LESSON 3: CHAPTER UNIVERSAL LABOR

UNIVERSAL BUDDHISM 2

Course VI II:  STUDENTS

(INTERPRETATION AND STRATEGIES)

* HE BUDDHISM translates Sanskrit into Chinese characters

* Priest THICH  THIEN HOA translated Chinese characters into Vietnamese

Lesson 3: CHAPTER UNIVERSAL LABOR.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

1. HE UNIVERSAL LABOR ASKING BUDDHIST

At that time, Prussian Bodhisattva, standing in mass, stood up and walked around the right side of Buddha three times, then bowed his hands and bowed straight and said:

- Venerable Venerable Mahā-Bodhisattva, ask him for the Bodhisattvas who are in this assembly and all sentient beings of the next life to teach the Bodhisattva's training class.

White World Religion, like other beings, when listening to the Buddha said the Dharma "ly huy Tam tam soot", the mind being born in love, because do not know how to take care of elaborate. So, if there is no means of righteous thoughts and righteous thoughts, then enlightenment cannot be realized.

Please open compassion, for those who are not enlightened as we are now and the beings of the next generation, temporarily set up the means: How to practice? What to think (thinking)? Must remain and preserve (abide) how to be enlightened Vien Giac?

His Prayer Bodhisattva sparse sometimes like that three times, respectfully respect the Buddha and then back.

THE SOLUTION

The previous paragraph, Mr. Hien Hien, a Bodhisattva, asked the Buddha. The Buddha deserves according to Vien's reasoning, saying, "Enlightenment, there is no self; knowing illusory is detachable, needless means ”.

Prussian Master Bodhisattva, because he saw the Buddha said the "Dumped Dharma" like that, thought that only noble people could do it; On the contrary, those who are inferior in nature, if they do not have temporary means and only teach secondary classes, how can they be enlightened? Therefore, through this chapter, Prussian Prayer Bodhisattva prayed for the Buddha to temporarily set up the means and teach only austerities, so that sentient beings could take elaborate actions and enter Vien Giac.

Summarizing the questions of His Prussia to Buddha, there are two parts:

1. Asking about "Tu Hue" means the question "How to think about the right path?"

2. Asked about "Tu Hue" means the question "How to remain and keep? Temporarily set up a means of spiritual practice and practice, how to enter enlightenment Vien Giac ”?

2. BUDDHISM BUDDHISM

At that time the Blessed One praised Prussian Bodhisattva and taught,

- Hey Thien nam, very precious! He because of the current Bodhisattvas and sentient beings, requested Tathagata to temporarily set up the means of training and teaching the class how to cultivate, to think about how the Chief Justice ( wisdom ), must remain and how to preserve it ( wisdom ). So you should listen attentively, I will because you tell.

At that time, Prussian Bodhisattva and the public were happy, respectful and attentive to the teachings of Buddhism.

THE SOLUTION

In this segment, Buddha praised Pho Pho because they prayed to the Buddha to temporarily set up means of spiritual practice to enter Vien Giac. The question consists of two parts: 1. Asking about Wisdom, 2. Asking about wisdom.

3. TEACHING METHODOLOGY TU

-This Thien Nam, the first row of Bodhisattva and later beings, want to enter into the pure Vien Giac mind of Tathagata, need to be Mindful (1), and away from the illusory. So first of all:

1. Y according to the "only" of the Tathagata (Mahayana).

2. Preserve the precepts firmly.

3. Arrange them for peace (arrange surroundings for convenience).

4. In a quiet place.

5. Must think as follows:

THE SOLUTION

The ancestor taught: "In fact, the real geography of any real life, the Buddha, the faithful subject to the discharge of the dharma," Meaning: In terms of absolute reason, there is no chance of feeling anything; But about the general practice, he did not give up any good deed.

Granted, in the Giac Vien realm, we said no hit, nor thought; "Enlightenment" has no shops, "leaving huyễn" doesn't need any means; but when lowering elaborately (embarking on austerities), it is impossible to ignore the religious generals.

The intention of this paragraph, the Buddha taught when lowering elaborately, first to use: 1. About, 2. Dinh (only), 3. Hue (ie "often think like this" in the following paragraph), 4. Arrangement the predestined to be peaceful.

In the Samantabhadra chapter, the Buddha taught: "Knowing illusory is leaving illusory, without means, there is no shop". Accompanying in the Shurangama Sutra Buddha taught: "any difference according to discrimination" (not according to the beginning of the mind, the concept of reciting discrimination).

This passage, the Buddha taught to use: "Precepts, Concentration, Wisdom, and arrange predestined conditions for convenience". Just like in the General outline of Surangama on the 12th lesson, Buddha taught the practice of "Precepts, Dinh, Hue" and "the third store".

4. BUDDHIST BUDDHISM AS HUYEN

- Must often remember to think like this: Our body here, is due to four substances: earth, water, wind, fire and harmony. Such as skin, flesh, tendons, bones, teeth, hair, nails, marrow, brain, etc. are of the soil; tears, runny nose, sweat, fat, blood, sputum, drool, urination, etc. are water related; the temperature in a person belongs to fire; The lungs breathe, the heart beats, the pulse leaks, the movements in people belong to the wind.

Until these four substances disintegrate and are no longer in harmony, where is this naughty body (self)?

THE SOLUTION

People, everyone is attached to this body, then we cherish it, so we work hard for the rest of our life, struggle with material things, also because we worry about eating, dressing and staying, etc. take care of us and take care of our relatives, and all our fellow citizens.

If we can be lost people, our people will have to lose human compatriots. That's why the world is at war, so much better. Beings create so many sins, then eternal reincarnation.

Therefore, this section teaches that when the Buddha elaborates, he is contemplating the body like illusory (non-self). When you have seen the true body of this is illusory then, there is no longer greed, because it creates the sins, and then results in samsara. 

In order for the readers to enjoy the excitement of this paragraph, I quote a paragraph from the poem "Prayer" by the following poet:

Do we have anything left?

Behold the young water flow, alluvial river sand!

Wandering from samsara ,

U minh remote way, far miles away .

Looking to the edge of the rug ,

Thousand of half lightning, four directions .

I plead with dust on the road ,

Even if it's clean, don't wear this heel.

5. BUDDHIST BUDDHISM AS HUYEN

- Hey Thien nam! He knew that this body ultimately did not exist, only because of the harmonious conditions made a temporary appearance, similar to the illusory type.

Because the four conditions are earth, water, wind and fire, there are six faculties of eyes, ears, nose, tongue, body and mind. Nhon four coast and six bases, outside the combined into a temporary body, then expect to arise the delusion. The discriminatory delusions accumulated in this body appear to have the appearance of "energy charm", predestined by the shadow of the ceiling, so it is called "mind".

- Hey Thien nam! This disjointed mind discriminates, if there is no ceiling then there is no difference between anything. Again, when the four conditions (four elements) are gone, then this temporary body is no longer available. At that time, the differentiated thoughts accumulated in the body, often in the shape of those six ceilings, were also scattered. After all, there is no such thing as "Mind".

THE SOLUTION

Regarding the chapter of Manjushri and Samantabhadra, Buddha taught the shop "Landscape like illusory", came to this chapter of Pho Nhan, before the Buddha taught the shop "Body like illusory" and after the shop "Mind like illusory" is because the austerities must start from easy. to hard, from shallow to deep. Before the "Landscape as illusory" restaurant is difficult, but not very difficult, it is more difficult to go to the "Body like illusory" restaurant. Going deeper and further, the shop "Mind like illusory" is even more difficult.

The intention of this paragraph, the Buddha taught "Mind like illusory", no real. People often accept this attachment (the soul) is us, this self is often not changed; if I (the soul) are human, then when I die, I will become a human again; and I am a saint, die and become a saint again, no change; so do the religious people, not the same. Because accept as such, so they are not afraid of sin, not wanting to bless, causing many crimes and many lives of incarnation, bear countless suffering!

Because of loving this deluded person, the Buddha taught "Mind like illusory". When one practices the body and mind (the soul) as illusory, not truly self (we) already, then it is no longer because it creates sins. Sin does not create, hope not being born, illusory body and illusory mind are all ceased, then the nature of Vien Giac, pure and unreal damage appears, at that time the practitioner out of samsara.

6. HUYEN HUYS IS PRESENT, LIKE CLEAN DUST THEN MIRROR

- Hey Thien nam! Because "illusory body" of other beings, so "illusory mind" also; by "illusory mind" kill, so the "illusory ceiling" also; by "illusory" kill, so the "illusory" that also kill. Because the mind is that the fictional structure of illusory has completely eradicated, then at that time the "Vien Giac non-illusory" appears and is pure in all ten directions. For example, when cleaning a mirror, when the dust is gone, the bright mirror will show itself.

THE SOLUTION

The intention of this paragraph Buddha taught the illusory sequentially kill. There are five classes:

1. Huyen Than ceases

2. Huyen Tam ceases

3. Huyen Tran (method) ceases

4. Huyen Tri ceases

5. Phi Huyen (Vien Giac) appears

As if cleaning a mirror away from dust, light appeared.

7. USING NGOC MANG example EGGGATE MEMBERS

- Hey Thien nam! For example, the pearls of Ma Man are clear, depending on each direction, there are five colors shown; but the countryside does not know, for the five colors (example for the five aggregates) there are real.

Tanh Vien Giac pure, too, depending on the type that corresponds to each body and mind (the five aggregates) are not. Those who love to accept the body and mind that is true, so it can not be separated from the illusory illusory generals.

THE SOLUTION

Commenting on the "nature of Vien Giac" is pure, clear without any ceiling, meaning "Chon without"; but according to the karma that appears, no animal does not have, but there is not really, that means "Dieu Organic".

Tanh Vien Giac is not two, but depending on the expectations of each type that turn the object of thousands of other things wrong. Smart people use it to appear the Four Saints (Thanh Van, Pratyekabuddha, Bodhisattva, Buddha). Those who are clumsy use it to show the six gods (Thien, Nhon, A tu la, Hell, Peta, Animal being). As in the Shurangama Sutra, the Buddha uses a tree, for example: There is no voice or no sound in the tree; Depending on who knows how to use it, it makes a good sound, and people who do not know how to use it make a bad voice. The same one, or the bad one, is only the skillful or the awkward.

The passage says: "Transparent Ma Ni is an example for the nature of" Clear Enlightenment "; saying "pearl Ma ni depending on each side appears five colors" is an example for nature "Vien Giac depending on each type of five aggregates."

The intention of this paragraph said, "In transparent pearls there is no iridescent, but because depending on the method, the projection is like five colors. Children do not know, mistakenly think that the other five colors are real, and then the mind of birth desire to cry and so on ... never know that the "five colors" are not true. Just as in pure Tanh Vien Giac no aggregates, but depending on karma sentient beings expect to see print as there are five aggregates. Beings of ignorance do not know illusory damage, accept that it is real, and then take part in craving, creating karma. So that is constantly in samsara, never out of the illusory.

8. BECAUSE OF CAUSES AND PEOPLE WHO HAVE NOT BEFORE, SHOULD HAVE BEEN SPIRIT AND

- Hey Thien nam! Because for those who love this illusory body and mind is true, can not be separated, so we call them beings.

For someone who has separated the illusory body and mind, we call it a Bodhisattva. Until the "illusory structure" is over, "the opposite of law" except, "the opposite position" does not, until no longer nouns to call, and words to discuss (people without scenes, the complete expectation) If it dies, it is temporarily called Vien Giac or Buddha).

- Hey Thien nam! The Bodhisattvas and sentient beings later, when all the images of the illusory image are removed, the "Pure Enlightenment" appears, all over the void of nothingness, without interruption and direction.

THE SOLUTION

Those who love black, do not know the dharma are due to Tanh Vien huyen huyen, accept it for real, and then generate constant attachment, so Buddha called "beings". Those who know the illusory phenomena are born of Vien Giac, who use the antipathy and leave them, the Buddha calls it "Bodhisattva". One more time is when the "illusory scenes" all, "legal except illusory" does not, "the antagonistic position" no longer, "call nouns" and "words of discussion" nor, until "people" also no longer: no people scene. As all illnesses, quitting, no longer a physician. The illusory expectation completely eradicated, then the realm of pure enlightenment Vien Giac appears everywhere in the ten directions, then temporarily called "Buddha".

9.  MEMBERS PRESENT THEN FRANCE (CULTURE, TRAN, KNOWLEDGE) DUE THANH THANH

- Hey Thien nam! Because the clear and enlightened Vien Giac nature has appeared, the "mind" is pure; due to the pure mind should "pure 6"; due to the 6 pure consciousness should "pure 6"; due to 6 pure bar should "pure 6 ceiling"; Because of the 6 Tran tranquility, 4 great, 12 lands, 18 precepts and 25 species are pure.

THE SOLUTION

The idea of ​​this passage says: Because the nature of pure awareness has appeared, so the things of the world are Can, Tran, and Thuc are also pure. For example, in the orchid forest (anise), an acacia wood appears, the whole forest is fragrant.

Six consciousness: Consciousness, Consciousness, Consciousness, Consciousness, Consciousness and Consciousness

Six bases: Eye-base, Aur-sense-door, True-eye, True-door, Body-base and mind-door.

Six ceiling: Sac, Thanh, Huong, Vi, Xuc and Dharma.

Four great: Earth, Water, Fire and Wind.

Twelve lands: Sau Can and Sau Tran

Eighteen precepts: 6 Can, 6 Tran and 6 Wake.

25 species: the Land of Realm has 14 species, namely four continents (Dong Thang god Chau, Nam Thiem Chau Chau, Tay Nguu Chau Chau, Bac Cu Lo Chau); four evil animals (Tu la, Hell, Peta, Animal being) and the six realms of Education (1. The Four Heavenly Kings, 2. The Benefit, 3. Da ma, 4. Where, 5. Hoa Lac, 6. Tha chemical, free at). The Realm has 7 species, the four realms of Zen (from First Jhana to the Fourth Jhana), the Brahma, the Generallessness and the Pure Land. The infinite realms have four: 1. No boundless origin, 2. Infinite formless consciousness, 3. Infinite possession of origin, 4. Non-perception of origin.

***

- Hey Thien nam! Because the worldly dharmas are pure, the worldly dharmas are: 10 forces, 4 fearless dishes, 4 fearless objects, 18 unbearable dharmas, 37 assistants and 84,000 dharma disciplines, all of which are peaceful.

THE SOLUTION

The main idea of ​​this passage says: A dharma is pure, so all things are pure, because they are all similar to Vien Giac. For example, a lump of alum is put into water, one inside is all clear.

The passage above said the pure world law. This passage says the worldly dharmas are also pure.

Ten Forces: 1. Perception of non-origin mind. 2. Tri tri career career intelligence; 3. Tri Chu meditation frees the three samadhi; 4. Tri Chu straightened out mentally; 5. Tri racial strains entertainment force; 6. Tri racial gender intellect; 7. Tri the position of directing the mind; 8. Tri Thien label invisible mind; 9. Tri tri network smuggled intellect; 10. Tri forever gas training.

Four fearless dishes: 1. Unmatched position as captain; 2. Gonorrhea endless captain; 3. The doctrine of martyrs has no reason; 4. The theory of devotion to the leader of the Captain.

Four dishes No problem position: 1. France no problem mind; 2. Meaningless mind; 3. From the ominous mind; 4. Lac luoc mindless.

Eighteen measures Real No: 1. Body without ventures; 2. Exporting no ventricular; 3. Mindlessness in mindfulness; 4. Paranoid paranoia; 5. Uncertain mind; 6. Unresponsive discharge discharge; 7. Eternal education; 8. Effortless effortless; 9. Reciting immortality; 10. Hue is eternal; 11. Liberation immortal; 12. Liberation of knowledge and immortality; 13. Unite the career body parts wisdom position; 14. world best position export wisdom position; 15. Nhut the karma of knowledge and knowledge; 16. Wisdom past the world without fear; 17. Knowledge of the future position of the world is not afraid; 18. The present wisdom of the infinite.

Thirty-seven Assistant products: (see Buddhism School, class III all the Truth says)

Da La Ni: Ships translated as "General". That is in each of the disciplines that capture all the Dharma. Because minus 84,000 negativity that is 84,000 Da La Ni.

***

- Hey Thien nam! Because the worldly and worldly dhammas are pure, individuals are pure; due to the individual's purity, many individuals who are purified, up to the ten directions of being, are fully Enlightened Vien Giac.

THE SOLUTION

This paragraph says Chief Justice beings being pure. Because of Vien Giac nature, the above-mentioned dharmas were pure, so the body of beings was also pure. The same idea, but the sutta says in a different way: "If any sentient being has not become a Buddha, then he has not become a Buddha", because of the same being.

***

- Hey Thien nam! Because one world is pure, so many worlds are pure. Because many pure worlds should take the same 10 directions of space (space) to cover all 3 generations (time), all of which are equally pure and unmoved.

THE SOLUTION

This paragraph says Y newspaper of pure beings. Because of the Tanh Vien Giac nature, Chief Justice has purified the newspaper Y also pure. Just like in a long dark house, when a lamp is lit, light appears, and a place that is bright all the places in the house are bright.

10.  BECAUSE OF THE SYMBOLS (FRANCE) PEOPLE SHOULD KNOW THE PEOPLE (PEOPLE) BINH DINH

- Hey Thien nam! Nowhere was equal not moving, should know Tanh Vien Giac is not moving, because four great equality is not moving, should know Tanh Vien Giac is not moving. Thus, up to 84,000 disciplines Da La Ni are not equal, should know the nature of Vien Giac equals.

THE SOLUTION

From the nature is nature Vien Giac, born phenomena are nowhere, the four great and natural images to 84,000 Da La Ni. The phenomenon has been from being, but phenomena have no equality, of course the essence is also not dynamic.

11.  THE NATURE (TANH) IS FOLLOWING ALL 10 DIFFERENCE, SHOULD BE ENERGY ALLOWED BY 10

- Hey Thien nam! Because nature Vien Giac pure not moving, fullness along with all, no shore, should know 6 apartments, 6 ceilings, 4 great, until Da La Ni also pure and fullness throughout the legal world.

- Hey Thien nam! Because the nature of Vien Giac, the miraculous mystery of the fullness, is not corrupted, so the nature of the root, the nature of the ceiling, does not have any destructive and non-destructive dharma; until the practice of Da La Ni, there was no destruction and confusion. For example, hundreds of thousands of lamps, co-firing in a house, the light of each lamp is shining all over the house, but there is no confusion or mutual encroachment.

THE SOLUTION

This section has two parts. The upper part says: Because nature is nature Vien Giac Chau, phenomena are also phenomena. The main idea of ​​this part is like the passage in Hoa Nghiem's ​​sutta about "The, Ly is afraid of the Dharma Realm"

The lower part says: Because the essence does not perish, all dharma s do not have any destructive dharma. For example, hundreds of thousands of lights shining in a house, there is no confusion and destruction. This paragraph is similar to the passage in the Sutta Buddhist Sutta on "The, Unclawed Dharma Realm". In the Dharma Sutra, it is written: "Market is based on the position of the dharma, and the world is generally based on that position" (France is in the position of that position. And the Shurangama Sutra has written "Four great continents, no destruction and mutual disorder".

12.  BECAUSE EVERY DOCTOR SHOULD SEE THE LEGAL FRAMEWORK

- Hey Thien nam! Because the Bodhisattvas have attained the nature of Vien Giac already, they are not afraid of compounded vi, no need for liberation, no boring birth and death, dislike Nirvana, no respect for those who maintain the precepts, don't hate Offenders, do not respect long-term practitioners, do not despise novice learners. Why? Because all things are Vien Giac so.

Such as the eye to see the current scene, this "seeing" covers all, no love, hate. Why? Because this "seeing" has only one body, there is no love or hate.

THE SOLUTION

Because all the dharma had the same nature as Giac Vien, Bodhisattva was equal: no love, no hate, no contempt, no fear of samsara, no need for Nirvana. This section is very profound logic, we should not bring that judgment.

Mr. Bodhisattva Bodhisattva said, "I don't dare to disrespect them, they will become Buddhas, because they all have the Buddha nature" (Possibility to become Buddha). And in the Sutta, the Twelve-fold Sutta states: "Offering to many Buddhas, merit is not equal to making offerings to the Unscrupulous, Invisible, Invisible, Invisible." General idea of ​​the above paragraphs are talking about this equal nature.

13. YES TU AND YES, THAT IS NOT TU, AND WAS NOT EVEN

- Hey Thien nam! The current Bodhisattvas and sentient beings, though practicing this Mind (Vien Giac), have already achieved (Buddhahood), but actually they do not cultivate nor succeed, because the nature of Vien Giac has just passed away and universal. screening all, for Buddha or sentient beings, not two different.

THE SOLUTION

The Buddha taught "The worldly beings of the Buddha nature" means: All sentient beings have the Buddha Nature (Vien Giac). But beings because cloud ignorance obscures their Vien Giac moon (Buddha), so they have passion; because in Tuong has love, so in Tuong has Tu and Chung. By the time the cloud of ignorance had dissipated, Vien Giac's moon appeared. This moon was not only then, nor was it due to the new spiritual practice, because it has been from beginningless time till now. So should say "In Tuong has Tu and Certified". In the Sutta, the fourfold chapter, the Buddha taught: "To recite without chanting is to chant mind, to do not to refresh is to do, to speak not to speak is to speak, to practice. not being a monk is a monk, not being a witness is a real witness ... "

Although he knows that, but at the first effort to elaborate, there must be a certificate, then you can reach the final place of an invisible monk. Just as the teacher wants to keep the classroom quiet, he must use a noise to knock the ruler off the board. When the student was quiet, the sound of the board knocked out, at which time the scene was tranquil.

Because of this paradox, the ancients wrote a poem saying:

Bach chain lead head launched

As much as three three thousand talent

Da Tinh Thuy welding real fish,

Manchuria does not download moonlight rules .

The meaning of this poem, the first sentence says: "Wrinkle 100 meters above the top of the fishing rod, drop straight into the water". The second sentence says: "A wave has just ripple (dynamic), immediately there are thousands of undulating waves." These two sentences mean: When lowering the meticulous craftsmanship, at first belongs to the right hand of General Tu, you still have to use merit with Tu.

The third sentence said: "By the end of the noises, an empty election in the absence of frozen water, flat as a sheet; fish don't eat prey either. " The implication is that practitioners at that time went deep into the "mind like, falls in France are not" belong to the General. Useless virtue.

The fourth verse says, "Only the empty boat carries the moon light ..." The idea says, "No mind loads," (mind is empty, contains the path). Practitioners at that time, lucid mind appeared throughout the 10 directions (Vien Giac); In Tuong has the certificate ..., but actually not and not.

14.  DEATH AND NIRVANA-TABLE AS A DREAM, BECAUSE THEIR CAPITAL BECOME A BUDDHISM

The worlds of the Buddhas, as much as the sand of the Ganges, are in this "Vien Giac" nature. Just like the spotted flowers in nowhere, the love of gasoline starts and the whirlpool disappears. It is not "news" is nature Vien Giac, but also "glass" nature Vien Giac; No slumping and liberation. So should know "Birth and Nirvana" is the same as yesterday's dream, because beings have been Buddha since ancient times.

THE SOLUTION

The intention of this paragraph says: Tanh Vien Giac pure silence as nowhere should wear for the legal whirring kicked off like flower spots.

Nirvana is for sarnsara, in the nature of Enlightenment, sarnsara has not, so Nirvana is like a dream.

Standing on the aspect of reason that the argument, then all beings are available Buddha (Vien Giac) should say: "Sentient beings have become Buddha from past to present". But beings because cloud ignorance obscured, so the moon Buddha (Vien Giac) his does not show. Until the wind of Bat Nha blew away the ignorance clouds, the moon of Vien Giac (Buddha) manifested itself.

Also because of this paradox, so the ancient poet wrote that:

My wife ...

Language: The monk can be past,

Only at Trung Son try ,

Van intensive knowledge of the land.

Translation: Under the tree, asked the pupil.

In this poem, the author borrowed a guest to ask his pupils to talk about morality.

General idea: Beings seek Dao. In fact, the Dao (Buddha) is not far away, only in front of his eyes. But because beings cloud cloud ignorance, should not see the Dao (Buddha).

In the sutta there is a saying: "Mind, Buddha, beings, tam infinite difference": Mind, Buddha and beings, all three are not different. Or the sentence: "Buddha Dharma in the world, no matter in the world": Buddha Dharma in the world, enlightenment does not leave the world; is also just for this idea. Because sentient beings and Buddha have one nature of Enlightenment, Buddha with no two beings, bliss and liberation are no different, samsara with Nirvana like dreams.

15. THE FRENCH FRENCH

- Hey Thien nam! Must know samsara and nirvana are like yesterday's dream, so there is no birth and death nor a past. In the fruit of evidence, there is no "gain" and "loss" or "defense" and "discharge". In the control, there is no "artifact" and "suspension" or "birth" (taking) and "passing".

In the nature of Vien Giac, all things are equal, there is no destruction. After all, there are no witnesses and witnesses.

THE SOLUTION

In the sutta said, "Buddhas of the deities, often self-destructing generals". Means: The dharma from past to present, its generals are often silent. Because of the nature of Enlightenment, all things are equal, no arising, no passing away, no passing, no defeating, no defending, no doing, no stopping, no birth, no passing, after all, there is no witness and Results evidence, because all Tanh Vien Giac so.

16.  SUMMARY

- Hey Thien nam! The Bodhisattvas have to follow the teachings we have thought of, thinking like that, using such means, following the lang class and practicing one after another, staying like that, having to pray for such enlightenment and such enlightenment. , from the new delusion.

THE SOLUTION

Formerly, Prussian Master asked Buddha, "What to think? How to make a vehicle? And what kind of austerities? etc ..

Buddha explained it clearly, so this paragraph the Buddha taught, "Must think like that, use such means, etc., in order to get rid of the confusion and enlightenment to become enlightened."

17. BUDDHIST SAYING THE SHRIMP REVIEWS ABOVE

Then Germany World Religion wants to summarize the above meanings, should say:

Universal Brand! He must know:

The body and mind of beings,

Everything is as illusory:

This body belongs to the four elements,

This body paid six ceiling;

The four elements have disbanded,

What is it called "TA"?

Sequentially like that,

All are pure.

Vien Giac throughout the Dharma Realm,

Do not do, stop, birth, kill

Ineffective, evidence basis:

All Buddha's world

As spotted flowers nowhere.

Three generations are equal,

Finally do not go back and forth.

The Bodhisattva just made the mind,

And the sentient beings later,

Wanting to enter Buddhism,

Must be like austerities.

THE SOLUTION

The idea of ​​this verse is to sum up the above meanings.

The Buddha taught to contemplate this Body and this Mind as illusions, not real "Self". Just like that, once you practice, you will be pure. At that time Vien Giac nature appeared throughout the Dharma realm, no longer "do" or "stop", "birth" or "kill", and there was no "energy" and "evidence". The world as much as the sand of the Ganges River, are in the nature of Vien Giac, despite its being eradicated as flower spotting in the middle of nowhere. Three generations are equal, ultimately not reciprocal. Bodhisattvas and sentient beings, thus they must practice in order to enter Buddhism. . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/1/2020.