Considering that there are many misconceptions about the Dharma and Buddha's Birth concept not only in lay people but also in monastic circles, it greatly affects the Faith, practice and achievements of one The spiritual life is difficult, so this article is written with volunteering to help the masses have  COMPLIANCE ON THE BUDDHIST CONCEPT , from which will direct the Fa to no longer be ambiguous, misleading, suspicious or ... contrary; to spread the Bodhicitta, vow the Chief Justice to practice the Dharma on the path towards enlightenment - liberation. There are a few things that need to be clear and clear:

1. CHON TIN - NGUYEN - HANH

Shakyamuni Buddha once said: "All beings have Buddha nature! I am the Buddha, the Being is the Buddha who will become a Buddha if he practices righteousness according to the Buddha's teaching. 

The life signed on the Noble Dharma Buddha transmitted to CHANH TIN  should be where all people cultivate Buddha, despite following any subjects any more (Zen Buddhism, Pure Land, Tantra). Obviously, there is no Buddha "unique, unique", there is no "blessing, depicting" the righteous feeling contrary to the Law of Human-Public Success, whoever is in agreement with birth and death will be self-reliant cultivating without suffering, regardless of the life of prosperity - failure, ups and downs - deep in the strawberry ... It is in addition to the deep news of the Law of the Patriarchal and Karma, the infinite compassion and the boundless Happiness of the ten directions of the Buddhas The mind follows the Dharma of the Tathagata, but the righteous practice is that the practitioner of the Buddha must confirm  an absolute belief in his own BUDDHA as the Buddha's life. If you do not believe or doubt or Tu Tam, even for a little while, then your whole life will be useless. The low base - high is the reason of the delusion, the Dharma-upper class is the word of the acceptor, asking the mind to fall in love with the star-senseer? Yet how many religious people, such as self-confidence and heavy-heartedness, "entrusting" to the Buddha to lead to rebirth, without "reflecting on autism, reflecting and reflecting" in every moment of mindfulness to see if they truly cultivated diligently or not, happy to subdue the body - how much is the spirit of the planet (?). Remember: if you sow "self-awareness - self-attainment" in the Dharma of the Tathagata, then surely there will be a day of accomplishing "the enlightenment - liberation" naturally in the future if you conscientiously practice truth! That is the Compassionate Compassion - Wisdom - Equality - No-self even profoundly, impossible thought of the Buddha!

There are sentences: "Faith, Righteous Faith, is the gateway to Tao, the source of merit and virtue". Thanks  CHIEF CREDIT BUDDHA nature should practitioner dues end buffet, Caution - Dinh - Hue strictly maintained, Compassion  played PRAYER - up  HẠNH EGOLESSNESS  chemistry degrees, many useful beings to death without sparing. Pray - Hanh says here is the elaborate World - Dinh - Hue when meditating that Self-Compassion - Non-self-initiation is not "intention" of ordinary thoughts (see the article "Praying to the Buddha" ). CHON TIN - NGUYEN - HANH derived from SELF-TANH, such a new contract with the Prayer of Amitabha Buddha and the Buddhas throughout the 10 directions, is a very important pay for "all" who directs the Buddha to practice because of the great will. escaping death and turning the wise beings into the realm across the Three Realms, not "just" for practitioners, but not "praying" for themselves to return to Ta Ba later on. salvation (the idea of ​​"falling" subtly) like how many monks mistakenly spoke.Religion only cultivates the Buddha as "a supreme cult, " Tin - Pray - Hanh must also be compatible with the Compassionate Buddha Nature - No-Self, so that the practice will only be successful. That is:  PRIVATE GOOD - FROM THE PRAYER - HAPPY HAPPINESS  . Mass should clear this reason!

2. CONDITIONS

The condition to be reborn in Amitabha Buddha is: the previous ten beings must give Bodhicitta, after cultivating merit, until the death of the Buddha's recitation is "unanimously disturbed". .

• Before having to broadcast Bodhicitta News - Voluntary - Happiness as explained above.

• After cultivating the "merit", one must abstain from the old meditation meditating on the Buddha (Precepts - Hue - Hue), not just practicing Good "merit" as alms, liberation, son Tang, building pagoda, casting statues ... As many people mistakenly believe, because merit is in Dharma Body thanks to the elaboration of Zen Meditation, there is no living in Phuoc.

• "One-pointedness" is elaborately mindful where the Buddha's effect is not interrupted, not interfered by a "subtle" hope."Unrest" is a state of "single-mindedness" that lasts for a long or short period depending on the elaboration of deep or shallow but different. So, the moment of death if the Buddha recitation is "unanimously disturbed", then it will be reborn, or in other words, the rebirth of Amitabha Buddha will depend on the result of a lifetime practice of being "best of all." or not.

ASK:

• Minutes in death, only a thought "subtle" arises out of reciting Buddha's name, he will immediately follow the kamma that announces the reincarnation in the Six Paths. So is rebirth of the Buddha easy?

• Is a religious life sure to achieve "unanimity" or not (don't talk about "Unconsciousness")?

Believing that the Mass has a transparent answer.

3. MEANING "VONG SANH" 

What is rebirth? Being born here is the function of Righteousness: " SELF-SELF-SELF-SELF-MEMBERS, ACHIEVEMENTS OF DISSOLUTION ", so if there is any other meaning, it is only a rational use of language as a means to encourage elementary, spiritual orientation. only, not the ultimate meaning.

When a religious person has a basis for the Buddha Dharma, he or she will "reborn" and reborn, not having a love affair, hoping that the left and right of the Tanh.Indeed! The world of impermanence due to the conditions of interdependence - temporary dissolution of the Human-Fruit circulatory - The public journalism, the direction of the Buddha's practice is to follow the Truth and Nature, which has exceptions.Although the Buddhas are immeasurably compassionate, the Buddha's power is boundless, but if sentient beings neglect mindfulness, they will be immeasurable. How many fruits and fruits of the whole time, So, "The rebirth result" must be due to "Human liberation of spiritual practice" but achievements: 

a.  If lay people or monastic monks practice truthfully, the Precepts are strictly maintained and free from meditation, regardless of the day and month, a pious prayer does not give birth or death, and the merit of accomplishing the Unconscious mind  and the Tanh Da Tanh , will escape death, birth and death. Because "the mind has the net of Buddha Pure Land", the practitioner does not need the Buddhas to lead at the end of the devastating life but on the contrary, the body still exists in Ta Ba, but the practitioner goes so far as to where it turns into Pure Land Religion is solemnly enlightened for the beings of the world throughout the realms of refuge. There is a sentence: "Self-Amitabha, Pure Land Mind", reason - the content is this meaning!

b.  If the lay monk or monk monk practices true chastity, pure moral precepts, the mind of meditation, the merit of attaining the  most disturbing mind  and uniting with the Buddha's prayer to Amitabha, the fullness of the afterlife will certainly to lead the rebirth of the Buddha Nation (though the merit has not yet achieved "Unconsciousness").

c.  If the layperson or monk ordained a monk to practice truthfully, the Pure Precepts and the Mindfulness of Meditation, but the virtue of the end of his life has not yet  reached "One-pointedness  ", then when he falls away, he will surely continue Hue. my spiritual life in the future until the self-discipline is self-fulfilling - the fullness of mind "One-mindedness to non-mindfulness" as mentioned above has achieved rebirth and liberation.

d.  If anyone has ever cultivated blessings in the precious Three Jewels, Buddha has many useful beings without rest; life is capable of healing evil, filial piety - full of care, full of faith and faith, the virtue of leading the nurturing monk, in the near-death moment, he has the grace and goodness of the good and righteousness of the righteous mind. chemistry that bored death born circulatory love forever, sincere repentance with oan family left home and how sinful career life, initiating the heart of Bodhisattva to be determined to set the Buddha's birth to the heart "touch" the Buddhas throughout 10 methods, rebirth can happen in this case if the merit of grace converges to the fullness period.

e.  If a life does not cultivate, love the psychological fainting, the action will be identical until the end of the new life penitentially contemplating the near-death moment to feel the karmic guilt - resentment of the same report, but create many lifetimes that cause the mind to scatter in a little bit exhausted force ..., the part is definitely not lost, how to reborn the Buddha Nation? Even if we have a chance to recite the common moment, it is just "supporting grace" to direct the mind to think of the Buddhas, from which the penitence helps to reduce the karma partly, the great part is not decided.

4. PLACE OF MIND, BEING "DEMONY" OF THE FRUIT

Set gas they were born because of the three independent factors - Yard - Si where 6 bases when charming with 6 ceilings into 6 consciousness makes the three career-Password - Italy quality husband, from which the feeling of karma reincarnation in Luc Dao Suffering should be a Buddhist practitioner if he does not collect the six bases, the meditation meditation recites the " DIEU A DIA BUDDHA " constantly, asking how can he overcome the mind and body before the ignorance and temptation of the world? Reciting the Buddha's mind, mindfulness, not mouth chanting. If the practitioner does not initiate 10 victorious minds, including: Faith, Mindfulness, Devotional Mind, Tam Centrifugal, An An Tam, Da-ni-mind, Ho Giac Tam, Ba-la-Tam, Mind equality and Samantabhadra, ask how to be able to recite the Buddha's Dharma properly ( see the article "Buddha's Mindfulness")? If the practitioner does not pass the mind-killing - Dao - Yin - Vong when meditating (reciting Buddha's name, meditating), then he must get lost in the Evil Eye, how can he keep the Hui in the place where the Three Jewels are long, cultivate immeasurably ( See the article "Observing - directing - sex - hoping" )? ... Therefore, elaborately  BUDDHIST CONCEPT is  not easy to practice because of the  BUDDHA'S CONCEPT, if the mind is not righteous, and is greedy - ignorant, ignorant - accepting the Dhamma, how can one achieve "one-pointedness", from which the vow of Amitabha Buddha is reborn?So, they do not mistake to think that rebirth is an easy thing to give birth to, to indulge in the practice of death, to indulge in karma, the moment of death will recite, then regret it. All things in the universe are born according to Nhan - The result of the public journalism, even if the great practice of Buddha will be born and death, there should be "demand" not because of the Enlightenment. reward and punishment - inflicted unfairness, left Ly. DAO AT TAM TRUONG  so the masses do not have attachments to what "rebirth" but "desire" more obstacles, sometimes excesses can fall into superstition, cultivate bad ideas.

There are sentences:

Self-Amitabha, Pure Land. 
Net mind, Buddha purity.

Therefore, the scholarly persuasion of the masses regardless of the circumstances, whether favorable or unfavorable, do not give up the vow, rotten about Bodhidharma, but try to cultivate, until the happyness is full, " natural "rebirth, liberation. Absolutely do not recite the Buddha's name to give birth to another place, but be confident in  TAM MY , take the righteous mind to do "humanity" best practice by "Self-Tanh Di-Da, Mind of Buddha", boundless Buddha Mind Net-level Di-Da is also extremely endless, covering 10 methods of gender, only in the West (?). On the contrary, wishing, liberating, letting go of the lung, entertaining, lazy in despair ... the enlightenment is still far away. This proves that Buddhists should not be afraid of the fruit, but must be afraid of being caused by the moral path of humanity. "Bodhisattva afraid of people, Beings afraid of fruits" is this meaning!

Reciting Buddha's name to recite Tu Tam, 
News of the mind, Buddha, Buddha is far away? 
No matter how many three, 
Di Tu Tu Tanh engraved deeply in his heart. 
Beliefs are self-reliant, 
Compassion wishes, Happiness is the same. 
Discharge of the Dao Bridge, no memory, 
Following the Buddha's heel, praying for Tathagata. 
Born, freed to "time", 
Amitabha Buddha radiant Tam Minh! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.15/5/2019.VIETNAMESETRANSLATE ENGLISH BY=THICH CHAN TANH.