LESSON 9: PROGRAM OF CAREER PRACTICE

UNIVERSAL BUDDHISM 2

Course VI II:  STUDENTS

(INTERPRETATION AND STRATEGIES)

* HE BUDDHISM translates Sanskrit into Chinese characters

* The monk THUY THIEN HOA translated Chinese characters into Vietnamese

Lesson 9: CHAPTER CHEAPER TEAMS.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

1. HE TAKING FAIR PRIVATE GOVERNMENT OF Buddhism

Then the Pure Land Master Bodhisattva Bodhisattva (1) stood in the assembly and stood up and walked around the right side of the Buddha three times, then bowed to the Buddha and knelt and clapped his hands, saying,

- Venerable Venerable Mahā Biārāna, he extended our cause for saying, "In the spiritual practice (2) of the Tathagatas, all the sublime miracles, which cannot be thought and discussed, cause to the masses. unprecedented benefits.

We are very happy Bodhisattvas, because all the suffering realms of the Buddha (3) go through countless lifetimes, as much as the sand of the Ganges River, which we only see as one thought. 

- Venerable Buddha, if this Vien Giac mind is naturally pure, then what is polluted and why makes sentient beings bewitched, cannot enter Vien Giac nature?

Bowing to the Tathagata, broad for us, enlightening the Dharma nature (4), making the present mass and the sentient beings of the next life, is wise eyes.

Mr. Tinh Chu Nghiep Bodhisattva invited so rarely three times, bowed and bowed respectfully.

THE SOLUTION

The intention of this paragraph Mr. Tinh Chu Nghiep Bodhisattva Bodhisattva asked the Buddha: "... Tanh Vien Giac was pure, so what is polluted by what? And why do sentient beings be unable to enter into Vien Giac nature ... ". This passage is like in the Shurangama Sutra, Mr. Phú Lau Na asked the Buddha: "Why do all sentient beings have hope and cover their own feet?"

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(1) The phrase "The Pure Land of Bodhisattva Bodhisattva" Ancient teachings: "The tallest Buddha, ma wins the staff", that is, the Buddha is one meter tall, the ghost is more than 10 meters. When not tu, because according to negativity karma, should not see negativity karma as obstacles. Until lowering the meticulous craftsman, going upstream defilements, then see the negativity karma numerous diseases appear. The afflictions of this karma are caused by the four generals: Self, Self-Being, and Imitation. Therefore, in this chapter, the Pure Land Bodhisattva Bodhisattva stood up and asked, praying for the Buddha to teach how to eliminate the karmic hindrances. Coming to the chapter below the Buddha talked about the evil monk.

(2) Nhon austerities ie the three Buddha Dharma teachings in the previous chapter (Xa ma tha, Tam ma bat na and Zen na). Nhon heard the Buddha teach the dharma, and also saw all the uses of the Buddhas undergoing many lives of suffering, as in a recitation, so it was said "inconceivable things".

(3) Article Ngu: Subduing dominates the defilements of ghost soldiers. This is one of the 10 effects of Buddha (Tathagata, Application, Right Turn, etc.)

(4) Nature of nature: Nature of dharma. The law though thousands of other things wrong, but the same nature, should be called "Dharma nature", ie the nickname of Vien Giac.

2. BUDDHISM OF BUDDHISM, CHEAPER PRIME MINISTER

Then the Blessed One told the Pure Land Bodhisattva Bodhisattva to teach that:

- Hey Thien nam, very good and very precious! He because of the current Bodhisattvas and sentient beings, asked Tathagata, such means. You should listen attentively, I will because you teach.

At that time, the Pure Land Bodhisattva, Bodhisattva and the general public were happy and quietly obeying the Buddha's instructions.

THE SOLUTION

In this section, Buddha praised the Pure Land Bodhisattva, because the present mass and the sentient beings, asking very useful words.

3. BUDDHA'S ANSWER: THEN WE HAPPY TO FOUR THE PRIME MINISTER

- Hey Thien nam! All beings from time to time, due to delusion crazy, accept four generals: Fall, Nhon, Beings and Life, for being our true being; then there are two scenes: love and hate. So in this place the body was deluded, accepting more delusion.

By two classes expectation on each other, born of the career expectations. Because of industrial expectations should expect to see birth and death reincarnation. Those who are bored of samsara expect to see Nirvana.

Therefore it is impossible to enter the pure Vien Giac; not the nature of this Enlightenment against hindering sentient beings. And those who can enter, not because nature Vien Giac approved for them to enter. So the one who recites or who recites the thought is also delusion. Why? Because ignorance has already begun (the task of ignorance) and is subject to the beginning of the beginning

THE SOLUTION

The first paragraph, the Pure Land Bodhisattva Bodhisattva asked the Buddha: "... This Vien Giac mind is inherently pure, so what is polluted by what? And why make us fall in love without being able to enter Vien Giac? ... ”

At this point the Buddha answered, saying, "By all beings since when, due to delusional delusion, accept the four generals (Self, Nhon, Beings, Life-network) as our true being, a class. hopeless first. And then when I met the scene with My fashion, the landscape with Me hated, the second layer of delusion. That's why pollution. Here is the Buddha answering the first question: What is polluted by Nhon?

Nhon stubbornly there is a real Ta, so newly born to hate, because of love should return to accept the true Ta. Because the two expectations of this class depend on each other, so the birth of career expectations. That's why they expect to see samsara samsara in 6. Every Hinayana is boring and reincarnated, hoping to see Nirvana; then the bass did not confiscate attachment where Nirvana scene. Therefore should not enter the nature Vien Giac purity, not nature Vien Giac not allow them to enter. This is the Buddha answering the second question: Why make sentient beings bewitched, and cannot enter Vien Giac? 

Buddha taught again: Those who enter, nor by nature Vien Giac approved for them to enter. Therefore, they should begin to recite, or the second row of cessation to recite, they are ignorance, not related to Vien Giac nature.

4. VO MINH MINH (NGA, CHIEF VV ..) THAO DAO, THEN CAN NOT BE SUCCESS

- Hey Thien nam! All sentient beings, living without a wise eye, should not see this whole body and mind (self-minister) to be ignorance. Because the Prime Minister (body and mind) due to ignorance, beings are not brave enough to destroy the Prime Minister, as well as those who cannot kill themselves.

Because this body and mind is Ta, so any scene with us is born of love; What scene against Me is born resentment. Because of this compassion, I continue to cultivate ignorance. Therefore, beings who are not enlightened to the Dao

THE SOLUTION

The intention of this paragraph the Buddha taught that: All body and mind of beings are due to ignorance; but because beings do not have the eyes of wisdom, they don't know that. Because sentient beings (egos) have been reborn from ignorance, they are not brave enough to destroy their ignorance. Just like someone who can't kill himself.

Ignorance gave birth to a self, then from a self, he was born to hate, to return to cultivate ignorance. Just like the waves from the water of birth, then come back to increase the power of water. Because ignorance is training and cultivating each other, continuing without ceasing, so even if sentient beings need to cultivate the four generals (Ngã, Nhơn, etc ...), they will not leave.

Like in the Shurangama Sutra, the Buddha taught: "... If one uses the root of the mind of aspiration to become a monk, it is impossible to attain the Path". Take the life that makes the Dao, the Dao also became life!

In the Enlightenment Sutta, it is written: "Using the mind of ignorance (Ignorance) to lead, even though diligent asceticism cultivates all the disciplines, will only help to add force to ignorance, not to be fruitful. Buddha.

Must know: Origin from ignorance born to hate, then due to love back to Huan set to ignorance. From the current birth and death race, then the current Huan race connected endlessly. Beings that bring this ignorance that the Dao, the lifetime can not achieve.

Kinh Bao Tich notes: For this body, being beloved, so is not leaving General Nga, Nhon; Using this General, Nhon, and practicing spiritually, then return to evil.

5. BUDDHISM FOUR PRIME MINISTER

A. PRIME MINISTER

- Hey Thien nam! What is "the Self"? All beings self-certification to know whether we (self Minister) so. For example, there is no harm in the physical body, as if it is self-sacrificing (at that time, there is no General appearance). Until the nursing was erratic, the body lost its balance, or encountered contradictory scenes, such as pierced sparks or burning fires, etc., at that time, I could see the self (Self-General) appearing very clearly. That's why we know we have

- Hey Thien nam! Deeper one more, the Self is somewhat more subtle than before, who is a practitioner, while seeing himself as a fruitful, enlightened one. Until the Tathagata, or the Buddha's pure Nirvana, but if the mind knows that he has witness and has, then there will also be "Self-General."

THE SOLUTION

This paragraph specifies that the Buddha (Ta) is gross and subtle.

1. In normal times, the self appears unclear, until adversity, beaten or destroyed, etc., then the self appears clearly. This is the gross self.

2. The austerities, alone in the deep forest deep mountains, do not encounter the scenes of reversion, the mind does not distinguish himself from him, then thought he had witnessed the "no-self". Until the scene of sadness, joy and challenge, the joy of anger resurfaced, at which time the General appeared. Until the time he found himself enlightenment or Nirvana passed away from Tathagata also fell to the General, but somewhat more subtle than before. Because it is also known that there is Nirvana or the Buddha-evidence (evidence), of course there must be "effective". If the evidence and evidence is not over (Belgium, try not deducted) that is still the General.

B. PRIME MINISTER

- Hey Thien nam! What is Nhon Minister? All beings, self-realization of enlightenment This is who I am (Nhon General), meaning that I am human and you are human (Nhon General). Broadly speaking, understanding enlightenment outside of Me (self) is all human.

- Hey Thien nam! Going deeper into each more, the "Nhon General" is somewhat more subtle, is this mind, until the enlightenment that: "Still know his enlightenment Nirvana", are also Self-General; meaning in the mind, if there is a little enlightenment: "full evidence", then it is called "Nhon Minister".

THE SOLUTION

This paragraph Buddha pointed out that the "Nhon General" is rough and subtle.

1. Beings recognize themselves as human (Nhon) and you are human (Nhon). More broadly, besides yourself (Ta), all others are human (Nhon). This is the gross Nhon.

2. Going deeper into each again, the Nhon General is somewhat more subtle, is the "mind of understanding", until there is understanding: "We have enlightenment Nirvana", also the Self Minister. Means: As long as there is a little understanding, then there is "Nhon Minister". This minister is very subtle.

In a nutshell, if there is a little misunderstanding that: "We realize Nirvana", then the "understand enlightenment" and there are different "his enlightenment". So in addition to his (his enlightenment) there is also "understand enlightenment", that is, in addition to the Self (his enlightenment) there is also Nhon General (the enlightened).

Say again for easy to understand: there is also a member of enlightenment Nirvana, which is the Prime Minister. The "know me enlightened" that is Nhon General.

C. WE WERE PRACTICE

- Hey Thien nam! What is a general being? All beings in a place of self no longer cling to oneself as Self and Nhon but accept being as sentient beings. Female billion people say like this: "I am this being". So should know: The other said "I am being" then know not the Self and Nhon.

- Hey Thien nam! The beings clearly know the previous two dishes (evidence, enlightenment) belong to Nga and Nhon, now no longer accept Ngã or Nhơn; but the "clear mind knows", which is General beings.

THE SOLUTION

This paragraph Buddha said Beings generally have two parts and rough.

1. No longer accept me this is a Self or Nhon but a being. That is the handicap of the raw.

2. Knowing that the two generals Ngã and Nhơn were phi, should no longer accept; so was a higher than before, but also the "clearly know the two generals Ngã, Nhơn is phi". That is also the subtle Ego General still hidden inside, called Being General.

D. LIFE NETWORK

- Hey Thien nam! What is Tho network minister? The enlightened mind beings (discrimination) have been pure. But there is the enlightened mind of sentient beings first. Because there is also the "enlightened mind", continuous practice of pirated karma, can not eliminate it yet; as well as continuous basis network, can not be broken, should be called "Tho network minister".

- Hey Thien nam! If the mind sees (knows) all the senses (knows) before (the 3 general above), then it is still within the ceiling structure (mind is not clean). Because there is still energy and sense should not leave the ceiling structure.

Just as hot water dissipates ice, all the ice is water, at that time there was no hot hot water and the ice was gone. If there is some hot water and ice, then the water is not pure. Also, if there is a Self to enlighten the Self before, the four generals have not yet been released.

THE SOLUTION

The idea of ​​this paragraph says: When a practitioner destroys the Self, Nhon, Beings on the three generals, the mind has been pure, but also the mind continues to practice profundely, to destroy the General. Because this mind continues for a while, it cannot be eliminated yet. Just like the life of the person, to continue living for a while, unable to self-segment, should be called "Life-General".

The Buddha taught more and more general idea: If there is a discriminating mind to destroy the generals (Self, Nhon, Beings, Life), then there is hope. Because Power, Fear, Belgium, Try to treat each other, so the mind is not clean. Because hope is still defiled, so it is called bare structure. Means: If there is a little known that: "I minus the Self", that is still stuck in the four generals, has not escaped hope - Just as hot water destroys ice, when "ice" is gone, "hot" is not only water left.

Mr. Sun Tzu explained: Water is an example for "Chon Chon". Bing is an example for "four generals". Hot water is an example for "wisdom". Water because of cold that turned into "ice"; just as Tam loves to become "four generals". Using hot water to dissipate ice, as well as using wisdom to kill the four generals. When the ice is gone, the hot water (hot water) is no longer just a bit of water. Just as the self-General, the position of breaking the Self is not only a single nature.

In short, General "Tho Mang" is also very subtle Nga. Beings before discrimination accept Me, that is, Crossroads. When the General is broken, but the "mind knows he is breaking the Self" is Nhon General. When the General is defeated, but the "mind knows he has destroyed the General" is called General. When being General being General, but there is still the "position to know we have broken General beings". That mind still continues to practice the professions of illicit karma, which cannot be broken by itself, as well as the life-based network that continuously lives for a while and cannot be self-sufficient, so called "Life-time".

So the four generals above, also a general, only from crude to sacrifice, from the beginning to the depths only. According to the Chinese scriptures, use four separate words, specifying the four generals with different gross and subtle characteristics.

1. Testimony is a self

2. Ngo is General

3. Willow is a general being

4. Giac is Tho network minister

6. BECAUSE THE FOUR LEAVES CANNOT BE FOUR CHARACTERISTICS, WE SHOULD TAKE THIS CITY

- Hey Thien nam! The beings of the next life, by not being able to leave the four generals, so despite many lifetimes, diligently practicing asceticism, but only being compounded, it is not possible to witness the Holy Fruits.

THE SOLUTION

In the Shurangama Sutra the Buddha gave a detailed explanation: “If you get the basic mistake of samsara as the mind of the mind to do the spiritual practice, you will never attain Buddhahood. Just like a person who cooks sand to make rice, no matter how many lifetimes it becomes, it is sand. ”

Similar to this passage, the Buddha taught the general idea: The person who carries the mind, falls, etc., belongs to the compounded property of sentient beings, which wants to receive the Buddha's immeasurable and uncontrollable result, even though he is extremely miserable, many lifetimes cannot be, because its root is the self, being beings and smuggled beings.

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- Why? By the cause of the Prime Minister: there is evidence of enlightenment, said to achieve nirvana results. Just like the recipient of the enemy, it will destroy your precious fortune.

THE SOLUTION

Mr. Nhu Son explained that: Why diligently practice for many lifetimes, without witnessing the Holy fruit? Because mistakenly perceive the self as a Nirvana. As well as mistaking the enemy for being a child, it was not thanks, on the contrary, it was destroyed a lot.

In the Sutta text, the words "The Prime Minister" refers to the four generals: Fall, Nhon, Beings and Life.

In the scriptures, the word "There is evidence of enlightenment"; That is to know that he has a Buddha, there is enlightenment, so he has not left the General. Because practitioners bring this "Self Minister", said to be Holy fruit, should say "get the enemy so."

7. TAM HUONG (PARTICIPATION) HATE (YAN) IS ORIGINAL OF DISCIPLINE

- Hey Thien nam! If the practitioner still likes (loves) Nirvana (Dharma love), that is, the Self (we prefer); It is only through that self that General is hidden, and mistaken for that as General Nirvana.

Also hate birth and death, which is also the General (I hate). Individual beings hate birth and death, like Nirvana, do not know that: "that" is the root of birth and death, and "hate" is the root of bliss (not liberation).

- Hey Thien nam! How to know "like" and "hate" is the root of being reborn? By the Bodhisattva sentient beings, if there is a little known we can witness the Dao result of pure, so that has not eradicated the original self, should also be born being blessed.

THE SOLUTION

The idea of ​​this paragraph says: "still love and hate" is also the General; that the self is the root of samsara.

Beings who bring this "love and hate" mind and pray for Bodhi will never be liberated, because it is the root of samsara.

Although hating samsara is a must, preferring to the scene of the pure Nirvana is a good thing; but he was still in a round of hatred, so he did not leave the General.

Is it not "love and hate", then the new self? Falling from the Prime Minister, can enter Vien Giac Because of this meaning, so she did the poem that:

HAN VAN:

Ten directions converge

Fish learn microflora

Try recruiting Buddhist schools

The mind does not recursively.

TRANSLATE

Ten directions of the congregation

People learn from nothing

This is a Buddhist exam school

"Mind not" can pass.

This most important stanza is the word "mind no". People who still "hate" mean greed; the longer the greed, the longer the samsara Because of this, the exam school made this Buddha, if anyone Tam no longer takes part in the riddle of jealousy, The mind no longer looks and falls to try, The mind no longer celebrates hatred and so on, etc., he can "pass".

8. BUDDHISM ONLY "THE MINISTER" HUMAN BUTTON IN THE FORMAL

- Hey Thien nam! While there are people who come to praise and respect, the practitioner is born happy, wants to sacrifice that person. On the contrary, if the person decrying demolished, then the practitioner anger. Therefore, knowing that the self is still solidly hiding in the consciousness; it often hangs in the apartments of the practitioner, without interruption. Practitioners by not eradicate "Self Minister", so it is impossible to enter the pure Vien Giac.

THE SOLUTION

When people encounter scenes of reversion or reversal, the gross self appears very easily. Come as the cultivator stripped the Crude self outside, but there is a subtle subtle self in the consciousness. It usually appears first, wandering in the eyes: eyes, ears, nose, tongue.

Evidence: While being praised by the glass, we are happy, want to save him or her. On the contrary, when people cancel disparagingly, we are not happy. Such is the self-manifest, somewhat more subtle than before. Because he could not eliminate the fallen self, he could not enter Vien Giac.

Th Security oh! The mountain is not high, the sky is not high ,

The new high self !

The river is not deep, the sea is not deep ,

The new deep self !

9.  DON'T SEE THE CANCEL, DO NOT SEE MY LEGAL SPIRITUALITY, ATTENTION NOW THE NEW CHRISTER NO LONGER.

- Hey Thien nam! If the practitioner wants to know whether he is anatta or not, just watch while he is being humiliated, but there is no person who is humiliating.

On the contrary, during the sermon of the people, but also saw the sermon Ta, the Self has not yet passed. And Nhon Minister, beings General and Tho network generals.

THE SOLUTION

To be praised by the unsatisfied people, being criticized for not being sad, it is not necessarily finished. While being praised for being criticized, but not seeing someone praising it, that would be egolessness. On the contrary, if there are those who praise, of course, there must be Ta to be praised, to be criticized, so the Minister is still clear.

A second example: During the sermon of the people, do not see Ta sermon, there are people listening to the law, do not see Ta has a decent level, there are people with degrees; that way you can not be self. On the contrary, if there is still a sermon, there is Ta sacrifice, thus the Self has not yet passed.

In the Kim Cang Sutta, the Buddha said:

"Bodhisattva countless beings without seeing beings have degrees, if there is also a level of birth ie not Bodhisattva"; Because there is a self, so it is not a Bodhisattva.

Kinh Kim Cang said:

"Bodhisattva sermon, do not see his theory, if there is Ta sermon, ie not Bodhisattva"; Because there is a self, so it is not a Bodhisattva.

10. BECAUSE "THE PRINCIPAL" SHOULD NOT ENTER MEMBERS

- Hey Thien nam! The self is the main problem of practitioners. However, beings of the next life, to receive this serious disease, claiming to be able to witness the Dharma of Nirvana, are pitiful! Because of that, the more they diligently practice, the more they fall to the General. so should not enter Vien Giac pure.

- Hey Thien nam! Beings later, according to the interpretation and conduct of Tathagata, as their place of knowledge and conduct, but because they do not know the four generals still lurking inside, they cannot achieve the Holy Fruits.

Or there are sentient beings who have yet to say that they have been, and that they have not yet proven that they have witnessed; see the diligent austerities again being disabled. Because beings have not eradicated ego should not enter the pure Vien Giac.

THE SOLUTION

The main idea of ​​this passage is that because of three reasons, one cannot enter the pure Vien Giac.

1. Because practitioners do not know the four generals are very delicate, mistaken for witnessing the result, so the more they cultivate, the more they will develop. So that couldn't enter Vien Giac.

2. Practitioners only imitate the location of the knowledge and conduct of Tathagata as their own, not knowing the four generals are still potential in the practitioner's consciousness, should not enter Vien Giac. For example, the practitioner sees in the Buddhist sutta teaching almsgiving and so on. But do not know in the meantime, four generals are often monitored. But while giving, there are people who give alms (Nhon Minister) and Ta alms (Self Minister). Almsgiving to pray for us to be rich, We are strong and so on ... because the Self is still like that, we cannot enter Vien Giac.

3. Also because the Self Minister has not paragraph, so practitioners in practice see results are somewhat, at that time arrogant arrogance emerged, not yet enlightened enlightenment, but self-realization or enlightenment. Or see people more than themselves, born again quirky and so on .. So that can not enter Vien Giac.

11. TEACHING METHODOLOGY ACCESSORIES

- Hey Thien nam! Beings in the next life expect to become enlightened, without praying for enlightenment; just like to learn to talk a lot, to grow and fall.

Practitioners have to play the great mind, surrendering to the defilements. The law has not been certified to practice diligently for evidence; the evil law has not paragraph, must be diligent for it; When exposure is not being born, greed, hatred, ignorance, craving and disability, etc., any kind of love, fall, love, trial, love, etc. are all still. Tathagata sealed this person, in turn, will achieve Vien Giac.

On the way to practice, one must pray for the good of knowledge and guidance, so as not to be corrupted by wrong views. However, if the practitioner with respect to good knowledge, distinguished to cowardice, born of compassion, he cannot enter the pure Vien Giac sea.

THE SOLUTION

Great intentions of this paragraph, the Buddha directed austerities to enter Vien Giac, there are 3 paragraphs:

The first paragraph, the great idea of ​​Buddha taught: If you want to be director, you must practice to attain enlightenment. If you learn a lot of talk without practicing, then you only grow the General.

This passage is like in the Shurangama Sutta, Mr. A Nan blamed himself: "... White World Religion, because I rely on you as the younger brother of Buddha, perhaps the loving Buddha will give you the fruit, no need to practice hardship. , just worry about learning a lot of words so it is not beneficial to me ... ”.

The second paragraph, the great idea of ​​Buddha taught: The method of austerities to enter Vien Giac, is to develop a broad and strong mind, to eradicate defilements, that is, the four generals mentioned above. Diligent in the evil, tu evidence the good. All of the time, the mind is still, when the object is not born of afflictions such as greed, hatred, ignorance, etc. Buddha signifies that he will enter Vien Giac.

This passage is like in the Shurangama Sutta teaching the four words "Real depending on discrimination", that is: when the opposite view does not start distinguishing, expectation not to be born, to be mindful of not being born, to be mindful, to show one's mind.

The third paragraph, the great idea of ​​the Buddha said: On the way to practice, one must pray for a teacher to teach, to avoid evil. But when it comes to the Master is not allowed to distinguish between rich and poor, to cowardice, etc. Otherwise, Vien Giac cannot enter.

12. BUDDHIST SAYING THE ABSTRACT LETTER OF THE ABOVE

Then Germany World Religion, want to sum up the meaning should say:

Pure Land! He should know:

All beings,

Reincarnation from beginninglessness

It is because of ego.

If not minus four generals

No evidence of Bodhi fruit.

If the mind still hates,

or jealousy,

He is a fool,

Do not enter Vien Giac.

He wants to be enlightened,

First, minus greed, hatred,

The mind is free of selfishness, dhamma,

Just entered Vien Giac.

This body doesn't even have,

Because we hated being born,

The practitioner must pray to the Master,

New from evil.

Pray for him, but differentiate,

Time did not enter Vien Giac.

THE SOLUTION

General idea of ​​this stanza: Beings are being reborn from now until now, are due to accept four generals. If four generals do not subtract then can not prove Bodhi. Because of disturbing emotions such as greed, hatred, delusion, etc., it leads to delusion, so beings cannot enter Vien Giac. Practitioners want to enter Vien Giac first must take part, yard etc ... Ever mind no longer ego and legal accept, new certificate to Giac Vien.

But on the way to practice, practitioners have to pray to the Master only for further training. When asking the Master, if the practitioner still discriminates to cowardice, is born with compassion, he cannot enter Vien Giac at the same time. . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/1/2020.