Everyone has a Buddha mind.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

We check in this world to see, everyone who was born also has a mind. If not, then the tree becomes an inanimate stone! That means having the mind to know. There is instant sensation. There is sense that there is a Buddha. Like Buddha enlightenment is from where enlightenment?

Everyone has a Buddha mind

I / AI ALSO HAS MIND

We check in this world to see, everyone who was born also has a mind. If not, then the tree becomes an inanimate stone! That means having the mind to know. There is instant sensation. There is sense that there is a Buddha. Like Buddha enlightenment is from where enlightenment?

There are many historical researchers who heard that Buddha meditated under Bodhi tree 49 days and nights. By night 49 saw Mai rising, He immediately became enlightened to become the supreme Head of the Right Samma, and that Buddha was enlightened from under the Bodhi tree. But it is not so, but enlightened from the heart.

Then the Buddha also enlightened from the mind of being enlightened Buddha. When enlightenment is then changed the name "beings" to "Buddha". So, the Buddhist path in the Samyutta Sutta says, "All defilements are the seeds of the Tathagata." Means the Tathagata seed is right in all the defilements of beings.

Do you believe that? Because of disturbing emotions, you become a Buddha, only become enlightened. If there is no disturbance then there is no cultivation. Should say all negativity is the seed of Tathagata.

Therefore, there is a saying: "From the muddy being a lotus". The lotus grows in mud but does not grow dry. By that, we worship Buddha sitting on a lotus. Does anyone have any questions? The Buddhist learners need to understand these meanings clearly.

Examining the history of Buddha, he was born with a higher form than ordinary people. So there is no lotus that He can sit on.

The book says that he meditated on a bunch of grass cut by a mower and offered it under a Bodhi tree, not sitting on a lotus.

It is worshiping Buddha with the meaning that he is also a being from the mud of this world and then he became enlightened to become Buddha.

It is like a lotus rising from the water in the mud, then blooming and giving a fragrance. So worshiping Buddha sitting on a lotus flower is a symbol, to remind to awakening sentient beings full of belief that: Buddha is also from this world to practice enlightenment, if we are smart, then we can enlighten. Therefore, everyone has enough faith to progress to become a Buddha.

If Buddha came down from heaven to multiply and become a Buddha, then today would anyone dare to develop the mind to enlightenment to become a Buddha! Most people will think of Buddha as a saint, a non-human being, and we are sentient beings with heavy karma, cannot cultivate enlightenment, so they don't dare to develop enlightenment. 

Because the Buddha who appeared in this world, like everyone else, was born and raised, also had a wife with children like any other ordinary person. But he is ready to let go of everything to find the way to enlightenment. So Buddha is also a human like us that he cultivated, he enlightened, we can also cultivate and enlighten.

So, anyone with a mind can become a Buddha. This is a realistic truth that is very close to everyone, not far away.

The Zen master Ban Khue in Japan once taught them, "Because the mind of the Buddha shines miraculously, you can learn many things. But also because it shines miraculously, when you hear this you will
decide not to fall in love again. ” That is, the Buddha mind where people are always shining, so you can learn many good things. Therefore, when you listen to Buddhism, you will know Dharma, understand Dharma, and will cultivate your mind. If there is no Buddha seed, the enlightened seed, where do you sit now? Probably not sitting here. But you sit here again. That is the seed of enlightenment in this impulse, so you just come here to listen to the dharma and decide not to fall in love again.

“Just like when you used to be diligent, practiced delusion, made yourself bewitched, now you will also apply the same ability, to listen and to end your delusion. the wonderful thing about the mind of Buddha, listen, then you will see the preciousness of Buddha mind. People have already listened to us then we see the preciousness of the Buddha's mind in ourselves and in each person. When you see nothing like this precious Buddha mind, even if you want to fall back in love, it is impossible. ”

He said how infatuated it was before, now it has changed from there to ending delusion. When we see the precious, rare and confident that we have it, then we are determined to progress to enlightenment. And it is impossible if you want to fall in love again

He said right away the wrong action did not leave the mind of Buddha.

That is, everyone has a Buddha mind, but forgetting it should become a mistake. When prompted, immediately awake again, it obviously did not leave Buddha's mind.

In Buddha's time, there was a story about Mrs. Lien Hoa Sac. One day, Venerable Mu-kien-Lien on the alms round returned, passing a garden, came across a very beautiful middle-aged woman. This
woman was waiting for Him to come near and used gentle words to invite conversation. False religion has a magical look through know this is a prostitute wants to fascinate her and also comprehend the aggregates
hidden in the heart of this woman. He not only did not move, but solemnly said: "What a pity! Looks at her beautiful figure, splendid jewelry, glimpses of less people in this world. But inside her heart is full of impurity, continuous dripping day and night. Her body and soul are currently extremely impure. She is struggling in the mud, like an old muddy elephant, the more she struggled, the deeper she subsided. ”

Ms. Lien United Sac heard, startled, frightened. Why does this teacher know his mind so well? And right there she cried, confessing: He knew it well, so I could not hide it anymore. Before I heard his name was the first magical disciple of Buddha, and did not believe that magical power could overcome beauty. I know I am a sinner, but I have not thought of doing good. Because being so desperate and thinking that for someone with a grisly past like me, no one can save, surely tomorrow will be terrifying retribution.

Venerable Mu-kien-Lien consoled that: "You should not make yourself miserable like that, nor should you be disappointed." No matter how bad you are, if you truly repent, you can save it. As with filthy clothes, can be washed; if you are unclean, you can use bleach; while the mind is not pure, you can use Buddha Dharma to clean it. Hundreds of dirty rivers, one flowing into the sea, all the sea water cleaning up the hundred rivers. The Blessed One's teachings are strong enough to purify the hearts of unclean people, and can repent of past sins ”. That is, his body said he used clean bath water, while his mind ignored the Buddha Dharma water to cleanse. There is also hope, can not be completely disappointed.

Mrs. Lien United Sac heard and said, "But my past sins are too terrible, if I say out, false Religion must run away." Venerable Mu-kien-Lien said: "You keep saying!".

Ms. Lien Hoa Sac confessed all the melancholy in her heart: “My name is Lien Hoa Sac, the daughter of a bourgeois in Dacxoa-thi-la. When I was 16 years old, my parents married me. But soon my father passed away, my widowed mother fellowship with my husband. Knowing this news I was heartbroken to leave home, leaving the newly born daughter to her husband. After that, I remarried with a merchant elsewhere. During the trip across the town of Dak Lak, he secretly bought a concubine concealed in a private home. I learned that new blood jealous, determined to find her concubine to a battle should close. Alas! As soon as I met the concubine, I fell down on the spot. Because that girl is my former husband's daughter ”. Since coming, she cried without speaking.

Venerable Mu-kien-consolation consoled: "You should not be too pitiful, if you know the past, the future, then consider it just a causal reincarnation! In fact, human life is a sinful pit. Please continue! ”

Ms. Lien Hoa Sac continued: “How can I be patient with such suffering. At first, my mother took my husband, and now my daughter competes with my husband. Try asking how I can still live. I left home, hated the world, and the people, and from there I made myself entertaining for the people. I want to joke with people, use voices and laughs to engulf the world. For me life is no longer meaningful, only life hatred should retaliate for life. People bought my laughter, sometimes thousands of silver, I brought the money to spend for good hands, making people admire at my feet. My sin is like that, then Mr. Suen knew why I came here to provoke Him, and that Mr. Su was a great force. Now, I do not know how to repent and how to get rid of sins? ”.

She told her life like that, did you hear it hurt?

Reverend Maudgalyayana knows that Padmasambhava is truly miserable, although her voice and argument appear to be contemptuous of the world, but the inner goodness has not been lost. Therefore, Venerable brought the doctrine
of the Buddha's predestination, and explained it to her. He skillfully used many means to comfort her. Finally she awakened, followed the false Religion to the Buddha, the Buddha gave ordained ordained, then practiced the Arahantship. When the results of Arhat, Lien Hoa Sac is the number one god in Ni.

This is a lesson, which is also a point to wake us up to cultivate. You see Ms Lien Hoa Sac, so many bad karmic conditions, but when she is reminded and awakened, she also awakens austerities and she enlightens to Arahantship. Come to think of all the people sitting here, have any bad karma like you? If not, that is not so. Thus, all of you cannot be guilty that you cannot cultivate.

To see that although the person who is bad by bad karma, the seed of enlightenment, the Buddha's mind is not lost. If you know how to repent and turn bad minds into good, then you can go forward, do not feel guilty and bury your life.

The case of Mrs. Lien Hoa Sac is a bad karma, but is cleverly reminded by Muc-kien-Lien, and then she awakened, progressed and became enlightened. That is a fact, not a theory.

Continue to the second story. At the time of the Buddha there was a very unhappy pagan group, because many of his disciples were converted by the Buddha to Buddha. One day, this heathen monk heard that one of his disciples had a wife who wanted to study the Buddha's teachings. The new pagan called this person to rebuke him and prevent him.

He just told his wife not to follow the Buddhist studies. But this wife is determined not to change. She said, "I will invite the Buddha and the monks to my home for lunch, at which time
you will have the opportunity to witness, your great devotion, and your wisdom."

The husband reluctantly told his teacher, and the teacher presented it to him: "Well, let us dig a hole in the front of the house; and the food is soaked in
poison, then locked his wife in the barn behind her so that she cannot come out, so that she cannot go and report to the Buddha ”. He followed. When Buddha was invited, he still accepted the invitation.

On time, the Buddha came and walked through the ordinary carpet. He was stunned, seeing that the carpet did not sink. In fact, when Buddha stepped up, he had the person pulling the strings so that Buddha and the Sangha would fall into the hole, but that hole would turn into a lotus pond with lotus feet and Buddha's feet.

He felt so touched immediately, kneeling down and shouting: "Please forgive the Blessed One. I have committed many sins, let me repent ".

After listening to his repentance, Buddha said the verse: “Enlightened mind has surpassed all dualities. How can either good or evil touch it? The conscious mind is separate from all the sensual desires of the three poisons, how can the
suffering touch it anymore? " Ie this enlightened mind goes beyond both sides to treat, away from all three poisonous greed, hatred and delusion, then the poison in the world can't touch it. Then he was inspired by Buddha.

You see this person is also originally from a wrong mind, after hearing the Buddha Dharma is also transformed. Therefore, Ban Khue said that the Buddha's mind miraculously shines, even misleading behaviors
do not leave. Thereby, we have enough faith to move forward, exploit the mind of Buddha in ourselves.

II / ESSENTIAL REVIEW

.

Intention to remind, religious students remember the duty to re-enlighten themselves. It is also for each person to transfer the sutras, things learned from the Buddha, from the Patriarchs or from the masters into reality in oneself. Must turn the words in the text to be prayers live in your own life. That is we exploit the mind of Buddha, it is the intention of the Buddha to be born.

When you understand correctly, you are right. Every day, the more and more happy, the less disturbing and closer to the religion. If not, then wasting time is very wasteful.

Ma To - Dao Nhat used to meditate at first but not enlightenment. At that time, Zen Master Nam Nhac - Hoai Nhuong saw that he wanted to wake up, so he came to the front of Dao Dao to grind bricks back and forth. Dao Nhat
was sitting in meditation and seeing Zen Master why he was grinding the bricks, he immediately discharged and asked: "What are you grinding the bricks for?" The Zen master replied, "Grinding bricks to be an example."

What do you think is making a mirror a mirror? He immediately asked back: "Grinding bricks how can be a mirror?". Mr. Nam Nhac said: “So, where can meditation become a Buddha
? ”. Dao Nhat asked, "So how to do it? ”. Mr. Nam Nhac said, "Just like a buffalo pulling a car, if the vehicle does not go, then hitting the car is a must or beating the buffalo is right?" Right there,
Dao Nhat awakened.

We practice the same. When the buffalo pulled the car, the car did not go, hit the car or hit the buffalo? Do we sometimes become upside down or not? Worrying hitting the car without hitting the buffalo? The story wants to alert each person that the buffalo is the mind that knows enlightenment, and the car means that the four elements are inanimate. Many times we cultivate to squeeze the body but do not worry about turning our mind. The mind itself is the basis. Defilement is also from where the mind is disturbing, the feeling is also from the mind that enlightenment. We have to re-light our mind, to see clearly that the mind has some afflictions, deluded little more, from which we turn, that is the only weak to practice.

Once, Zen Master Lam Te taught: "The four elements of your body don't know how to speak or listen to dharma. Spleen, taste, liver, bile do not know how to speak or listen to dharma. But what exactly does speaking French know? As one is clearly expressed clearly in front of his eyes here, that can speak French, listening to the law. If you see that, then the Buddha is immediately different.

Here, Lam Te also teaches us to look again. Now that you are sitting here listening to the dharma, what is listening? Heart, liver, spleen, lungs etc ... those things don't know how to listen to the dharma. The know of listening to the dharma clearly manifests itself here, that is the truth of life, which is reality. Does each of you sit here missing this? Had enough but not feeling? This is a sad and unfortunate thing!

Therefore, the Buddhas and the Patriarchs were born to remind us to awaken and to awaken to the truth that truth is available in everyone, confident that everyone can be enlightened.

III / LEGAL PEACE

When the Buddha was enlightened, he cried out, "Strange, strange! All sentient beings have the full wisdom of Tathagata, because the deluded attachments are obscured, so it flows in
samsara. ” This is an equal truth, a truth that everyone has enough, not just anyone.

That is, when Buddha was enlightened, he saw that all sentient beings had Tathagata wisdom and Buddha mind. But because of the delusion, the attachment is obscured, so it is circulated in samsara. Thus, all sentient beings have enough Buddha mind without self-realization. Those who have chanted the Dharma Sutras, in the sutta, stated the nostalgic version of the Buddhas being born is to enlighten sentient beings to enter the Buddha's knowledge. The Buddha used many different means of error, all for one thing but nothing else. Buddha did not deny anyone. Just because people have knowledge of the Buddha but don't know it, Buddhas were born to enlighten people to wake up and clear up their knowledge of the Buddha!

Or He used many means to guide us slowly back here. In the suttas, the only excess is Buddha. Thus, the Buddha highly respects people, enhances human values, and shows everyone that everyone has the ability to rise beyond this being.

When learning the product Bodhisattva Ordinary Disappearance, what do you see the Bodhisattva practice? The monk said that when he met anyone, he joined hands and said, "I don't dare to despise them, they will become Buddhas." There are those who did not believe and verbally abused or threw stones and stones, then He ran away and clapped his hands to say the same sentence.

The Buddha then said that the Unrequited Bodhisattva was his precursor, and those who had cursed and threw stones at the Ordinary Bodhisattva were sitting in that assembly. Thus, the Buddha said that Bodhisattva cultivated by virtue soon became a Buddha.

Because, it is clear that everyone has the mind of Buddha and all the seeds of enlightenment, so they do not dare to despise anyone. On the external appearance, there is a separate career with a separate set of orders. As for the awareness or the mind of this Buddha, everyone is like everyone else.

A man also has a Buddha mind, a woman has enough, and that is really the truth of equality, regardless. Understanding this, the teachers or ladies at the temple, or the Buddhists, understand that the meeting meets
together, and the sense of work makes sense.

We join hands together that is reminding each other to remember the mind of Buddha. The offering is not that of this corpse, but of what is deep inside. When I met him I pardoned his Buddha, while the other I pardoned his Buddha. So reminded each other to practice.

Do you find it good, are you good? Wherever we can remind one another, we can meet Buddha. So there is only so much meaning in it.

From now on, whenever I join hands, I know that I am giving away his Buddha, reminding him to return to his Buddha. The other again dispensed his Buddha. So each one reminds each other. Same practice as the closer, friendly with each other, that's too good!

We learn Buddha, understand Buddha and then apply life, that's the meaning. Did you see that the presentation had taught the Dharma to you? It is already teaching the Lotus Sutra. The Lotus Sutra is like that. If not, then you think of teaching Dharma Flower, you have to read through 28 products, then teach it slowly to you, it takes months. Here, only succinctly said but taught the Dharma. It is the Lotus Sutra that the Buddha once praised: "The Lotus Sutra is the king of the sutras, chanting the Dharma Flower is immeasurable merit and so on." It is the set of Buddhist scriptures that the Buddha wants to show. And the 28 Sutras that you chant daily are called the Dharma Sutras, recite them to remind you of the Dharma Flower where you live.

From that Dharma Flower, we could become a Buddha. That is where the Buddha declared, called Buddha knowledge. From now on, you understand the Dharma Flower, know how to chant the Dharma Flower, go one step further. So then, we both chant the Dharma Flower Pattern and understand the deep meaning of Dharma Flower so that we can truly understand Buddha. The Buddha's disciples later recited like that, he was very happy.

Because the Buddha taught the Dharma chanting to enlighten the mind and enter the Buddha's knowledge, each day the growth of good merit and less negativity will be peaceful.

May you from here understand the Dharma Flower, whenever you meet each other with arms and hands, you are also chanting the Dharma Flower, which is also a common meaning of Tri Kien Buddha.

IV / THE FIRST ROTATE IS SMOOTH

It is from this truth that spiritual practitioners do not see anything far away, but only one thing is mesmerized by sensory perception. Maze is sentient beings, enlightenment is Buddha. Where did that feeling of fascination come from? Also in the mind of every person, not anywhere. It is the mind that delights, but what does the mind love? But it is mesmerizing itself is enlightened. So enlightenment also from the mind.

In the house of Buddha said: "At the beginning of the Ngan", that means turning around is the shore. Sometimes learners only know how to explain in words, in the end do not know where is the shore? Where to turn back? Immediately see that if the mind
immediately go into samsara, is the border of samsara; also right there that the sense of return is the shore of liberation, that is the other shore.

So the other shore is right in your mind and not elsewhere. This means that one instant mindset conquers the whole life of delusion, not mediocrity. Meaning that from countless lifetimes, it is not clear, now even one thought that we can see clearly the truth again, that is, we will overcome many lifetimes.

But that's just beyond a concept, so we have to practice again. If it is recited continuously like this then it is good, that is constant, ordinary sense.

The meditator has a story: Quy Quy Son asked his disciple, Mr. Ngo Son, after returning to visit and teach: "Beings on this earth, immense karma with no edges, no root can. Like, how do I know if they do or don't have one? ”.

Threshold Son said, "I have experience." At that moment, a monk passed by in front of him. Ngu Son immediately called: "Pears! "The monk turned his head to look back. He immediately told Quy Son: "White Master! It is this immense karma that cannot be rooted. " Where do you see that vast karma?

Mr. Quy Son praised: "A drop of lion milk can melt all six tricks of donkey milk".

 Hear the call "Leggings! "The monk thought to call him, immediately turned his head back, why did he say that the vast career was unfathomable? Because the other monk only remembered the calling sound of the person but forgot to remember what was listening to him, that was wandering in the land of the people, going in samsara.

 If when listening to the call, immediately remember what is listening without mistaking the other sound, immediately uprooting the root from ancient times. That is our returning home. Although the industry is immense, not root to lean, but precisely because no root should be able to uproot at any time. Because if there is root, it is difficult to cultivate. For example, it has its roots in a thousand lives, now want to uproot it, then what to do? You have to wait ten thousand more lives, and if you have root then spit it and leave? But right here a moment of mindfulness returning, immediately turning that delusion. It is this truth for us to see clearly and trust where we are capable of progressing to enlightenment.

The Buddha taught in the Shurangama Sutra that: “Austerities cannot attain the supreme Bodhichitta result, up to Thanh Van citadel, Pratyekabuddha, Maou or his retinue, because they do not know two basic things. then practice wrongly. The first is the basis of birth and death from beginningless time. Means he himself today and the beings, using the coast of nature to make nature. The second is the Bodhi body, pure Nirvana, which is available from beginningless time, which is his original consciousness or the birth of conditions that are predestined to be missed. Because sentient beings miss out on this lucid nature, even though they practice one day without self-awareness, they go into the animals ”.

Who knows what the "center of predestined mind" is That is, it remembers according to predestination, according to the scene and forgets oneself. As the mind thinks this and that all the time. As if hearing the call, just remembering the sound, that is the mind of the path of enlightenment, the path of delusion into samsara.

And the "pure consciousness" means that the inherent light is shining here, it often produces conditions that are missed by the conditions. "Animals" means samsara.

The Buddha's teaching on the above paragraph is because sentient beings receive the charm according to their scenes, so delusion must go into samsara. And Bodhi Nirvana is available also in the know right now, which is known lucidly here, called the pure consciousness. It usually produces conditions, that is, it knows this and that, knows it, knows the vase, knows the table, the chair, the wall, the wall, knows everything and so on ... But when it does, just remember the conditions such as tables, chairs, vases, walls etc ... only that it misses itself, is the insight that exists. As from the beginning till now, have you read through these lines and omitted itself? If you remember without missing itself, that is Bodhi Nibbana, the place of return, that Buddha mind!

However, please remind each person to be well aware of this place, if they do not think and then know nothing, become a stone tree.
Although not according to all external charm, do not identify yourself with all that charm but know clearly not in love.

It was here in the old days in the Shurangama Sutra, the Buddha rebuked Ananda: The Buddha raised his hand and asked him. Ananda answered him, "See. Buddha put his hand down to see? Ananda said: No see. Buddha rebuked Mr. Ananda, but crazy.

Do you feel like that? If you lift your hand up, you can see it, and you won't see it. But is it really not seen? If not, then blind. Not seeing is just not seeing the hand, but still seeing the table, the chair, the Buddha image. But when answering like this, you assimilate your view with the hand, show the hand, so you can see, if you have your hands, you won't see. That is where you miss yourself, your delusion is that place!

So the Buddha reminded us that we see our hands, we see people, we see things, we also know everything, but don't forget the root we see in ourselves. So love, enlightenment right now is money here nowhere else, calling "turning the edge of the edge" is like that.

The Zen master before enlightenment, He was a butcher who killed pigs. One day, killing the pig, he awoke. He immediately cut off a scalpel knife and found Zen Master Van Man - a monk
who became a monk and later became a Zen master. Did he do the poem:

Sculptures of yaksha heart
meditation Kim trieu Bo-slapped area.
Bodhisattva data Yaksha
Real way the most things.

Translate:

Yesterday mind yaksha mind
Bo-slaps face this morning.
Bo-slapped with yaksha
No way a silk.

Newly it is delusion, is the yaksha, now the sensation changes back to Bo-slapped. Thereby, you don't have to feel guilty that your bad karma is difficult to cultivate. If the bad karma is bad but you know it well, you can switch it back, you can advance.

V / SUMMARY

Everyone has a Buddha mind, this is an eternal truth, a "message for all beings". It is a belief, bringing strength to help people rise, no longer feel guilty
, nor run to seek outside.

In the article Cu Trần Lạc Đạo, King Trần Nhân Tông said:

Cu Lac Lac drop depending on coast,
Co san san rules and rules.
Gia trung trung pension insurance,
For the mindless mind meditation.

    Translate:

In the happy life, please be predestined. When you go
hungry, eat and sleep.
In the house, there is only treasure to search,
For the mindless mind don't ask meditation.

If you want to live right in this life and be happy with the religion, then be smart in your fate. Means hunger to eat, sleep and sleep immediately, is depending on every situation, every life without losing oneself, not being born in it. Living under any circumstances does not degenerate according to the circumstances.

Saying that you are hungry here, then you will eat, and then when you're tired, sleep without having any more mind there. Ie there is no mind to eat, no mind to sleep more.

And when you eat, you will have more mind to eat. Why is birth mind? When you want to eat deliciously bad, if you're bad, you don't want to eat, so you're not hungry to eat. And sleep. At night, I have to have this means, the other means, or until I sleep, but I still think about it, then I am immediately tired.

"In the house, there is only treasure to search, for the mindless mind don't ask for meditation." This is a reminder that every person is, in his house, there is Buddha mind, he has the enlightened truth. transformation is possible from bad people to good people, that's the practice.     

And if only understood as the theory of fate or destiny, who is born, there is also destiny, destiny predestined to be poor, rich is rich forever, or bad is ugly forever, good is good forever. So there is no need to practice anymore because the number is fixed And here, Buddha taught not so. Everyone has the mind of Buddha, has treasures in the house, can practice, as Ms. Lien Hoa Sac is a woman who has heavy sins but also enlightenment from Arahantship.

It's the same for teachers, ladies too. When a child is born, he is also fascinated, there are also those who are confused. But then he is reminded, awakened, awakened, and practices. There are also bad people, but
when they heard the Buddha's teachings, they awoke and transformed into good people, that is to cultivate. This is a reminder for everyone to have faith.

In the Kim Cang Sutta there is a passage that the Buddha taught, "Tathagata says that ordinary women are not ordinary people, that is called ordinary women." Because often think that you are ordinary, so being beings it is difficult to cultivate enlightenment, but the Buddha teaches ordinary people, is that not what ordinary people are? Because mortals do not have a fixed must be ordinary women, it is just a name. If ordinary people become enlightened, they will turn into saints, sages and buddhas, and all beings will be gone.

Then Buddha is also the name. Sometimes we get stuck on a name, sometimes we argue over a name. Like the Buddha's name, does he know what enlightenment is? and the knowing of enlightenment is right here in our mind. If it is so obvious, then believe that each person sitting here, is ordinary means that is not ordinary. What a joy! 

Hoping that each person will have enough faith, then we can live and understand each other, understand each other to help each other improve and transfer this deluded being. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/1/2020.