General Buddhism: Course 5 - lesson 8 Ten Chinese sects of Buddhism (p3 / 3)

Universal Buddhist Studies

SRAMANA. Thich Thien Hoa

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Fifth Course

History of Buddhism Spread,
10 Sects and the Universe Nhon Sanh.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

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Lesson 9

Ten Buddhist Schools In China.

(next)

7.-  Hoa Nghiêm Tông or Hien Thu Tong

I.  Duyen Khoi Tong

Religion belongs to Mahayana, based on the meaning-meaning in the Kim-Hoa-strict is a set of highest business that Buddha said, should be called United-serious religious.

The founder of this religion was His Excellency, a monk of the Tang dynasty. He has collected the meaning-meaning of the Sutra-Chinese experience, making three sets of "Dharma-Precepts".

His successor is Tri-Nghiem, at Tri-generals pagoda. Mr. Tri-Nghiem has made many valuable treatises to explain the meaning of this religion such as: "Collectibles", "the ten mystics", "The five weak questions and answers".

His successor Tri-samem and has a lot of great industry for this Religion is His Dharma, also known as Hien-Thu country master. He created the "Detective mysticism" and many other chapters, making the solemn United very well-developed and developed in his life. Therefore, this Ton is also often called Hien Thu Ton. After the passing of the Sage, the Sutta was translated into a new Chinese language, Chenghai shop, or Qing Liang national master, based on the meaning of the newly translated Chinese serious set, " Hoa earnest stars, "explain the broad and profound sense of the mystery of the Jinghua experience. Therefore, Hoa earnestly revered even more by people, especially among the intellectual elite of China.

II.- Principles And Basic Doctrines

Among the Buddhist sutras, the Sutta-Sutra Sutta is the most sacred and noble Sutta. Only the great disciples, radical and alert, can quickly understand. Therefore, Hoa-Nghiêm is suitable only for those who have a solid Buddhist teaching and are familiar with the abstract inference of Buddhist teachings. Bringing out a profound teaching of the Buddha Dharma presented in a popular book like this, it is difficult to say clearly and fully the meaning of Hoa-Nghiêm Tôn. However, in order to have a complete set of ten sects of Chinese Buddhism, and for readers to have enough documents to compare the differences of each religion, we cannot help but mention Hoa-Nghiem religious while reviewing the principles and basic teachings of the ten principles. We will try to present a simple, neat presentation of the unique teachings of this religion,

Religion is called "Vien teacher", meaning that the content of Vien dung completely.

Ton of the "legal world coast", meaning that the universe coincides with the same coincidence of charm that coast. In other words, everything in the vast universe, a small thing like a dust particle, until a large object like the moon and stars, depends on each other, as a cause and effect, the layer is not the same, common information , mutual influence that has. Each dharma, in the universe, cannot exist separately, independently and independently. This is thanks to that, that is to be thanks to this. This and the other are correlated, interdependent, class is not the same, so called "endless interdependent run" or "coincidence interdependent run".

Because it is the same coincidence, so one is all, all is one, everything in the universe is connected with each other. And so, in the United States-Nghiem has raised the method "the world is not afraid".

To understand the meaning of this disciplines, we should follow the inductive law including the following 4 stages, also known as the four dharmas:

1.- The legal world: The thing is about the appearance of differences in the universe, in the universe, the dharma has clear limits such as cold water, ice, boiling water, steam, and all generals. different status. It is about standing on the observation of the universal universe or saying according to the Buddhist term "Dharma-world".

2.- Legal-gender: Li is talking about the invisible, intangible part of things. This is the reason for equality, refuge for all the generals; common information for all, cold water, ice, water, although different physiognomy, but still can be one (ie H2 + O). the universal universe has not only a part of interdependence but also a part of reason. That is "Legal-gender".

3.- Reasoning of the lawlessness-world: As above we have seen, every law has a Reason and a Reason in the Clearness, a reliance on that. Reason and flux, like water means waves, waves means water. Li, The in-legal world also information, no problem. That is the meaning of "Li, The fearlessness-legal world".

4.- The world-legal concerns: In the legal world, there are thousands of objects and appearances, though different, limited in disagreement, but the nature of information is equal, with no separation. Thanks to reason, but the information is not afraid to use. Such as electrical appliances, electric fans, electric lights, air-conditioners, electric ironing, springs ... etc ... Although each item has the shape and the wrong use, but is connected through the electric current controlling each other. enjoy back and forth. Another example: many reservoirs, shapes and widths are different, but connected by water pipes, so the banishment, cleanliness of one lake are closely related to all lakes. other.

The above are extremely gross examples, in order to evoke an idea of ​​the "French-world," but not quite. In the two examples above, we see electrical appliances or lakes to shape the Event in the realm; and take electric currents or water to visualize the Law of Dharma-world; for example like that, the tanhe would think that Su and Li are two different types, which can be separated. But actually, Li and the inseparable: in the rational, in the physical. The reason is only two aspects of an extremely delicate problem, which our minds have separated to temporarily study.

To summarize the meaning of the four legal-world, we would like to say simply as follows:

France-world includes millions of different things, like A, B, C ... (The French-world).

In every thing there is equality, which we imagine is L (legal-gender).

The equality principle is tolerant to all things, like A = L; B = L; C = L. (Li, The fearlessness-France).

Thanks to the reason of tantrums with all things, everything in the universe has become mutual information, no problem with each other, such as A = C ... (The lack of legal-world).

The Six Generals And 10 Magical Reason Of The Dharma

In the legal world, the fact that the matter is uncontrollable, is due to the fact that the dharma has enough of the "six generals" and the "ten miraculous reasons":

Six Generals Vien Dung

Based on the United-Nghiem, the Bodhisattva The Body made the "Decadent Commentary" to explain the meaning of the six generals. These six generals are called Yuan-dung, because they possess virtuous qualities, and are not afraid. The six generals of things in the universe are:

1.- General: The General is the General who covers all, totals all the differences. Like when the barn refers to the house, it consists of all columns, trusses, roofs, stones, bricks ... so the house is the general.

2.- General: General is saying separate generals; many generals combined into a general. As the generals in the house are: columns, trusses, roofs, walls, bricks ... There is a total that is to have a Difference; if there is no difference, it is not possible to take anything that is called sum.

3.- The General: The General is a general who shares the same harmony with each other, does not prevent each other, does not oppose each other. Like trusses, pillars, walls, roofs, though different, but do not prevent each other but still in the same direction to a house.

4.- General-General: General-General is a separate general, this, that, the appearance is not the same, although still reconciled together to shoulder a common task; like columns, trusses, walls, and roofs in a house, neither of them resembles any other, the general is not the general, nor is the general not the general.

Like a hundred silver coins is a general. This general is the sum of the bills: one 50, two 20 and one 10 (50 + 40 + 10 = 100). The 50, 20, and 10 bills are generals. These silver sheets are big, small, different images, colors, are general minister. Although the appearance is different, but also the bills, the "silver" nature is the same.

5.- General: Thanh-general is an achievement. The common thing to produce something, that is the city-generals. As the house is the achievement of columns, trusses, walls, roofs ... so the house, in terms of utility, is a general of the columns, trusses, walls, roofs ... if for example 100 copper , the money is the generals of the 50 dong, 20 dong and 10 dong bill. Thanks to the combination of these sums of money, we have a silver amount of 100 to quickly obtain something, thus becoming a general.

6.- General damage: General form is the independent form of things. Like columns, trusses, walls, roofs, while cooperating with each other to form a house, it still retains its own status of columns, trusses, walls, and roofs, not because of a house they don't have children pillars, trusses, walls, roofs. Just like in the case of a 100-dollar banknote, the 50, 20, and 10-dollar bills are still 50, 20, and 10-note banknotes and still hold their own value.

These six generals are divided into three opposites, called "Three-in-six generals".

-Total, Difference together belong to the Hidden.

- Dong, Di together belong to the General.

- Thanh, Huai together belong to Dung.

If we stop using the golden lion as an example, the whole shape of it is the general; each individual part like the ear, eyes, nose and tongue are generals; its gold is a general; each part has its own unique shape is a general minister; Each part collaborated in harmony to form a lion, a general; but each department has its own unique, independent area of ​​the Hero General.

When we talk about Tong, Dong, Thanh is about the whole, Vien-dung equality of the universe being; when we refer to the Difference, the Difference, the Despair is talking about gender phenomena, in which each thing is exposed differently. According to the Sutras, the General, Dong, Thanh, General belong to the content students; and Biet, Di, Hua, General belong to the father row (that is, show and show). One side is equal, one side is different. But equality and difference are general, interpersonal and contentious. Interbeing means that this and that, like water means waves; Interdependence means getting along with each other, communicating with each other, like this mirror and the other mirror reflect on each other without interfering with each other. Because of interdependence, integration, should leave the general at the time of the prime minister, leave the general is not singular, leaving the general position is not corrupting. In a nutshell, the tablet does not leave the father, the father does not leave the member, the father who uses the father of goods is the member. All measures are all 6 generals, no one is not free at, ie, enter not afraid. That's why it's called 6 general officers. This is the magical meaning of the most serious Flower-Nghiem teachers.

The Ten Noble Truths of the Dharma

In addition to the six generals mentioned above, the dharma also has ten miraculous reasons, or ten miraculous virtues, which the Sutta-Sutta Sutta and the Legendary Sutra of the Sage have explained as follows:

1.- Subject "at the same time full of the corresponding measures" (at the same time being sufficiently compatible)

that is, each of them has enough at the same time, containing all the other dhammas in the universe. Like a drop of water has the tastes of thousands, rivers and the sea.

2.- "Wide and narrow subject gathered not afraid" (Quang Hiep was not afraid): Means a thing called big, not necessarily big, something called small is not necessarily small. Thanks to the common sense, a small object like the hair, which can hold a broken crown, but also a wide object like a broken figure, can fit neatly into the head of the hair, without being tight. This is to say that, in the realm of things, the thing is not afraid, common sense, the concept of width, big and small are just nouns, there is no certain border between one thing and another: A small thing like mote is related to the universe; a large, cosmic object related to a citadel. Therefore, the Sūtra-Nghiem says: "in a single ceiling, all the water is scattered and abundant". .

3.- Subject "one and more with one another" (most, multiple similarities of disagreement): Means in number, one and many objects can tolerate one another, but still not destroy the particular general ( in an object). Like thousands of lights lit in a house, one after another, but each one still has its own light.

4.- The subject "the legal interconnected at the same time" (ie the same law equivalent at): That means the same content, same news, without hindering each other. As a legal when leaving themselves with the other, all the other legal place there; If a dharma photographer collects dharma deeds about himself, then all the other dhammas will appear in the same place. Just as gold quality with yellow color, the two dharmas do not leave each other.

5.- Mon "hidden secrets clearly become all" (the secret hidden sentence into question): Meaning that a method has many aspects, when this aspect is visible, the other is hidden; when the other aspect is hidden, then this aspect is visible; in hidden with show; Show hidden cover up that achievement. The visibility is not certain which one after the first, nor prevent and oppose each other. Like a gold statue, when paying attention to gold, the beauty of the statue cannot be seen. In short, when beauty shows, hidden gold, when beauty shows, hidden beauty.

6.- Mon "subtle content, each set up" (subtle content compatibility): Micro means small but clear. This small object that covers a small task, without hindering each other, does not destroy each other's generals. Like a water particle consists of many water particles, each water particle contains many chemicals, each chemical consists of atoms, each atom consists of many electrons, between private electrodes with a nucleus: Everything is used and isolated. in each other.

7.- Mon "realm of the world of the hammock Nhon-da-la" (Nhon da la hammock of the border): Nhon da la is the transliteration of the word Indra is heavenly De Thich. According to Brahmin, in the sky of Nhon da la, there is a man made of pearls that appear to the staff, one grain or another reflecting each other, dazzling each other, layers of layers do not end. The subject is the same: in every dharma there are many other dharmas, in many other dharma there are many more dharma. So human forever up to infinity. Kinh-Nghiem has written; "All the world is the net like Nhon da la".

8.- Mon "" as the French clearly, being intellectual understanding "(French legal understanding being born solution): That is thanks to the understanding that reason; but when reason is clear, reason will spread making us understand deeply through many other things. This is to say that knowledge spreads through things, like an oil spill on water, just a very distant spark.

9.- Mon subject "Ten legal ways into a city" (the legal way into a city): This is to say the time although separated from the past to the present through the future, but that is why the dharma Achievements easily. Why divide time into ten lives without dividing them into three? Perhaps only say the past, present and future generals is enough. But want to share a final, sophisticated, in the business divided ten lives as follows; the past also includes the past, present and future generals; in the present it is like that and in the future the same is true: the three lives each split into nine. But if such a subdivision does not have the general notion of relation to each other, there is no idea of ​​time. So, for those nine thoughts, there is also one more general idea, which becomes ten.

10.- The subject "master and ånn nàn complete fully merit and complete virtue" (master, friend, wise man of virtue): As we have seen in the previous sections: the things that depend on each other. If one takes ownership of a dharma, the other dhammas are friends. Master and friend depend on each other to make merit, the layers are endless, like the bright moon in the air, surrounded by flashing stars, and on the ground, how many rivers and lakes reflect the light the stars in the sky, making the scenery everywhere radiant.

In summary, these ten magical reasons plus the aforementioned six generals of dharma s are the reason explaining why the "uncontrolled being" in the Dharma realm, and how to fully interpret the teaching, "coincide with dependent origination". that the United States-Nghiem religious advocates.

III.-  METHOD OF COMPLIANCE

The basic doctrine of Hoa-Nghiem religious has profound mystery, the method of austerities must of course be sublime, the new mystery takes the pseudo-practitioner to the austerities. In the middle of these austerities, the following three dharmas on the dharma are considered to be the most important and most effective disciplines:

1.-Chon is not consistent: "Chon" means true, not disappointed; "is not "

means not being governed by appearance.

Dharma too is based on "legal world" that established. The purpose of this custom is to end love, clear-mindedness, to make the practitioner see the rupa without being hindered and receive that the whole being chon; See, but receive that it is not not p (not paragraph) but it is all Tanh Tanh. In short, this custom see through the famished hunger of nothing and yes, to realize that the "logic of the universe (the legal world) is chon em" (explained above).

2.-Reasoning the bar is not afraid: This custom is based on the "reasoning with the world," that is set up. "Li" is a pure and clear nature; "The" is the fate of the French term. Li, the non-shy, as in the basic doctrine mentioned above, that is, Li and Su are not two types against each other, separated from each other, but on the contrary, communicating with each other. Li, The insight, members do not mind should be called "Li, The fearless restaurant".

According to this custom, one observes the form of a single body and discovers the reason of the universe. That is, through the false general of things, we can see the wisdom of the feet.

3. Chau variable function consistent: This custom is based on the reason "The world does not hesitate" that established. "Chau variables" that spread, transformed along with all; "Content function" is inclusive, all photography, information all. "Chau variable function consistent" is the customary aim to realize that: the legal one and more not afraid of each other, large and small overlap, content photography each other, class not the same class, hidden present, copper the interim period of incompatibility, recording, mutual information until infinity, the boss contains the vast universe.

According to this custom, one observes the Reason in one thing, then by one thing every other thing is also clearly seen. The practitioner again contemplates everything in Ly, and then according to that Ly every message is informed.

IV. TOO TU TUAN

According to Hoa Nghiem Ton, liberation still does not destroy the worldly generals; in other words, it is not to deny the sacrifices that can be found elsewhere. Even in this world, if the practitioner discerns true hope, eliminates insanity, makes the mind pure and unanimous in reality: It is liberation.

This conception of liberation of Hoa-Nghiêm Tôn is not different from Thiên Thái Tôn, that is, all optimistic advocates that sentient beings and Buddha are not in the wrong way: they do not receive the truth of coincidence and coincidence. legal world, being beings; Enlightenment is the truth on Buddha.

V.-  Conclusion

United-Nghiem religious because according to the highest Buddhist sutras established by the Buddha, should be classified as teachers, that is completely complete doctrine. And also because he is a teacher, so he needs a wise position to practice.

So practitioners, before choosing this path to step need to be considered carefully, especially need to find more thorough research. If it is too difficult to understand for our inborn quality, it is better to look for another path, because which path will eventually lead to liberation.

But if you find that your inborn quality can keep up with the miraculous teachings of this religion, then that is also a great blessing. Your intellect will taste the highest taste of the miraculous doctrine, and your spiritual practice will quickly reach your destination, because you have climbed the vertical path to the top of the "liberation" mountain. It is always difficult for a vertical road to climb, but it is easier to get there than the roads around the palm. It is the same with spiritual practice.

8.-  Tam Luan Tong or Tanh Khong Tong

I.- Duyen Khoi Lap Tong

Religion is based on the following three sets of treaties that should be established, so called Luan Luan.

1.- The Chinese Commentary, consisting of four volumes, made by the Bodhisattva Long Tho, is the main purpose of breaking the claim of the Hinayana and accompanied by an appendage that broke the pagan's mistake.

2.- The Ministry of Discourse, consisting of two volumes made by His Bodhisattva Bodhisattva, the main purpose is to break the pagan's attachments and to accompany a part of the Hinayana's attachment.

3. The Twelve Disciples, consisting of one volume, also made by Nagarjuna, aims to destroy both the Hinayana and the pagan.

In summary, the three above commentaries, all breaking the false attachment of Hinayana and paganism and the ultimate goal is to clarify the profound meaning, the mystery of the Mahayana.

This religion was practiced in China during the Dao Qin dynasty due to the meritorious merit of Lord Cù Ma La Cross, and in the Tang Dynasty by the merit of the Great Master Gia Tường.

II.-  Fundamentals and Basic Doctrines

As we have seen in the content of the three basic commentaries mentioned above, the policy of this religion is to break the deviant ways, to raise the logic.

According to the Commentary, there are four types of attachment:

1. The evil of the pagan: pagan is the school or religion other than Buddhism. The pagan does not fully understand the truth of not self and does not follow the law, so follow the wrong view, such as wrong thoughts, wrong results, no results, no results ... these attachments need to be broken.

2. The attachment of the Hinayana Mahayana: The Hinayana is religious and religious. Religion advocates not self, legal property, meaning that the self in the body is not there, but the law is there. Misconceptions about property that he needed to break.

3. Honest attachment of Honesty: Ton, although advocating the law is not legal, but accept the "no" is true "yes" (there is a real zero), but not knowing that the "no" nor is it not at all, so it is necessary to demolish.

4. The practitioner's attachments to the Hinayana: Practitioners of the Mahayana no longer have deluded attachments to the self, the dharma of the pagan and the Hinayana, having eradicated the preconceived notions of attachment, attachment, often, but there are some people who hold on to their possessions, heard that "yes" then they fell in, yes, "no" was stagnant, and heard that "the middle way" was attached to the middle way. So we need to break down those attachments.

Someone asked: The thesis of religious advocacy as above, can be called very sufficient, but what about the obvious part?

- Please ladies: Destroy all evil, that is the Chief Justice. Breaking is also up. Except for delusion is enlightenment. So the evil has been broken, the time of self-presentation, in addition to the breaking of evil, there is no separate law.

In the "three commentary theory" has said: The devastating manifestation divided into four categories:

1. Destruction without recording, that is, before an opponent who says no morality, only breaks without taking.

2. Recording without breaking, that is, for the advocate in accordance with the truth, just recording without breaking.

3. Also breaking but also recording, that is, for those who are religious but also full of delusion, they must destroy the delusion and take back the teachings they misunderstood.

4. Neither recorded nor destroyed, this is the case when the three types mentioned above have been removed, converged on a true foot: here comes far from saying, cutting off thoughts, cannot say that breaking, no can say that recording.

The policy of breaking the evil on the spot can be condensed in the following four words: "Middle of the eight realms".

The Middle Way is the executioner, also called the first meaning, meaning the ultimate truth, nothing more.

Eight real bowl means eight "Real" (not):

Real birth, immortality, abnormal, any paragraph, inconsistency, any abnormality, any hybrid, unexpected. Understanding these eight "Real", that is, realizing the meaning of the Middle Way. Let us listen to the following verse in "The Middle Way":

No birth, no death

Unusual, herons interrupt

Most inconsistent, egrets

Any future, egrets

Predestination theory

Friendly kill the comment

Falls respect the Buddha

The most honest doctrine

Extending this paragraph, Phan Van Lobster, in the book of Buddhist philosophy wrote:

"Necessity, thousands of beings in the world will have their impermanence." Birth and impermanence like that, originally because there is no nature, but by the charm of desire, born false.

Secular because of hope, should accept that righteousness. The true position of the negative time that negativity realizes that no ... transcending all possessions and emptiness is that absolute concept, one must know that all dharma s are born of predestined relationships.

Although the Dharma is possession, it is extraordinary. Friendship, that extraordinary property is false. Property is right but non-organic property. Friends that non-owners, the same time with no different? So, the dharma is all things, but it is not.

The truth of the foot as, though it is not passed away, does not arise, but because it engenders dharma, so it is the root of the false. This is the root of possession, while although the physical nature of the legs is like no, it is actually emptiness. Thus, the legs as not without real is not so with friends what is the difference? Therefore, back, legs as though not President, but it is naturally property.

Huu, no, the two are naturally together.

The Middle Way goes out to the same place.

III.-  Three Times of Catechism

In the above principle and doctrine, we see that Tam-thesis refutes all the sects of Hinayana and a part of Mahayana. But whether Hinayana or Mahayana, is also based on the teachings of the Buddha. So, you sects of Buddhism, that is indirect, doctrine of Buddha?

That's not true. All the teachings of the Buddha have only one common substance is liberation, as all ocean water has only one taste is salty. Buddha said the disciplines, all to treat the troubles of beings. The medical practitioner keeps track of the condition and gives the medicine, non-premium medicine, or healing medicine. Also, the basis of beings are not the same, so the method is also subject to that difference.

According to the Abhidharma, the Buddha's teachings are divided into three periods:

-The first period, in the garden of Loc-Gia because of the narrow position, Buddha said Theravada Dharma, the mind has. In this period, because of the need to break the attachment of self-separation, the self of enlightenment, Buddha said "the law of dependent origination" and determined it was real.

-Second time, the Buddha of the ranks of middle-level status, said "the French general Ðại -thai", pointed out the Duy-consciousness "no-mind scenes" (the world phenomenon does not exist but the mind has ). Also in this period, the Buddha erased and eradicated the Second Vehicle's position on the causal condition of existence, and said that the causal condition was only a lie such as tuồng, because they were afraid of the place, so they had to to "be useful" to help them.

-The third period, the Buddha of the upper ranks of the upper position speaks out the doctrine of "General-General-donor," and justifies the mind not, one level of equality is chon lieu. Up to this period is really the ultimate place of Ðại -thua, advocating that the condition of birth is emptiness, a level of equality, using both soles (feet, steps) not afraid.

In short, in the first period, breaking the pagan, teaching Hinayana with teachings on mind. The second period, through both the Hinayana and a part of the Mahayana, (the Three Vehicle) with the teachings of mind and mind. The third period, only Nhat admit, with the teachings of the mind are not, but what is not here is chon "chon don, miraculous property".

IV.-  Method of Practice

We have seen in the above sections, the policy of the Threefold commentary is to destroy evil, and because of its destruction, it is obvious. So, the religious method of this religion is how to identify the wrongdoings of the pagan attachments as other sects, ie enlightenment. Want so, that must practice the law "bowl of unfaithfulness".

Any bowl is: Real life, immortality; Any paragraph, unusual; unannounced, not abnormal; past, future. No enlightenment is eight that is not clear feet and mundane; without being aware of the base and mundane truth, it is impossible to realize the meaning of the middle path.

This custom has many stages, each of which is part of "any bowl"; such as the first stage of "non-living, undying"; The second stage is about "any, unusual ...".

In each of these phases, one must contemplate five sentences:

1.- The first sentence: "real birth, real death". This assumption is true of birth and death as the world usually accept, to which the bowl. Acceptance as called secular (standing separately in secular terms), ie natural mortgage (accept one side), is not in agreement with the middle.

2.- The second sentence: "no birth or death". A mortgage is not being born does not kill do it, to that bowl. Acceptance as the so-called monochromatic, also natural accept, not associated with the middle.

3.- The third sentence: "fake birth and death". An is the simulator of birth and death arising from the place of eternal birth and death. This is the middle way of secular life.

4.- The fourth sentence: "fake immortal being born immortal". If the birth and death had been fake, the time of the eternal birth and death is also fake. He is the middle path of the feet.

5.- The fifth sentence: "It is neither arising nor passing away." This is the use of both mundane and base to find the right path. Indeed, the Prime Minister of the legal world is not being killed, nor is it not born. Here is the end of speech, mindfulness, but only through visual reach.

In these five sentences, the last three sentences (from the third sentence to the fifth sentence) are often called the three truths (the three middle paths). Therefore, in this dharma, people often say: use five sentences and three truths to observe.

The above are just giving some examples of a phase in the "true middle way". After contemplating the first stage of "non-arising, undying", the practitioner continues the second stage as "non-stop, abnormal". And just like that, the shop until the eight "real".

This is a separate custom of religious treatises. Also on the way to austerities, practitioners also depend on the basis of muscle that practice other subjects such as the Lucifer of virtue.

V. The  Results of the Evidence

The teachings have been divided into monastic and mundane truths, then the enlightened one also has two aspects to consider.

1. Chon base: If standing on the feet that consider that there is no problem of evidence or not, becoming a Buddha or not becoming a Buddha, because enlightenment is not equal, infection is equal, all sentient beings in the past are Buddha already.

2. The custom: If standing in terms of mundane, the basis of beings is not the same, so the evidence is also slow. With very cunning faculties, in a recitation one can attain "the true conscientious bowl", attaining Buddhahood. On the contrary, with the basis of slow flood, then undergo three great lifetimes of practice of virtue and happiness, to become a Buddha. If sequentially advanced, then you must undergo 52 results. In other religions, readers often hear about 52 fruits, but we only list without mentioning the content, in this treatise, so we thought that we should make it clear once. , and for later, when going to other religions, if readers have met these 52 fruits again, they will not be surprised. Those 52 fruits are:

Ten believers (ten levels take faith as the root):

1. Faith 2. Diligent

3. Mindfulness 4. Concentration

5. Hue mind 6. Experimental mind

7. About mind 8. Center of mind

9. Devotion to mind 10. Dedication

Cross head: Head is abiding. The Bodhisattva when the new mind, dwell in ten places that austerities, on the bridge to be Buddha, under chemical beings. The ten cylinders are:

1. France center cylinder 2. Tri cylinder

3. Practice in the office 4. Birth of the head

5. Head cylinders 6. Head of mind

7.- Any rot 8. Head of bronze

9. France King head 10. empowerment

Ten Decade: The ten levels focus on cultivating virtue more than others. Should be called almonds. The ten virtues are:

1. Happy happy 2. Many benefits

3. Infinite conduct 4. Endless conduct

5. Ly si happy behavior 6. Thien Hanh

7. Innocence before conduct 8. Respect for conduct

9. Friendly legal virtues 10. Chon good behavior

Dedication: Reversal means turning back, Direction means trend. Practitioners bring this ten virtues that leads to the following three places:

a / Turn the logic, taking feet as real that spot witness.

b / Turn the multiplication of fruits, taking the supreme path of Bodhi as a place to pray.

c / Turn yourself to where you are, an equality of beings.

The ten deductions are:

1- Saving sentient beings, separating sentient beings; means saving sentient beings without being attached to helping.

2- Indestructible dedication; meaning never to rotten mind to help sentient beings.

3 - The Buddhas dedicate: meaning compassion helps sentient beings to worship with the Buddhas.

4- The most worldly kind of dedication; meaning the heart to help sentient beings is thoughtful.

5- Endless merit merit dedication; meaning that contains endless merit.

6 - Depending upon the best solidly dedicate radical dedications; means to follow all the healthy roots firmly.

7- is the most attentive of the mind, being reborn; That is to bring about equal consciousness depending on all beings.

1. - As minister dedicates; means the merit dedicates to nature as chon.

2. - Infrequently infiltrating the mind to free the mind of dedication; which means no attachment, no attachment.

3. - The Dharma Realm of infinite dedication; meaning towards the legal world does not end.

Forty fruits on this (Ten Credit, Ten Head, Ten virtue, Dedication) talk about the time of practice depending on the first A-raises.

Ten Decades: The ten tribes, because of the accumulation of compounded and non-virtuous merits, use them as their own nature, and make their most reliable refuge for cultivation, so-called Earth. The ten places are:

1. Hoan Hy 2. The glass of suffering

3. Praetorian 4. Diem Hue

5. Nan wins location 6. Show local currency

7. Far geography 8. Real geography

9. Compassionate geography 10. French geography

In the Decade, each location has three centers: Enter, Head, Export. When you have just stepped into a circle, it is called mindfulness. While staying in that bother, that is called the mind. After practicing for a long time, it is necessary to step through another stage called out-going. Batam must undergo hundreds of thousands of lives. From the beginning of mind to the beginning of the land (that is, the joy of the land) to the loss of the land (the Faraway planet), it must go through a second A-rising period. From the Eight Realms (ie Real Estate) to the Decade (ie, the French Still Geography) belongs to the A-rising period of the third period.

Enlightenment: When the Fruition of Ten Elements is complete, it is called Enlightenment, the position that is close to Buddhahood.

The Noble Enlightenment: That is, the Buddha Enlightenment, Enlightenment by himself, the Enlightenment of the Enlightened One, the enlightened mind and the elaborate practice are sufficient, inconceivable, so called the Noble Truth. Frustrated because the illegal industry has run out and no longer have anything to study anymore, so called Vo-learning religion.

VI.-  Conclusion

As we have seen in the previous sections, the Three-Commentary advocates "taking the practice", breaking all the attachments of the pagan religion, the Hinayana Mahayana, of the Buddha and of a whole the number of people practicing under the Dai-don. Getting those mistakes is enlightened already. The path to truth is none other than the path we take. But if you want to get out of your way and slow down, you have to clear all the ghosts and obstacles in the way. Once the disruption is completed, the natural truth will appear.

According to our vision. The Sutta is not a monastic path like other religions, but rather is a door of Aui: Practitioners who want to go from Hinayana or Mahayana Buddhism, or a Teacher must go through the door to Ai Tam treatise. Arriving at this Aui door, the pseudo-practitioner was ransacked carefully, if anyone still carries a piece of "attachment", they cannot go through this Ais door. The fake action when going through this door of Ai is to be through all the matters: yes, no, birth, death, ordinance, passage, most, singularity, etc.

So we expect that Buddhists who want to go far into the Sino-Buddhist or Taoist world should study thoroughly the Three Commentaries.

Wishing you holy readers.

9.-  Xa Tong Tong Hay Huu Huu

I.-  Duyen Khoi Lap Tong

Religion belongs to Hinayana, derived from the commentary of His Amnesty-Body. The story of the dispensation is based on the meaning of the Mahayana Sutta (Mahavibhasacastra) that was established. The Commentary was translated by Tran-Chan-De and transmitted to China very early, but later lost. In this early stage, sentence-amnesty has not yet become a separate sect in China. It was only when Mr. Huyen-Trang went to visit the business in India to return the translation. The amnesty and his disciple, Great Master Pho Quang, based on the above-mentioned commentary, issued the "Amnesty narrative journal", and the Dharma Master told him to make the "amnesty commentary", then the new Religion Religion became a religious one. operating in China. But after the end of the Tang dynasty (from the beginning of the 7th century to the end of the ninth century), this religion gradually waned and ceded an important position to the other Dai-donai sect, suitable to the philosophy and psychology of the Chinese. More flower.

II.- Principles  And Basic Doctrines

1.- The principle: This religion advocates "selflessness, egoism", that is, there is no true self but there is real dharma.

For other religions, the policy has a true self, the most common celebrant, an immutable soul, in spite of everything changing, living or dead. According to the Prajnaparamita, such a self cannot be obtained, because everything in the universe, including humans, feigns success, but does not have anything homogeneous and immutable. This is also the general policy of other sects in Buddhism. The difference between religious and religious sects is that: religious sutras advocate Dharma, while other sects say that dharma is not. Dharma, meaning the true being of things, or to put it more simply, the material that gives birth to things in the universe, is often there, is real. For example, people do not have real self, but the materials that make people, such as the five aggregates, the four elements are real.

2.- Optical universe: The religious house distinguishes the universe from the right of being the right of the law and the law. Organic measures only phenomena in the world phenomenon, there is birth and death, transformation. Vi vi just about the realm of permanent existence, not being destroyed, changes, that is just about the physical.

Organic property measures include 72 items, and non-law includes 3 items, plus a total of 75 dishes, or 75 French.

TALK ABOUT 75 FRENCH

11 French colors - Five bases: Eye, ear, eye, eye and body.

Five scenes: color, sound, flavor, taste

and an infinite symbol

75 FRENCH 72 FRENCH 1 legal consciousness Labels-consciousness, ear-consciousness, or consciousness-consciousness, damage-consciousness,

Organic mind-king-consciousness, consciousness.

46 mental-facility 10 Ðại-geography.

France 10 Great-friendly-geography.

6 Ðại-disturbing brain-geography

2 Great-real-good-geography

10 Primary-disturbing brain-geography

8 Real-geography-geography

14.which corresponds to the executive

3 measures invisible micro-Infection kill invisible

non-trach-kill invisible

Nowhere-no-nothing

Within the narrow scope of the booklet, we cannot go into depth to explain each one. However, in order to have an idea of ​​those types of dharma, we briefly outline the following:

The rupa: the female can be corrupted and has a hindrances that belong to the rupa. Of the 11 groups that belong to the rupa, including the five faculties and the five scenes, the reader already knows that there is no need to solve it; and the eleventh dish is irresistible and needs to be explained. Colorless form is the materiality which does not manifest itself (dharmakaya), which is the object of citta.

Dharma mind: Also called Tam Vuong, because it has the ability to take initiative like the king has the right to advocate in a country. Consciousness has three names: Mind, consciousness and consciousness. According to the commentary, "the group that contributes to practices is called mind; thought called thought; the distinction is called consciousness ”.

The mind of the dharma: is the dharma that is dependent on the mind of the king, as the officials depend on the king's wrong authority, or the dependent staff under the master's control.

The practice of inequality: It can be referred to as the method of inequality, that is, dhammas do not belong to materiality, nor are they belong to mind, but are the result of the contact between mind and matter. "Gain"

Is an incompatible dharma. When we gain something, the "thing" is not of the law, nor of the mind. "What we get" is the rupa, the "joy" when being the dharma, and the "gain" cannot be classified as rupa or dharma, so it is called the law of inequality. .

Non-vi-dharma: means things that do not kill, transform, go beyond deceit. Virtus has three methods: the immaculate kill, non-kill and no-nothing.

This seventy-five dharma includes all things in the universe.

Things in the universe divided into two major categories: sentient beings and worldly air.

-Not existentially the entire being, there is life.

-The water of the world is a condition where sentient beings rely on to live as sandy land, mountains, rivers, houses, gates, etc.

In terms of time, the universe is beginningless, meaning there is no beginning and no end, but only change and change. In the universe there are eternity into the world, this world becomes, then the other world is corrupted, covering each other. However, each of the worlds, from the name of the city to its destruction, must go through four stages (city, pillar, vandalism, emptiness) of one great life, that is, one thousand two hundred and eight dozen million years (1,280). 000).

In terms of space, the vast universe is unthinkable. First, the smallest unit of the universe is the world (like the small world we are here in).

Meeting a thousand new worlds into a small world; a thousand new world celestial beings become a world paradise; a thousand new world paradise meeting becomes a great world heaven. So a great world heaven consists of (1,000 * 1,000 * 1,000) a thousand million small worlds (like the world we are in here). but in the universe, there is not one heaven in the world but countless countless heavenly worlds; for ordinary business nàila: the ten directions of the world ceiling (the ten directions of the world are as much as dust) or the cross of galaxies into the world (the ten directions of the world are as much as the river sand).

In terms of quality, the universe is divided into three different high-rise towers, also known as the three realms, or the three realms: sex, gender, gender identity.

Sexuality is the realm of sentient beings that are far away from being lewd and sexual. In the sex world there are six types of beings: nature, multiplication, atula, animals, hungry ghosts, and hell.

Lust is the realm of sentient beings with beautiful forms, and has abandoned lust and reality. This realm has four levels: Ly being heterosexual, Dinh hanh, joyful geography, Ly hui magic, and Mindfulness of pure land.

Infinite Sac is the world without form. The sentient beings born in this world only have consciousness. This realm is also divided into four levels of high and low, commonly known as the four heavenly notions: no boundless origin, Non-possessive land and non-territorial, utopia.

3.- Human beings view: beings in general, and people in particular, where do they come from? And how is the life of sentient beings worth?

a) According to the amnesty, sentient beings are turned around within the cycle of birth and death, as a result of "karmic affinity for dependent origination", that is to say, enchanting to create karma, by creating karma, and feeling retribution.

How to call or? Or it is ignorance, not lucid, not knowing where is right, where is the fruit of ignorance, delusion. Or there are two types: the duty or custom and, the duty or the original delusion, also called the basis of afflictions, such as greed, hatred, ignorance, ignorance, evil thoughts. Depending on whether or not the delusion is based on the duty or that arises, it is also called depending on the afflictions.

Of the six deities-or above, the five or the first: greed, birth, ignorance, ignorance, doubt, because of the slow-moving nature, deeply rooted in our hearts, it is very difficult to eliminate, so we call them- padded-history (history is false history, instigation; these or cause a potential, deep-seated sentient beings make beings vicious in the place of delusion should be called padded-history).

Also, or the sixth is the ants, because its nature is agile, does not root deep in the mind and is easy to eliminate, so called advantage. A-Kien or advantage history consists of five things: Vision, Opinion, Wrong View, Ants, and Bans.

Vision: is the wrong way to accept that the body made of the five aggregates, is true.

Opinion: is the wrong accept that this body is already dead, then completely annihilated, there is nothing (the paragraph) or otherwise, the body is dead, the soul remains forever (often). These attachments completely lose the middle path, so called boundary-view.

Ta-bi: is accept the vague doctrine and wrongly objection the reason the Chief Justice.

Ants-player: is holding onto his wrong interpretation, but not following the life of the saints.

Bans-players: is keeping the wrong world as the ascetic precepts of the pagan etc ...

Due to the aforementioned obligations-and-opinions, sentient beings create karmic causes, cause and effect each other, and the shield after being sent to beings must turn forever in samsara. Karma has three things: mind-karma, that is, thought and action of thought; speech-industry, ie speech; friendly, ie physical actions.

Karma has three characteristics: good, evil and unscrupulous (meaning average, not good, not evil). Good karma has good retribution, bad karma has retribution. And non-signed karma, there is no bad retribution.

Good karma, like bad karma, has ten things:

The ten evil deeds are: murder, theft, adultery, lying, cremation, division, cruelty, greed, anger, delusion.

Ten good karma are: no killing, no stealing, no adultery, no lie, no cremation, no division, no cruelty, no greed, no anger, no delusion.

The retribution of the ten good karma and the ten bad karma are quick and slow, meaning that sometimes they happen in one life, sometimes two or three after the new karmic retribution.

When the period of sensuality and retribution has been determined, then it is called karma. In contrast, htì called uncertainty career. Uncertainty karma has two things: one is a set of retribution but the period of retribution is not set; two is both retribution and the period of retribution is not set.

b). The above is to say the reason why there are sentient beings in this world. Below, we will talk about the value of that presence in the concept of the Amnesty, which is also the concept of Theravada Buddhism.

That concept is not strange to us. That is the world is a pool of suffering, in which beings are diving, drifting, dying. People suffer because of birth, old age, sickness and death. People suffer because of love, but they must be apart and hate each other, but must live together. People suffer because of disasters, water accidents: storms, floods, wars, robberies, etc. People suffer because of living in a dark, ignorant situation, not knowing what is real, what is false, what is happiness. true happiness, where is the false illusion. People suffer because they want to live forever and be impermanent, always changing, there is not there, there is there, like a delusion. People suffer because they think that there is a true self that is the essence of life, homogeneous, free, doubtful that the Self is a lie, not real because of the circumstances that make things stand, go crazy .

In short, life is a pool of suffering made of tears of all beings.

III.-  Method of Practice

1.- Four-magic-king.

Wanting to be freed from the immense pool of life, the religious club advocates to practice according to the "Four-magic-king". The four miraculous truths are the four truths that lead the austerities from delusion to the plight, from the realm of My suffering, to the realm of pure Nirvana.

- The first Noble Truth shows to austerities that life is suffering.

- The second Noble Truth shows to the austerities the cause of suffering in Ta-Ba realms.

- The third Noble Truth shows the realm of bliss after coming out of suffering.

- The fourth Noble Truth indicates the path of austerities to go to the peaceful realm of Nirvana.

Four Noble Truths ie: suffering, practicing, killing, directing so.

2.- The Twelve-charming people.

With the cunning bases, one can practice the method of the Twelve Divine Causes. Twelve-causes-conditions are the next 12 conditions, as causes, results, causing sentient beings to forever rotate in the pool of sarnsara. Twelve conditions are: ignorance, onions, consciousness, nama, six rupas, contact, feeling, craving, attachment, friendship, birth, and death. These twelve conditions are like twelve chains connected together to form a chain, not knowing which is the beginning and which is the end. If a chain is cut off, the chain must be cut off. For austerities, want to end samsara, the chain needs to be cut off is "love". Aoi here is attachment. Because of attachment should have their own prime, then "prime" born "organic". And from there, the cycle of birth and death recurs. So without "love", then there is no "being", without "being" then there is no "being",

IV The Results of the Evidence

1.- The practitioner follows the Four Noble Truths, if he is very quick, he will have to go through three lifetimes, and if he is slow, he must download it through 60 lifetimes in order to prove A-la-Han, the highest level of the store Thanh Van.

Before witnessing the Arahantship, the practitioner sequentially witnesses the following fruits:

Tu-da-complete, Chinese translation is Enter, or Reserve, that means starting to enter the Holy line.

Tu-da-function, Chinese translation is Nhat lai, that is to be reincarnated into the realms of Education-world one more time, to practice for the ultimate, before permanently leaving this realm.

An-na-function, Chinese translation is Real-Lai, meaning that no longer have to reincarnate into the realms of education-world anymore. Out of this frustration is the result of Arhat.

A-la-Han, Chinese translation is Application-cozy or Infinite-meaning, that is to remove the delusion in the realms of Lust and Virtue-gender identity, no longer negativity, no longer bear samsara, beyond out of the three realms, enjoy the offerings of heaven and earth. This step is called the Non-learning level, which means that you do not have to study any dharma.

2.- For the path of Pratyekabuddha, which means that we follow the path of 12 conditions, to the goal of the practice is kamikha-enlightenment. When cultivating fully, ending delusion, witnessing the truth, often enjoying the joy of liberation in Nirvana, it is called Pratyeka-enlightenment. The witness of this fruit is called Bich-Chu-Buddha, that is, the Buddha freed himself, but could not be forgiven. From the beginning of the practice until the Pratyeka-enlightenment, the length of time varies according to the practitioner's inborn power: with the cunning base, at least four years of cultivation are required; with the base of slow flood, you have to go through 100 austerities of spiritual practice.

V.-  Conclusion

Religion, although only one of many sects of Hinayana, may represent nearby enough for the Theravada school of Buddhism. Therefore, the Religion, we can understand quite thoroughly the basic teachings and methods of practice of Hinayana in the ancient past.

But since this religion was established in China until now, time has passed more than a thousand years. During that time, there must be many changes in details. We regret that there are not many documents to fully study the changes of this religion over time and its existence in the present. Therefore, we strongly recommend that readers view this article as a study of one of the ten religions in China, but not a complete "path", directing you to the cultivation. We would like to say that if you feel that you are in accordance with the Hinayana teachings and want to embark on your cultivation, then you also need to read more and study until you arrive, to avoid getting lost. wrong direction.

10.-  Honestly Tong

I.- Duyen Khoi Lap Tong

Religion belongs to Hinayana, y based on the meaning of the sincere set, so called Honesty.

The Ministry of Honesty was written by Armagna (Harivarman, Chinese translator is Cā-ma-la-da (Kumaraladha) of the Theravada school, slapped in about 900 years, after the Buddha Shakyamuni passed on nirvana.As we know in the missionary history in India, after the Buddha entered nirvana, the Theravada school split into several groups, explaining that the Buddhist scriptures are not the same. Seeing the danger that Buddhism might have undermined the monk's disagreement about the doctrine of the sects, Armagedam brought all his might and wisdom to the ground. tidying up the commentaries of the Hinayana, making them sincere. The reason he used the words "Honesty" to name his comment was to mean that the meanings of Minh's commentary were honest. t, perfectly correct with the basic teachings of the three suttas of Buddha.

And also because of this genuine value, the Honesty Ministry was transmitted to China and was saved by Mr. Cu-ma-la in his lifetime of translating into Chinese, including all 16 books, divided into 202 articles. But even though people loved it, this commentary had to wait until the North and South dynasties to establish a religious affiliation, "Honesty."

II.- Principles And Basic Doctrines

Religion advocates "not human, not France".

As we all know, according to sentence-amnesty-religious but no but legal. Honestly, go further, saying that the truth is not true, but also not true.

In order to explain the "two no" policy, Honestly established two subjects: World subject and First subject meaning.

1.- Subject world: Mon subjects are literally doors; The subject world is the door of the world; Generally speaking, as it is said today, the "world subject" means standing in "the secular aspect, the relative aspect" that observes inference.

Xát in terms of relative, then also have that is also legal. Indeed, according to common sense, we have a body; I walk, stand, lie and sit; Do we have a mind to think about, to differentiate, to remember the past, to account for the future? Yet it is ridiculous not to say that without self. Again in the sutta, it is often said: we often prevent and hold on to ourselves, do good on ourselves, enjoy good, evil, and bear fruit on our own. So if you say that there is no person, no one, it is contrary to common sense and reasoning.

In terms of dharma, too, it is ridiculous to say otherwise. If there is no rupa, then how can we have our body and the world around us? Yes, then my body, due to the five aggregates, is materiality, feeling, perception, action, and consciousness. These are also dharma. For example, if we split the material into small pieces forever, then finally, even small to be unable to split anymore, is still excellent, but color can not be divided into "no". On the contrary, if it is not, then it is impossible to multiply that "no" and become "yes". As in math, no matter how many times it multiplies by zero (dero), no is still nothing.

2.- The first one means the subject: The first one, or the truth, is to talk about the absolute aspect. Considering this aspect, to consider, the Self and the Dharma are false, not really. When the five aggregates are in tune, then temporarily call us; When the five aggregates dissolve, there is no more. In addition to that self, while having money, every minute, every second also has to change, change, not homogeneous.

The same goes for dharma, relatively speaking yes, but absolutely no comment. The law is also due to the harmonious conditions that are temporarily called yes, but there cannot be an absolute, that is, inhomogeneous and immutable. Therefore, the Buddha taught: "all things are as illusory as chemical." The Prajna Sutra also says: "What is the difference, no difference is the color, the color is not, not the color" ... In short, standing on the first subject that subject to review, the ultimate method is chon-no. Chon-no is like? Chon-does not mean: the law of the law in the universe that is true, but not the appearance as the false appearance that people often see around. The "yes" and the "no" in life, for the base, or the first meaning, are false, not real.

Should know the "no" in the chon chon sense, different from the "no" in the mundane meaning. The "no" of Chon is called Chon not; and the emptiness of the Noble Truth is the "no" that treats the "yes" to succeed, that is the no world. Chon does not often die quietly passed away the treatment of "yes" and "no" the mundane. Also, the world is nothing more than the rupa of the eye-sense. Chon is not rupa; No new world is sharp. I don't see it. Choan does not object; No boundaries belong to the object. Chon is not illegal. No world is illegal. Chon is not invisible, No world is compounded.

3.- The correlation between the Monarch World (Monarch) and the First Noble Truth (Monarch): According to the most disciplined subjects, the truth of the universe, the Chon, which is not to die or die; according to the subject world there is self and person, having rupa and no, that is, there is self and dharma. So, is there a correlation between the Subject World and the First Subject? How can Chon not be President of the Dharma to produce the self and the Dharma, that is to say, from Chon the place of not arising and being born and creating the great earth?

Honestly, that means ignorance. The law in the universe, the nature that is inherently quiet, passed away, but because of the mind of discrimination, there are disturbances and wandering. To put it more clearly, the nature of the universe is inherently without self, without dharma but because of the "two obstacles," there is self and dharma. The two meager dishes are:

a) Disturbance of karma, that is, the karma of Kiet or Private or. This obstacle because of accepting the ego that is real, should be born of the negativity, inner disturbances, obstacles to Nirvana President passed away. This one, in the Commentary sentence, is

called "Tanh Tanh pollution senseless".

b) Department of obstruction: also known as obstruction. The basis of this obstacle, is the accept of the real dharma, obscuring the non-crazy nature for the scenes we know, hindering the Bodhi path. This way in the essay is called "uninfected inanimate" (not defiled but still belongs to ignorance ignorance, for making yourself not clear evidence of truth).

4.- 84 dharma: As we have seen in the Religion, the phenomena of the multiplication and the universe, are divided into 75 dharma. According to Honesty, the human being, the universe is divided into 84 French. And France Prime Minister divided into 100 French. Thus, we should understand that the division of more or less the dharma is only a relative problem, not a certain meaning. The classification of this law, only one purpose is to clearly study human beings and the universe. 84 measures that religious religion has classified as:

14 Sac: 5 Can, 5 Tran, 4 Great.

50 Minds: 1 Mind King, 49 Minds (compared to the Samyutta Pitaka, the three Consciousness are Han (joyful nature), Yim (boring nature) and Thuy Mien and the Divine Mindfulness gathers one Mind, Honest children are divided into two groups, Thuy and Niem).

17 Non-mind non-legal (ie Invisible practice). Regarding this type, Honesty is more respectful than the three-Dharma club: Honestly combining "" Life-based "and" Synod "is one, but adding: Lao, Tzu, Phàm phu and Non-operative (ie Vo the symbol of the Amphitheater).

3 Infinite measures (as in the Amnesty) Destroy immeasurable, Phi eradicate invisible and Unreally infused.

III.-  Method of Practice

The religious practice of Honesty is similar to that of the Noble Religion; but because the religious club advocates "no legal owner"; while Honestly, the policy is "not legal," not to practice the religious practice of the Honesty, especially there are two legal disciplines: selflessness and non-Frenchmanence.

1.- The shop is not consistent and the law is not consistent:

a) Selfless shops: like a shop in a vase without water, it is called No. Contemplating our body due to the five khandhas of temporary harmony, there is, but not a true one. This custom is intended to identify the self (Nhan) not, so called "Selflessness".

b) The Dharma is not consistent: like after the shop has no water, go to another store to see that the body of the vase is also not true. Applying this custom in the body, the practitioner comes to the conclusion that not only are we not real, created by the five aggregates; which the French created the five aggregates are also untrue. Aay is legal about France not.

2.- The three cittas and cessation of death: This method is almost the same as the above two disciplines, but goes one floor further, meaning that there is no attachment, but no attachment. The three minds are:

a) Pretending to mentally imply, that is, the mind that assumes pseudonyms, such as a person's attachment, is real. For this attachment, practitioners use wisdom to observe, knowing it is the grace of harmony that is born, ie the reason is no.

b) Dharma mind, which is the grasping of the five aggregates, is actually there. For this attachment, practitioners use Chon but not except, see France is not.

c) No mind is the mind that accepts the "no" is real, that is, have been aware of the self, the Dharma is not, but accept the "no" is true. Thus, the "yes" is wrong, but the "no" is even more wrong. So must Quan, France are not, but that also does not have generals to capture, realize, like no world. After all there is only "Chon" is absolute truth, in addition to "yes" and "no" of the mundane. Coming here means killing the Emperor.

IV.-  Results of the Evidence

As a result of enlightenment, this religion is just like the Amnesty, there are 27 people who are angry, that is, the 27 sages.

a) Reserve direction: Reserve direction, meaning towards the holy line; In a nutshell, the practitioner is coming to enter the holy stream, like a boat traveling on a river, to enter a river. Reserve direction includes the following 3 levels:

1.- Depending on the credit: Depending on the meaning of listening to the teachings of the vipers, and then believing and practicing.

2.- Depending on the practice: This person no longer waits for the teachings of the sage, but only follows the Dharma and practices self-cultivation.

3.- Prime Minister of Administration: As ranks of the director, see the truth of the noble truth, the invisible position has arisen.

b) Save the results: That is the result of the tu da completion. This frustration has ended all or in the three realms, part of the holy line.

c.) Unwavering direction: This anger has ended in the fourth year or in the realms of sex, is heading towards the Future.

d.) Future results: This force has ended the fourth or fourth realms in the realms of sex, but still have to return to a realm one last time (in the future) in the realm of sex.

d) Incomplete: This frustration has stopped two fourth or seventh and eighth in the realms of sex, and is practicing to towards the result of the Unreal, which results out of sex and no longer returns to the sex world again.

e) Incomplete: This frustration has completely stopped 9 qualities in the realms of sex, so do not return to the realms of sex. This fruit consists of the following 11 pieces:

1.- Central Committee: This frustration, after being in the realm of sex has just been covered, about to be born in the Realm of Lust, the intermediate state body is still in the intermediate stage, but has ceased except for the deluded delights of the Lust Realm, should immediately go to nirvana.

2. -Birth ban: This upset after the Lust realm, shortly after entering Nirvana; it is due to the diligence in the spiritual path that quickly.

3.- Huu ban ban: This after the birth of the Realms of gender identity, cultivate nature forever without rest, but into Nirvana.

4.- Invisible ban: This frustration, on the contrary, after being born in the Realms of Lust, because the practice is delayed, so the result is slow, but finally into Nirvana.

5.- Lac hue ban: This frustration after being born in the Realms of Gender, again being born into the Sacrifice glass is the highest realms in the new gender identity into Nirvana. Heavenly Lust realms have fixed, there is hue, this bothered to make fun, so called "Lac Hue".

6.- Lac to discuss: This frustration will not enter Nirvana in the Realms of Lust, but also want to be reborn in the Realm of wealth, which is the higher realms of Formlessness, but into Nirvana. In this world of formlessness, there is only concentration without wisdom, the practitioner takes the intention to make fun, so called Lac Dinh.

7.- Adapt: ​​This frustration after being in the Realms of Education, witnessing the Pomegranate and Nhat Lai, should be born in the Realms of Color or the Formless Realm, but the practitioner is reincarnated in the Realms of Realms and practices, witness the results of Imperfections and then straight to Nirvana.

8.- Present: This frustration is not born in the Realms of Gender, Infinite Colors, nor need to be reincarnated, just practice for a period, witness the three results, then go directly from the Realms of Sex to Nirvana.

9.- Beliefs: This frustration, because of its inability to flood, should only follow the teachings of others to practice and prove to be Imperfect.

10.- Anticipation: This frustration, in contrast to the above, with the credibility of the Imperfect result is thanks to the clever basis of self-reliance on one's own wisdom.

11.- Evidence: This frustration is extremely frustrating basis, evidence is Removal.

The eleven frustrations mentioned above are not in a hierarchical order that practitioners must overcome. These are only 11 different cases in the imperfect result, due to the quickness of the mind, or the flood, due to the wishes or the circumstances, the different xinxing. But anyway, it is also in the results of imperfections, there are no higher and lower and inferior, and are both called A la Han direction, that is heading towards the Arahantship.

If from the first step is: Save the direction until the level of Incomplete, including all 18 levels, then called the Huu school.

And the last nine steps below are the nine ranks of Arahantship, also called Vo.

g) Arhat results: This fruit consists of 9 levels, also known as learningless, meaning no need to learn anything more.

1.- Rotten legal method: Rotten means retreating. To return here does not mean to return to samsara, to be sentient beings, but to regress to the scene of meditation already, like the steps of the base of Han.

2.- Head of the Prime Minister: The head of the household is the protector. Prime Minister ie La Han level protection guarding meditation scene was, not lost.

3.- Death: La Han is very boring in the world, afraid of losing his enlightenment, so he wants to go to Nirvana immediately.

4.- Resident General: Being frustrated with Luo Han, the base cannot be cultivated to the point of not regressing, just keep on being angry.

5.- General Ability: Ability to improve is able to go further. This is frustrating Luo Han has been bothered to meditate, but also tu to forever.

6.- Destiny General: This is frustrating La Han, the base of slow flood, but still not regressive, despite encountering obstacles.

7.- Hue liberation: This La Han drought has been annihilated definite, the mind is smuggled, freed the negativity, but not yet the obstacles of meditation scene.

8.- Bridge of liberation: This is an arhat which has liberated both obstacle and obstacle; meaning no more being hindered by wisdom or meditation.

9.- Any rot of the Prime Minister: this is frustrating Luo Han has a clever base, how many virtues of wisdom that we practice cannot be regressed or lost.

In a nutshell, although the fruitfulness of this yon has divided up to 27 steps, but that is to want to split in the final of each case, but roughly the same as the fruit of enlightenment in the religious Religion. Indeed, if we compare the fruits of the two principles of Honesty and Honesty, we will see the following:

Xá Tong

1.- Tu-da-complete

(or Import-save)

2.- Tu-da-function

3.- Ananda

(or Non-hybrid).

4.- A-la-drought

(or Vo-sinh Vo-learn)

Sincere Tong:

1.- Saving-oriented and Project-saved.

2.- Nhut-hybrid-direction and Nhut-lai-fruit

3.- Incomplete and Ineffective

4.- A-la-drought (Infinite-being, Non-learning).

V.-  Conclusion

The true religion, like the Religious Religion, belongs to the sects of Theravada Buddhism. The basic tenets of the two religions are almost the same, only the difference is that: In the religious tradition, the religious policy advocates "without mercy," and Honesty-religious advocates "without mercy." Thus, Honesty has taken one step closer to Buddhism-greater Buddha. It is a point that proves that over time, Hinayana and Mahayana become closer together. With that momentum, we hope that here, between the two great sects of Buddhism will be erased, leaving only one noun, a common religion for the whole world is Buddhism.

Hoai Bao said, the current World Buddhist Association is trying to implement through many resolutions in the World Buddhist Congress. And in Vietnam, this protection was shown in the early days of 1964, under the title of the Unified Buddhist Church of Vietnam. In this church, the Mahayana sects vow to join hands to promote the Vietnamese Buddhism every day more radiant.

Summary Of Ten Tong

We had a look at the total of ten tons. We have briefly understood the establishment of the basic principle and doctrine, the spiritual practice and the realization of the ten principles. Since these are general lessons, we cannot go into details, and the scope and timing do not allow us to say more. If any reader wants to understand more clearly, look for the scriptures on the ten religions.

Although briefly, through these lessons, we can grasp the basic points of each religion.

Each religion, although there is a principle of a particular policy, but every religion also worship Buddha Shakyamuni as a lord, and based on his sutras, it is said that the religious establishment.

The only difference is the explanation of the finite universe and the austerities. But there are basic points, then all religions recognize the same, that is: there is a transparent, magical foot inside the universe, which is the foundation for all phenomena in this world. Beings do not recognize that leg, because beings are ignorant; but with the austerities taught by Shakyamuni Buddha, we will be enlightened and incarnate with such legs.

If the interpretation of the universal universe has many ways, and the method of spiritual practice has many paths, it is because the tendencies, levels and bases of sentient beings are uneven; as well as the method of treatment, depending on the severity of the illness, on whom the medication should be given. how to heal patients is a good physician.

We are very unfortunate, in the period of the Dharma-ending period, without a good physician. But the explanation of the disease and the cures of great medical practitioners is the doctrine of the sects. Let us focus on studying our disease, and choosing the right medicine for our disease and drinking it will surely cure us. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/1/2020.