LESSON 16: TEN THE MASTER ON THE WARNINGS AND THE TEN MANGO ON THE WARM

UNIVERSAL BUDDHISM 2

SRAMANA=THICH THIEN HOA.

COURSE VII: BUDDHIST PHILOSOPHY OR IS STRICTLY STRICTLY UNIVERSITY (cont.)

Lesson 16:  TEN THE MASTER ON THE WARNINGS

AND TEN THE MASTER ON THE WARNINGS.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

I. TEN THE MASTER ON THE WARNINGS

1. Acceptance of not being born

A Nan, who meditates when he thinks warmth is all over, the mind is vindicated, no longer initiates the desire of desire as above, so the ghosts do not have the convenient opportunity to disturb anymore. At that time, practitioners themselves study the origin of all species, and then born two ways of attachment:

a. Because only see the being from eighty eight thousand lives back, in addition to eighty thousand lives, blindness does not know, should be born accept: "Beings from eight thousand lives back naturally, there is no primordial being".

b. Research practitioners only see people who give birth to people, birds born to birds, crows from now until now are black, not due to staining but black, storks have been white until now, not by washing new white, etc. from eighty thousand lifetimes so far, so from here onwards. Practitioners think that we have not become Bodhi since then, then later on there became a Buddha, and then the evil attachment: "The objects of the present day have no cause". By ignorance Tanh Bodhi, lost Chief Justice, born two ways above, should all fall on pagan.

2.  Four common acceptables

A Nan, a meditation practitioner, once thought all warm, the mind is vindicated, so foreign ma is no longer convenient to harm. At that time, the practitioner consults with the root of all species, initiates four common attachments:

a / Accept two thousand ordinary lives

Because practitioners study the same mind and sight are immeasurable, because the power of knowing only beings being eradicated rotates from two thousand lives back and forth without losing, so accept as often.

b. Accept four thousand ordinary lives

Practitioners who take part in the supreme salvation of the four elements often remain, because the practice of knowing only sentient beings from four thousand lifetimes, though there is being eradicated, is itself still not lost, so the attachment is often.

c. Acceptance of eighty thousand lives is usually

Practitioners take care along with eight consciousness, see it constant. Because seeing from the eighty of kalpa back to life beings can not rotate away, so accept is usually.

d. Accept the not being kill is often

Practitioners meditate when the idea of ​​being warm and kill has ceased, and thus initiate the mind to accept what is not to be eradicated.

A Nan, a meditation practitioner, due to his loss of right view, ignorance of Bodhicitta, initiates the four common attachments, so he falls to the pagan.

3. Accept a part usually, part impermanence

Practitioners meditate, when the idea of ​​warmth, studying the ultimate root of being, then initiates four crazy attachments:

a. Attachment is usually, impermanent beings

Practitioners when they contemplate their own silence in all ten directions, sentient beings from within their own mind arise and die, and then accept our mind as being ordinary, sentient beings are infinite.

b. Accept the world, the damage is extraordinary, the non-destructive is usually

Practitioners meditate to contemplate all ten directions of the world, where ruin ( as from the Third Jhana or Tam Tam damage ) is accept impermanence; where not vandalism, the accept is often ( from the Fourth meditation upwards, three ears can not do damage, accept the end of Nirvana ).

c. Accept the mind is often, and samsara is infinite

The practitioner meditates, observes his mind without changing, it has small tasks like a particle of dust and flows all ten directions, again causing this body to arise and die without it changing; should accept for: "The mind is often; all things are born from the mind, there is samsara so impermanent. ”

d. Executive normally warm; color, feeling, thought is impermanent

Practitioners meditate, when seeing color, feeling, thought that the three previous kills have died, the attachment is impermanent, and that the movement is warm and that the attachment is usually normal.

Four ways above accept, are all wrong, so love by Tanh Bodhi, lost Chief Justice, should fall on the pagan.

4.   Handicap has four border items

The practitioner meditates, when the thought of warmth is gone, seeing the ultimate root of being, then there are four border attachments:

a. Accept the three generations

The meditator, at that time, clinging to the present thoughts of continuous existence ( warm onions ) is boundless, and the past and future are organic.

b. Accept sentient beings

Practitioners meditate because they can only see sentient beings in eight thousand lifetimes, so the attachment is organic; also before eighty thousand lives, the President was neither seen nor heard, so the attachment was boundless.

c. Accept the mind Tanh

Practitioners meditate when their minds turn and turn out all the people, so arouse our attachment boundless. And all the people in my mind, are marginalized.

d. Acceptance of birth and death

Practitioners meditate when they are warm, seeing their mind, being mindful of accepting all sentient beings and the world, with half being and half passing away; being is boundless, cessation is boundless.

The above evil, all due to meditation while losing the right view, ignorant Bodhi nature, should fall on the pagan.

5. The  four dish of disordered discourse has no fixedness

Practitioners meditate, when thought all warm, instant kicked out four crazy attachment not certain island:

a. Accept eight items also

Practitioners meditate, when contemplating the transformative origin of things, seeing that there is a change, some often remain; There is birth, there is death; There are measures to increase, there are things to reduce, there is something, there is nothing. Because of this, someone who came to ask the dharma said, "Every turn, also constant, also being, also falling, also increases, and decreases, also, nor". Always say disorder like that, making people do not understand at all.

b. Accept the "no"

Practitioners meditate, because both the mind and the dharma are not; then go on with the "no". When anyone asks for a word, they will answer "no"; Apart from the "no", there is no more talk.

c. Accept the "yes"

Practitioners meditate, because the mind contemplates their mind everywhere, everywhere is there, then they are attached to the "yes". When anyone asks for a religion, they only say a "yes"; Other than the "yes", there is no more saying.

d. Accept "also" and "not"

Practitioners meditate because seeing where scenes have wandered, and the mind is disturbed, so some people ask the religion, saying, "What is also" means "what is not"; in "neither" means "also". They always say such disorder, no one can be together.

The practitioner meditated because he lost the right view and ignorant of Bodhi Bodhisattva.

6.  Acceptance of sixteen generals

Practitioners meditate when they think that all warmth, only warm action, they see an endless source of life, so born of the mind for "death and still have generals".

The attachment of aggregates has four: a) the attachment of aggregates is "we", b) the attachment of "we" has the aggregates, c) the graspings of aggregates belong to "we", d) accept "we" in the aggregates.

Also life, thought, each aggregates also has four such attachments, plus sixteen generals. Or accept both negativity and Bodhi duality, all negativity is Bodhi; two emptiness together.

Because the meditator during his meditation practice, losing his righteous thoughts, deluding the nature of Bodhi, initiates the above attachments, he all falls to the pagan.

7.  Accept eight championship

The practitioner meditates when color, feeling, and thought have already ceased, at that time, seeing that the present form of the money is not real, then when he dies, he has no appearance. Because of such a comparison, should accept the dead then no form. Accept warm warm identity such as life, thought, onions are the same ( accept current and future are not generals ), into eight faceless dishes. Or accept Nirvana only the name empty, without multiplication, ultimately ended.

Because practitioners ignorant Tanh Bodhi, lost Chief Justice, kicked out such evil ways, should fall on the pagan.

8. Accept eight cu cu dishes

Practitioners meditate, for the three warmths: rupa, sensation and perception, which have previously been seen and which are not; And for warm current bias, whether it is later or not. Because they accept each warm has two generals: dead and non-possession and non-property; all four warm into eight generals, By ignorant practitioners Tanh Bodhi, lost Chief Justice should fall on the pagan.

9.  Accept five paragraphs of destruction

The practitioner meditates, initiating attachments: The sex realm then "sharpens the body"; realms of meditation, the "education" kill all; the Second realms of meditation "suffering" all; the Third Jhana realms the "fun" kill off; realms of meditation "the discharge" all kill.

So the same spelling all five seats accept the money to destroy, kill and not be born again. Because practitioners ignorant Tanh Bodhi, lost Chief Justice opinion, being so evil, should fall on the pagan.

10.  Accept the current five Nirvana dishes

Practitioners meditate, when the warm life is over, considering the same root of birth, initiates the five-fold attachment to Nirvana: a) Adultery is the Nirvana, b) Accepting the First Jhana is Nirvana, c) Secondly meditation is Nirvana, d) Accepting the threefold meditation is Nirvana, e) Accepting the Four Noble Truths is Nirvana.

Because practitioners love soot Bodhisattva, accept the five scenes of heavenly real life smuggled that supposed to be invisible because Nirvana, should fall on the pagan.

SUMMARY

Ananda, ten scenes of ghosts on this warm act, is the one who uses the wrong mind and is thus born. Because ignorance practitioners do not know, claiming to be Holy, born of great expectations, should fall into a hell of a cockroach. So you guys should bring these ghosts to teach the sentient beings of the next life, do not let the meditation practitioners get kicked out of the mind by the spirits. You must protect the monks who go straight to the Bodhi religion, do not let them meet the way of sharing.

II. TEN MANGES ON THE WARM

1.  Accept the soles

Practitioners meditate when the practice is warm, and only remain awake, the generals have been ceased, and the mind of tranquility has not appeared yet. At this time, if the practitioner of the claw of attachment is ch feet, then the loss of right view, ignorance of Bodhi nature, become friends with the pagan sect of Ta-Pi-la-la, accept the truth ( General A-complaint-da ) is the return place of all things contrary to the city of Nirvana, falling to the pagan.

2.  Accept birth

The practitioner meditates when the practice is warm, the generals being eradicated have passed away, but the mind of tranquility has passed away, then the consciousness of his mind disappears, and then the attachment arises: "All sentient beings are born of me." ”. Because being mind accept such things, should lose the Chief Justice, mistaken love Tanh Bodhi, a relative of heaven-falls-side ( Me-prime-la-heaven ).

3. Accept feet usually

Practitioners meditate when all warm practices, warm consciousness appears, and the mind is born: The body and the ten emptiness of space appear from the other consciousness, so the mind of attachment for "Consciousness is ordinary feet", loss of right view, delusion Tanh Tanh Bodhi, friends of heaven at.

4.  Accept the grass and trees also know

Practitioners meditate when all warm practices, generosity, cessation, cessation, cessation of consciousness, and passing away have not been manifested. At that time, the consciousness awakened to all, then being mindful of attachment: with other people not. Trees and grass die and become people, and the dead come back to do plants and grass ”. Because of ignorance Tanh Bodhi, lost the right view, should make friends with two of them pagan Ba-tra and Tan-ni, accept all things have perception ( know ).

5.  Acceptance of four great birth

Practitioners meditate when the practice is warm, the feet are not yet visible, then see the light of fire, clear water, wind, hard earth, because these four items produce objects, and accept as often there, wholeheartedly respect worship. Like Mr. Ca Lettuce and the Brahmin sect worship fire, water worship, etc. to pray out of samsara, bewildered by the Bodhi nature, lose the right view and fall as a pagan.

6.  Acceptance of nothingness

Practitioners meditate when all warm practices, seeing warm members, then born accept the warm nothingness, is the refuge of all things, all things are empty. So that lost the right view, delusion of Tanh Bodhi, should become friends with heaven Unbelievable, Four not and God Void.

7.  Greed for long life

Practitioners meditate on initiation to greed for this body often, trying to make this body live forever and not die, so they become friends of A Tu Da, pray for a long life, ignorance of Bodhi, lose the right view, fall about the pagan.

8. Attachment to sex scenes

Practitioners meditate when the practice is warm, then see the body and mind annihilate, so being mindful of attachment to the mundane scene, transforms itself into many beautiful treasures and beautiful women, and then wears the pleasures of pleasure. Because of the loss of right view, ignorance of Tanh Bodhi, should become a friend of Thien ma in heaven in the present (on the realms of Education).

9.  Definition of Thinh van

The practitioner meditates when the practice is warm, the generals of birth and death have passed away, but his feet have passed away yet; deals, falls on Dinh Tanh Thinh van, like Mr. Vo Van Bhikkhu, being born on the upper side.

10.   Definition of Pratyekabuddha

Practitioners meditate when the practice is warm, seeing only a pure, clear color, then the mind for birth is for Nirvana; And then before taking in this scene, not to increase, ignorant Tanh Bodhi, lost the right view, should fall on the Identity Pratyekabuddha.

SUMMARY

Ananda, these ten ghost dishes, meditated by the practitioner, when using the mind to destroy the warm consciousness, so it turned out such scenes. Because of the loss of right understanding, delusion of Tanh Bodhi, initiating attachment, giving oneself to meditate, to lead, to become Buddha, to become a Saint, etc., there are people born crazy, so they all fall into the pagan.

So you must keep in your heart and obey me: After I have finished, you have to teach me to teach sentient beings to the next generation, protect the spiritual practitioners, do not let them do them. harm. On their way to spiritual practice, they were straight to the place where Buddha's knowledge did not meet the lines.

This A Nan, who during meditation, met ghosts that appeared many very subtle scenes, if you know, clean the mind of infection, do not create wrong views, then the other ghost scene destroyed, he will go straight to the Bodhi religion.

As for the next life, if there are sentient beings who dare not practice meditation, fear of being harmed by ghosts, then he should advise them to persevere in this Shurangama Mantra, so that the other obscurations cannot be harmed, and then go straight to the path. Bodhi.

When Buddha said this Sutta, the whole assembly, which is: Sangha, Ni, good men, believers, heaven, people, the gods A tu la, Thanh, Tien, demons, Sravaka, Pratyekabuddha, Bodhisattva, all were happy to celebrate Buddha and then back.

NOTE

Buddhists read all the five warm ma and then, from here onwards, on the way to practice should be cautious, should not see this information, but dangerous for themselves as well as the future.

We see that among Buddhists, most of the women (sorry ladies) are very confident! Whenever I see an unusual thing, has a magical personality, refuses to calmly consider the foot or the puppet; let it be that the Buddha appeared or the Bodhisattva descended to the world, etc., then invited each other to believe in the community, enthralled as a drug addict, invited each other along with the crowd until the whole movement. Like the things before you ... that you saw just now ... how are you going to end ... How incredibly dangerous! If you miss an evil step, it will be difficult for hundreds of thousands of lives.

I would like to bring some evidence in the sutta, so that you can look through it to be careful of the dangers of spiritual practice.

“In the old days, the Superior Patriarch Quat Ton was entering samadhi, being disturbed by Thien Ma for three weeks ... Until his coming, He used supernatural powers to subdue the Ghost. After they had regained refuge in the Three Jewels, because of the gift of the Master's sacrifice, they came to ask him for a meal to show their gratitude.

The master taught, "I am a monk because I don't have time to go to the boys. I just want to see one thing, if you agree, that's my favor. ” Angel: "Yes, please, please." The master taught, "When Buddha was born, there was you: So how was Buddha and the saints in the meantime?" Today you reappeared to me to see ". The angel replied, "I will obey Master. But when I appeared to the Buddha, please don't forget to bow to me, for fear of hurting me a lot. " The master promised.

Thien ma Three weeks disappeared, in the moment that the Buddha appeared, the golden body was bright, enough of 32 good generals, 80 beauty, bright radiance shining all over a corner of the sky, in the forest slowly came out. Which is Sir Xa Loi Phat, Maudgalyayana, Ananda, Ca Lettuce standing on both sides of the majestic enough to fully adjust 1,250 disciples, eagerly followed ...

The Superior Lady Quat Ton saw the Buddha come to a brilliant halo, the Saints followed them, dreadfully and so on. At that time, Thien Ma disappeared ".

Buddhists we see through this paragraph, should consider: As Patriarchs Quat Sua had known that ghosts were about to appear to Buddha and had promises before "no prostration", but when ghosts appeared, they didn't forget, no distractions. especially ghost or Buddha. If we come across such a situation, how do we think in our hearts?

So on the way to practice, we must always be very careful, should not see anything strange, do not consider carefully, just close your eyes in the stretch, rushing to believe and believe that the Spirit, the true God. If one fall into the wrong road, then hundreds of thousands of lives will be hard to come back. We should remember that: Whatever it is, it is still lost, whether you believe it or not believe it will not lose. And what is false is only massively for a time only, if people do not believe it will destroy itself.

Buddha taught his disciples: "You should not see the Buddha, just follow the Buddha's words and believe them; but always think, if true logic will believe. Buddha taught like that, so that the Buddhists would not be deceived by pagan devils.

In the Buddhist Sutta, the Buddha teaches:

Of course, the color of the self falls

Of course, the sound of praying for falls

Thi Nhon deviant religion

Impossibility of Tathagata

General idea of ​​this paragraph Buddha taught: If anyone thinks that the Buddha's body has 32 good General, is to see Buddha, then Zhuan Falun also has 32 good General, or if it appears that the Buddha's body has enough General good, so Buddha or what? -Or listen to the ethereal voice of Buddha that is said to hear the Buddha, then the bird-steering-frequency-old-age, calling very elegant, so is the voice of the Buddha? Those who believe in this way, being followers of the evil religion, never see the Buddha.

The Buddha often reminded and advised his disciples: Must use the teachings of the Chief Justice to teach people. When a person understands the truth and believes in it, then that belief is true. Buddha forbids his followers from using miracles or miracles to convert people. Except for a few cases of pagan subordinates or demons; for fear of later deviant Thien Ma used miracles or miracles to fascinate people.

Therefore, Buddha did not fall down from nowhere, or naturally appear; but he also appeared as a human being, grew up with a wife and children, then became a monk and became enlightened, etc. so that sentient beings would later, do not believe in magical or magical things.

When Buddha was still alive, a Vietnamese man offered a bowl to the monks, left it on top of a tall pole, and said, "If anyone takes it, I'll give it to him."

At that time, Mr. Tan Dau Lo Pha Tan Dam Ton used magical powers to get that bowl. He was severely rebuked by the Buddha, and punished him to stay in the world to worship, to make merit for sentient beings, not to die. And Buddha also instituted the rule of forbidding practitioners to use miracles or miracles before ordinary people.

In the sutta there is also a place to say that the Buddhas and Bodhisattvas sometimes appear to incarnate sentient beings, such as Maitreya or Avalokiteshvara etc. But when they appear, no one knows, except until the passing away, they left a few relics. Only then can people know Buddha or Bodhisattva appearing; when they know they will no longer see them.

As Germany Maitreya Bodhisattva embodied as the Venerable Venerable Master. He used to carry a large cloth bag, go around here to convert sentient beings, which no one else knows, just call Him the Venerable Venerable (1). When he passed away, he said a verse, then it was known that Maitreya Bodhisattva embodied.

Shelves:

Maitreya Maitreya,

The celestial incarnation,

In modern times,

Time of unconsciousness.

Meaning: Maitreya is really Maitreya, transforming hundreds of thousands of memories of the body; often show people, but people do not know it.

III.  CONCLUDE

General idea of ​​the whole of this business, Buddha taught sentient beings to return to the nature of mind, head, synonymous with the meaning as in the United Dharma Sutra: "Enlightenment enlightenment enter the Buddha's knowledge".

Buddha taught us that: Buddhas and sentient beings have the same true mind. Because sentient beings love the nature of this mind, they should be born in samsara; and the Buddhas who have realized their feet should be liberated. That is why the Buddha taught, "I am a Buddha, and all sentient beings are Buddhas."

The reason why Buddha said this Sutta is because he was in danger of being caught by Ananda. After the Buddha saved salvation, he then prayed to the Buddha to teach any method that the ten directions of the Buddha's practices were enlightened.

Therefore, the Buddha said the Sutta Pitaka, to indicate the true mind. If enlightened mind is enlightened to become Buddha. It is the only spiritual path of the Buddhas of the past, present and future.

Before merely chon the mind, the Buddha asked the mind to follow the sentient sentient beings normally. The seven paragraphs of asking the mind make him Ananda the ultimate path; then Buddha slowly pointed to the Mind six times. Initially Buddha temporarily only the senses of the intuition such as see, hear etc. .. is the mind. When Ananda and the mass understood, Buddha pointed up one more time: "The senses are not disappointed, but they are not mind, it is like the second moon and so on." The being that produces senses (phenomena) is truly mindless. That is about the passage, in Chinese scripture texts: "Ants spend time, ants are not visions, ants are separated from ants, ants are incapable, etc.".

The Buddha taught: Because you are still in the maze, it is only called the senses: seeing, hearing, or knowing of beings; until enlightenment then called the four virtues of Buddha Nirvana: often, peanuts, falls, purity. And the Buddha taught: All things are from the heart to appear, such as the five warmths, the six doors, the twelve states, the eighteen precepts and the seven elements, all born of the mind, and then return to the true nature. So he led the generals to the feet.

At this stage, Ananda was enlightened to his feet, so he stood up and prostrated to the Buddha and was worthy of the broadness of mind and heart and made endless deep and wide vows.

He vows, "In the life of the five contradictory crimes, I swear in first to save sentient beings; if there is any sentient being yet a Buddha, then I swear it will not result in Nirvana joy ... "And the sentence" The emptiness can be consumed, don't be willing to move here. " Because of being enlightened to the heart, He made such a wide vow.

We have been the level, want to be sentient beings, so Ananda prayed to the Buddha to teach the austerities method for the next life:

Buddha taught three things:

1. When the opposite scene does not start conceptual discrimination according to expectations; ie the sentence "any arbitrary distinction". That is, turning the senses as seeing, listening, or knowing all returns to the true nature. If expectations do not start, then the mind is displayed, this is a direct practice of frustration.

2. Buddha taught morality. Nhon maintained the mind is pure, thanks to the new mind arises wisdom, to destroy ignorance. Ignorance is all over, the feet themselves manifest themselves. But in this sutta says morality is just for the mind. That is, the body did not kill, direct, lust, or hope but the mind does not think of killing, directing, lust, or hope, until the "knowing that we have eradicated" is no longer available. It is extremely supreme, extremely difficult. Because if the mind still has an idea of ​​thoughts, then the mind is not pure. If the mind is not yet pure, the world is not.

3. The Buddha taught that if anyone karma is heavy, he should recite the mantra of Surangama, no matter how bad the karma is, he will eliminate it all the time, the blessing of growth will become a Bodhi path; like the wind tossing dust with no difficulty.

On the way to practice, the Buddha taught to undergo such status as: 10 followers, 10 heads, 10 people, 10 people, 10 people, and 10 people, and then the Buddhahood.

While practicing meditation again met fifty things (colors, feeling, thought, onions, each warmth has ten) it turned out everything, which is internal ghost, external ghost, enough ways to harass practitioners. Until it became a Buddha, it still followed. Like Prince Siddhartha, before the moment of enlightenment, under the Bodhi tree, there were still three sons of Maou who tried to stir disturbance. He will soon become a Buddha after tomorrow.

After each apparition, the Buddha taught, "Because the practitioner uses the practice of meditation, it manifests itself like that, not a religious or holy witness, if the practitioner knows in advance then the other ghost scenes are gone. kill no harm, still deluded not to know, for his sake or to witness the Holy Scriptures, being attached to the attachment, then being tempted by its ghosts, then having to fall into evil ways, making relatives of ghosts.

Therefore, austerities need to be cautious, should not encounter this information that is tempted by ghosts, very dangerous for his life as well as the future.

The Buddha repeated many times, telling his disciples: "Should I say this to teach the sentient beings of the next life, to make everyone known, to avoid harmful ghosts, on the way to austerities straight to Bodhi religion. "

The Buddha earnestly appealed to his disciples: Today you have been well-educated, so you should not die soon, but you must make a vow to stay in the Dharma life, in order to protect austerities, who is grateful to Buddha.

The Buddha's kindness is truly infinite, the level of sentient beings is endless, loving us like a mother loves us, teaching us like a gentle mother to encourage children; repeated many times tirelessly. It is true that the phrase: "Pronoun compassion and sentient beings. Dai Hy, great discharge function ... ".

Buddhists, we have to do how to not sub-loving loving Father, to be worthy of the word "Buddhists". . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/1/2020.