The Mind Creating All .VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Psychology explores the dynamics that arise and the functioning of human psychological phenomena. Psychology as well as other sciences, rooted in philosophy and through thousands of years, has become a specialized discipline.

In this semester, there are articles on theories of modern psychology and similarities or differences between psychology and Buddhism. Therefore, we would like to address the main problem in Dharma that is creating the mind.

In many Buddha's teachings, he always taught the mind; because according to the intellect of the Buddha, the mind is the master born of all 
the Buddhist scriptures often refers very much to the existence of mind and the force of the mind to human life. It can be said that in addition to the mind system, there is also the formal consciousness system. The only way to learn is to analyze and share in great detail the human mind, explaining the role of the mind, how it affects the daily life of people in the present life as well as in the next life. Such detailed analysis to adjust the mind on the path of cultivation also has many thousands of other errors.

It can be affirmed that the mind in Buddhism is observed, recorded too deeply. Therefore, within the scope of this article, we only mention one of the key aspects of mind in the spirit of Mahayana Buddhism. In many Buddha's teachings, he always taught the mind; because according to the intellect of Buddha, the mind is the master who generates all things. Therefore, in most Mahayana scriptures, there is a profound analysis and explanation of the mind, in order to help the disciples of the Buddha to properly see how the mind's main role has worked constitutes the life of a person who is well-elevated, holy, evil, fallen and not only influential in the present life, but also a long chain of life in the continuum of life .

In Mahayana sutras, referring to the dignified Chinese scriptures, we immediately remember the outstanding teaching of the Buddha "One-pointedly created". Means that all things, all things, all species are created by the mind but exist. From the basis of that active mind, the strict followers of the United States attempt to apply the practice to adjust the mind, transforming the mind to live in the good direction of the Buddha Dharma.

On the way of cultivation, Chinese practitioners are strictly doing the work of adjusting the mind to the good for the reaction of people, or practical situations in daily life. Indeed, the reality of life clearly shows that if no object or person is affected, the mind is not born. Deeply aware of this core, we find that if the mind does not arise, all phenomena are not for the practitioner. Therefore, meditators often recite the mind, closing the six senses. Thus, people and things are not for them, so their hearts are completely flat and peaceful. This state of attainment of the Zen master and Buddhism is called Nirvana, showing the most peacefulness. It is ideal in Buddhism about mindfulness of mind.

Mind is not born, the French kill, but the human mind always arises. If the mind is not born, but it falls into an inanimate, senseless state, it is not okay to sit still for a lifetime; for transforming a person with his perceptive mind into an inanimate mind. This wrongdoer in Zen family called cold coal, firewood, no benefit for life.

Contact then the mind arises. Without contact, it becomes inanimate. These two extremes are not true. Because the life of the Buddha's practice has made it clear to us that he did not sit under the Bodhi tree in order to become senseless and on the path of cultivating birth, the Buddha did not roll into his life to be bothered late, suffering.

The Buddha insists that everything, everyone, is generally not scary nature and society, not as obnoxious as we thought. Abandoning nature and society is the biggest mistake. We find in many enlightened poems of Zen masters, many express the beauty and purity of nature and humanity.

The mind is bright and good, the flower is shown clearly by the image of Thien Tai and his step in life, and everyone is good. In other words, if you know how to use the law, or behave well, everything is fine; not behaving well, surely having bad consequences. Buddha taught by mind, because I think, I behave that is good or bad.

In order for the Buddha's Dharma lamp to shine on for humanity, the spirit of Mahayana Buddhism conceives to face life, immerse yourself in the life of the world, live so well and benefit all people; As the ideal type is Thien Tai into the religious life freely, selfless, altruistic, regardless of class, age, gender. For the Buddha, with Thien Tai, or with enlightened practitioners, nothing is not beautiful in this world of continuous development, nothing is not Buddha. The teaching of carrying this eternal value of the Sutra Sutra is extremely precious for all the disciples of Buddha "Every step of the walk, the lotus blossom". END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/5/2019.