Buddha taught all compounded vi are impermanent birth and destruction are not sustainable, so then in the world what has created a transformation is unstable. We need to master this truth so that when there are many great things open to us.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

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As our mind creating sin has impermanence? Buddha taught all compounded vi are impermanent, does the mind create his sins out of impermanence? The mind that creates this sin is also compounded, so it is impermanent, so we have enough faith to practice it.

That is the truth, also a great privilege for misguided sinners like us. Ie not all hope, because the mind of sin is also impermanent, then sin is impermanent and the obstacles are impermanent.

There is a story about a farmer who is impatient. He came and told Zen Master Ban Khue that he was born with a tempered temper, unable to control it. Can you ask the Zen master if there is any way to help you treat it?

Zen Master Ban Khue said: "You were born with such an interesting thing, do you have a temper right now? If so, please bring it here and show it to me, then I will cure it. ”He said,“ The white teacher does not have it right now, but when it happens, it jumps out. If he does not have it, then he will be able to bring it out, but when he does, he will jump out. . Because if it is an innate thing that is his nature then it is available in him, which is available at all times. And this is not what is available, only when there is a new encounter, that is, having a new affair is not what is available. So that is not true. It is not true, you have a cure.

That is, it does not have an entity and is clearly not his character, but it follows a condition that has a new affair, when there is no affinity. Thus, it is impossible for that impulse to be the availability in him that the impulse can also transform, so we know how to convert it and have the faith to progress.

There are many who mistakenly say that my temper is hot, don't touch me, it's a mistake. Remember carefully, the heat is not the nature because if it is the nature, it can be brought out at any time. For example, if you have gold available in your home, it is always possible to bring it out whenever you have a conversation, so it is not an available nature. It is a causal law, so it is not an existing nature. It is the law of causation, which is impermanent. As impermanent, it can convert. Thus, the nature of the impulse is impermanent, to be destructive, not to accept it, that is the path of our progress.

As the story of To Dong Pha a vineyard, he also learned meditation and understood the morality quite well. He often goes back to the Buddhist monk Buddha to discuss morality.

That day did not know how he was inspired by the meditation, but happily did the verse:

Natural disasters prime central Khe 
aura natural length 
Bat style estate of active 
Doan is an inter metallic element.

Translate:

Bowing to the Buddha's Exalted ceremony 
Three thousand 
radiant winds The wind blows 
straight Sitting on the lotus.

Finished, he sent the family through the river to present to the Indian Buddha. His house is in a river from Kim Son Pagoda where the Buddha India is located. After seeing the Buddha, he immediately went to the side of the poem with the words "Phat fate" and said in the Northern language "Beat fart". Then he took it and gave it to him.

When he got a reply, he cheerfully opened it to see the two words "play with shit" when he was angry, thinking: "I should have complimented why not so badly!" He hurriedly asked his family to prepare boat to cross the river to meet the Buddha India asked, why he despised him so.

The Buddha said that he should stand on the riverbank waiting. The boat has just landed, he embarked on the face of the cellar, asked the Indian Buddha: "I have been with my teacher for a long time, now when I practice I have the inspiration to write poetry to you why do you criticize me so much?" He asked, "What is wrong?" He handed out the paper, saying: "You criticize my poem like this."

The Indian Buddha laughed and said: "Ah! It turned out that To Dong Phase 8 wind did not move, but only one 'play the shit' immediately blew from the other side of the river to the side of the river! "

After listening, he awoke and was ashamed to apologize. Right there, he was out of anger, repenting to the Indian Buddha.

Through the story, how do you judge? New angry but when listening to the Buddha, the sight of the sickness fell into anger. In order to see that anger is not true, if it is true, it is still nostalgic, it must be angry all the time, follow me for life.

Understandably, we should not insist on it, and it is the light of the teaching that enlightens us so that we can see the truths. It is anger, there are sadness, etc., we are so careful, we will reduce our attachment and we will have a way to move forward.

So, whoever says that my bad nature has no hope of being transformed is a mistake, justifying my bad. On the contrary, it is possible to convert, if there is determination. From the mind of delusion we create evil, now also from the mind of awareness we transform to rise.

Buddha taught all compounded vi is the law of impermanence, then its nature is destroyed. So, the nature of our bad habits, our sins are also destructive, we can cultivate to transform. That is the way beyond the net. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/5/2019.