things that prevent the Buddha's speech from being made into the precepts, the precepts so that the disciples of the Buddha practice virtue, uphold the moral precepts to prevent all sins and keep the dignity to protect the mind and body. net. Thanks to keeping the precepts, they are centered, thanks to the concentration that arises the enlightened wisdom. Therefore, the monks need to respect the precepts as their gurus to apply the construction of national ethics.

With the above purpose and meaning, the writer would choose the topic "THE LAW OF THE LAW IS THE BASIC FACTOR FOR THE PARTICIPANTS" to present the graduation thesis, in an effort to show their learning and also The occasion of the writer's opportunity to study the precepts and reinforce the knowledge learned.

2. Scope of topic:

In this essay, the writer only presents what is essentially basic to the monk. Because the number of pages is limited as well as the time is not much, the writer cannot present in detail about the precepts, so surely there will be shortcomings and mistakes, the hope of the religious teacher. Compassion, just teach to practice the thesis is more complete.

3. Document base:

During the process of writing, the writer has been referring to the literature on precepts, translated and annotated by Ton su Hoa Hoa, the Venerable Master, as a basis for the study of this thesis. The purpose is to speak about how the role of discipline is related to the existence of Dharma and to the monastic people? Since then people have more insight to strictly observe the precepts. For this purpose, this essay content also wants to repeat again the importance of the precepts in monastic life.

4. Research Methodology:

As we know, on the path of liberation practice, the monk must undergo three disciplines of Uneducated learning about Precepts, because this is the only path to peaceful Nirvana. Confucianism plays the most basic role for monastics, because gender is the foundation for monastic people, which is an important factor for birth and wisdom. Thus, the monk first needs to strictly observe the precepts.

Since any mass organization wants to survive and develop long term, there must be a compliance rule. A society that wants to be peaceful and prosperous must have the law of that society, but the ancients have said: "The nation has the national law, the family has rules", So let alone a religious group that can be said There are no precepts. Buddhism is like that, thanks to the new rules of photography, the Sangha, so that Buddhism exists increasingly flourishing to this day. Therefore, it can be affirmed that through more than 2500 years of history full of ups and downs, Buddhism sometimes seems to have disappeared completely on the indigenous, but Buddhism still exists and grows throughout the year. Chau. Now the outstanding achievement of science and the evolutionary ideas of mankind require the reevaluation of the many philosophical ideas of ancient times, and of course unreasonable ideologies, anti-scientific backwardness must be eliminated before the progressive civilizations of mankind. However, the ancient 25-century building of Buddhism still existed with years of immortality like a tree in the middle of the forest. This proves that Buddhism has exuded an intense vitality originating from a rich spiritual value, which is the expression of Dharma in every human life, which is reasonable truth surpasses both space and time, including three sutras, laws and treatises. In that Vinaya is considered a great master of the mass, like the Bodhisattva Sutra wrote: The 25-century old building of Buddhism still exists with the years of immortality like the great tree in the middle of the forest. This proves that Buddhism has exuded an intense vitality originating from a rich spiritual value, which is the expression of Dharma in every human life, which is reasonable truth surpasses both space and time, including three sutras, laws and treatises. In that Vinaya is considered a great master of the mass, like the Bodhisattva Sutra wrote: The 25-century old building of Buddhism still exists with the years of immortality like the great tree in the middle of the forest. This proves that Buddhism has exuded an intense vitality originating from a rich spiritual value, which is the expression of Dharma in every human life, which is reasonable truth surpasses both space and time, including three sutras, laws and treatises. In that Vinaya is considered a great master of the mass, like the Bodhisattva Sutra wrote:

"Gender is like a great post

The power of the first school

Gender as European glass

Infinite legal projection

Gender like ma-nizhou

The sacrificial animal

The cup is fasting into Buddha

Only try the dark method.

Meaning: Gender is like a bright light, capable of eliminating long dark nights. Gender is a precious example that penetrates all the dharma. Gender is like a jewel like a chemical to help the poor. Wanting to be liberated into Buddha only gender is above all. Is the above passage automatically confirmed that gender is the basic foundation, the first steps of enlightened fruit, the foundation of meditation and wisdom, the buoy that brings people through the sea of ​​birth and death, is a treasure of immeasurable merit, and is also the only gateway to the fortress of Nirvana.

The Sutra of the Buddha also said: "Gender is the root of all the good things", because the holder of the precept is the framework that makes the body, speech, and mind clean, to prevent sin from arising, to eliminate the habit of doing evil deeds and because of the purification of the pure precepts, they can maintain good deeds Therefore, people who practice Buddhism cannot help but understand the precepts, because the precepts are the circuit of the Sangha.

Indeed, if in the community of the Sangha without the precepts for the regency, the Sangha will die. As well as saying that a country wants to flourish, it is indispensable for law. If happiness is necessary for life, Buddhist precepts are just as important. As the Buddha taught:

"Bhikkhu and nuns abide the Buddha's universe

Bhikkhu and nuns kill the Buddha Dharma to kill. "

Thereby, we see that Gender is the foundation, the path leads to the intention to develop the mind, improve the moral quality of each individual as a material for intellectual development. Because the nature of the precepts is protection, the embankment prevents the turbid waters from outside the body and language flows into the mind to make the mind cloudy. At the same time, gender is a pure source, the first step to take the next steps. Such as a house built with a solid foundation, the house will last a long time. Also, if we are right now in accordance with the precepts, then it is a symbol for the Dharma to be sustained, and at the same time, to express the spirit of Buddhist revival clearly.

Again, gender is a pure mind, so the word "Gender" is defined as a salary, making it easy to relax, rather than a coercion, it is imperative that when a practitioner wants to have a pure mind, then it is necessary to depositing expectations of attachments. Just as the light came, the darkness dissipated, so every day, every hour, we had to practice the precepts of the Tathagata, not to let the time pass quickly and wasted, so reasonably when read up to 4 verses:

“The day has to be completed, it is necessary to rush

The world keeps the stars clean as before

The wisdom does not lack without redundancy

The benefits of the people are just right.

"Pure mind, Buddha purity" we are the children of the Tathagata, bathed in his dharma line. So let us not be afraid to inherit the cool stream of dharma, that is, we must take the precepts to practice the page on the path of cultivation, surely the practitioner will have a stately appearance plus a pure mind , and the practice of the precepts is also to make the network of Buddha Dharma stretch, flourish, peaceful world and peaceful beings.

CONTENT

CHAPTER 1: DISCUSSION ON EXPORT

"Cancellation of secret situation

Cut from the body

Exhilarating monks

The most likely personality ".

As soon as the monk went to the temple to study the religion, he had to leave his relatives, parents, brothers and friends to scrape away the blue hair, put on his shirt, and nourish in a great nostalgia. holy "and" the most necessary ". Nostalgia is the mind of Bodhi. Bodhi mind, which is a very powerful source of energy, has inspired us to go home and it continues to grow throughout the time we live the monastic life. This ability helps us to have more diligence, determination, and energy to overcome all obstacles and help us to be happy. The land that nourishes this Bodhi mind is the best when it steps up the ladder of the monk - the leading step of them, is the most adaptive environment, from which the Bodhi mind promotes the full potential of the embryo and nurturing all the time making a tune with the life of a novice or novice.

Quy Son reminded this issue very urgently in the context of the book: "Being a monk is to step up to the sky, the mind must be different. In connection with the Holy line, the clothes served the ghosts to pay four gifts, saving the three realms. If not like that, interspersed with them, the words of conduct are still unspoiled, the loss of credit, the place of the previous year, the step of not leaving, the lie of a life, taking the support? In addition, the road of the monk General is easy to see. The reason for this is because the previous life has cultivated a good base, so this life is just like that ... "So, we see that the monastic is not because of the clothes, nor because of the circumstances, but one heart is forgiving. If I want to connect the Holy line, the level of beings, then to step up to the status of Increasing security is a great desire, there must be such a concept,

In today's progressive social situation, a Tathagata son wants to make the Tathagata's mission entrusted, he must have quite a solid knowledge of Buddhism and the world. Because no one does not acknowledge that spiritually, the Buddhist teachings have nurtured humanity for more than two thousand years, and the image of a monk - the heads of Tathagata, from this life to life another has constantly said the truth, the goodness of life. From Huong Hai on the narrow land of Dang Trong, until Bach Truong with the peak of the mountains, under the sea on the young, where there is the spirituality of the heaven and earth, there is their peaceful and peaceful life. The ideal of a monk is a complete commitment to the goal of freeing oneself and others. There is nothing other than that mind, that prayer. If there is a day to live, it will also live for it, but having a whole life to live will also devote all efforts and energy to the renunciation. No more and no less, we go on thinking carefully, then we go on the road, now or tomorrow, all the time. And to praise the virtue of a monk, Dieu Ngac Giac Hoang has a verse that says: "Behold, the world is obscure, as if it is a renunciation. The disadvantage of micro-increase, convenient life of natural offerings, the Tathagata of the messengers, the Hien Hien chi chi religious body ". "Feast on the world with darkness, no matter how you leave home. The disadvantage of micro-increase, convenient life of natural offerings, the Tathagata of the messengers, the Hien Hien chi chi religious body ". "Feast on the world with darkness, no matter how you leave home. The disadvantage of micro-increase, convenient life of natural offerings, the Tathagata of the messengers, the Hien Hien chi chi religious body ".

Temporarily translated:

"The world is more noble than people

Why with the continuous discharge, life of renunciation

Make Rose, messenger Buddha momentum

Heavenly man, Holy is religious ".

Why are people "Continuing renunciation" considered to be the "Dark World"? To deserve to be the messenger of Tathagata, the body of the Sages of the Saints, not to be ashamed to receive the offerings, how should renunciation have a virtuous lifestyle "How to keep super pants"? The problem will be clearer as we continue to learn about the definition of renunciation.

first . Definition of renunciation:

The monk (Nekkhamma) means denying the happiest things of the world to choose monastic life, which also means temporarily transcending the methods of obscuring Nirvana by experimenting with the Path of Gender - Determination. - Tue.

Nikàya sutra often describes: The renunciation is shaved off the beard, renouncing the family, living without family, living in the law and the law of Germany. The monastic life is also called the virtuous life - the dignity here is only for the continuous effort to turn to the ultimate purity, the end of everything impure, the subjugation to the needs. praying aspirations of secular life. According to Mahayana scriptures, the nouns of ordained are three meanings:

1. Exodus: Being out of the secular home, renouncing all the bondage of relatives, living the life of the monk by practicing and purifying the body and mind.

2. Exporting negativity: Being out of the house of afflictions and defilements.

3. Export the three precepts: As a monk, one must strive to cultivate beyond the three realms, sex, gender and formlessness.

At the philosophical level, the three meanings of the above renunciation are understood in a more concrete and specific way, the renunciation must pass away all the ties of the family bond and must remove all the desires of the heart. craving and attachment. A person who wishes to become a monk is because he is aware that all luxuries are illusory, impermanent. Because of this awareness, the practitioner voluntarily leaves all his career and fame of life, accepting a simple and simple spiritual life to attain the noble purpose and award. exit. Therefore, the monastic life must be a perfectly pure life. He must be a person who always brings happiness to himself and others. The Great Sutra Sutra Sutra has mentioned the following renunciation: "The difficult ordination, the cutting of love, from the desire, the girl taking photos on the path of enlightenment, dedicating his whole life to a single purpose: "Glory to benefit from life" - The ordination of a monk must have a great capacity, a great capacity, to be able to do well the work of a monk, to leave me alone. for people. That capacity is not nonexistent, but there is nothing that does not have a cause, the power of renunciation is not when it is not possible. It is a skill. For monastic people, it is not difficult, but because there is nothing difficult, there must be a great and strong capacity. We often have a bad habit of relying on ourselves, being less confident, and then miserable. We do as we want to hide the sun, hiding in the shadow of the tree, but not knowing that Buddhism is to bring our body to protect the rain for people ... ”. Thereby, we find that the renunciation is very difficult, requiring a great strength to endure and overcoming suffering to do it. The life of the liberal and noble monastic family, as far away from heaven as it is, is the purification of exemplary life that makes monastic people clean. The pure change or purity is absorbed from the inside out, not from the outside to the inside. The monk follows the path of enlightenment, has the spirit of liberation, the spirit of the transcendent macho, leaving the world on the path of enlightenment - is the path of self-interest and profit. The way to escape the cycle of birth and death for yourself and continue to propagate the dharma to guide others is also liberated like me. It is because of such awareness, it is thus that we dare to cancel the worldly form to move on the high and high road. Buddhism is straight, monks must be straight, Buddhism is wide, monks must be wide.

Indeed, the monks see all species suffer so they have to use their powers to create a scene of liberation. Liberation is a noble goal, self-interest is a reasonable action. The renunciation only knows the beauty and reasonableness that acts. Typically, in Thien Kien Law, the Buddha once praised that:

"Good instead of the great macho

Know the realm of impermanence

Abandoning towards Nirvana,

It is hard to think of merit ”.

Thus, the renunciation must have a great base, great mind and great vow to fulfill the meaning of secular family export, suffering and suffering. At the same time, it is necessary to achieve a purified body and a dignified virtue to fulfill the duty of the Buddha.

2 . Purpose of renunciation:

Those who are ordained are exemplary people to serve as a spiritual support for believers, to set a good example for life and to benefit society in the present as well as in the future. Because they preserve the precepts purely, of course, they are moral and respectful, the people of pedagogy. When thinking, speaking or doing anything, it certainly brings noble and practical benefits to all. Therefore, the purpose of the monk is "Great Dharma of birth" to go to the supreme sense. That goal is not a monk who only works in one life but attains, on the other hand, eternal life, the life of the Dharma to gain birth, self-awareness, self-awareness, perfect sense of enlightenment, then can attain enlightenment. Upper. Yet forever, lifetimes all take the renunciation of this life as the basis. If the foundation is not sure, the house is ramshackle, as well, renunciation with the aim of not being honest will not achieve anything. So, the monk must be well aware and determined to pursue his ultimate goal. A person who is ordained with a genuine motive is one who is aware of the miserable truth of life, they are aware that this life is pseudo-impermanence. Everything in this world is being consumed by flames of greed, anger, ignorance, sorrow, anguish, etc., and he wishes to get out of that fire with a virtuous life.

The goal of a monk is to desire true happiness and liberation right in this life and many later lives. The Buddha is the one who has achieved that goal and has taught the man the way to that noble goal. That is, he taught the disciples to see the true value of the monastic life, which is a life of liberation.

So the monk wants to achieve the ultimate goal like the Buddha, he must live an exemplary life of a false saint Arahant, it includes the following four purities:

1. The purity of liberating the law:

It means that he has the ability to resist and keep the water from polluting from outside through the actions of body, speech and mind flooding into the mind and making the mind dirty.

2. The purity of subject room protection:

That is the ability to control the senses, the six doors to which pollution can enter the mind.

3. The purity of means of living:

I live according to the four traditions of the Buddhas, called the four divine beings:

a) Three medicine and a bowl.

b) Almsgiving.

c) Sleep under a tree.

d) Using medicines to treat diseases.

4. Mindfulness of pure and pure life:

He is always mindful and alert in his four postures of walking, standing, lying and sitting. Each step of a bhikkhu in the above exemplary life is every step away from the agents that cause psychological disturbance, entering into happiness and peace of liberation and liberation wisdom. It is clear that the pure life of these four saints is a life based on the foundations of gender, concentration and wisdom. This is the only way that leads us to liberate Nirvana.

Gender, Dinh, and Wisdom are the three elements of the middle path that the Buddha himself discovered. In other words, this triangle is the face of a liberating entity. Therefore, when the practitioner lives this right middle path, he is gradually holding true happiness and entering the door of Nirvana. Gender - Determination - Three things are inseparable from each other, whenever we mention Buddhist teachings. These three dharma are also always present when one of these three dharma practices is practiced. Therefore, when referring to one, it already covers all three things.

When it is said that the three worlds of unreality are three aspects of a liberating entity, then in the precepts, there is Dinh and Tue. In Dinh has inherited the precepts, Tue and Tue, which already have precepts. The level of sublimation of one of these three limbs is always related to the other two parts. There is wisdom, then we know where is the righteous world, there is wisdom to stabilize the mind. The more you practice the Precepts, the more you practice the laws of nature and the more you understand the reality, the better you can understand the mind. When we stabilize our mind, the mind is completely pure.

3. The necessary principles for monks:

Because of the understanding that life is suffering, impermanence, there is no constant constant ego, Buddhist monks always diligently practice and practice the precepts to help themselves, to help people eliminate suffering. It is the quality of a bhikkhu, due to the practice of precepts promoted in the process of practice. This incident is noted by the image of the Buddha with the remarks of the pagan as follows: "The Mon Shogun had to give up the harm to life, has lost all the harmful tendencies. He dismissed sticks and swords, He lived earnestly filled with compassion, the desire for happiness for beings. He has given up on taking others' lives, has lost the tendency of taking others not for himself. He takes what is given to Him and is ready to give these things, He lives with a pure true heart ... ”[1, 4]. Those are the noble qualities of the Buddha as an example for the Sangha - that quality is reflected in the daily life of each monk. Your gentle image, your cinnabar has become familiar to everyone. There should be a verse that says:

"In a bare place, do not be exposed to the ceiling

Specialize in training the mind and body

Lo cultivated and settled his heart first

Wisdom torch later illuminates humanity.

Indeed, the life of serenity and virtue is the foundation of improving the dignity of a monk, because the noble purpose of a monk is to liberate enlightenment. However, as those who are practicing as Buddhists, so the disciples of the Tathagata love each other. There are people because of deep karma or circumstances that are not equal, so it is difficult to overcome in life. Even at the time of the Buddha's life, there were still many monks who made mistakes, in any case, in the time of the Dharma, today it would be difficult to avoid the disturbance and troubles of disputes. Therefore, in order to facilitate the harmonious activities of the monks, The Blessed One has devised six principles of harmonious living known as the six harmonious Dharma. These six measures are expressed as follows:

1. The body is in harmony:

Being together with a pagoda, a group needs to be open and harmonious with each other like milk mixed with water. We must accept the collective life together to cultivate the karma and create the power of "Germany", to join together as a virtue, to bring the fragrance to all people, in order to make it work Mass organizations, are spiritual based points for all sentient beings. There are so many Buddhist monks we really are the "Tathagata" thoroughly, bringing the teachings to become brighter and longer.

2. Uncertain repentance:

It is to use polite words, clearly showing a cultural and moral person. The monk who lives in the Sangha, if he cannot apply "avoidance of peace," the component has broken the Sangha, because it is an indirect action to hurt the prestige or purity of the Sangha. group. So proverbs have sentences:

The mouth of the speech is gentle

Being honest is even more precious

Advise anyone not to talk far

Don't be provocative, try to lose more

Courtesy cost nothing

Choose your words carefully to please each other.

3. Italian sociable approval:

On the common life, all ideas are harmonious, open and happy, and benevolent harmony and forgiveness. Thus, the body and speech bring joy to everyone. By the contrary, if the mind is small and hard to hate, intolerance or greed, anger, delusion, suspicion, evil comments, the bridge of sympathy is difficult to catch and this is the beginning of all disputes. . Typically, after the Buddha passed away, his Sangha was only due to disagreement about the precepts but divided into two sects.

4. Peaceful practitioners:

Immediately the purification of the precepts, the solemn dignity to help encourage and encourage each other. When the act, the pillar, the body, the body, the speech, the mind are all in the precepts, everyone tries to harmonize in purity to create the spirit of liberation. Precepts are a means for austerities, as a layman has 5 things to avoid, ordination has 10 precepts or 250 or 348 precepts, all of which refer to the three karmic-mind-states of the monastic cause. . The law of harmony means that according to the precepts of the Buddha, the practice and practice of the dharma of the pagan teachings.

5. Comments of harmony:

That is, to raise the level of knowledge together to have a new culture and then cultivate, that person will have the Precepts, Dinh and Tue ... All knowledge of the dharma must be presented and opened to each other's mind. Do not "Illegal dharma" and shy away to keep yourself aware of the teachings you have discovered. It is interpreted as the perception of a clear problem, to share and teach, to study together. If anyone misunderstands the doctrine, I have to genuinely calmly decipher, so that the person renounces wrong view and returns to Buddhism.

6. Benefit for the army:

When there is a benefit, we have to bring the division evenly, to use together, not to appropriate our own. We see that material possessions for spiritual practitioners are not important issues. However, the use of funds in a dishonest way will certainly cause unsatisfactory questions. Therefore, the Sangha is always aware, knowing that all real things are means, unable to bring us to the horizon of liberation. Therefore, we should not indulge in the gain and benefit of the army so that we can eliminate the fall and fall. With the benefit of a harmonious army, we can level all the holes to share in class social injustice, in the Sangha and in self-discipline, to create a holy and peaceful life.

So the Six Airs are six laws, considering on the sole aspect it condenses both a treasure of organ law and helps practitioners to advance to the path of Gender, Dinh and Tue. In the secular aspect, it is a spirit of solidarity, peaceful harmony in the Sangha. If a country, a good world for any environment, Luc hoa is a factor to help survive human life. Therefore, ancient virtue taught that: "The Sangha takes continent as its root. The liberation took the precepts as the first. The principle of "Six Airs" is not only applied to good results in the Sangha, but it also applies to any group of activities. The principle is both full of love, full of personality, fair and reasonable, and can be applied to both male and female lay practitioners. In order to maintain a peaceful life, get along well among the monks, apart from Phap Hoa, there is a love, similarly, harmoniously agreed in the Sangha, the Buddha also produced seven Dharma to Avoid to quell the controversy, the seven measures are summarized as follows: "The law of presence is called pre-monks. , the law of non-ignorance is called nihilism, the law of confession called self-talk, the law of majority is called multiplication, and the law of seeking sin is called the sin of nation and the law of spreading The grass is called Thao Phu Dia ”. Seven methods of elimination are seven ways to end their controversy, to force the monks to practice. For self-evasion, when avoiding development with oneself, it must be eliminated in accordance with the specified avoidance measures. The other is to end early the germs that lead to collapse, collapse in the Sangha, which is also to restore the Sangha's purity of harmony quickly flourishing, maintaining the magic of the benefits,

Also, the Buddha instituted precepts to increase them in the present and the activities are peaceful and to prevent bad phenomena from happening later. Because there is no terrible destructive force by the viruses in our bodies, and it is not as scary as the people of the class who are named in moral seashells. Therefore, the Western proverb has the phrase: "Not the roadside thorn hurts your leg, but the grain in the shoe you are carrying."

CHAPTER 2: OVERVIEW OF THE LAW

1. The cause of the Buddha's precepts:

In the Sutta, there are passages:

"Now the Bhikkhu Dharma Act

For constant Dharma

Gender is like a non-shore tank

As treasures are not boring

Want to maintain the Dharma

They listen to me chant ... ”

If you want to get out of the sea of ​​enchantment, step on the shore, you want to give up the dark life of slavery to attain the realm of Nirvana, then you must strictly keep the precepts. Because Gender is the first step of enlightenment, is the foundation of intellectual meditation and also a treasure of immeasurable merit. Therefore, those who are often awake for their own liberation and the eternal existence of Buddhism must strictly observe the precepts. On the contrary, we have overshadowed the Dharma and ourselves are depressed. Typically, the Buddhist precepts in the early years after the Buddha established the Sangha, the monks are the saints Increase the pure activities in the Dharma. The precepts at that time were the training and exhortation of the virtue of World Religion that has been applied naturally by you in your daily life. Specifically, in the third year after the Buddha's enlightenment, he read the Ovàda Patimokkha the first time before the congregation of 1250 monks, on the full moon day of February or March of that year. [15, 131]

It is a very simple chant that is imbued with a high image in the issue of maintaining the three karma:

"Strictly keep the words

Self-will

The body does not do evil

Three karmas are pure

Practicing like that

It is the great director. "

Later, in the Sangha, there appeared many monastic elements with unrighteous motives, so there were cases where many monks lacked discipline, let go of the lung and violated the moral virtue ... causing them to become famous. bad and causing many conflicts. In order to solve these troublesome problems, The Sun has invented the Precepts for the purpose of curing faults, preventing unwholesome acts of violation, and regaining prestige for the Sangha. In the Manjushri Master's Precepts, the lower book says: "Venerable Venerable Maitreya Buddha: Venerable World Religion, the wrong view of the next will vilify that if the Venerable Tathagata is the first level, why wait beings are guilty and then precepts? ".

- The Buddha taught: "If we make precepts before there is a violation, then the world will defame me." They said: "I do not commit crimes, why are I forced to force the precepts?".

It is not necessarily necessarily, so Tathagata has no compassion, no benefit, no protection for beings. As a person without children says that he will give birth on that day and day, it cannot be believed because it is not true. If you really see the child, they will believe it. Also, this Manjushri: "Crime has not been done, heaven has not seen, how to make it possible?" So it is necessary to clearly see the crime, then postulate the world. This Manjushri, like a physician, knows the cause of his illness and knows that there is medicine to treat it.     

Again, there was a time when the Venerable Xa Loi went to wonder about the Buddha's teaching in the past, when the Buddha replied, "Because you do not use the precepts to take photos, you are blown away by the wind". . For example, on the table spread many kinds of flowers, put it at the crossroads, the wind from the four directions blew to the flowers depending on the wind and flew all the way, because there was no string tying it. If you use the dharma precepts, the Dharma will be abutable, like the flowers on the table used to thread, though the wind is blowing but not dispersed. After that, venerating Xa Loi Phat immediately went to the Buddha World, the Buddha said that the Buddha knew the time, if the monks were in good health, because they were called by many people, because of their merits, etc., at that time, they were born of dharma. If it is illegal, then Buddha will put the precepts in order to ban the illegal dharma. Traditionally the Buddhas established the Precepts only when necessary and met the conditions, So when there is a phenomenon of violating the noble life, causing bad effects for the Sangha, at that time The Ton established the precepts. Thus, the precepts of World Religion are just "Dependent depending on karma", meaning that people who have violated the new Buddha's regime and those people may change depending on the time and national level.

In the Vinaya says: "Once Buddhists and pagans blame the monks who stand and urinate, they think that the way is crude and lacking in grace." When the incident was presented to the Buddha, he taught: "Then from now on the monks sit and urinate". But when I came to another country, when I saw the monks sitting in urination, the pagan people said: "The disciples of The Religion are all women" and this incident was blessed to the Blessed One, He taught: "If Then stand and urinate. " This is a typical case of the flexibility and openness of the Gender.

The precepts are enshrined in the 13th year after he became enlightened and went through three stages:

* The first stage: The author of the monastic tu-na-na, the son of the village chief of Ca-lan-da, is famous as the monk who needs virtue. Due to the request of the mother to leave a child to follow the lineage, the fake Religion had sex with his ex-wife. After that, the fake Religion felt ashamed and pressing before the pure monks should confess to the monks. Monks and Buddhas, Buddha rebukes and prepares: "Bhikkhu who violate the impure virtue, acts of lust, the bhikkhu is the one who is a la-di-not living together."

* The second stage: A bhikkhu is depressed about the life of dignity, goes home to sex with his ex-wife, because in the Buddhist world there is no mention of a depressing case of a virtuous life. Therefore, the Buddha added: "Any monk who has been able to maintain the land and accept the life of a monk, has not yet been fully immersed, but who is poor but does not reveal, sexually abusing - that Bhikkhu is a Balinese. -di, cannot live together.

* The third stage: A bhikkhu who lives in the forest is disturbed by the ghost, so he has sex with the female ape, thinking that the precepts of World Religion do not say the case with the animal. Once again, Sun Zun restrained: "Any monk who has maintained the land and accepted the life of a monk, has not yet been fully immersed, but who is inferior but does not exaggerate the practice of lust, until it comes to animals. born, that bhikkhu is a Balinese who cannot live together.     

After that, The Ton clarified 10 reasons for gender to be established:

1. To increase them to be prosperous.

2. To increase them to be safe.

3. To restrain the monks who are difficult to control.

4. Let the monks live peacefully.

5. To overpower the contraband or right now.

6. To stop pirated or right now.

7. To bring credit to those who do not believe.

8. To purify credit growth for those who have faith.

9. Let the dharma exist.

10. Let the precepts be accepted toward liberation.

When the new Buddha passed away, the Sanghas came to understand the truth so calmly received the above teachings, and others cried and struggled to cry ... But there were also monks who were unbearable. Being ordained as Bat-nan-da, I feel very happy and say: "We have completely liberated that great monk, we have been disturbed, disturbed by words that do not fit like this. With you, now what we want, we do. "    

This word spread to the ears of Ca-Diên, he felt compassionately worried: "If so, the spirit and merit of salvation of the Buddha's teacher because of the virtue of that Religion annihilated but also followed it?" . So after finishing the ceremony of the Bhikkhu tea ceremony, The Elder Ca-Lout immediately summoned 500 A-la-Han at the cave of Diep to practice the law. In that conference, Mr. Ca-Lettuce was the chairman, the Venerable A-Nan coincided with the sutra vow, He Uu-ba-ly declared the Vinaya passed through 80 times, so called the Eight-stage law.

Then 100 years later, when the Elder Elder came to Phùng-xá-ly to see the group of the tenants who initiated the ten wrong things, fearing that the Dharma would be ruined, the elders were meeting with the religious people to rectify the world. the law. This is the second time of the Vinaya practice.

Through these things, we see that Germany The Religion was born for the purpose of freeing beings from samsara, so his precepts are not coercive but completely for the sake of their peacefulness. It is thanks to those Dharma precepts that World Religion attained a sacred fruit and transmits it to sentient beings to see that it is the world of self-respect. Therefore, before entering Nirvana, he graciously migrated: "After I have exterminated, you must respect the treasure of Balas-carpenter, like the one who walks in the dark and meets the light, like the poor of treasure. You must know that this is your teacher, even if I stay in my life there is nothing else. ” [10, 328] The path that the Buddha teaches is all, the teaching of advice is bound through the law. All of that doctrine serves as a condition to lead to the liberation of Nirvana. So is a monk, First of all, it is necessary to keep the precepts so that the mind and body are pure, not disturbed by all the disturbances, because of that elaboration, the wisdom arises, penetrates the truth of the world, eliminates all suffering. As in the Dhammapada, verse 275 teaches:

"If anyone follows this path

Suffering is the end

I only teach the way

With the thorns and thorns to destroy

Be enthusiastic

Tathagata teaches only

Practice meditation yourself

Escaping evil spirits.

2. Definition of rules:

The reason for the Buddha's precepts is that many beings are too many kamma, each of them has a karma. To understand and practice right precepts must first understand the meaning of the noun precepts.

The Law is often coupled with the word "Gender", the precepts are one of the three precepts of the Precepts - Wisdom - Wisdom, which is called the "Three Infinite Paths", which means that they can negate defilements, Superhuman enter the Holy, peaceful release. Practicing these three dharmas is no longer falling into the three six-realms. The supreme result of the Buddha's mind is also in the place where the wisdom is born, so it can be said that wisdom arises from meditation, meditation is obtained by the precepts. The true Buddha learner needs to practice the three-way learning method which is the only key of the true practitioner, true learner, wanting to be liberated, as well as a three-legged peak, a lack of one that cannot stand. But in it, the school of study is the basic thing "The Human Precepts of Dinh and Dinh Phat Tue". So gender is a prohibition, preventing harassment,

Law: Translating the word Vinaya, means principles, rules.

It can be said that Gender is the Law, so it is called the Precepts, including different but identical nouns. Sanskrit called Bhikkhu-ni or Bhikkhu-complaint-da (Vinaya), Chinese translates as Kill, because there are three meanings:

1. Endless career harassment of body and mind.

2. End suffering afflictions, anger, ignorance, increase the upper world, increase the mind, increase the upper level.

3. Be able to kill Nirvana.

It is also translated as subjugation, because of the cultivation of the three karmas, the mind and the mind to overcome the evil deeds, also translate into the Goodness, because of the skill of self-control of one's own misdeeds and subduing all evil for them. birth.

Gender: Sanskrit is Sìla - Sìla in its original sense is natural, habit. So gender is a reality with the rules of operation, if acting contrary to the law of nature, there are obstacles. Thereby, we understand that Gender is the standard to judge right or wrong actions, what to do and what not to do, to get rid of all ties of suffering.

China translates as payment, which means cool, because the world has the power to end the karma that burns. It also means "Non-evil room".

Also known as "Bao liberation", ie ensuring the monastic monk's preservation of pure precepts will be liberated. The name is different but also the same function, a noble meaning glows "Pure self-mindedness", purifying all ignorance, ignorance of madness. Because the optimal nucleus of gender is purity, it is a total integrity.

In other words, the doctrine of the Buddha's precepts is wide and wide, but not beyond two subjects: "Maintain" and "Maintain", preventing evil from harassing the precepts as the precepts are called "Only maintaining the act". , as not killing is "maintenance", killing is "breaking". Practicing virtuous deeds of merit or to support the method of sustained attainment known as "Abhidharma practice", as the Yay-ma method is "Tri", not the work of Yet-ma, "Pham" .

Gender also divides gender and gender.

- Precepts: As the world observes birth, theft, sexuality, gender lies - Because these four precepts belong to the nature of self-arising, do not wait for Buddhism, if anyone preserves the benefits, if not kept take care of suffering.

- World prices: From the drinking world coming up, the other thing is from this cause that causes transgressions, the Buddha forbade.

Through the above-mentioned meanings, the precepts are considered as a means to prevent evil arising through body and speech. At the same time, except the disturbances that arise in the mind. Thus, in terms of negative aspects, the precepts only make the body, speech, and mind pure, but in a positive aspect, the precepts are the effort of all good things to benefit beings and this meaning. summarized by the basic shelf:

"Do not do evil

Practice good things

Keep your mind clean

That is the Buddha's teaching ”.

(Owl 183).

The evil deeds that gave birth to destroy, the unlawful evil deeds make no birth, which is the meaning in the phrase "Grudge of evil", the good things that have been born that make growth, good and unborn things make arise. This is the meaning of the phrase "They are good to serve", all of which are gathered into keeping the mind clean.

We see that the precepts of Buddhism are not the end, but are also accompanied by other disciplines, as the first step of the path to enlightenment. The Buddha advised because of his own happiness and others that one should maintain: "The principle of practice", called the precepts. People who maintain the precepts must understand the meaning of the legal precepts to prevent any errors, to stop any karma, to be clean and to gain any result, to maintain the new world of benefits. If you do not recognize the compassion of Buddha, you are not flexible in maintaining the precepts, then you will become bound and more strict. If we understand deeply through the generals, we can see that our mind is contaminated or purified. The more precepts as many mirrors, the more we see in our hearts every action to measure holy progress.

Typically, Mr. Tri Huc said: "The five parts of the Dharma body start as the precepts, taking the precepts to do only y, the three classes of pirated learning also take the precepts as the head, not a Buddha is not fully qualified, not a Bodhisattva do not cultivate virtue, not a scripture is not to praise the precepts, not a saint does not strictly observe the precepts ". [9, 17]. That is important, if the monk does not exercise well. It is not worthy of the Like death page. As the precept of the precepts says:

"For example, a broken leg

Can't walk

Breaking the world is the same

Do not give birth to people,

Want to be born in heaven

Or being born in human beings

Usually keep the precepts

Do not destroy it. ”

The demolition harms me like the Ma-ma rope around the tree of Saul, which makes this tree wither, the wrecker is the one who does what the enemy wants to do for him. For renunciation when resolving a costume to an enemy, one should not use force or authority but must take one's own virtue. The moral virtue, moral virtue but invisible but when shown on the face just serious, just from peace. With a stately body, dignified like that, how can we not admire the resentment for us.

The Sutra of Sutra says: "The scent of the flowers, whether it is a fried-flock flower or a moth-dysentery, cannot fly against the wind, only the aroma of virtue of the righteous, but against the wind but flying all the way. The aroma of the sheep and the sound of the incense is all wonderful, but it is not equal to the flavor of the virtuous people who devote themselves to the gods. " Thus, Buddhist precepts are not only a means for individuals to practice peaceful benefits, but their effects are also extremely great for others. In addition, the Buddhist precepts are seen as a ruler to measure the standards of human virtue, the spiritual progress of practitioners who practice liberating teachings. All arguments are not valid for the transgressors and all good results will come to those who are purified.

"Flower of sheep-guitar, old-la

Lotus, precious flowers

Between those flowers

The incense is supreme.

3. Classification of gender:

The purpose of the Buddha's precepts is to help the practitioner purify the body and mind, to attain a noble life of the divine arahant. Therefore, the cultivation of the precepts is extremely important, because we practice whatever precepts are liberated from that world, ourselves are truly true happiness and enter the realm of permanent mind. The world has such wonderful functions, so there are many different types of classification. According to Northern Buddhist Buddhists, Gender is classified as follows:

first . Photography law suspects: Or also known as Special liberation law. It is made up of lay people, monastic disciples such as the five precepts, the monastic mandarins, the good and the precepts.

2 . Taking good practices: It means taking the practice of all good things as a precept.

3. Many sexual interests: That is to take the benefit of being sentient beings.

Later, the commentators showed the organic and dialectical relationship of the three Precepts - Wisdom, so they divided the other:

a) Detachment: Include the meaning of the law of doubt.

b) Intending to introduce the precepts: Take Dinh to become a precept, which means that due to the practice of meditation, the mind and body are purified, except for the contraband or the precepts can be fulfilled and liberated by Dinh.

c) Religion of gender: Taking wisdom as a precept, due to the practice of non-karma, the unconsciousness of wisdom, the Precepts can be fulfilled, specifically the liberation is due to the arising of wisdom.

Through the above classifications, Happiness of the Dharma precepts and the Many Precepts of Love are about the Mahayana. Special liberation of gender and community gender is called illegal property, gender precepts are called infinite gender.

With the above meanings give us a comment that these three Dharma Precepts - Dinh - Tue are all intertwined, each time a dharma is applied, the other two dharmas are also initiated. These three dharmas are the essence of the path of liberation that the Buddha discovered. So whoever wants to take the suffering and stop the birth and death, righteous practice is the gateway to happiness, peace and liberation.

CHAPTER 3:

ABOUT LAWS IS THE BASIC FACTOR FOR EXPORTERS

1. The precepts are the foundation of enlightenment:

Enlightenment and liberation are the two-sided understanding of the truth and the truth of dhammas. Thanks to the lucid mind that removed the bondage of or karma, escaped the three worlds and attained Nirvana. Typically in the first sutta, the Buddha explained the four truths (the Four Noble Truths). In it, the Emperor is a specific implementation for everyone to experience peace and liberation in the mind. Normally, when doing something, you must first understand the whole thing, then how the process takes place, and finally start working. The Four Noble Truths are also set in that order. The first thing is that we are aware of the miserable life of human beings, followed by the search for the main cause of suffering and the peace of liberation after the end of suffering. Finally, concrete measures and actions to practice, to achieve enlightenment. This path of practice is the Noble Eightfold Path, it is the basic practice for those who want to escape from darkness, suffering and reincarnation. At the same time, it is also the extended doctrine of the three dharmas which are very basic in gender - concentration - wisdom, no matter what kind of sectarian practitioners are, it is still not out of this uneducated Tam method.

Precepts or precepts are built on the concept of a generous love in life, a love of wisdom that distinguishes righteousness. Right speech, right karma and righteousness are the three spiritual powers that help people to have high moral virtue and wise wisdom, to build a peaceful and peaceful life, harmonious in the relationship between fish interests. people and community.

Dinh is the process of purifying the mind, finding the cause and effect, affirming the elimination and uprooting of negativity, contraband or (Right Effort), preventing evil and developing goodness (Righteous thoughts) . Securing psychological delusions, bringing the observation process from perception to being able to enter, understanding the true nature of things (Right concentration). There is a remarkable point here that meditation or meditation does not aim at nihilistic and virtual things, whereas the object of meditation is realities such as physics, physiology, psychology, ideas ... exist in an objective way in the present life.

Wisdom is highly intelligent knowledge, it synthesizes the understanding of the aspects of the transformative existence of all things and phenomena according to the law of cause and effect or according to the conditions of arising and arising. Characteristics of wisdom include the content of abstract views "thoroughly understood by spiritual vision", it includes both the right and the right minded branches. We must have the right mindset to renounce things such as defenses, the prohibition, the assassin, the dissertation to purify psychological purification and intellectual enlightenment. At the same time, in the Great Bowl of Nirvana, the Buddha taught: "This is the precepts, this is Dinh, this is Tue. Concentration with the Precepts will lead to great results, great benefits. Wisdom with Tu will lead to great results, great happiness. The mind together with the Wisdom will lead to the complete liberation of contraband dishes or that is gonorrhea, smuggled, ignorant ignorance. "    

Thus, Gender is the root to step on the path to liberation quickly and at the same time bring us to the enlightenment of the Supreme Bodhi. Standing in the aspect of practice, if you leave meditation and wisdom, the virtue is only a form, but on the other hand, if one does not practice virtue, concentration and wisdom cannot be completed. At the same time, thanks to the practice of virtue, Dinh and Tue became pure. Therefore, before entering Nirvana, the Buddha recruited the disciples to say: "After bhikkhus, the monks must respect the precepts. As the blind man gets his bright eyes, poor in his treasure, he must know this pure precept as their great teacher. If we are still in life, it is no different from that precepts. Therefore, the Bhikkhus who keep the precepts are good people, without precepts, everything of merit cannot arise. Therefore, knowing the precepts is peaceful, a shelter for all merits. "

So, through the above mentioned things, we find that it is very important to cultivate the precepts, because those who practice the full discipline will achieve good results. Because most of the world starts by defining the word "no" for the category of evil, in order to sanctify the person directly to the goal of spiritual liberation: "Far away is the distance between the sun it grows and the sun goes down, but it is really farther than the difference between a doer and a doer. ”

2. Practical application of precepts has benefits in monastic life:

First of all, the precepts are seen as a place of interest in all good deeds, as a means to prevent and eliminate the evils of evil through body, speech, and mind. Typically, Hoa Nghiem sutra says: "The world is the mother who gives birth to merit". Indeed, the Precepts are the life, the survival of the descendants of the Thich family - those who practice As Lai and the Tathagata.

Moreover, if the practitioner knows how to apply the Precepts, he points to the Precepts and lives rightly with it, which means to find a pure life of liberation. But on the positive side, gender law has benefits not only for any individual, but it also affects the social community extensively.

1. For example, as the unshakeable world: Because of the love of sentient beings, regardless of the type, every living being is afraid to die, also feels suffering when being violated by the body, feeling the pain of sentient beings like my pain, so I keep the precept of not killing. That sympathy and love leads to keeping the world naturally.

2. Gender without stealing: Because sympathy for loss of property brings pain, regret, mourning. I don't want to be lost, so I keep the world from stealing. Saying in the way of Confucius: "The record of sexual immoral test of human beings".

3. Gender without sexual misconduct: Because of the sympathy of the suffering of the betrayed, the mistress, the loss of happiness of others. Because of the love and understanding, we keep the precept of not being adultery, suspending the unwholesome wish.

4. Gender does not lie: It is because of understanding the situation of the deceived person, being scolded, harmed and suffering from a lie, akusala speech that I renounce the lie.

5. The world does not drink alcohol: Because it is sympathetic to the suffering of its body and the destruction and confusion caused by alcohol, so we vow to give up drinking alcohol and drugs.

On the other hand, the Buddha did not want to bring the rumors of the secular people away, fearing that they would look at the life of the Sangha "to unleash self-action" but lose their righteous beliefs or criticize their envy. So the presence of the Precepts is an essential element to achieve purity, at the same time as a model for people and help practitioners to walk on the path of escape and death. It should be understood that the precepts are not a condition of forced or compulsive, but that it is completely self-conscious, self-sustaining, so any monk who preserves the precepts attains ten things. as follows:

1. Priestly increase: The monastic school, when the monastic school will be recognized in their religious status, officially joined the Sangha to become one of the three treasures (Three Jewels) Pure harmony as water mixed with milk. The life of the Dharma Precepts will be closely protected by the Sangha. Thus, the Dharma precepts of the Buddha created the monastic ordination to stand in a peaceful environment. A bhikkhu holding 250 precepts or Bhikshuni who holds 348 precepts is to preserve the Sangha's growing existence, so called "Photographer of the Rising".

2. Linh Sang joy: The purity of the precepts is more fragrant than the flowers that fly in the opposite direction, and the flavor of the people who keep flying in the Sangha makes everyone feel comfortable. On the contrary, those who destroy the Holy Kingdom, though they do not despise, cannot make the Sangha happy. Happiness for the spirit of pure precepts is that there is progress in religious matters for yourself and for that reputation, not a joy of seeing each other do wrong things. Therefore, when we take the precepts, our monks must keep the precepts like those who go in the dark night earnestly needing torches, if anyone can keep them as long as they can receive great merit. So call "Spirit Rose joy".

3. Linh Tang peace: The monk learns the way to the high horizon and must leave his relatives and relatives, take the sky and the waves to make a house, choose the ideal person to become a flesh, whenever you see the monk being The three poisonous acts of harassment are also heartbreaking. If violating it, as well as the soldiers being cut off their heads, the part is always life (breaking Ba-la-di). So the Sangha must live according to the pure precepts, taking the precepts as disciplines, and the regents are peaceful. Therefore, the Holy Scriptures not only have the benefit of making the An peaceful and peaceful, but also considered as "Peaceful Rising Spirit".

4. Beliefs of believers: A monk as dharma, living a virtuous life with wisdom like Buddha is the righteous image of virtue, can replace him to praise the dharma and become an exemplary image let the sentient beings who are lost in the dark rely on that torch to lead them to the bright path and return home. So the boat must be solid, the boatman must be healthy and clear the new way back to the sensory harbor, thus called "the believer in the credit"

5. The growth of the false faith: The precepts are a barrier to prevent afflictions such as body, speech, and mind, if these three karmas are pure, they will live with the state of samadhi, which can be said to be the form of clear water, because troublesome dust settles down, if the water is clear, the light appears clearly. Thanks to that, the new wisdom, thanks to gender, has been determined, thanks to that wisdom. Therefore, the people who have planted the seed of the righteous faith in the field of blessings increase, the more they believe that there will be sufficient fertility for the seed to grow and believe that the Sangha is a vivid image that can be changed. So the Buddha steered the intellectual boat away from the flow of birth and death in the sense of pleasure. So they increase strictly maintaining the precepts to reach liberation as long as the learners are happy to become more confident about the distance of education, so it is called "The believing faith grows".

6. Nan subjugated fake subjugation: Under the control of the precepts, if a person commits any crime, deliberately concealing refusal to receive repentance, he can also submit to and treat clearly and clearly. there. If he cannot remedy, he will "Ye-ma" chase away, but the basic spirit of the Sangha, the decision of the Sangha is to represent the ten directions of the Sangha, so no one dares to use himself. So the Sangha only accepts those who live right by the precepts, absolutely do not accept the stubborn, so called "Nan subjugation subjugated".

7. Precious Spirit, you attain peace and peace: People hold strict precepts when they miss a small thing, they are also very afraid. For example, if a person hugged a buoy through a deep river, someone came to ask for a buoy, in a minute they rushed to give it to another person and then thought again, it was extremely regretful, for fear that no buoy was hard to hope for. be on the other side. This is also the spirit of those who know the precious things if they miss it so that the three kamma can stir, and they promptly use the precepts of the precepts so that they are no longer afraid, all the afflictions, the spirit and the power the precepts have assured them. Therefore, the Sangha is peaceful and harmonious, so it is called "the noble spirit that attains peace and peace".

8. The contraband or current paragraph: The reason we are dense and afflicted is because the six houses that encounter the six ceiling make the defilements infected like so-called smuggling or things that make the sentient beings fall in love forever in the three worlds there is no way out. Therefore, the precepts warn that the nature of that beauty is like a fire pit, as well as the need to stay away from fire as much as possible. Therefore, the pure self is strictly preserved and the precepts are always positive to prevent smuggling or outbreaks, so that they must create a long-lasting karma to bring forth the path of birth and death, so-called "pirated passages or present".

9. The contraband hybrid section: If the disturbing seed has sprouted in the mind, the power of liberation of the precept will only grow in the short term and the gardeners want to add the fruit. The sweetness of competition without weed competition needs to dig up its roots in the mind, without traces of afflicted weeds. From that realization, the practitioner has removed the contraband or by the power of the pure precepts, the old karma has ceased, the new kamma has not been created anymore, it is called "The illegitimate hybrid part".

10. The Dharma Realm of the Nine Pillars: The Buddha gave back the Buddha-dharma destiny to the Sangha and accompanied the testament: To respect and preserve the precepts, because only the precepts have the capacity to maintain the teaching. The Sangha Association in all three worlds, at that time, Buddhism was no longer afraid of robberies. Therefore, the benefit of keeping the precepts is absolutely essential for the practitioner to pay the four gifts, to help the three realms. So it is called "the Chief Justice of the Dharma".

From these perceptions we see that the precepts have the power to correct us, to bring us to the right view of Buddha. And the ten essential things on the monastic benefactor must always respect remembering the practice, so that all the merits can be born from that which arises. Moreover, the result of keeping the precepts first is to bring benefits to ourselves and for the people, regulate the collective activity, create trust in everyone's heart. Of course, when practitioners bring peaceful benefits to those who hold the precepts themselves, wisdom, which brings peaceful benefits to others, is called compassion. Compassion and wisdom are the essential elements of Buddhism, this element expresses the spirit of "Bhikkhu and nuns of the universe, the Buddha's teaching in the abyss, the monks and nuns kill, the Dharma of the unconsciousness" contains the full meaning of "Gender law is the life of the old monk, the circuit of Buddha Dharma ".

At the same time, we clearly see that only the new precepts are a sustainable precious bridge that helps sentient beings to follow and cross from the enchanted shore to the senses, the world lamps only reveal a limited amount of space. and the new precept lamp is the irreverent aura of light, capable of illuminating the disturbing minds of sentient beings, making it calm and dispelling the night of delusion. Therefore, the strict observance of the precept is to reach the perfect happiness of human life, the realm of the Buddha. And one last thing for those who apply the rules in the monastic life in a practical way will achieve the following five benefits:

1. People with virtue of virtue inherit great wealth thanks to the non-liberal life spirit.

2. Good rumors.

3. No fear, timidity when in the middle of the congregation.

4. When the mind dies, it is not scattered.

5. The general network was born in the good animal world.

3. The precepts are related to the problem of Dharma prosperity:

In the previous post, the rite of reciting Bhikkhu and monks and nuns has written:

"The world, the greatest king

The lines and tanks are big

The stars, the moon is bright

The saints, Buddha is excruciating

In all Laws

The precepts are the ultimate "     

Because Baal-basil is important and hatred is so successful, Buddhism flourishing or decadent is not beyond the scope of the precepts. Today, on the way of practice, austerities encounter difficulties or things that are not like the usual sense of coalitioning "Dharma life!". With a very negative attitude, sometimes depressed. Dharma means that the Dhamma has been depleted, from form to content, from awareness to behavior. Consciousness to the Dharma has come at the same time, no one is depressed. But where did the law come from? From the outside society or from the development of human civilization? The past over 2500 years of Buddhism in places has shown that Buddhism has an eternal life. The main motivation for Buddhism to exist is the need for human life. So, no matter how society changes, Dharma is still present because people still need to live. Thus, the society and civilization of mankind cannot make the dharma go into the same age.

Dharma - the courage to speak because it goes from within, namely from the actions, gestures, words, thoughts of the monk. On the contrary, so is the Dharma, the transcendent dharma and the Buddha's practice are clarified, have practical value in the present life, are widely spread in human society, all depending on the private. how, in general, from the spiritual to the spiritual form. This status is manifested by the strictness of the precepts, which is a crucial issue that determines the fate of Dharma in all times and places. Practitioners' virtues are closely related to the prosperity of Buddhism. Therefore, when the Buddha was about to enter Nirvana, he still graciously reminded his disciples in the Buddhist scriptures, saying: "After bhikkhus are finished, the monks must respect respectfully. gender, like dark blind but bright eyes, poor but golden. To know the pure precepts is the great teacher of teachers. If we live, it is no different from that precept. ”[10,328] The sound of that teaching has transcended space and time, exists today and in us, no one knows the sentence:

Monks and nuns, the Buddha Dharma pillar

Ni Bhikkhu killed, Buddha Dharma passed away.

Mean:

"The law is still in practice, the Dharma also remains

The precepts no longer practice, the Dharma also loses ”

Therefore, Germany World Religion rules out the precepts. It is not to force disciples to obey His orders, but to prevent karma from thinking to action, to sanctify their disciples' lives. Therefore, a pure monk who is pure and happy is a replica of the holy life of Arahant in a clear and realistic way. It is a good land for the growth of good deeds, which is the foundation for spiritual progress, to develop true awareness, to see the truth of life. Once a practitioner with strict rules has made a peaceful place for the world to rely on, and is also an active member that makes the Dharma flourish. However, if the precepts are not strictly maintained, then the disciples of Buddha will be an appropriate community, sometimes even harmful to society. If the monk does not preserve the precepts, it is impossible to distinguish between a monastic and a secular person. Thus, only the precepts create the virtues of cultivators, and also contribute to building us into soldiers on the moral front, creating the foundation for the flourishing Dharma.

Again, the issue of post-hybrid transmission, the Buddha's grace is also related to the flourishing of Buddha-dharma. When accepting a monk is accepting one more member to join the community of Buddha disciples, at the same time, accepting a brick has contributed to building the Dharma house. Therefore, the ordination of a person is not only a personal problem but a matter of solidarity that needs special attention, because their progress or satire affects the prosperity of Buddhism. Acceptance of a monk must be based entirely on the discipline and general purpose of Buddhism to ensure the prestige and purity of the Sangha. The renunciation must be a person of faith, renunciation for a noble purpose of enlightenment, liberation. At the same time, before officially joining the Sangha,

A monk dedicated his whole life to ideals, sending his whole life to the teacher. If the teacher is not virtuous enough to guide and admits the disciple, contrary to the precepts, it will lead to the decline of the Dharma, which is worse than the butcher because they have engulfed the disciple into evil . As such, if he wants to become a monk, the teacher must meet two physical and spiritual factors. It is to provide the disciples with a material life under the "common sense" (ie, three daily needs such as eating, wearing, sleeping are not too well-off) and guide the disciples to keep the precepts, study the scriptures, practice meditation. In the Law, it is clear that a bhikkhu who wants to receive a disciple who is worthy of being a member of the Sangha to create the prosperity of the dharma must meet the following criteria:

1. Age of religion must be ten.

2. Must know clearly the case of persecution and contempt, respect and respect for the precepts.

3. Knowledge must be extensive.

4. Being able to solve the disciples' concerns.

5. There is the ability to subtract wrong views for disciples.

6. To be accepted by the Sangha and to act as a magic player.     

In short, the precepts are the life of the Buddha's body, the life of the monastic, if it is missing, the Buddha-dharma will fade away, then the renunciation does not become a liberated practitioner, so in the Law of good faith recorded Buddha's words to A-Nan false Religion: "After we kill, there are 5 elements that make the righteous dhamma be the pillar:

1) The precepts are in life, the Buddha Dharma is abiding, because the precepts are the great masters of the mass.

2) There is a lawyer in life, the Buddha Dharma is abiding, because there are two people who pass two laws and preside over laws.

3) In the life of at least five law-holders, it is possible to make the Buddha-dharma permanent. Because of the increase in security, the Three Jewels did not stop, if there were five law-holders in any country, that country flourished for 500 years.

4) If there are ten monks in urban areas, there are five purified monks in the border, so they can make the Buddha's dharma stand, because it can do the right thing for those who commit the transgressions ”.

Although the precepts are only a form, but without the precepts, it cannot be continued. Therefore, in the border even if only five people hold the law, at the center there are only ten lawmakers who can also make the righteous law. So if the upper court is the enemy of victory, the whole country is devoted to worship and not maintaining the precepts, not understanding the law to advise and make a model for the masses, of course the Dharma will be destroyed.

Through the above presentations, it is clear that the precepts are the foundation for the flourishing of the Buddha Dharma which contributes to the long-term happiness of ourselves in the present and the future, but also keeps Important role in employment, in objective view belongs to secular. It belongs to the dreadful posture of the Buddhist monk, most notably the king Pasenadi has repeatedly uttered the admiration: "... Venerable The Sun, the king of the common dispute with the king , Assassins-profit often quarrel with Assassins-profit-taking, friends often lose to friends ... But here I see monks living very harmoniously, friends do not argue with each other, harmony like water with milk, look at each other with loving eyes. Venerable World Religion! In addition, I do not see any other dignity that is perfect and harmonious like that. ” 

CONCLUSION

The only path of liberation of the monk is nothing more than the Precepts-The-Tue. In it, the Precepts are the first basic step, the stairway towards peaceful Nirvana, which is the lodestar in the life of a monk. Therefore, the precepts are considered the most peaceful refuge for monks. The precepts are our great masters. This was taught by the Buddha in the Diocesan scriptures as follows: "The posthumous monks and nuns, respect for the glass of Balakas, such as haunting and ignorance. Tri tri the rule of the great college, the downfall of the world is unbearable test, "which means: After the bhikkhus, you must take the precepts as the teacher and the person who walks in the night with bright lights , the poor are treasured.You must know that the precepts are your teachers, even though I have lived in my life is no different from this method. [10, 328].Thus, the monk is most necessary to strictly maintain the precepts. The diligent effort constantly cultivates virtue, because the Precepts are the Bodhi root, the foundation of Nirvana, which is the pearl of peanut to adorn the dharmakaya, the buoyancy to bring the person through the sea of ​​birth and death and ultimately treasure of merit. Just like any time and where, if gender is respected and practiced seriously, the dharma will be forever forever. Once aware of this, the monastic order must be responsible for preserving the righteous Dharma precepts, taking the precepts as a spiritual practice. Each of us is a factor in the formation of the Three Jewels, deciding the existence of the dharma. Because of the precepts, our monastic foundations have the merit of cultivating merit and virtue, the mind is in doubtful, uncompromising, profound virtue, maturity, the dreadful way to show off makes people start to respect the tomb and thereby bring prosperity to the Buddha Dharma, benefiting the society. Thereby we can affirm that "The precepts are the basic element for monks." Like ancient virtues once praised:

" Oh ! The Buddha Dharma Sea is very cool

About Thi-la is the shore

Holy women bathed and did not wash

The purity of the mind is the other shore. ”

At the same time, for the Dharma to exist for a long time and spread widely, the messengers must know according to the basis of the era and the circumstances that apply the precepts flexibly and flexibly as long as they do not to the purpose of liberation, especially in the state of moral dignity being underestimated today. It is when everyone is in need of spiritual remedies (precepts) to cure moral depression. So the problem for people to practice the way of life is to be able to enter, while society is on the rise of the higher and higher intellectual development. Moreover, if the society surpluses these conditions, it will lead to the difficult attitude of people to accept the reality of the law of human life.

Thus, practicing the precepts in this day and age need to be flexible according to society, but it is essential to take the precepts as the basic basis for self. As the Five Sections of Law 22 Buddha teaches: "Although the precepts of the Buddha, but the other way is not considered pure, they should not be used. Although it is not what I make, but the other way needs to be done, I cannot do it. ” END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.18/5/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.