CONTENT OF THE AMBATTHA.
A.- The main idea : The Ambattha Sutta teaches us not to be too proud of our family and class .
B.- parts- segments : Business Ambattha long that part's important to talk about the world-law and street-style convent-h Transformation into it again is who to-file-screening rules for Business Economics Sa-gift. The sutta can be divided into three parts:
1.- The debate between Buddha and Ambattha about the Shakyamuni family and the Kanhayanan family of Ambattha
2.- The Buddha preached the attainment of morality and virtue to Ambattha.
3.- She-la-Mon Pokkharasàdi to listen to the Buddha-preaching about the Chief Justice-France and please take refuge in the Three Jewels.
029. THE DEBATE-DISCUSSION OF THE ORIGIN OF THE TWO LINES - THEY LIKE-CA AND KANHAYAN.
In order to refute Ambattha's disdain for the Shakyamuni lineage and his being too proud of his Kanhayana family, the Buddha stated:
(1) The patriarch of Sakyamuni, King Okkàka, because he wanted to give the throne to his beloved son, he should kick the other princes out of the country. They came to live in a large forest , by the lake at the slopes of Himalayas, to establish a mighty nation. King said the Okkaka hear it , compliments of your new royal-mail that l à the Sakya (= hard core beech).
(2) King Okkàka had a female servant named Disà who gave birth to a black child , called Kanha; That is the ancestor of the Kanhàyanà family later. As such, Ambattha is the descendant of the maids-servant of the lower Shakyamuni lineage.
Being Buddha decanting asked three times , is rightly so affordable , Ambattha e Picture-received e ã heard the chief-old religious-sufficiency say '' source-root of family Kanhayana just as Sun-Gotama e ã say. ''
030. THE AMBATTHA STUDY SHOULD BE NOTE-WHAT TO DO?
1.- The Ambattha Sutta specifically emphasizes the removal of pride in the lineage and class. Annoyed adorable main key l- à even the e ã-achievement of claiming- virtue and wealth-upper-Favored location.
2. Do not think everyone '' pay-memorize the arts of stealth-doctoral time ... which can be viewed l à a hide-doctoral or e ã stock geo-location of the hidden-doctoral ... ''. Still have to practice the right way of living according to the rules of the v and the achievement of the Infinite Wisdom!
Thus, today when studying the Buddhist Sutras, trying to learn how to read and recite sorrowfully and quietly to listen to the ears is appealing, and the effort to find out the meaning of the Buddha's teaching to apply v noisy lives ng ày; two things , thing n clothes-esteem and more level-set?
-ooOoo-
4. KINH STARTED
IN NO EVENT SHALL 031.- BUDDHA'S TEACHING BUSINESS Sonadanda?
At one time, the Buddha du- hanh in the country of old-age ( Anga ), with the Bhikkhu-stilts came to live on the shore of Lake Gia-old continuous maintenance ( Gaggara ). At that time, there was a Brahmin named Sonadanda, rich, luxurious, famous, and heard a good rumor about Gotama , who had just come with his disciples and Brahmin The other came to the Buddha's Buddha.
Guessing Sonadanda's anxious-minded state of fear of being asked about things he did not know, Buddha asked him about the needed qualities of a B -la-la- worthy-name- That effect. Sonadanda cited in faith-nature : (1) blood-seventh- life radio-net , (2) information-technology-attached notes (3) through v Lens- eat-Comfort ã three volumes of Beijing about- e à, (4) full-of-virtue , (5) wise and broad-minded, and the first among those holding scoops at the sacrifices. Asked by the Buddha carefully , in these five virtues , one can ignore the virtue , and the remaining one of the most important qualities is worthy- worthy-suspected Brahmin, Sonadanda replied: high-virtue-d-dd and deep-seated wisdom.
According to the request of Sonadanda, the Buddha explained more clearly what the precepts are full and the wisdom-the supreme victory.
032. CONTENT-BUSINESS KINH SONADANDA.
A. The chief: Beijing Sonadanda emphasize xung- worthy title-Comfort ã Brahmin , not just in the information-attached three volumes Beijing about- e -ah, but also happy to have world- full-full v à wise-wise.
B. Segment : This sutta is divided into three parts:
1. The Brahmin discusses: Should the Buddha meet?
2. Sonadanda recounts five moral-basic characteristics-worthy as Lam Ba-la; but when the Buddha asked decanting , he retained only two merit-nature : claiming- virtue and location-lily.
3. The Buddha explained clearly what is the precepts - full virtue (see elementary, middle, great-world , Sutta Pham-Vong), and wisdom-victory-victory (see the levels of Meditation, Sutta-Sutta ).
033. RELATIONSHIP ABOUT IMPORTANCE-BETWEEN GENDER- GERMANY AND TRI-HUE.
Here is an important passage on Gender and Hue :
. .. Tri-hue is about being well- behaved for being pure, about being well -positioned for being pure. Where there is a virtue, that place has wisdom; Where there is wisdom, there is a place of virtue; people have the most-happy to have wisdom; The wise man has the most precepts. About virtue and wisdom are viewed as dark-won in the world .... Just as you wash your hands, take your feet to wash your feet, ... wisdom is introduced- happy for the bar-net; world- position is wise-made l ...
-ooOoo-
5. KINH KÙTADANTA
034. IN THE CASE - WHAT BUDDHISM BUDDHISM OF THE KIND OF TADANTA?
The other at a time, Buddha du -h him at Ma-kiet- e à ( Magadha ), to live in a garden at l Ambalatthika Ang Khanumata. In here there is a B à-la-called set-up a Kūṭadanta want Te e alk to many fun-organisms will be killed, to worship-bless health. K utadanta heard Buddha know r õ 'three international-legal and economic sixteen-character' ' , should wish to ask said.
Nhon that , the Buddha preached this Experience , raw-rules specify user-civil-fact, no need to kill animals-animals, which can also bring many blessings-reported. Then the Buddha explained smoothly about the regular giving, the four offerings, the offering of a monastery to T -gi , the refuge of the Three Jewels, and the longevity. the world-law, the Thien-tu-set levels to ... '' is the Te e eating less disturbing-complex, less-harmful interference that brings the benefits-better-fruit . ''
035. INTERIOR-CONTENT OF KIADADANTA.
A. The main idea : The Kuttanta teaches how to sacrifice, not killing animals to sacrifice , but bringing many blessings.
B. Distribution segment : Economic long-international arts festival ancient ways, can be divided into four parts:
1.- Kùtadanda discussed with Brahmin about the great name and virtue of Buddha , before coming to the audience;
2.- The Buddha preached 3 sacrifices and 16 sacrifices .
3. The Te e alk less disturbing-magazine-newspaper that many more results.
4.- Kùtadanda asked for refuge in the Buddha and was told by the Buddha to listen to the Chief Justice.
036. HOW IS 3 FRENCH AND 16 MEDICALS ?
In this Experience, Buddha narrated the ceremony Te e alk King Mahavijita, in too-past lives, under strict international-legal 3 v à 16-animal health.
The Ba-la-keeper, presiding over the King, advised that before the ceremony, he should open the supply of materials and money to people of all classes so that they could conduct a fine meal . to end the calamity and become mighty. After that , announcing the sacrifices to the four masses (great-god , Sat -benefit -royal, royal-family, home-owner) so that they can know and agree.
You preach all-ceremony: Before, during and after the ceremony Te e An, King do not mind foreign-pity of consumed-depreciation-improvement. That l à three international-law made at the ceremony.
While making sacrifices, the master-feast by sixteen ways urged Catholics, encourage-rate, making the King Center was festival-wedding: from employment to people-we are pleased v Security- à-home country Hung strong, the endorsement of the four social-class, to the ten noble qualities of the King and four high-level virtues of the master. That is the point is considered as sixteen sacrifices offered for sacrifice.
037. HOW IS THE TE A. other publications, fewer sessions-assignments that bring PHUOC-PRESS ?
User-reviews of Beijing Kūṭadanta is, mercy killing animals-animals to worship the-fact , clarifying the legal-religious in Buddhism is seen as the product-treasure-treasure brought unto-constitution , to be more merit-press , just a little annoying, avoiding killing , which brings a lot of benefits and benefits for the path.
In order from low to high , told in the Sutta:
- almsgiving: frequent giving of goods, effort, comfort to the poor who need help;
- four-offering: offering to monks: (1) food; (2) clothes; (3) medicine; (4) accommodation;
- Post-translational-amnesty unconstitutional, convent-hospital for T antenna Ni-measure Security;
- taking refuge in the throne of Tam-Bảo;
- pure-virtue-virtue accomplishment ;
- certificate and stay in the meditation- levels .
038. NOTICE-ATTENTION WHEN STUDYING KIADADANTA.
Beijing Kūṭadanta to break the neck-worship-is continue to bless. The killing of living things to sacrifice to the god-prayers for blessing is a form of divine bribery, causing more murder. If you know real-act exactly as chief-France , city-center keeps claiming- merit full-full , painstaking cultivation Thien Dinh , play-developed location-HUE, then work is sensory-realization and award-drainage and Chung attained Nirvana -natural security table is really the `` products '' of precious gifts that offer the throne of Three Jewels.
.
-ooOoo-
6. KINH MAHÀLI 7. KINH JÀLIYA
039. IN THE CAMP-WHICH BUDDHIST BUDDHISM MAHÀLI?
At one time, the Buddha and the Bhikkhu-stilts dwelt in the country of Bhikkhu-ly ( Vesali ), the place of teaching- on the path of Chung-Cac, Dai-Lam forest. Among those who came up-is the Buddha at that time , there Mahali, the origin Licchavis submit the questions-questions-statement of the practitioner-set Thien provisions , see the implementation of Israel-sharp, but not heard are the implementation of Israel-negative. Mahàli asked the Buddha , are natural sounds real?
The Buddha said that the sounds are real and that he preaches about the attainment of omen-eye when practicing meditation in one-direction, and that the two-direction meditation practitioner acquires both the eyes of vision and the heaven. - Information. After that , he taught more about Bat-Chanh- Dao , the road eight ng UK, leading to the realization of securities-law c High noise-foe-winning rooftop and more.
040. INTERIOR-CONTENT OF MAHÀLI ( AND KINH JÀLIYA ).
Beijing Mahali wall- for other shorter texts in school-Nikaya, but internal-dung contains two texts: Business Mahali and economic Jaliya ( School-ministry only records the name of economic Jaliya, but not recorded, the Gross full content ) . It can be divided into three parts:
1.- The Brahmin and Mahàli waited for the Buddha to meet.
2.- The Buddha answered Mah àli 's questions about the natural sounds. Besides Chung prime gods-informed : natural-disaster-label and atrium , Buddha c Wenjiang District about three fruit-position head-first half of the checkout-office, by anti-minus n mande lower-epilogue -history.
3. Referring to the Bat-Chief-Director , Buddha narrated b Ai legal e ã du-doctoral faculty for the External religion Jalika about Van- recommended network-c eat v à-body can be one or the other. ( This is the content of the Jàlika Sutta ).
041. THIEN-THAN THIEN-NHAN-THIEN-NHĨ.
Giai answer questions-questions of Mah Ali about natural-sound, Buddha-recognized bodies confirm Israel-negative real, only the convent-set Thien the binary-oriented just see the natural-color (= shots- beauty in heaven) and the natural sounds (= sound in heaven). Tu to Nhut-direction is as in- provisions , operating-directional-lead author mind, or to the implementation of Israel-sharp, or to the implementation of Israel-negative; People from the binary-oriented new prime god-informed both: Exam Israel-label and disaster-atrium.
042. FOUR-POSITIVE LEVELS AT THE BAR-V- EAT LEVEL .
Thanh-v eat , Pali is Sàvaka, is the disciple of Buddha , living near the Buddha , practicing according to the four-magic- soles , eliminating all the negativity and turn-witnessing -four results- taste:
- The first fruit is Tu- đ à-huun (Pali: Sotàpanna ), also known as Project-saved (to be in the Holy line) or That-Lai (only have to be reborn seven times in the realm people);
- The second fruit is Tu- dd à-function (Pali: Sakadàgàmi ), also known as Nhut-lai (only have to be reborn again human realms only);
- Fruit-position third A-na-jaw (Pali: Anagami ), also known as Real-hybrid (not born again human realm, just re-birth in heaven, next-continuous cultivation to achieve results-you end -c respectively).
- Fruit-high position and especially Arhat (Pali: Arahant ), has three meanings: (1) monitoring attackers (Removal finished messing-brain, is seen as '' enemy '') , (2) ung- cozy ( worthy-worthy of the donation of the v and Heaven), (3) non-birth (no longer have to be reborn again, escape from Samsara, Nirvana).
043. N WHAT IS EATING-EATING-PARTY ?
Results (Pali: Sanyojana ): results are bound, history is dictated; that is the negativity-bound and wrong-making to act in evil. There are ten results , divided into:
- n mande lower-part end-user, also called n mande padded-use: (1) participation, (2) the field, (3) the body-is, (4) gender-ban-defense, (5) Comfort.
- n mande rooftop-to-use components, also called n mande beneficial-use: (6) color-loving, (7) no-color-loving, (8) hands, (9) Romantic (10) Vo intelligent.
N mande down-to-use common components where the people have a low base-body-less , so-called padded-use. Three results of greed , anger (anger) and doubt are understandable. The body of mind is an obstinate opinion, taking this body and mind, giving it the very self . Prohibition is the holding of the superficial commandments . After finishing the padded-use case, the evidence came to the third fruit, An-na- hàm.
Annoyed Arhat e ã pepper-except every ten to-use.
044. BODY-BODY AND NETWORK-C EAT IS AN OR OTHER?
Flesh-wife (human) or concerns-concerns about the postmortem, the body-alive again this can not, then l à Van- topic: body-and network-c eat (= life). In the Jàliya Sutta (Part III of the Mahāli Sutta ), after cultivating the four levels of meditation- concentration and affirming the mind of the supreme Wisdom , the practitioner is ready to mention this issue. But for the Buddha , he did not care-center to v à '' network-c does not say eat v à-friendly can be a or other. ''
According to the Buddhist Scriptures, the body and mind of the human being after death, the five aggregates are scattered , but there is also karma (the effect of the karmic action at the time of living), will drag- pull the rebirth in the cycle of reincarnation.
045. STUDIES MAHALI, SHOULD SAVE-Italian POINT N Austria?
Compared to the other Suttas in the School-Sutta, the Mahāli Sutta is shorter, seems less important. But if you think carefully, there are two points to consider :
1.- Why, after answering-answering Mahi 's questions about natural-at-pine, Buddha also preached more noble dharma, more enemies-won? That's because he wants to point out something more important : besides divine powers, there are Precepts, Concentration , and Wisdom that lead to the liberation of the human condition from the suffering of Samsara.
2.- Why did n't the Buddha say body and life are one or the other ? Because life or death is less important than knowing how to escape the suffering of rebirth in Samsara .
-ooOoo-
8. KINH KASSAPA
IN NO EVENT SHALL 046.- BUDDHA'S TEACHING BUSINESS Kassapa?
At one time, the Buddha resided in the deer garden of Kannakatthala , of Uy-elegant-country ( Ujunnà ). Yes tu-doctoral complicity-to Kassapa ( Ca-lettuce ) to see the Buddha v à asked, did just as he heard , recluse Gotama e ã dust-watching all suffering-well and just-extracted road core tu-h He hardly-happy ch antenna ? Buddha replied , that l à the trans-carved, because with natural-label, he e ã see in the convent-doctoral suffering-well, someone re-born into the path l England, someone must fall into the lower realms, then why does he criticize all austerities.
Kassapa immediately presents the ascetic practices, acquiring the body-body in eating , dressing, walking , standing , sitting, lying, etc., will lead to the fruits of the monk , Brahmin . Buddha r a lack-failure to initiate squeeze-determination, because in addition to the weather-institutional way of life, there are the hold instructions full-sufficient , convent-set Thien set , play-growing location-favored- me- upper, new to the result- Sa-Mon-chief.
047. CONTENT- KASSAPA BUSINESS .
A. The Main Idea: The Kassapa Sutta clearly points out the lack of forcibly austerities and sets forth the training path according to the Precepts and Precepts in the Dharma , in order to attain the righteous result of Solomon .
B. Distribution segment : Business Kassapa can be divided into three parts:
1.- Part I: Austerities of asceticism :
- Buddha snap-chief of that Ng Ai e ã dust-monitoring every entrance tu-well format;
- Kassapa monk presented the tu-happy way will lead to the result of Sa-Mon , Ba-la-Mon-chief;
- Buddha raised the shortcomings of asceticism.
2.- Part 2: Hanh Sa-Mon Chief Justice :
- Buddha physician-away , when Kassapa said difficult operating unfortunate recluse, hardly know;
- Buddha once-turn lecture: World Engine-sufficiency , Flat-charge of c eat , convent-set four levels Thien provisions , afferent to the upper position-favored-wheel. (like the two Kinh Pham-Vong and Sa-Mon Qua ).
3. Part 3: Tu-doctoral the External religion Kassapa apply rules-y house Tam-Bao and practicing soon attain the Arhat.
048. KASSAPA PRESENTATION - PRESERVATION OF THE AGE OF HANH-HANH.
Kassapa including the practices of suffering-well '' be-received l à taken to recluse v à Brahmin fruit ':
- living naked (naked, only loincloths covering the genitals), standing while defecating , licking hands clean,
- not accepting food from a pregnant woman (afraid of a child born to a disadvantage ), eating only one meal a day , or two, three, seven days; eating brown rice , fallen fruits ...
- Wearing rough linen, bark tops ...,
- according to the well often stand not sitting , lying on the sand , an e quieter bathing three times ( to cleanse sins) ...
These ascetic practices were rejected by the Buddha because of omission, '' not being able to witness the precepts , the mind-and-mind, so there is still a great distance from Sa-Mon. . ''
049. STUDIES Kassapa SHOULD NOTE-The SCORE N Austria?
1. In Beijing Zhuan-rotation, the Beijing head-ti Israel Buddha preached in garden Loc-year grace for his brother Qiao-cap-like listening , Buddha had all-access to two cuc- radical (= thing too level) : '' One is immersed in the sex-drunk down-list , e, e-money ... nothing-system thru-purpose Two l à assault his suffering, suffering pain , no inter-system to muc- The goal of asceticism is the second extreme - one to avoid. The path between those two extremes , the Eightfold Path , is composed of eight branches and words district-is to chanh- specified . Therefore, people who learn this Sutta should avoid self-mortification, with no practical benefit to the path.
2. As well as studying the Kinh Pham-Nets, Sa-gift, School of Business Kassapa this so special-save-particularly interested paragraphs tr Buddha ình-billion-detailed presentation about the world, about the provisions and the lily. That is the basic spiritual practice in the Dharma of Buddhism.
.
-ooOoo-
9. KINH POTTHAPÀDA
IN NO EVENT SHALL 050.- BUDDHA'S TEACHING BUSINESS Potthapada?
At one time, the Buddha resided in the United States of America ( Jetavana ), his garden Level-loneliness ( Anàthapindika ), water Xa-defense ( Sàvatthi ). Early on the morning that , while begging-real , that there soon, he look at the gardens of the royal-Miss Mallika, and having du-doctoral Potthapada are b alk-religious nonsense with the officers to the External another religion. Potthap àda invited the Buddha to answer the problem of cessation of thoughts.
Nhon that , the Buddha preached r in prison-concept and anti-birth-start advantage are the only human- Israel; That l à '' due to the collective learning that a great-being, as well as school-set that a great kill. '' He taught, through study-set about claiming- Dinh-Hui , executive-author when the prime Zen-specified levels , do arise and then eradicate the idea of sex, joy, optimism, exhaust-bar-net concept, etc .. for that anti-tons per set , all investment-idea was almost stopped .
After that , the Van-Potthapada questions regarding self-ego , born-network and body-can be one or the other, so-gender often-constant or non-ordinary, no-edge or right-edge, As-Lai exist domicillary after death or not, etc .. Buddha said Ng who does not answer categorically the Van-end- all that v ì we did venture-related to primary destination entry-l à the award-escape, and only answered about '' the c -eating-laws of conduct , ... leading to enlightenment , Nirvana ''. Then He left.
A few days later, along with Citta Potthapada Hatthi-Sariputta back to the list-is Buddha v à ask why Van- problem is not the answer, end-decisively , as Van- threads T_-NG Ã such, '' After the Buddha's death, self-fulfillment is completely happy, and is not sick? '' said the Buddha . Self-self has three forms: 3) due to the thought of the city, all are just `` worldly names '', so He uses them but does not accept them . And the method that he declared, presented definitively is to eliminate those forms of ego , in order to bring liberation.
After listening to the Buddha's teaching of this Sutta, Potthapàda and Citta asked to be ordained , and soon, tu- attained Arahantship.
051. CONTENT- PENALTY OF POTTHAPÀDA.
Italy A.- Administrative: In the beginning of the Beijing Potthapada, Buddha says all investment-thought arises and target-killing away are the only human- Israel, which l à by the school-training. Tu-set levels Thien specified for that anti-tons per set , executive-author an end would be the ideal. In the latter part of the Sutta , the Buddha taught how to break the ego-attachment.
B.- Distribution segment : Business Potthapada can be divided into two parts:
1.- The first part : The Buddha preaches the arising of thoughts and their cessation.
- the religious-doctoral the External religion b alk vain;
- the monk Potthapàda invited the Buddha to lecture on thought;
- due to the learning that thinks and then falls away;
- the convent-set Thien specified that anti-tons per the new periods stop all investment-idea.
- Potthapada asked about Van- all self-down, so-gender, pro-birth-network and can, as N-in-hybrid has not, etc ..
- Buddha said , he did not answer the question decisively end- which , because they are not inter-related to the primary purpose of the position-tu-h He is the award-exit.
2. The following section: The law is the Buddha, though Israel-an end-definitive theory, are li Israel-system to award-escape landing.
- That is the method of: Suffering, Tap, Kill, Tao.
- The words of the External tu-doctoral director: '' After death, SELF-FALLS-wide well-being complete, very sick '', the Buddha outlined the reasons-so-intelligent witness ' words that no accurate , reasonable ''.
- (Start up thoughts about self-ego and accept tightly, then l à ego-serving ). Buddha says, there are three types of ego-attachments, and he teaches how to eliminate them. Those are the things that Buddha declares, presents in a definitive way.
052. DO HUMAN-DISCIPLINE HAVE THE BIRTH-STARTING AND CONFIRMATION OF THE IDEAS?
Buddha said: The recluse, Brahmin do tell, no human, no grace, the idea of human birth and passing, e ã wrong-touch right from the beginning. V ì Why? Precisely because there is a cause, there are conditions , the thoughts of the human being are born and fall away. The main by-collective learning , a concept born , the school-training due, a great kill ...
What is that study? That l à: Gender-almond bar-Net, ... Flat-charge of c eat , ... exhaust-ly n mande slopes-so , ... and convent-set levels Thien provisions (Review Business Sa -The Fruit ).
- at the first- level meditation, in the state of joy-being due to ly-sex being , get rid of the old education-thought and aroused up thought-joy due to ly-sex;
- at the Second-meditation level, in the state of joy-being due to birth , is the idea of being born before sex , and arousing up the thought of loving-being ;
- at the level of Tam-meditation, thought the wedding-lost and thought 'discharge-mindfulness-residence' birth;
- at the four-meditation level, thought discharge-concept of communication-residence-kill, thought `` discharge-concept of purity '' birth;
- at levels not wheel edge-origin regulations , a great exhaust sound-purified anti-conception, a great wheel of origin not born;
- at the level Soul wheel edge-origin regulations , great damage-not kill, a great wheel of origin Soul birth;
- at the level Radio-basis-organic-origin regulations , the ideal wheel formula Border Removal, General Vo-basis-organic origin of birth;
- at the level of African-ideal, non-ideal non- specified , a great multitude-basis-mortal, ideal non-ideal non-ideal birth;
- at the level Killing-life-thought to , to-keep away from this idea to another idea to idea sheer peaks , and vanishing always thought that almost stopped all thought.
053. CROSS-TYPE.
What is ego ? It is an wrong view, an illusion, because the person who is too stubbornly embraces it should be bound. Need to eradicate all kinds of ideas about ego.
The Buddha taught: There are three types of ego-attachment: (1) crude-fitting self-attachment, (2) mind-intent into ego-attachment, (3) non-self-attachment. What is rough-falling ego? There are excellent, by four college h ình-up, by measuring an-animal-care real rough-compliance ego. What is the intention of the ego-ego? There are colors, full of bases and details, by the mind. What is infinite-ego-ego? There is no identity, so thought of.
He said, I preach to eradicate rough- ego-claiming, ... the intention of ego-attachment, ... infinite-ego-attachment. If people practice this method of infection-law was killed-except , net-law is increased-chief , and right now-in, feeling-realization themselves, with win-position, securities reached v à dwell tri- Hue prosperity, generosity, generosity ...
054. HOW TO LEARN POTTHAPDADA ?
The key point of the Potthapàda Sutta is the elimination of all unacceptable thoughts in order for the mind and mind to be liberated. Thus, learners Doing this, it should skim the sections d Ai-line on the Van- threads m à Buddha end-decidedly not answer , and pay-attention to the sections r õ of Dependent birth and the cessation of all types of thought through the study of the levels of Zen - meditation .
Need to think carefully about how anti-meditation-but really three kinds of ego-approval are considered l à the measures which the Buddha though Israel-theory, process-presented seamlessly-FITNESS, belongs destination-exit solution , brought to giac- enlightenment and nirvana.
-ooOoo-
10. KINH SUBHA
055. IN CASE - WHAT DOES THE SUBHA BEEN HYPOTHIC - PRIZE ?
At one time, after the Buddha had entered Nirvana, Venerable Ananda ( Ananda ) lived at the temple of Ky- Vien ( Jetavana ), his garden of Level-loneliness ( Anàthapindika ), of Xa- guard ( Sàvatthi ). Then there is a young Brahmin named Subha ( Tu-she ) wants to come and ask Ngai A-nan, the attendant living close to the Buddha , knowing which dharmas the Buddha was praising v à-promotion encouraging people to follow. Nhon that he Ananda to the Subha to clarify this Experience , reiterated full-sufficient detailed information on the legal- Gender, Dinh , Hue, was Buddha clearly explained in the Sutta Pitaka .
056. INTERIOR-CONTENT SUBHA.
Beijing Subha wall- for shorter the other business of the School-Nikaya. The content repeats the Buddha's explanation of the Precepts, Concentrations and Precepts in the two editions of the Brahma and Sutta Pitaka .
A.- Italy chief: Beijing Subha process-displays: Thanh- claiming- aggregates, Thanh -making aggregates, and Thanh Hue aggregates, e ã been impressed v The Buddha- à-recommended extension should follow.
B. - Distribution segment : Business Subha divided into two parts:
1.- ADD-aged Brahmin Subha Ananda invite him to nh game to worship-it seems v à hear a sermon.
2.- Ananda spoke about the three aggregates:
a.- Holy-About-aggregates include small-world, middle-world, great-world , ( Buddha said clearly in the {Pham-Vong ), to be fully-happy.
b.- Holy -aggregates include the maintenance of food , suppressing the five -fold and practicing meditation-levels (stated by the Buddha in Sa-Mon Result ) causing internal -speak -calm.
c.- Saint-Hue-aggregates directs the mind of tranquility to smuggled-to-the -knowledge, true knowledge of wisdom , which is the Suffering, the cause of Suffering, the cessation of suffering and the path leading to the cessation of suffering , with the contraband-or.
Those are the dharma that are encouraged and encouraged by Buddha to follow. There is no more noble dharma that needs to practice.
STUDIES 057. Subha is an occasion to review BA MON-LEARNING ABOUT, THE , HUE.
When reviewing three disciplines wheel contraband-learning Gender, Dinh , Hue, must master the following :
1.- About Gender: sub-gender n mande world c eat-the v à the world bowl-agency, cross-Friendly; middle-world has the deviant virtues to avoid (such as hoarding objects , such as du-hí, no gossip ...); Dai-world with the network is not used as a living-life (see fortune telling, general, broker-broker ...)
2. About Dinh: to maintain the status-c eat , get rid n mande slopes-the front , then set four levels of Meditation (from Pre-meditation to Tu-meditation) , and n mande level Dinh (from No wheel wings -to come to Kill-take-over), then the inner-mind is completely static.
3.- About Hue: when the mind is completely fixed , then we turn our mind to the supreme wisdom, to study, to understand and follow the Four Noble Truths.
Remember: The essence of Buddhism is the three non- contingent subjects: About- Land-Hue.
-ooOoo-
11. KINH KEVADDHA
IN NO EVENT SHALL 058.- BUDDHA'S TEACHING BUSINESS KEVADDHA?
At one time, the Buddha resided in Pav àri-kamba garden , Nalandà village. Then a young layman named Kevaddha came to the Buddha to ask for the development of magical powers in front of a large crowd of people in this village , so that they would respect the Buddha more and more respectfully.
The Buddha refused to allow the development of magical powers in the public, and thus Praying this Sutta, said there were three types of magical power: (1) transforming the magical power, (2) forgiving. -the supernatural power-and-(3) teacher-spirit. Only the last kind of divine power is taught by the Buddha , that is, the three non-contingent subjects: gender, concentration and wisdom.
After that , the Buddha tells the story of a monks have any-MAC : not know four modern ( earth , water, fire, wind) after variable-septic, then go where ? The Bhikkhu-stilts entered- intends to go to Heaven, world-turn to ask the God, and eventually was Dai-Pham Thi en-king, should return to ask Buddha. The Buddha just preached to the Bhikkhu-stilts he knew , when the consciousness ceases, everything falls away.
059. INTERIOR-CONTENT OF KEVADDHA.
The Kevaddha Sutta is quite long, the main section discusses the divine powers , which is slightly shorter than the appendage , the somewhat lengthy line is involved in answering questions about up to four elements.
A.- The main idea: Among the types of magical power, only the teacher of divine power is taught by the Buddha only m ( that's l , About- Hue-Hue). C Workers are still the go t ser levels can Giai answer questions-questions about the existence or the TV-at EU-Removal of from- university is sub-biblical standard.
A.- Distribution segment : Business Kevaddha has two parts:
1.- Three types of magical power:
- Metamorphosis-communication: turned into many bodies; go across walls and mountains; burrowing into the ground and emerging , walking on the surface of the water, flying in the air ... was rejected by the Buddha because it could be misinterpreted by the art of Gandhàri.
- tha-mind-through-communication: know the moods, the thoughts of others ... are also rejected by the Buddha because it can be misunderstood by the magic spell Maniko.
- Teacher-deity-informed: only the failure-private-teaches stand-propriety , the minus-away the evil , the convent-set, Chung reached v à Thien-an-residence levels specified , the prize-escape ... that is, about -Dinh-Hue (in the Sa-Mon Result ), the Buddha was approved , declared and developed.
2.- A Bhikkhu-stilts questions the existence or destruction of the four elements , seeking the steps that can be answered :
- from the Four-Heavenly realms to the Brahma realms : the gods asked , answered without knowing and tipping to a higher one;
- to c Gosh University-Scope , the Dai-Pham Thi Dan-King, after scratching-ever built-sign the '' stupid '' his new, recommend monks should return to see him to ask;
- Buddha's answer: "When the consciousness ceases, everything ceases."
060. HOW IS THE TEACHER-COMMUNICATION?
Buddha said: What is the teacher-power-communication? In life , there is a monk-teacher as follows: `` Think like this, don't think like that; be like this, do not be like that; Please put away things , be general- reached v à-permanent Security that. ''
Then the Buddha recalls the biblical teachings Sa-gift, on the maintenance of world-well- well-enough, the household-charge of c eat , the up n mande slopes-so , the convent-set levels Thien No. , and the ultimate wisdom development to arrive at full enlightenment and liberation.
It is the teacher-communication-god Buddha himself enlightened and proclaimed-theory.
061. STUDIES KEVADDHA, SHOULD NOTE-The SCORE N Austria?
1.- Muc- purpose of cultivation-h Secretarial photos by Buddhism l à to be award-escape from the scene of the London-back suffering. People who learn to practice the religion often wish to acquire the divine powers soon . The profound meaning of the Kevaddha Sutta teaches us to give up on that unwarranted desire .
2.-The Catholic-deity-information, such as e ã the Buddha p ình-represented in this Experience, was the subject of three wheel illegally claiming- Dinh-Hui , leading to the award-escape completely-full.
-ooOoo-
12. KINH LOHICCA
IN NO EVENT SHALL 062.- BUDDHA'S TEACHING BUSINESS LOHICCA.
At one time, the Buddha du- hanh in the country of sentence-slapped-la ( Kosala ), dwelling in the village of Sàlavatikà, along with five hundred monks. There are B -la-Mon-Lohicca ( Lo-old ), although they carry this evil ants: `` Sa-Mon, or Brahmin, who has a good faith , should not tell others because anyone would do to help anyone be '' , but would like to invite the Buddha to nh game to worship-it seems v à hear French.
Nhon that , the Buddha preached this Experience to Perforce-out t à-is that of Lohicca. V à He said there are three classes of direct-monk no evidence of fruit-recluses m à sermon taught disciples-mail , so they deserve just-criticism. C Unit director-respectable-Weight Bar à Career e ã Chung favorable full-performance director , teaches the disciple-mail news-receiving v à convent-set according to achieve direct-result as m ình.
063. CONTENTS OF THE LOHICCA BUSINESS .
The Lohicca Sutta is aimed at destroying the ants ''. '' The witness of the good will not teach others, because anyone can help anyone. '' In this Experience , Buddha c Workers are still distinction between a direct-respected monk-key with three classes director-professor appearance only-criticism , because they have not attained that the sermon to followers-mail.
A. The main idea : Break down the wrong view: "" Should not speak to others ".
B. Distribution segment : Business Lohicca has three parts:
1.- Destroy the ants of Lohicca:
- Lohicca's ant-opinions lose the opportunity of others to hear the teaching of the Dharma
- By the method of question and answer , through two examples, the Buddha proved the evil-ants of Lohicca as an evil idea, which needs to be removed; otherwise will be reborn in evil ways.
- For-example I: The man who, just to enjoy a m Lohicca ình all real-Salavatika the village, then he e ã distention-life concern for others-depending upon it; That is bad for them. The one who has the mind to hurt others is the one who is caught in the wrong view .
- Example II: Like example I, with the resources in Cau-slap-la, only let a Persian king himself enjoy, not let other people share. ..
2.- Three classes of masters deserve criticism :
- direct-masters have not attained the results recluse , gave a sermon to followers-mail, but they did not listen , and live contrary to Catholic-law of duty-professor position. That's like "the person who wants to flirt with a girl who wants to leave her."
- masters have not yet obtained the Sa-subjects , teaching Dharma to their disciples, who are believed and live in accordance with the teachings of their teachers. It is like that '' he left his melon field and came to weed the grass of others. ''
- direct-masters have not attained the results recluse , gave a sermon to followers-mail is they listen , but they live contrary to Catholic left-of-law-professor position responsibilities. It's like "the one who cuts the old binding rope, makes a new rope himself."
3. Tier director-professor respectable-important : yourself e ã Chung elected director-effective complete recluse , Chief-legal teaching for practitioners-mail they believe hear v à convent-set according to attained .
The Buddha recounted one after another, according to the Sutta - Vajra Sutta , the stages of practice: from observing the precepts fully, maintaining the meals , eliminating the five years of suffering- one to the convent-stock levels Thien provisions and-growing location-favored- dark-goal lead to sensory-realization and award-escape completely-full.
064. THE BUDDHIST HELD LOHICCA DEFAULT .
The following is an excerpt- the Sutta-text about how Buddha helped Lohicca to get rid of wrong views, by question- answer method :
- (...) Behold Lohicca, real ch antenna l Starter Daniel evil-is as follows: '' In life , there are monks or Brahmin stock is good-law , after the evidence is good france , not to tell other people know, because no one back to help someone be ? ...
- Yes, Ton-fake Gotama.- Hey Lohicca, what do you think? Are you at Sàlavatikà?
- Yes, Ton-fake Gotqma.
- If someone says: '' Lohicca lives in Sàlavatikà. Let Lohicca enjoy a whole product of Sàlavatikà, not for anyone else. '' Such a person is a hindrance to those who depend on you, right? - As a hindrance, Ton-fake Gotama. - Behold Lohicca, e ã had caused stumbling-shy, that person must have from-center, thought to profit-ons for the others ? - A person who does not have kind-hearted thoughts about others' benefits , Gotama. - A ã no-mind from thinking
to the benefit of others , does he-stay-from-mind or an-stay harm-mind?
- Harm-mind, Ton-fake Gotama.
- When an-stay harm-mind, so is the Chief Justice or wrong view?
- The wrong view, Ton-fake Gotama.
- Lohicca Behold, I say, a man of evil-is will be born in one of the two wicked-fun after here : Hell or cattle-born. (...) 065. SHOULD NOTE-The SCORE N ponds STUDIES LOHICCA?
1.- Studying the Lohicca Sutta should pay attention to two points:
a) - Breaking down the wrong view, "" not wanting to teach the Dharma to others " to practice and gain results like yourself ;
b) - The Chief-Justice lecture when he himself e ã attained and make people hear the news according to religious-training.
2. Business Lohicca, as well as other Business School-Nikaya, repeated three subjects Radio-Gonorrhea: claiming- Dinh-Hui , was said r o o two Kinh Pham-Nets, Beijing Samaria gift in advance . That l à-cord reinforced by Buddhism m à Beijing learners need to grind-contemplation, clearly understand and practice real-perseverance, for the ng ày feeling-realization.
-ooOoo-
13. KINH TEVIJJA.
IN NO EVENT SHALL 066.- BUDDHA'S TEACHING BUSINESS TEVIJJA?
At one time, the Buddha du- hanh in the country of Kosala ( Sentence-slapped-la ), along with five hundred monks , living in a mango garden on the banks of the river Aciravati. At that time two young Brahmin, Andsettha and Bhàradvàja, came to see the Buddha and asked him to resolve their disputes about the straight- to -be training path leading to c Oi-Thien Pham. Both believe that only the advice of their teachers is correct.
Nhon that , the new Buddha preached Beijing Tevijja this. First of all, the Buddha said that no Brahmin teacher could see Dai-Pham Thi en-king, nor did anyone know the path of practice leading to the Brahma; they '' like a string of blind men hug each other's back, the front did not see, the middle did not see, did not see the last one. '' Plan which , he pointed out the teachers Brahmin is ch im- wrecked in the quagmire of five sex-optimistic , longer subject forced by n- mande slopes-so , how will they know to be , seen to be , the path to c God-Brahma. Finally, he explained to the young men that the path of righteousness led directly to Pham- enen-world: that was the way of Gender, Dinh , Hue, Tu, Bi, Hi, Discharge, proclaimed in the Dharma-Dharma.
067. INTERIOR-CONTENT OF VIETNAMESE TEVIJJA.
The Tevijja Sutta aims to break the false teaching of Brahmin monks on the way to the Brahmin realm and teaches that the three subjects of non-smuggling Precepts, Dinh , Hue and Dharma in Dharma new Bhikkhu-stilts proved fruit to stay in the realms of Heaven Pham.
A.- The district: The wrong-wrong of religion B à-la-half and right-propriety of Buddhism , (with three subjects claiming- Dinh-Hue ) , on the road leading to c Oi-Thien Pham.
B.- Distribution segment : Business Tevijja divided into two parts:
1.- The mistake in Brahman's teachings about the path to the abode in the Brahma realms:
- Andsettha and Bhàradvàja argue about each of their brahmin teachers' teachings on the path to '' co-residing with Brahma. ''
- The Buddha said , teachers Brahmin where v à both offended religious-master of them, no one seen with the violation-Thien, and also did not know the road n noisy taken to Pham-performance, Israel -the whole world, but teach disciples about that path.
- With the tool-be pilot-example, Buddha Bar r in dogs and false in Themes- level of the master B à-la-subjects as well as: (a) demand-urgent, canopy-coal for the tr antenna The rise and fall did not lead to co-existence with the moon; (b) as when the waters of the Aciravati were flooded, who stood on this bank , calling on the other shore to come here , how long will he ever cross ...
- Buddha r o: teachers Brahmin still sinking-immersed in food education-communication, also be n mande slopes-so-compartment-cover , while committing-performance, Israel had no participation-loving , no infection-mind, always free-in, then how can they co-stay with the Brahma .
2.- The Buddha taught the way to co-exist with Pham-Thien:
- After hearing was chief-France , the export-home to monks, abandoning Gia e ình, resource-production and location-under, living under the regime-dwelling Gender-duty ( Patimokkha );
- keeping precepts of good conduct (review the Sutta Path );
- Flat-charge of c eat , clean n mande slopes-so- tu-set Thien specified (see the Business Sa-gift );
- practice the four immeasurable minds: Compassion, Compassion, Joy, and Discharge.
- So, "" Bhikkhu-stilts after the public network damage will co-stay with Pham-Thien . "
068. DEDUCTION PERIOD BETWEEN THE ADVISORY-ANSWER BUDDHA V À Vasettha, pointed teachings LACK OF TRUTH OF YOUR FOOT- DAO-PROF B À-LA-MON. - Behold Andsettha, what do you think? Did you hear the senior bhikkhus, gurus, and their (great) gurus talking together? Does Pham-Thien have sex or not? - Ton-fake Gotama, no sex-craving. - Is there hatred-mind or not-hatred? -General Gotama, there is no hatred. - There is mind-infection or no infection? - Ton-fake Gotama, there is no infection. - Is there self-presence or not? - Ton-fake Gotama, have self-in. - Behold Andsettha, what do you think? The Ba-la-subject-information three-volume Kinh- đ Do you have sex or not?
- Ton-fake Gotama, have sex.
- Is there hatred-mind or not-hatred?
- T-fake Gotama, there is hatred-mind.
- Is there a sense of mind or no mind?
- Ton-fake Gotama, there is yard-mind.
- There is mind-infection or no infection?
- Ton-fake Gotama, there is infection.
- Is there self-presence or not?
- Ton-fake Gotama, no self-in.
- Vasettha Behold, You say that the Brahmin crystal-informed about- trilogy e à-kindness is involved, there is no participation Pham-God-loving. Between Brahmin crystal-informed about- trilogy e à-kindness is involved with Thien Pham-take-no love, there may be a community-practice, community-residing non?
- Ton-fake Gotama, could not have been.
- Heal, Andsettha! Behold Andsettha, the Ba-la-Mon-master-three-body-protection Vi- e à have sex after the body damage network will co-stay with Pham Thien?
- It can not have-that event ... ''
069. STUDIES TEVIJJA SHOULD NOTE-The SCORE N Austria?
1.- Often-kindness when tu-operating normally expect and demand to be born l Israel '' Thien e ang '', to be sung-happy life. That l à-state center of two bar-aged Brahmin said in Beijing this, the message-count on his words they e ã-only and false teaching children road taken straight to c Oi-Thien Pham. The Buddha explained how to practice being born into heaven. But the main purpose of Buddhism is to be liberated from the misery of birth, old age, sickness, death , to permanently end the rebirth in the six paths of Samsara, to attain the realms of Nirvana. An-fun, President-static. Students of the Tevijja Sutta should keep in mind the item- that destination.
2.- Each Buddhist scripture begins with a sutta name. Before the Buddha ended his preaching , the disciples often asked the Buddha what the name of the Bible is, and how he maintained it.
The common name is:
- the name of the person (the person who invited the Buddha to teach that Sutta ) , such as the Mahāli Sutta and the Kassapa Sutta :
- the name of a dharma practitioner , like the Sutta Pitaka;
- the name of an example , such as Kinh Pham-Vong, for example the net (Pham-Vong) gathered all 62 comments in that attachment , nothing out.
The case of the name of the Tevijja Sutta is very strange. Read through texts , not see anyone named Tevijja, no law-practicing what is called Tevijja, nor the word Tevijja used as pilot-instance nor see paragraph n loud reminder to letters Tevijja, apart from the name in Early Kinh.
Look-up in the Sutta School of A-Ham in the Sino-Tripitaka in the Tam-Minh Sutta ( equivalent to the Tevijja Sutta of the Pali System), with the following paragraph :
. .. '' The reason for the controversy-argument that , because Brahmin Three-Ming gives three ways: self-in fitness path , the path of self-Business v à son Pham-Thi Israel. These three roads all lead to Pham ... ... ''
Look up Pali-Vietnamese dictionary , the word Tevijja means: Te is three; Vijjà is knowledge, knowledge.
Although questions-questions about name Beijing did not matter-matter by investigating the internal-dung Buddha's teachings in the Bible, but also please proposition n Israel temporarily out thus: Beijing Tevijja take the name of the Brahmin Tam -Minh, to name the Sutta, because this person offers three ways of practice leading to the rebirth in the Brahma realm. The two-year Vasettha and Bharadvaja e ã-competitive because each person different conclusion that the path of the master meters ình new is the way straight-pull over Nhut taken to heaven discounts. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.3/1/2020.
No comments:
Post a Comment