The word Death in Pali Sutra.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
" Aniccà Vata Sankhàrà
Uppàdavayadhammino
Uppajjitvà Nirujjhanti
Tesam Vùpasamo Sukho "
But what is death? By definition in the death dictionary, when physiological functions stop, the body will nolonger work . In medicine, a person is considered l à die when there are no signs of blood circulation and the functioning of n straitjacket also stalled though the dead are still there. This death is called clinical death.
Buddha defines death more clearly:
"How is the vassal of death? Belonging to any true love in every kind of friendship, the destiny, death, destruction, destruction , death, common destiny, the destruction of aggregates, the removal of comedy ; monks, so called death. " -
He also put out a definition of clinical death, which l à death of a person alive that as e ã die as his death Sanu.
At the time of Buddha c noise at that, Mr. Sanu born in Savatthi in part e ình a layperson. When he was seven years old, his mother gave ng Ai came in with the monks, hoping the m ình will be happy. Sanu then become a solid education, a shaman, meditation and compassion, are lettered Thi Israel and species glasses loving person. After a while, he lost his wisdom, lived miserably and wanted to wander here and there. BAnd his mother in his previous life was a nun, knowing that he told his current mother to know. The current mother, hearing it is very sad. Then Sa-di Sànu took the medicine and the bowl came to visit her very soon. See her grief, he asked and was b à mother words reason, he said verse:
Dear mother, I cry,
cry because the e ã dead,
Or cry to live,
When live, not seen,
Dear mother , you are living,
V à mom seeing me,
So v ì star, mother,
mother crying child? The mother answered, with words in the sutra:
"This is death, the monks in the precepts of the saint, ie from dropout gender and disrobed.", And say the verse as follows:
It is crying for you,
is crying for the dead,
Or cry for you to live,
But not see your face.
Who e ã leave passions,
falls back life n ày,
Daughter, people cry,
is cry for him,
because he is considered,
C grace to live and die,
Daughter, be pulled out,
Needless charcoal Flaming fire,
Do you want to fall in, the
coal embers ?
Upon hearing this, Sa-di Sànu took shame, melancholy, and diligently developed meditation. Not long before he witnessed Arhat. Thinking that he won was due to these verses, he should take them into his verses. -
He Sanu is considered "dead forest s antenna" by neglectful of his e ã create damage the friendly approach he e ã created by making l Mr. Ai glass of gods and humans won him was perishes. so he eã die under strictly defined m à Buddha e ã set l à alive but as e ã die.
Facing death, each person has a different attitude. the location borrow death As a mirror for Prince Vipassi,
when Prince Vipassi goes to the garden and sees some people, wearing different clothes, v.Oh, I 'm building a cremation. Seeing that, the prince asked the charioteer : " Hey hey, why do the crowd of people wear different clothes and are building a cremation?" - "I love the Prince, because there is a person who has just destined to live together" - "Hey khanh, so you should drive near the person who has just met!" - "Yes yes, I am Prince." the charioteer obeys the suicide, giving the car to the man who has just met. N ày monks, when the dead bodies of the dead, the prince Vipassi asked: "Hey secretary, so he called l à person e ã die?" - "My Prince, He died because now the mother, father, and other relatives and children do not see him anymore; and he did not see his mother, father or other close relatives! "-" Hey khanh, so I have not died yet, have I died? Father, Mother, or other close relatives will not see Me , and I will not see Father, Mother, or other relatives ? "-" My Son, Prince and me too, we are still not dead but we will also die. The Father, Mother or other relatives will not see the Prince, and the Prince will not see the Father. Mother or other close relatives ". -" Hey khanh, now this garden is so graceful just now. Please let the driver return to the bow ". -"The driver "obediently obeyed his death, drove the car back to the palace. When he returned to the palace, Prince Vipassi suffered, melancholy and thought:" Humiliation replaces the so-called birth! And who is born must also be old, must also be sick, must die as well! "
Then Bo-slapped Vipassi thought:" What is present, old death is present? What grace, old death? "After thinking, through wisdom he generated the following idea :" Being present, old and dead are present. Due to grace, old death dies ". -
In another case, the death of loved ones is a practical lesson for the living and to learn b who learns the learner e ã pay a price very favorable v ì were relatives of neighbors sentenced who accidentally , calmly in front of the death of relatives and devoted to wanting to win the wealth of the dead. Whereas , for myself learners religion, b ình peace, by no means accidental, not delivered up to the death of relatives m à calm means that the e ã understand impermanence, e He stood outside the impact of the eight winds of life, receiving death as a thing to vOh my own death is worth crying. That l à case Matarodana, the predecessor of the Buddha when ng everyone at birth in a home e ình rich merchants, with fortunes to eight hundred millions.
When Matarodana matured, his parents died. Brother Bodhisattva replace the parents of him, managing assets of Sale e ình and he depends on his life. Soon his brother also died of a violent illness. Relatives, friends near and far e ã to weep bitterly, nobody restrain emotions of m ình but again such Bodhisattva grief not cry at all. Everyone says :
- Look, his brother died and he was still as calm as he was, a very soulful man . Sure l game it wanted him dead it to look forward to enjoy double the share in t Ai there.
A loved one also blames him:
- Hey, your brother died and you didn't have any tears at all?
Heard what he said:
- Do foolish blindly, not knowing what to eight measures in the world (was - lost, compliments - ch ê, happy - sad, honor - shame) the people wept: Oh he e ã dead ! But I and all of you will die. Why don't you cry when you think of your own death ? All existence is pseudo-temporary, so no combination of things can remain in its nature. D ringing you, the foolish blindness, ignorance does not know to eight measures in the world "m à grief keeps crying, and why I must this cry
After saying that, he read the shelves and taught that "Crying for the living than crying the dead." Bo-slapped preaching Truth to the others like that and dispelled all negativity for them. -
When the dead are their children, the level of parenthood is even more painful. During the Buddha cnoise at that, being in the Family e ình wealthier, in different places, get married, have children, live in the home care of the country kitchen e ình. They were suffering when their children died. Then they go tser to Patacara, bowed n antenna, sat down beside her and told her that their suffering. Patàràrà, making them less suffering, said the following verses:
He did not know the way
It came or went,
From where the son came,
He cried: 'My son'.
He did not know the way,
It came or it went, What did
he cry for ?
That is true love.
No one asked,
From there, it came,
No one allowed,
From this place , it went,
From where, it came here! Live for so many days.
From here it comes,
From there, it goes,
It comes to a path!
It travels a path,
The common destiny, he is sharp,
Samsara, he will go! Come on, go like that,
Here, cry ?
After listening to her lecture, they all felt waveringà please renunciation, under the guidance of Patàcàrà. After they need to practice meditation, they attain Arahantship, with the Dharma of life, the meaning of life. - (Elder Elder, Product 6) The pain of losing her son is greater for her mother like Kisà Gotamì when she lost her child. Not only did she suffer v ì loss of her children fear losing the respect which in e ình husband because of the respect people won her her son was due to bring. Therefore, nang e ã vain sought rescued his son.
During the current Buddha, n Ang was born in S avatthi, in a home eình poverty, named Gotami, because her weak rays n Israel called l à Gotami Kisa (Gotami sick). When married e ình, she scorned and called l à daughter a nothing. But when she had children, she was respected. When older children l Israel and can run it, it dies, v à she felt distressed, v à remember to treat m ình be changed when biological child, n Ang think: 'We will hold My son and took away the cemetery '. She hugged her dead son and went to each house and asked: 'Give my child medicine'. And answered: ' What medicine isused now?' But she did not understand. Advised her sympathy to the Buddha to ask for drugs, N Ang went to Vihara v à ask Buddha: 'H ay medicine for my child.' The Master saw hope enlightenment where nAng then said: 'Let's go to the nh game does not have the dead, and bring a mustard seed!' She obeyed, went home first and asked for it, but was refused, because there were dead in the house. She went tomany other houses, was answered like that and she thought: 'This may be the Master of Ethics to teach me well', so she brought me childrenAng in that place v à said
France does not own village,
not individual success, family,
not for anyone,
Cho came to navigation throughout the world,
Even the gods,
IN at all heavens,
France atrium is like so.
All is impermanent.
Then she went to the Career Teacher, and when he asked to find are not mustard seed, n Ang replied: 'Employment e ã done about the mustard seed. Please confirm for me '.
The Religion said: The
mind is still absorbed,
The children and the animals,
Death catches him,
As the flood drifted to sleep
- (The owl, 287)
When The Buddha finished speaking, he was able to attain the first result (Projected result) and asked to be ordained. The Buddha accepted and she was the Male-stilts-ni for ordination. After that, it was not long before he studied the causes of things and made the meditation sound. Then steps Dao Professor said to the shelf:
He lived a year and a half,
Do not see the birth and death,
Better live a day ,
Seeing the French being destroyed. - (Dhammapada 113)
Similar to the case of Gotami, the layman Anàthaphindika also lost his child and came to find comfort in the Buddha.
A period of World Religion stayed in Sàvatthi, at Jetavana, the garden of Anàthaphindika. At that time, the only son of a male layman, lovable, worthy of being destined to be common. And many laymen, with shirt soaked with wet hair soaking wet, go to Bhagavan, after arriving bowed and sat down a b Israel. So Sun told the lay people who were sitting there .
- Hey Laymen, why are you, with wet clothes , with wet hair, come here again , in so early times? When said so, the layman said to The Blessed One:
- White World Religion, the only son of an affable, capable child destined. So we have wet clothes , with wet hair that has come here in so early!
Then The Sun after understanding this meaning, right away, he said this inspirational words:
Being lovable, cute.
Bind and dominate,
Many of them,
And many human
grades Suffering and wilting ,
Death god photographed.
Day e quieter undistracted,
Abandoning what color beautiful,
He e rushing original size,
bait of evil,
It is hard to pass by.
Despite the fact that people have to die, but there are some who place hope m least ình not dead, not by way of m predecessors ình e ã passing. Knowing the mind of such beings, in the Sangha of the Sutra, Chapter Two of the Dharma, The Products of Hope, the Buddha taught:
" There are two this hope, this, monks, is difficult to give up. The n noisy two? Hope is avaricious v à hope to live. The law n then, the monks, two killed hope is hard to give up. " And he added, " The monks, short-lived, are the lifespans of men. People in this life have to leave in the future. Please do something good . Live a good life. Nothing is born again and no death. The monks, the long-lived people have only one million years, or less, or more. ” - (Evil Samyutta Sutra, Product I)
Death is also a fear for all four-legged animals. In the predecessor story 105, Bodhisattva recounts the story of an elephant fearing death as follows:
Old times, when King Brahmadatta ruled in Ba-la-complaint, Bodhisattva was born as a god in Tuyet Son. At that time, the king of Bala- con brought his treasure elephant to the elephants to train him not to waver. They tied the immobilized elephant and began training immobilized elephants. When the elephant, caught like that, could not bear the pain, broke the pillar, chased the practitioners and went to Tuyet Son. People can not catch it were, b heats go back. There, the elephant began to fear death, heard the wind, it was afraid of death, beating vWhoosh and run fast, as if it was tied to a column, don't waver. Not enjoying the comfortable body or the relaxed mind, it wanders in wavering. The tree god sees it, stands up on the branch of the trunk of the tree, says this verse:
This forest has many branches, The
wind breaks the branch,
This elephant, if you are afraid,
You will be sick.
Thus, the tree god recommended that elephant. From then on, the elephant is not afraid anymore. - (Business Elementary Ministry, Fear Dead Elephant Story) , however these animals are also wise to know despise his life to l àm beneficial owner and to protect the public tr ình your e ã created being.That land the precursor story of Bodhisattva when he made a Sindh horse.
In ancient times, when King Brahamadatta was treating vì in the Ba-la-complaint, Bo-slapped was bornas a horse Sindh good race, the horse of the king, was splendid jewelry. It eats rice cooked with rice three years old, full of flavor especially, put in a plate by v Ang, worth a tr mande ng alk coin v Ang. Stables erected tr Israel Land scent with four flavors. Around the barn, there are red flags hanging on the ceiling, hanging with a cloth canopy, decorated with gold stars. Drop down on the wall of fragrant flowers, garlands and a tops The aromatherapy lamp always burns red. There is no king who does not want the kingdom of Ba-la-complaint. Then the king invited him to come and ask:
- Can you battle with seven kings?
- Dear God, if I can get the good Sindh horse , tell me the seven kings, I can fight the kings in the whole world of Matches (India ).
- Hey khanh, the horse Sindh is good, or any other, whatever you want, take that horse and go fight.
- Protestant, Thien Thien!
He bowed to the king, came down from the stairs, gave the Sindh horse a good resemblance, cleverly dressed him in armor, brutally armed himself, wearing a sword, then climbed back to the horse Sindh, went out from the lightning and the lightning, beating the first army, capturing a king, leading the king into captivity in the army . Then he went away, defeated the second army, so did the third, fourth, fifth army and captured five kings.
But when he defeated the sixth army, and captured the sixth king, the good-looking Sindh horse was hurt, bleeding and feeling very painful. Knowing that the horse had been injured, the horseman let him lie down in front of the king's bow, take off his armor, and send a soldier to carry on another horse.
Bodhisattva is a side very relaxed, open your eyes saw the horsemen, thinking: "The horsemen are deer cardigan another horse, will not be n loud defeated army Saturday, unable n noisy start was his seventh king. so it l àm dissipate merits we e ã do, and the horsemen none will be killed, and the king will fall into the hands of the enemy! Apart from me, not a any other horse defeated the seventh army, and can catch the seventh king! "
Being lying like that, Bo-slapped and called the knight and said:
- Hey, besides me, no other horse can defeat the seventh army, capture the seventh king. I will not let anyone destroy th him through me e ã do. Please help me get up and give me a crap!
After saying that, Bo-slapped and read this shelf:
Now, while lying down on one side,
Shot by the arrow,
The horse is like a good horse,
Wins more than another horse
O man, this horse is a horse,
Please give me a
ride help the horse up, bandage the wound, cleverly put on the armor for it, then jump on the horse to fight against the seventh army, and capture the seventh kingand led him to the army of the king . The horseman took Bo-slapped to the door and the king went out to see Bo-slapped. The Venerable Master told the king:
-My Lord , don't kill those seven kings. Make them swear to be loyal to you and release them. Let the rider enjoy fame worthy of merit. It is not religious if a soldier has captured seven people to suffer ! Ðại United Kingdom please give alms, please keep the world, reign the national level with the righteous Dharma.
When Bo-slapped the king's encouragement, he took off his armor for Bo-slapped. But when being unleashed the armor, Bo-slapped together. King care of the cremation horse very solemn, for the cavalry m ã enjoyed great fame, and e òi seven other kings must not betray his oath to war again, and then put them on nh à theirs. King reigns the national level with the righteousness and justice, after the common network, follows his career . - In general, not only humans but also animals are afraid of death and humanity has ambition to be immortal and immortal. Knowing beings who are hard to renounce immortal hope, the Buddha teaches people how to avoid the scythe of death:
"Look like bubbles,
Look like illusory scenes!
Look at life like that,
Death does not come across
- (Owl 170) To remind beings not to run away from death, but courageously confront it , The Buddha always taught beings: "Inner mind cleverly resides in the idea of death." By taking death, taking the corpse as a subject of meditation.In the Sutra of the Anguttara Buddha, he also teaches the monks. Kheo must recite death because death can come at any time , due to any fate:
"The causes of death give us a lot: the snake can bite me; the scorpion can bite me; or the hiss can bite me. Therefore, I can be destined to be. We can stumble and fall, the rice we eat can make us sick when we eat, or the honey can stir us up, or the chaos can stir us up. The person or the non-human can attack us, and so we can destiny, so it will be an obstacle for us. " - ( The Buddhist Scriptures , Chapter Eight Dharma ) Due to the above reasons, impermanence can come at any time so the Master of Teachings teaches us to always recite death:
" Mindful of death, the Male-stilts, to practice, to be prolific, have great results, have great benefits, enter immortality, save the wings are immortal. The monks, the monks, please the concept of death . "
He also did not forget to teach living beings the first few sentences :
I here the death is available ành
How to avoid death from birth to the period
I have to bear the birth
of the character I love to go away ... END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.28/5/2019.
No comments:
Post a Comment