General Buddhism: Class 6 - lesson 5
Universal Buddhist Studies
SRAMANA. Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
COMMUNICATION SCIENCE VI
THE FIFTH
I.- A-NAN THAN: IF THE "SEEING" IS YOURSELY WHO IS THIS MIND? [^]
Ananda Nan, Buddha: -The world's religious! If this "seeing" is really my "mind", then who is my current mind? And if your true "seeing", it must appear first, making you see it.
Again, my body, mind and body now, know how to distinguish it (the view), and it doesn't know how to distinguish my body and mind. May the Blessed One open his heart to teach this unenlightened one.
II.-THE FOUNDATION (MIND) LEAVE ALL GRAPHICS [^]
The Buddha taught Ananda: He said "the seeing must be in front of him so that he can see it", saying that is not true, because if the "seeing" is really in front of him, he sees it, then that "seeing" is Where there must be a certain and must be pointed out.
Now he sat in the Qantai forest, looked at the scenery, and pointed out each item: that silent place was a forest, that illumination was the dark side, this barrier was the wall, that void was empty; until flowers and plants, other small and large objects, but all have appearance, can show both. As for "seeing" if there is in front of him, then he should only make sure that his hand, which is the "seeing". If nothingness is the "seeing" then what fish is nowhere? If the landscape is the "seeing", then what is the landscape? As for the lofty scenes, he should carefully analyze, then show us, which is the "seeing" as well as the objects, there is no mistake.
Ananda said: "World Religion! The fat at eye level and with the hand pointing all over, are "things" and nothing is "seen." Even if frustrated Bodhisattva can not analyze where in everything to just "see" out; let alone we are a beginner in theology, how can we just do that?
Buddha taught: It must be!
THE SOLUTION
The mind is not the form, as well as gold is not round, bowing, rub, torso, etc.
III. SEEING (THE MIND) ALL FRENCH [^]
Buddha taught that: Hey An-Nan! As he says: "in scenes, it is impossible to just see" seeing "out; so now he stands in front of the scene just to see, which is not the "seeing"?
Ananda said, "I am currently viewing all the scenes, not knowing which one is not" seeing ". If the other forest is not the "see", worship how to see the forest. And forests are the "seeing", then called the forest. Again, nowhere if not the "see", then how to see nowhere. If nowhere is the "seeing", then why is it called nowhere? Con mature thought: all are "seeing" at all.
Buddha taught: must be!
At that time, when the masses listened to the Buddha's words, they were all bewildered, afraid because they did not know what that meant.
THE SOLUTION
The mind has given birth to all dhammas, then everything is the mind:
Just as gold makes jewelry, everything is gold.
*
IV. BUDDHISM OF BUDDHISM [^]
The Buddha taught Ananda and the masses were bewildered and scared, so they were born with compassion and immediately comforted Ananda and the masses:
As Lai-Lai said truth, not lying, not like they are Mac-old-gentleman, said speech disorder is not necessarily where. You should calmly and deliberately rethink, do not let Tathagata more mercy.
V.- HE VAN VU THUY IS RIGHT ON A QUESTION [^]
At that time, Mr. Manjushri King of the Dharma King, mercifully wounded all four of them, so he stood up and prostrated to the Buddha, respectfully clapped his hands and said,
- White World Religion! In the public jute does not yet understand the meaning: is the scene "seeing" or not "seeing"?
World Religion! The current scene here, if the "see", it must be shown; if not the "see", it would not be visible. Because in the public does not understand what this means, so new fear, confusion. Bowing to Tathagata to stretch out compassion, the teacher said: What are the present scenes, together with this "seeing", originally? There is no "right" and "not".
THE SOLUTION
This paragraph is profound, so Mr. Van -Thuy stood up to ask: learners must consider much to understand.
Speaking scenes and seeing, that is only the material with a spirit of mind. Because the mind cannot think and discuss, it must be self-enlightening, so say, "what is it?" (Because it cannot be said). Because it leaves non-market treatment, it should say "there is no right and no right".
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VI.- TRAINING: THE "SEE" IS NOT "MUST" AND "NOT" (THI, PHI THI) [^]
The Buddha called upon Mr. Van and Venerable, saying,
-The ten directions of the Buddha and the great Bodhisattvas abide in the feet of the mind, time no longer see the true scenes as base, ceiling, and consciousness. The view, along with the sightings seen, is originally "feet of mind". Already the true mind, then there is no "right" or "not" anymore. As he is Van Man, can we say that he is "real" Van Man or "not real" Van Man?
Van -Mish ladies: -Bach The Ton! like that, I am Van -Thuy then, can not say "real Van -Thuy" is; because if you say "real Van -Thuy", you must say Mr. Van -Thuy (second). But now I am vtSong this child is Van -Thuy then, can not say "true" or "not real".
THE SOLUTION
His heart was not second, so there was no marketing and no treatment; Can not say "harass" has had to, but said "yes" nor hit. Because it is out of the treatment, like Mr. Van -Thuy Van -Thuy, can not say: "real" or "not real".
Buddha taught: the view along with the seen scene is the same, all the nature of the mind, because of the expectations that come out: see the hearing and the scenes. It is like the second moon, nothing to say "yes" or "not". That is, there is only one chief moon, in which there is no moon "right" or "not" the moon.
Now he sees that there is "seeing" and "seeing things" that are delusion; As for the true nature, there is no more saying yes or no. Because of that, he spoke out of his scope of "showing only" and "not showing".
THE SOLUTION
Non-verbal thoughts are not spoken. The whole passage says: there is only one mind, cannot say yes or no, it goes beyond treatment and speech discrimination.
Because of the desire to produce material and mental (scene) and mind (mind). Just like there is only one main moon, it is impossible to say whether the moon is not the moon or the moon; because blindness in that drama has a second moon.
*
VII.- A-NAN THAN "CHAM TAM" WITH THE "NATURAL" THEORY OF FOREIGN PEOPLE. [^]
Ananda said: -Bach The Ton! The day before Buddha was at Lang Gia Mountain, he taught Dai Hue Bodhisattva etc ... that: "They are outside the religion often advocate the" natural birth ", and we say" the law is caused by grace, " so do not agree with the theory of the heathen. "
Today, when I listened to the Buddha's teaching, I understood this "chon mind" printed as natural as it is; not "thanks to birth", because it leaves all delusions crazy, not born, not destroyed. Pray for the compassionate Buddha to teach me to realize this permanent state of mind, without straying from the "natural" doctrine of the wrong paths.
THE SOLUTION
This heart, it absolutely treat, outside the market and Africa. If there is still accept, no, no market and non-grace, nature or so on ... Won't win at all. But beings because of the love of life, as well as many banana trees, peeling off this sheath, it shows other sheds. Buddha had just finished his marketing and phi, then Mr. A-Nan immediately accept grace and nature etc ... alas! Net love many husbands stacked, it's difficult in a while fluttering out!
VIII.- BUDDHIST BUDDHIST "NATURAL MIND THAT" [^]
Buddha taught: We have used many means and honestly taught all such wallets, but he also did not understand enlightenment, and also love is also natural anymore.
Ananda, if it is so natural, must he point out this "seeing" and take it as its natural form? Get the "light" as nature or take the "dark" as a natural? Take the "empty" as a natural or take the "closed chamber" etc ... naturally?
Ananda, if he took the "light" as if it were its natural form, when he got dark, he should not have seen it. Until taking the "dark" etc ... as its natural form, when the morning comes, his vision must take, how to see the light and so on ...
IX.- A-NAN AGAINST MIND BY "NHAN DUY HANH" [^]
Ananda Nan: White World Religion, this view if it is not natural that, it must be due to grace. I understand that, I don't know, do I? May the Blessed One mercifully teach.
X. - BUDDHIST CAKE, "NHON DUYEN HANH"
Buddha said that: He said "loving-kindness". So now we ask him: Is this view of the light that there is, or the grace of the dark that has? The charm of the empty space that is, or the coast of the sealed chamber etc ... that has?
Ananda, if he was predestined to have light, when he came, he must not see the darkness; And the grace of the darkness, the drum, the bit, etc ... the same.
XI.- BUDDHISM: THE MIND CAN'T THINK AND DISCUSS THE DESCRIPTION. [^]
Buddha taught: Ananda. You must know: This seeing (mind) is not "loving", not "charming", not "natural", and neither "unnatural", nor "non", nor "non-free" ", Not the" market ", not the" non-market ", it leaves all generals, the code is all legal. So in his time how to think until, use speech to keep up and call it by anything. (the theory of generals, the mind of the mind, the mind of the self).
If he paid attention to his thoughts and used his words to discuss, then it was like a man waving his arms to capture nowhere; Just so tired, don't catch anything.
THE SOLUTION
To a sublime marvelous place, there are no more thoughts and discussions; if you can still think about band theory then it is not sublime.
Because of that, Shakyamuni closed his door in Ma-Kiet, Mr. Duy-Ma-Can closed his mouth in Bhikkhu-da, Dat-Ma's sitting at Shaolin pagoda, face to face for nine years, without saying a word , are due to the sublime reason, can not be discussed.
*
XII.- A-NAN RETURNS TO THINK "NHAN DUYEN HANH" [^]
Ananda, Buddha: White World Religion! This "seeing" if not "multiplication" is not "predestined", why does the Blessed One often go along with the monks saying: "the view must be sufficiently four conditions to be born"; such as newness of light, light, mind and new born eyes. So what does this mean?
Buddha taught that: This A-Nan, we say the doctrine of grace, is on the part of general (phenomena), only the dharma in the world that says, not just for absolute reason (essence).
THE SOLUTION
In terms of the method of general (borrowed the noun of philosophy that is easy to understand, called the phenomenon) to talk about "consciousness", the Buddha said that there are bases, ceilings, consciousness, and loving-kindness, etc. borrowing philosophical words that make it easy to understand, called the essence), there is no general name, speaking skill or calling.
Therefore, in the sutras, Buddha said: "Taoism is superior and cannot be thought and discussed". This sutta is about the absolute reason.
*
XIII.- BUDDHISM REQUIRES THE "SEEING" TO CLEAR THE MIND [^]
Buddha asked: Hey An-Nan! Now we ask him: people often say "I see". So what is "seeing" and what is "not seeing"?
Ananda said, "If you have light to see things, it is called" seeing. " If there is no light and no objects are found,
Buddha taught: If there was no light and said that he could not see, then when he got dark, he would not have seen the "dark"? If you see the "dark", then there is no light only, why not say "not see"?
Again, if in the evening he could not see the "light", which he supposedly saw, then in the morning he could not see the "dark", would have said it was not. Thus, the "dark" time and the "light" period must both say "no see".
Therefore, he should know: "dark" and "light" two items on its own, it varies with each other, and his "seeing" is always there. So then seeing "dark" and "bright" are both called seeing, why when he saw dark, he said "not seeing"?
XIV.- BUDDHISM FOUND THAT IS NOT HAPPY, SONG HAS NOT BEEN THE MIND [^]
(This paragraph is before, ay fake djch brought here for meaning).
The Buddha taught Ananda that: -The "seeing" of him, is not expected, but not yet "Chon Chon". It is like the second moon (due to blindness) which is not an underwater moon shadow, but it is not the main moon yet.
THE SOLUTION
The main moon is an example for the mind, the second moon is for seeing, hearing, etc. the senses of intuition. The moon shadow is an example of delusional delusion.
The general idea of this fall is that the "seeing" fish is not disappointing, but it is not feet, thinking that it is close to the mind. Just as the second moon is caused by blindness; it is not the moon under the water, but it is not the main moon yet.
*
Buddha taught: Ananda, you must know: When you see the light, your "seeing" is not the "bright"; when he sees darkness, his "seeing" is not the "dark"; when he sees nothing, his view is not "empty"; when he sees that the "seeing" chamber is not the "blocking".
THE SOLUTION
To say "seeing" is not really just the whole of "listening, or knowing". Saying "morning, evening, drum, bit" is a general term for scenes.
The idea of this article is: When you see scenes, the "seeing" is not the scenery.
*
XV.-BUDDHISM IS ONLY THAN TAM MIND. [^]
Buddha taught: - He understood these four meanings already; he should understand one more more: When "the mind and mind have initiated the" seeing "(the senses), the" seeing "is not" the mindless "; the "seeing" is still separate from the mind, (because there is a layer of delusion), the "seeing" cannot keep up with "Chon" (this paragraph Buddha is only exactly the true mind)
THE SOLUTION
Borrowing philosophical words to make it easy to understand: when the being (mind) initiates the phenomenon (senses), the phenomenon is not ontological, the phenomenon is still separate from the self, the phenomenon cannot be compared to itself. be. Just like when the water has turned into a wave, the wave is not completely water, the wave is far away from the water (because of the turbulence of the wind), the wave cannot match the water.
Granted that the "mind" along with the "seeing" and so on are incomparable, but because of delusion, the mind changes to the senses seen or heard. At that time, the sight that hears ay knows, not the mind. Enlightenment then the new heard or known known as "Chon Chon". But when we are not enlightened, we cannot say seeing, hearing, etc.
Just like water with waves is no different, but because of the wind, it turns into waves; at that time the wave was not water, the water was separate from the wave. By the time the wind shook, the waves turned back into water. But when it is still active, it cannot be said that the wave is water. * How could he say in this time, that "grace, nature, harmony, and non-harmony" were. they are Sravakas, narrow-minded intellectuals, do not understand the ten generals (feet of mind). I have taught many times already, so you should be smart and try to go forward to practice, so you should treat on the path of Bodhi. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/2/2020.
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