Beings are immersed in the sea of ​​birth and death, and boat out to save them is the birth of Buddhism. The dark night ignorantly covered all sentient beings, holding the torch to illuminate the way for them to be the responsibility of Buddhism. Buddhism comes to beings in a boundless desire, an extreme expectation. But, the boat is worth saving lives when someone who is about to drown knows how to grab it. The torch is a savior, when people in the dark night crave for it. The boat and the torch will be useless, if those who are about to drown and those who are lost in the dark accept what they are suffering. Likewise, Buddhism will be useless to beings who accept samsara and aniha in ignorance. Therefore, Buddhism is present in this world for more than two thousand five hundred years, and many people look at it with strange eyes. But those who have tasted the dharma, Seeing the merit of Buddhism for me is endless. It is true that the phrase "Buddha's love and grace".

II.- DEFINITIONS

Standing on the action, Buddhism is the way to bring people back to enlightenment. Or Buddhism is a method that helps the practitioner to become enlightened. In reality, Buddhism is the available awareness of all sentient beings.

Adventurers in the western world of dreams of longing to return to their homeland, Buddhism is a map that clearly shows the way back to the homeland, because the hand of the contemporary has returned to his homeland, Germany. Sakyamuni. If you are aware of the misery of people away from home, a determination to return to the homeland is handed over to the map by the person who knows the road to your home. Without plunging deep into the darkness of ignorance, the resolute person proceeds to the path of enlightenment, mastering advanced means, certainly sooner and later will be satisfied.

Standing on the beach, the whole sea was waves, because of the strong wind, people were bewildered to know how to find the sea. If this is a wave, where is the sea? Waves chasing each other dive hurriedly shouted loudly, the sea surface are those fluctuations? The wise heard it, told them: "That same wave is water", "that fluctuation is only a phenomenon of calm sea surface". Immediately in the waves, we recognize the water, on the movement of knowing the pure body. The current general ignorance and awareness also.

All crazy thoughts are the current general ignorance, quiet delusion is pure awareness.

Although the two names are different, they cannot leave ignorance to find enlightenment, like waves with water. Enlightenment is the body that does not kill and kill of each of us, the hidden hidden in this impermanent person, as if the calmness of the sea surface available on the general fluctuates. Because beings are available to have awareness, so Thich-ca mercifully teaches only to awaken, that is Buddhism.

Mostly of Buddhism is enlightenment, so it is symbolized by optical zoom, jade, torch, lamp.Talking about Buddhism is about enlightenment; all forms of superstition are available in Buddhism, because the latter applies wrongly, not the essence of Buddhism.

III - THEORY

The theory part of Buddhism is very rich, in general, the Tripitaka, including the Sutra Pitaka, the Vinaya and the Vinaya. The Tripitaka now publishes two texts: Bali Tibetan and Han Tibetan. Bali Tibet belongs to the Southern transmission of Buddhism, Han Tibet belongs to Northern Buddhism. Here, we talk about the Tibetan system. The Chinese Tripitaka is now published by Japan and Taiwan, containing over five thousand volumes. What a rich cultural treasure, the Buddhist monks themselves are not sure to read. In the three Tripitaka, the most important is the Tripitaka, because the Comment is to re-explain the Sutra, while the Vinaya clearly states the rituals of the monks. In the General Sutta the organ is divided into three parts: the Abhidharma system, the Bat-elegant system, the system of the Fa Hoa, Nibbana, and the Hoa Nghiem. The Abel system explains the philosophy of impermanence, suffering, non-selflessness. The Bat-elegant system explains the nature of dharmas is No, that emptiness is a true minister. The system of Fa Hoa and Nirvana, Hoa Nghiem explained that existential beings have Tanh awareness called Buddha's Wisdom, Buddha's Knowledge, Nirvana.

However, because of the long-term diffusion, it is difficult to avoid the wrong-thinking thoughts mixed in the Dharma. We want to judge righteousness, and in the sutra there is teaching using the Four Noble Truths, the Three Dharma Seals, and the First Dharma Press to fix right and wrong. The four dharmas are impermanent, suffering, non-self. All the sutras of the A-jaw system say no outside these four principles; Three Dharmakaya is the letter of impermanence, the Dharma of selflessness and Nirvana. This is the boss of both the Hinayana and the Mahayana that lie in it. The first French seal is One-pointedly like foot. This part is only for the French Hoa system ..., does not involve the other two systems. Understanding this basics, we temporarily know the essentials of studying Buddha.

The theory part of Buddhism is different from the theory of other philosophers and scholars.Because they use reflection to think of the theory, and this is because the Buddha after enlightenment sees the truth like that, depending on the circumstances of the situation to bring to teach. The smart people who apply the Buddha's teachings to life will get good results, absolutely no harm. So, in the sutra says "the Buddha's words say before, between, and after are good".

IV.- PRACTICE

Applying the theory part above to the present life, will be the result according to the ability of the method they practice. The practice has divided many levels: the five yanas, the yanas, the yanas. The redundant word here is for example a carriage carrying people. From the human position to the human being is the Mahayana. From the position of the human being to the fruit of the gods, they are called the redundant. From the position of the human to the fruit, Thanh Van is called the Thanh Van redundant. From the human position to the fruit of the Pratyekabuddha, it is called the Pratyekabuddha. From the human position to the fruit of the Bodhisattva called Bodhisattva. That is called the Five Sources. Remove the two parts of the redundant and the leftover and the remaining three are called the yanas. From the position of the human being, the woman carries straight to the fruit of the Buddha called the "Surplus" or "Surplus".

From the human position to the position of the future person, apply the practice of the threefold precepts and the honest and gentle ways of human life from the position of the person to the fruit of the gods, the application of the Dharma of Thien Thien into the spiritual life and meditation from the meditation to the Fourth Meditation. From the position of the person to the fruit of Thanh van, the application of the Four Noble Truths to practice. From the position of the human person to the fruit of the Pratyekabuddha, the Dharma of the Ten Noble Truths and Practices. From the position of the person to the result of the Bodhisattva, the application of the Dharma practice of spiritual practice. From the position of the human being, the person is directly directed to the result of the Buddha applying the "mind-centered Buddha" method of cultivation. For example, if we want to go to any position, when we get to the bus station, we will find the car to go to that position to climb up, which will take us to the destination as desired. So is Buddhism, depending on the preferences of the person who establishes many disciplines, Any method that applies spiritual practice results in the same way. It is an engine of the Buddha on the method of teaching beings. If he speaks nostalgically, just want sentient beings to become Buddha's only goal.

The Buddha's teaching spread to China and divided into many sects, each sect of Buddhism based on the Sutra or Commentary is mainly for spiritual practice. If speaking broadly, there are ten tones, narrowly speaking, according to the current spread, there are four tones. At present, there are four circulating tones: Thien Thai Tong, Zen Buddhism, Tantra, Tinh Tinh Tong. Vietnamese Buddhism is influenced by Chinese Buddhism, the circulation of sects is similar to China.

V.- COMMUNICATION

Here it is said that spreading is going straight to the method, not based on history. The teachings of the Buddha are called Kinh, for two reasons: logical and organic. No matter how sublime the truth is, if it cannot be applied to life, that truth becomes unfaithful, hovering in the air. Truth that cannot be applied to people will be useless. Spread the uselessness is doing something nonsense. The Buddha's teaching is true and truthful, but the teaching must also be appropriate to the level of contemporary people, then they can be applied. Reasonable cooperation is two indispensable conditions in terms of dissemination. If proper instruction of one's preference without truth will lead to superstition and sin. A mission of the evangelist, to discern wisdom, so as not to be outdated or wrong in truth. This is the meaning of "graceful and immutable" of the Mahayana spirit. Immutability is reasonable, depending on grace is the engine. What a flexible image into the life of Dharma. The person who propagates the righteous dharma is always flexible and not wrong with truth. Because life is a variable line, each time is different, we cannot take the ancient form of civilization. Doing so, only cheating on the boredom of people, not benefiting yourself, for the righteousness. Nor can it take a very trendy form, but leave the truth. Depending on grace, immutable, it is the truth of thousands of lives of people who go out to teach. we cannot take the old form of civilization. Doing so, only cheating on the boredom of people, not benefiting yourself, for the righteousness. Nor can it take a very trendy form, but leave the truth. Depending on grace, immutable, it is the truth of thousands of lives of people who go out to teach. we cannot take the old form of civilization.Doing so, only cheating on the boredom of people, not benefiting yourself, for the righteousness. Nor can it take a very trendy form, but leave the truth. Depending on grace, immutable, it is the truth of thousands of lives of people who go out to teach.

Again, people live in harmony between emotion and reason. Emotion is the heart, reason is the mind. The heart and the mind must rhythmically harmonize, the new person will be at ease.Leaning on one side will lose balance, making it easier for people to lose their normal.Buddhism wants to remain on humanity with people, propaganda must also satisfy those two parts. To satisfy the mind, the propagator of the righteous Dharma must often teach the Scriptures to Buddhists. Imbued with the supreme philosophy of Buddhism, new Buddhists are not suspicious of hearing another theory. Steadfast practice, also through understanding the transcendent teachings of Buddha. Doctrine is a bright torch that takes people out of the dark ignorance forest. Available in the hands of a bright torch, Buddhists will surely escape the enchanted forest. To satisfy the heart, forms of liturgical rituals at the temple, helping Buddhists to believe in fullness. The ceremonies at the pagoda are of a religious nature, and popular music in the words of the courtesy is going directly into people's feelings. Although there is no understanding of the Dharma, only going to the temple to recite a sutra, people also find it easy to be gentle. Or still late nights, deep chanting in harmony with the rhythm of the rhythm of the rhythm, making the listener of the soul seem to fly up in the air. However, the two parts of reason and sentiment must be equal, deviating from one side is a big cons. If only rational, lack of affection becomes dry. If there is only emotion, but lack of reason becomes superstition.The missionary must skillfully balance these two things. The ceremonies at the pagoda are of a religious nature, and popular music in the words of the courtesy is going directly into people's feelings. Although there is no understanding of the Dharma, only going to the temple to recite a sutra, people also find it easy to be gentle. Or still late nights, deep chanting in harmony with the rhythm of the rhythm of the rhythm, making the listener of the soul seem to fly up in the air.However, the two parts of reason and sentiment must be equal, deviating from one side is a big cons. If only rational, lack of affection becomes dry. If there is only emotion, but lack of reason becomes superstition. The missionary must skillfully balance these two things. The ceremonies at the pagoda are of a religious nature, and popular music in the words of the courtesy is going directly into people's feelings. Although there is no understanding of the Dharma, only going to the temple to recite a sutra, people also find it easy to be gentle. Or still late nights, deep chanting in harmony with the rhythm of the rhythm of the rhythm, making the listener of the soul seem to fly up in the air. However, the two parts of reason and sentiment must be equal, deviating from one side is a big cons. If only rational, lack of affection becomes dry. If there is only emotion, but lack of reason becomes superstition. The missionary must skillfully balance these two things. people also find their hearts soothing. Or still late nights, deep chanting in harmony with the rhythm of the rhythm of the rhythm, making the listener of the soul seem to fly up in the air. However, the two parts of reason and sentiment must be equal, deviating from one side is a big cons. If only rational, lack of affection becomes dry. If there is only emotion, but lack of reason becomes superstition. The missionary must skillfully balance these two things. people also find their hearts soothing. Or still late nights, deep chanting in harmony with the rhythm of the rhythm of the rhythm, making the listener of the soul seem to fly up in the air. However, the two parts of reason and sentiment must be equal, deviating from one side is a big cons. If only rational, lack of affection becomes dry. If there is only emotion, but lack of reason becomes superstition. The missionary must skillfully balance these two things. If there is only emotion, but lack of reason becomes superstition. The missionary must skillfully balance these two things. If there is only emotion, but lack of reason becomes superstition. The missionary must skillfully balance these two things.

VI.- CONCLUSION.

Buddhism is present in this world for over twenty-five centuries, this propagation is indeed long-term. The reason is so, because Buddhism is a truth that cannot be broken by any theory, Buddhist monks have the result of practical benefits without doubt, the propagation method of Buddhism is very flexible. We have the grace of blessing and the new blessings that need to be righteous, do not blessed our grace, each of us must strive to cultivate. Having enjoyed the dharma, then we can depend on the following benefits. How does the righteous lamp of the Dharma continue not to turn off in this world. Buddha's thanks are nothing more than saving sentient beings. The most realistic salvation, right now, with those present, makes them turn all suffering into peace. Buddhism is not something far away, not vain dreams, but in reality.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/5/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.